Myths and Legends of Our Own Land Part 2

It is Sat.u.r.day night; the swell of the Hudson lazily heaves against the sh.o.r.es of Tappan Zee, the cliff above Tarrytown where the white lady cries on winter nights is pale in starlight, and crickets chirp in the boskage. It is so still that the lap of oars can be heard coming across the water at least a mile away. Some small boat, evidently, but of heavy build, for it takes a vigorous hand to propel it, and now there is a grinding of oars on thole-pins. Strange that it is not yet seen, for the sound is near. Look! Is that a shadow crossing that wrinkle of starlight in the water? The oars have stopped, and there is no wind to make that sound of a sigh.

Ho, Rambout Van Dam! Is it you? Are you still expiating your oath to pull from Kakiat to Spuyten Duyvil before the dawn of Sabbath, if it takes you a month of Sundays? Better for you had you pa.s.sed the night with your roistering friends at Kakiat, or started homeward earlier, for Sabbath-breaking is no sin now, and you, poor ghost, will find little sympathy for your plight. Grant that your month of Sundays, or your cycle of months of Sundays, be soon up, for it is sad to be reminded that we may be punished for offences many years forgotten. When the sun is high to-morrow a score of barges will vex the sea of Tappan, each crowded with men and maids from New Amsterdam, jigging to profane music and refreshing themselves with such liquors as you, Rambout, never even smelled--be thankful for that much. If your shade sits blinking at them from the wooded b.u.t.tresses of the Palisades, you must repine, indeed, at the hardness of your fate.

THE GALLOPING HESSIAN

In the flower-gemmed cemetery of Tarrytown, where gentle Irving sleeps, a Hessian soldier was interred after sustaining misfortune in the loss of his head in one of the Revolutionary battles. For a long time after he was buried it was the habit of this gentleman to crawl from his grave at unseemly hours and gallop about the country, sending shivers through the frames of many worthy people, who shrank under their blankets when they heard the rush of hoofs along the unlighted roads.

In later times there lived in Tarrytown--so named because of the tarrying habits of Dutch gossips on market days, though some hard-minded people insist that Tarwe-town means Wheat-towna gaunt schoolmaster, one Ichabod Crane, who cherished sweet sentiments for Katrina Van Ta.s.sell, the buxom daughter of a farmer, also a famous maker of pies and doughnuts. Ichabod had been calling late one evening, and, his way home being long, Katrina's father lent him a horse to make the journey; but even with this advantage the youth set out with misgivings, for he had to pa.s.s the graveyard.

As it was near the hour when the Hessian was to ride, he whistled feebly to keep his courage up, but when he came to the dreaded spot the whistle died in a gasp, for he heard the tread of a horse. On looking around, his hair bristled and his heart came up like a plug in his throat to hinder his breathing, for he saw a headless horseman coming over the ridge behind him, blackly defined against the starry sky. Setting spurs to his nag with a hope of being first to reach Sleepy Hollow bridge, which the spectre never pa.s.sed, the unhappy man made the best possible time in that direction, for his follower was surely overtaking him. Another minute and the bridge would be reached; but, to Ichabod's horror, the Hessian dashed alongside and, rising in his stirrups, flung his head full at the fugitive's back. With a squeal of fright the schoolmaster rolled into a ma.s.s of weeds by the wayside, and for some minutes he remained there, knowing and remembering nothing.

Next morning farmer Van Ta.s.sell's horse was found grazing in a field near Sleepy Hollow, and a man who lived some miles southward reported that he had seen Mr. Crane striding as rapidly along the road to New York as his lean legs could take him, and wearing a pale and serious face as he kept his march. There were yellow stains on the back of his coat, and the man who restored the horse found a smashed pumpkin in the broken bushes beside the road. Ichabod never returned to Tarrytown, and when Brom Bones, a stout young ploughman and taphaunter, married Katrina, people made bold to say that he knew more about the galloping Hessian than any one else, though they believed that he never had reason to be jealous of Ichabod Crane.

STORM SHIP OF THE HUDSON

It was noised about New Amsterdam, two hundred years ago, that a round and bulky ship flying Dutch colors from her lofty quarter was careering up the harbor in the teeth of a north wind, through the swift waters of an ebbing tide, and making for the Hudson. A signal from the Battery to heave to and account for herself being disregarded, a cannon was trained upon her, and a ball went whistling through her cloudy and imponderable ma.s.s, for timbers she had none. Some of the sailor-folk talked of mirages that rose into the air of northern coasts and seas, but the wise ones put their fingers beside their noses and called to memory the Flying Dutchman, that wanderer of the seas whose captain, having sworn that he would round Cape Horn in spite of heaven and h.e.l.l, has been beating to and fro along the bleak Fuegian coast and elsewhere for centuries, being allowed to land but once in seven years, when he can break the curse if he finds a girl who will love him. Perhaps Captain Vanderdecken found this maiden of his hopes in some Dutch settlement on the Hudson, or perhaps he expiated his rashness by prayer and penitence; howbeit, he never came down again, unless he slipped away to sea in snow or fog so dense that watchers and boatmen saw nothing of his pa.s.sing. A few old settlers declared the vessel to be the Half Moon, and there were some who testified to seeing that identical ship with Hudson and his spectre crew on board making for the Catskills to hold carouse.

This fleeting vision has been confounded with the storm ship that lurks about the foot of the Palisades and Point-no-Point, cruising through Tappan Zee at night when a gale is coming up. The Hudson is four miles wide at Tappan, and squalls have s.p.a.ce enough to gather force; hence, when old skippers saw the misty form of a ship steal out from the shadows of the western hills, then fly like a gull from sh.o.r.e to sh.o.r.e, catching the moonlight on her topsails, but showing no lanterns, they made to windward and dropped anchor, unless their craft were stanch and their pilot's brains unvexed with liquor. On summer nights, when falls that curious silence which is ominous of tempest, the storm ship is not only seen spinning across the mirror surface of the river, but the voices of the crew are heard as they chant at the braces and halyards in words devoid of meaning to the listeners.

WHY SPUYTEN DUYVIL IS SO NAMED

The tide-water creek that forms the upper boundary of Manhattan Island is known to dwellers in tenements round about as "Spittin' Divvle." The proper name of it is Spuyten Duyvil, and this, in turn, is the compression of a celebrated boast by Anthony Van Corlaer. This redoubtable gentleman, famous for fat, long wind, and long whiskers, was trumpeter for the garrison at New Amsterdam, which his countrymen had just bought for twenty-four dollars, and he sounded the bra.s.s so st.u.r.dily that in the fight between the Dutch and Indians at the Dey Street peach orchard his blasts struck more terror into the red men's hearts than did the matchlocks of his comrades. William the Testy vowed that Anthony and his trumpet were garrison enough for all Manhattan Island, for he argued that no regiment of Yankees would approach near enough to be struck with lasting deafness, as must have happened if they came when Anthony was awake.

Peter Stuyvesant-Peter the Headstrong--showed his appreciation of Anthony's worth by making him his esquire, and when he got news of an English expedition on its way to seize his unoffending colony, he at once ordered Anthony to rouse the villages along the Hudson with a trumpet call to war. The esquire took a hurried leave of six or eight ladies, each of whom delighted to believe that his affections were lavished on her alone, and bravely started northward, his trumpet hanging on one side, a stone bottle, much heavier, depending from the other. It was a stormy evening when he arrived at the upper end of the island, and there was no ferryman in sight, so, after fuming up and down the sh.o.r.e, he swallowed a mighty draught of Dutch courage,--for he was as accomplished a performer on the horn as on the trumpet,--and swore with ornate and voluminous oaths that he would swim the stream "in spite of the devil"

[En spuyt den Duyvil].

He plunged in, and had gone half-way across when the Evil One, not to be spited, appeared as a huge moss-bunker, vomiting boiling water and lashing a fiery tail. This dreadful fish seized Anthony by the leg; but the trumpeter was game, for, raising his instrument to his lips, he exhaled his last breath through it in a defiant blast that rang through the woods for miles and made the devil himself let go for a moment. Then he was dragged below, his nose shining through the water more and more faintly, until, at last, all sight of him was lost. The failure of his mission resulted in the downfall of the Dutch in America, for, soon after, the English won a bloodless victory, and St. George's cross flaunted from the ramparts where Anthony had so often saluted the setting sun. But it was years, even then, before he was hushed, for in stormy weather it was claimed that the shrill of his trumpet could be heard near the creek that he had named, sounding above the deeper roar of the blast.

THE RAMAPO SALAMANDER

A curious tale of the Rosicrucians runs to the effect that more than two centuries ago a band of German colonists entered the Ramapo valley and put up houses of stone, like those they had left in the Hartz Mountains, and when the Indians saw how they made knives and other wonderful things out of metal, which they extracted from the rocks by fire, they believed them to be manitous and went away, not wishing to resist their possession of the land. There was treasure here, for High Tor, or Torn Mountain, had been the home of Amasis, youngest of the magi who had followed the star of Bethlehem. He had found his way, through Asia and Alaska, to this country, had taken to wife a native woman, by whom he had a child, and here on the summit he had built a temple. Having refused the sun worship, when the Indians demanded that he should take their faith, he was set upon, and would have been killed had not an earthquake torn the ground at his feet, opening a new channel for the Hudson and precipitating into it every one but the magus and his daughter. To him had been revealed in magic vision the secrets of wealth in the rocks.

The leader in the German colony, one Hugo, was a man of n.o.ble origin, who had a wife and two children: a boy, named after himself; a girl,--Mary.

Though it had been the custom in the other country to let out the forge fires once in seven years, Hugo opposed that practice in the forge he had built as needless. But his men murmured and talked of the salamander that once in seven years attains its growth in unquenched flame and goes forth doing mischief. On the day when that period was ended the master entered his works and saw the men gazing into the furnace at a pale form that seemed made from flame, that was nodding and turning in the fire, occasionally darting its tongue at them or allowing its tail to fall out and lie along the stone floor. As he came to the door he, too, was transfixed, and the fire seemed burning his vitals, until he felt water sprinkled on his face, and saw that his wife, whom he had left at home too ill to move, stood behind him and was casting holy water into the furnace, speaking an incantation as she did so. At that moment a storm arose, and a rain fell that put out the fire; but as the last glow faded the lady fell dead.

When her children were to be consecrated, seven years later, those who stood outside of the church during the ceremony saw a vivid flash, and the nurse turned from the boy in her fright. She took her hands from her eyes. The child was gone. Twice seven years had pa.s.sed and the daughter remained unspotted by the world, for, on the night when her father had led her to the top of High Torn Mountain and shown her what Amasis had seen,--the earth spirits in their caves heaping jewels and offering to give them if Hugo would speak the word that binds the free to the earth forces and bars his future for a thousand years,--it was her prayer that brought him to his senses and made the scene below grow dim, though the baleful light of the salamander clinging to the rocks at the bottom of the cave sent a glow into the sky.

Many nights after that the glow was seen on the height and Hugo was missing from his home, but for lack of a pure soul to stand as interpreter he failed to read the words that burned in the triangle on the salamander's back, and returned in rage and jealousy. A knightly man had of late appeared in the settlement, and between him and Mary a tender feeling had arisen, that, however, was unexpressed until, after saving her from the attack of a panther, he had allowed her to fall into his arms. She would willingly then have declared her love for him, but he placed her gently and regretfully from him and said, "When you slept I came to you and put a crown of gems on your head: that was because I was in the power of the earth spirit. Then I had power only over the element of fire, that either consumes or hardens to stone; but now water and life are mine. Behold! Wear these, for thou art worthy." And touching the tears that had fallen from her eyes, they turned into lilies in his hands, and he put them on her brow.

"Shall we meet again?" asked the girl.

"I do not know," said he. "I tread the darkness of the universe alone, and I peril my redemption by yielding to this love of earth. Thou art redeemed already, but I must make my way back to G.o.d through obedience tested in trial. Know that I am one of those that left heaven for love of man. We were of that subtle element which is flame, burning and glowing with love,--and when thy mother came to me with the power of purity to cast me out of the furnace, I lost my shape of fire and took that of a human being,--a child. I have been with thee often, and was rushing to annihilation, because I could not withstand the ordeal of the senses. Had I yielded, or found thee other than thou art, I should have become again an earth spirit. I have been led away by wish for power, such as I have in my grasp, and forgot the mission to the suffering. I became a wanderer over the earth until I reached this land, the land that you call new.

Here was to be my last trial and here I am to pa.s.s the gate of fire."

As he spoke voices arose from the settlement.

"They are coming," said he. The stout form of Hugo was in advance. With a fierce oath he sprang on the young man. "He has ruined my household," he cried. "Fling him into the furnace!" The young man stood waiting, but his brow was serene. He was seized, and in a few moments had disappeared through the mouth of the burning pit. But Mary, looking up, saw a shape in robes of silvery light, and it drifted upward until it vanished in the darkness. The look of horror on her face died away, and a peace came to it that endured until the end.

CHIEF CROTON

Between the island of Manhattoes and the Catskills the Hudson sh.o.r.es were plagued with spooks, and even as late as the nineteenth century Hans Anderson, a man who tilled a farm back of Peekskill, was worried into his grave by the leaden-face likeness of a British spy whom he had hanged on General Putnam's orders. "Old Put" doubtless enjoyed immunity from this vexatious creature, because he was born with few nerves. A region especially afflicted was the confluence of the Croton and the Hudson, for the Kitchawan burying-ground was here, and the red people being disturbed by the tramping of white men over their graves, "the walking sachems of Teller's Point" were nightly to be met on their errands of protest.

These Indians had built a palisade on Croton Point, and here they made their last stand against their enemies from the north. Throughout the fight old chief Croton stood on the wall with arrows showering around him, and directed the resistance with the utmost calm. Not until every one of his men was dead and the fort was going up in flame about him did he confess defeat. Then standing amid the charring timbers, he used his last breath in calling down the curse of the Great Spirit against the foe. As the victorious enemy rushed into the enclosure to secure the scalps of the dead he fell lifeless into the fire, and their jubilant yell was lost upon his ears. Yet, he could not rest nor bear to leave his ancient home, even after death, and often his form, in musing att.i.tude, was seen moving through the woods. When a manor was built on the ruins of his fort, he appeared to the master of it, to urge him into the Continental army, and having seen this behest obeyed and laid a solemn injointure to keep the freedom of the land forever, he vanished, and never appeared again.

THE RETREAT FROM MAHOPAC

After the English had secured the city of New Amsterdam and had begun to extend their settlements along the Hudson, the Indians congregated in large numbers about Lake Mahopac, and rejected all overtures for the purchase of that region. In their resolution they were sustained by their young chief Omoyao, who refused to abandon on on any terms the country where his fathers had solong hunted, fished, and built their lodges. A half-breed, one Joliper, a member of this tribe, was secretly in the pay of the English, but the allurements and insinuations that he put forth on their behalf were as futile as the breathing of wind in the leaves. At last the white men grew angry. Have the land they would, by evil course if good ways were refused, and commissioning Joliper to act for them in a decisive manner, they guaranteed to supply him with forces if his negotiations fell through. This man never thought it needful to negotiate. He knew the temper of his tribe and he was too jealous of his chief to go to him for favors, because he loved Maya, the chosen one of Omoyao.

At the door of Maya's tent he entreated her to go with him to the white settlements, and on her refusal he broke into angry threats, declaring, in the self-forgetfulness of pa.s.sion, that he would kill her lover and lead the English against the tribe. Unknown to both Omoyao had overheard this interview, and he immediately sent runners to tell all warriors of his people to meet him at once on the island in the lake. Though the runners were cautioned to keep their errand secret, it is probable that Joliper suspected that the alarm had gone forth, and he resolved to strike at once; so he summoned his renegades, stole into camp next evening and made toward Maya's wigwam, intending to take her to a place of safety. Seeing the chief at the door, he shot an arrow at him, but the shaft went wide and slew the girl's father. Realizing, upon this a.s.sault, that he was outwitted and that his people were outnumbered, the chief called to Maya to meet him at the island, and plunged into the brush, after seeing that she had taken flight in an opposite direction. The vengeful Joliper was close behind him with his renegades, and the chief was captured; then, that he might not communicate with his people or delay the operations against them, it was resolved to put him to death.

He was tied to a tree, the surrounding wood was set on fire, and he was abandoned to his fate, his enemies leaving him to destruction in their haste to reach the place of the council and slay or capture all who were there. Hardly were they out of hearing ere the plash of a paddle sounded through the roar of flame and Maya sprang upon the bank, cut her lover's bonds, and with him made toward the island, which they reached by a protected way before the a.s.sailants had arrived. They told the story of Joliper's cruelty and treason, and when his boats were seen coming in to sh.o.r.e they had eyes and hands only for Joliper. He was the first to land.

Hardly had he touched the strand before he was surrounded by a frenzied crowd and had fallen bleeding from a hundred gashes.

The Indians were overpowered after a brief and b.l.o.o.d.y resistance. They took safety in flight. Omoyao and Maya, climbing upon the rock above their "council chamber," found that while most of their people had escaped their own retreat was cut off, and that it would be impossible to reach any of the canoes. They preferred death to torture and captivity, so, hand in hand, they leaped together down the cliff, and the English claimed the land next day.

NIAGARA

The cataract of Niagara (properly p.r.o.nounced Nee-ah-gah-rah), or Oniahgarah, is as fatal as it is fascinating, beautiful, sublime, and the casualties occurring there justify the tradition that "the Thundering Water asks two victims every year." It was reputed, before white men looked for the first time on these falls--and what thumping yarns they told about them!--that two lives were lost here annually, and this average has been kept up by men and women who fall into the flood through accident, recklessness or despair, while b.l.o.o.d.y battles have been fought on the sh.o.r.es, and vessels have been hurled over the brink, to be dashed to splinters on the rocks.

The sound of the cataract was declared to be the voice of a mighty spirit that dwelt in the waters, and in former centuries the Indians offered to it a yearly sacrifice. This sacrifice was a maiden of the tribe, who was sent over in a white canoe, decorated with fruit and flowers, and the girls contended for this honor, for the brides of Manitou were objects of a special grace in the happy hunting-grounds. The last recorded sacrifice was in 1679, when Lelawala, the daughter of chief Eagle Eye, was chosen, in spite of the urgings and protests of the chevalier La Salle, who had been trying to restrain the people from their idolatries by an exposition of the Christian dogma. To his protests he received the unexpected answer, "Your words witness against you. Christ, you say, set us an example. We will follow it. Why should one death be great, while our sacrifice is horrible?" So the tribe gathered at the bank to watch the sailing of the white canoe. The chief watched the embarkation with the stoicism usual to the Indian when he is observed by others, but when the little bark swung out into the current his affection mastered him, and he leaped into his own canoe and tried to overtake his daughter. In a moment both were beyond the power of rescue. After their death they were changed into spirits of pure strength and goodness, and live in a crystal heaven so far beneath the fall that its roaring is a music to them: she, the maid of the mist; he, the ruler of the cataract. Another version of the legend makes a lover and his mistress the chief actors. Some years later a patriarch of the tribe and all his sons went over the fall when the white men had seized their lands, preferring death to flight or war.

In about the year 200 the Stone Giants waded across the river below the falls on their northward march. These beings were descended from an ancient family, and being separated from their stock in the year 150 by the breaking of a vine bridge across the Mississippi, they left that region. Indian Pa.s.s, in the Adirondacks, bore the names of Otneyarheh, Stony Giants; Ganosgwah, Giants Clothed in Stone; and Dayohjegago, Place Where the Storm Clouds Fight the Great Serpent. Giants and serpents were held to be harmful inventions of the Evil Spirit, and the Lightning G.o.d, catching up clouds as he stood on the crags, broke them open, tore their lightnings out and hurled them against the monsters. These cannibals had almost exterminated the Iroquois, for they were of immense size and had made themselves almost invincible by rolling daily in the sand until their flesh was like stone. The Holder of the Heavens, viewing their evil actions from on high, came down disguised as one of their number--he used often to meditate on Manitou Rock, at the Whirlpool--and leading them to a valley near Onondaga, on pretence of guiding them to a fairer country, he stood on a hill above them and hurled rocks upon their heads until all, save one, who fled into the north, were dead. Yet, in the fulness of time, new children of the Stone Giants (mail-clad Europeans?) entered the region again and were destroyed by the Great Spirit,--oddly enough where the famous fraud known as the Cardiff giant was alleged to have been found. The Onondagas believed this statue to be one of their ancient foes.

THE DEFORMED OF ZOAR