My Life In The South Part 2

Mr. Turner, the overseer, went across in the first flat; he did not ride down to the work place, but went on foot, while his horse, which was trained to stand alone without being hitched, was left at the landing place. My cousin and I crossed in the last boat. When we had got across we lingered behind the crowd at the landing; when they all were gone we went near the horse and saw the whip with which I was whipped a few days before fastened to the saddle. I said to him, "Here is the whip old Turner whipped me with the other day." He said, "It ought to be put where he will never get it to whip anybody with again." I answered my cousin, "If you will keep the secret I will put it where old Bill, as we used to call Mr. Turner, will never use it any more." He agreed to keep the secret, and then asked me how I would put the whip away. I told him if he would find me a string and a piece of iron I would show him how.

He ran down to the swamp barn, which was a short distance from the margin of the river, and soon returned with the string and iron exactly suited for the work. I tied the iron to the whip, went into the flat boat, and threw it as far as I could into the river. My cousin and I watched it until it went out of sight under water; then, as guilty boys generally do after mischievous deeds, we dashed off in a run, hard as we could, among the other negroes, and acted as harmless as possible. Mr.

Turner made several inquiries, but never learned what had become of his whip.

A short time after this, in the time of the war, in the year 1863, when a man was going round to the different plantations gathering slaves from their masters to carry off to work on fortifications and to wait on officers, there were ten slaves sent from Mrs. Singleton's plantation, and I was among them. They carried us to Sullivan's Island at Charleston, S.C., and I was there all of that year. I thanked G.o.d that it afforded me a better chance for an education than I had had at home, and so I was glad to be on the island. Though I had no one to teach me, as I was thrown among those of my fellow negroes who were fully as lame as I was in letters, yet I felt greatly relieved from being under the eye of the overseer, whose intention was to keep me from further advancement. The year after I had gone home I was sent back to Fort Sumpter--in the year 1864. I carried my spelling book with me, and, although the northerners were firing upon us, I tried to keep up my study.

In July of the same year I was wounded by the Union soldiers, on a Wednesday evening. I was taken to the city of Charleston, to Dr. Regg's hospital, and there I stayed until I got well enough to travel, when I was sent to Columbia, where I was when the hour of liberty was proclaimed to me, in 1865. This was the year of jubilee, the year which my father had spoken of in the dark days of slavery, when he and mother sat up late talking of it. He said to mother, "The time will come when this boy and the rest of the children will be their own masters and mistresses." He died six years before that day came, but mother is still enjoying liberty with her children.

And no doubt my readers would like to know how I was wounded in the war.

We were obliged to do our work in the night, as they were firing on us in the day, and on a Wednesday night, just as we went out, we heard the cry of the watchman. "Look out." There was a little lime house near the southwest corner of the fort, and some twelve or thirteen of us ran into it, and all were killed but two; a sh.e.l.l came down on the lime house and burst, and a piece cut my face open. But as it was not my time to die, I lived to enjoy freedom.

I said that when I got so I could travel I was sent from Dr. Ragg's hospital in Charleston to Col. Singleton's plantation near Columbia, in the last part of the year 1864. I did not do any work during the remainder of that year, because I was unwell from my wound received in the fort.

About that time Gen. Sherman came through Georgia with his hundred thousand men, and camped at Columbia, S.C. The slave holders were very uneasy as to how they should save other valuables, as they saw that slavery was a hopeless case. Mistress had some of her horses, mules, cows and hogs carried down into the swamp, while the others which were left on the plantation were divided out to the negroes for safe keeping, as she had heard that the Yankees would not take anything belonging to the slaves. A little pig of about fifty or sixty pounds was given to me for safe keeping. A few of the old horses and mules were taken from the plantation by the Union soldiers, but they did not trouble anything else.

After Columbia had been burned, and things had somewhat quieted, along in the year 1865, the negroes were asked to give up the cows and hogs given them for safe keeping; all the rest gave up theirs, but mine was not found. No doubt but my readers want to know what had become of it.

Well, I will tell you. You all know that Christmas was a great day with both masters and slaves in the South, but the Christmas of 1864 was the greatest which had ever come to the slaves, for, although the proclamation did not reach us until 1865, we felt that the chains which had bound us so long were well nigh broken.

So I killed the pig that Christmas, gathered all of my a.s.sociates, and had a great feast, after which we danced the whole week. Mother would not let me have my feast in her cabin, because she was afraid that the white people would charge her with advising me to kill the pig, so I had it in one of the other slave's cabins.

When the overseer asked me for the pig given me, I told him that I killed it for my Christmas feast. Mistress said to me, "Jacob, why did you not ask me for the pig if you wanted it, rather than take it without permission?" I answered, "I would have asked, but thought, as I had it in hand, it wasn't any use asking for it." The overseer wanted to whip me for it, but as Uncle Sam had already broken the right arm of slavery, through the voice of the proclamation of 1863, he was powerless.

When the yoke had been taken from my neck I went to school in Columbia, S.C., awhile, then to Charleston. Afterward I came to Worcester, Ma.s.s., in February, 1869. I studied quite a while in the evening schools at Worcester, and also a while in the academy of the same place. During that time I was licensed a local preacher of the African Methodist Episcopal church, and sometime later was ordained deacon at Newport, R.I.

A short time after my ordination I was sent to Salem, Ma.s.s., where I have remained, carrying on religious work among my people, trying in my feeble way to preach that gospel which our blessed Saviour intended for the redemption of all mankind, when he proclaimed, "Go ye into all the world and preach the gospel." In the meantime I have been striking steady blows for the improvement of my education, in preparing myself for a field of work among my more unfortunate brethren in the South.

I must say that I have been surrounded by many good friends, including the clergy, since I have been in Salem, whose aid has enabled me to serve a short term in the Wesleyan school at Wilbraham, Ma.s.s., also to begin a course of theological studies at Talladega college in Alabama, which I am endeavoring to complete by the sale of this publication.

CHAPTER II.--SKETCHES.

THE SALE OF MY TWO SISTERS.

I have stated that my father had fifteen children--four boys and three girls by his first wife, and six boys and two girls by his second. Their names are as follows: Toney, Azerine, Duke and Dezine, of the girls, Violet, Priscilla and Lydia; those of the second wife as follows: Footy, Embrus, Caleb, Mitch.e.l.l, Cuffee, and Jacob, who is the author, and the girls, Catherine and Retta.

As I have said, old Col. d.i.c.k Singleton had two sons and two daughters, and each had a plantation. Their names were John, Matt, Marianna and Angelico. They were very agreeable together, so that if one wanted negro help from another's plantation, he or she could have it, especially in cotton picking time.

John Singleton had a place about twenty miles from master's, and master used to send him slaves to pick cotton. At one time my master, Col. M.R.

Singleton, sent my two sisters, Violet and Priscilla, to his brother John, and while they were there they married two of the men on his place. By mutual consent master allowed them to remain on his brother's place. But some time after this John Singleton had some of his property destroyed by water, as is often the case in the South at the time of May freshets, what is known in the North as high tides.

One of these freshets swept away John Singleton's slave houses, his barns, with horses, mules and cows. These caused his death by a broken heart, and since he owed a great deal of money his slaves had to be sold. A Mr. Manning bought a portion of them, and Charles Login the rest. These two men were known as the greatest slave traders in the South. My sisters were among the number that Mr. Manning bought.

He was to take them into the state of Louisiana for sale, but some of the men did not want to go with him, and he put those in prison until he was ready to start. My sisters' husbands were among the prisoners in the Sumterville jail, which was about twenty-five or thirty miles across the river from master's place. Those who did not show any unwillingness to go were allowed to visit their relatives and friends for the last time.

So my sisters, with the rest of their unfortunate companions, came to master's place to visit us. When the day came for them to leave, some, who seemed to have been willing to go at first, refused, and were handcuffed together and guarded on their way to the cars by white men.

The women and children were driven to the depot in crowds, like so many cattle, and the sight of them caused great excitement among master's negroes. Imagine a ma.s.s of uneducated people shedding tears and yelling at the top of their voices in anguish.

The victims were to take the cars at a station called Clarkson turnout, which was about four miles from master's place. The excitement was so great that the overseer and driver could not control the relatives and friends of those that were going away, as a large crowd of both old and young went down to the depot to see them off. Louisiana was considered by the slaves a place of slaughter, so those who were going did not expect to see their friends again. While pa.s.sing along many of the negroes left their masters' fields and joined us as we marched to the cars; some were yelling and wringing their hands, while others were singing little hymns that they had been accustomed to for the consolation of those that were going away, such as

"When we all meet in heaven, There is no parting there; When we all meet in heaven, There is parting no more."

We arrived at the depot and had to wait for the cars to bring the others from the Sumterville jail, but they soon came in sight, and when the noise of the cars had died away, we heard wailing and shrieks from those in the cars. While some were weeping, others were fiddling, picking banjo, and dancing as they used to do in their cabins on the plantations. Those who were so merry had very bad masters, and even though they stood a chance of being sold to one as bad or even worse, yet they were glad to be rid of the one they knew.

While the cars were at the depot a large crowd of white people gathered, laughing and talking about the prospect of negro traffic; but when the cars began to start, and the conductor cried out, "All who are going on this train must get on board without delay," the colored people cried out with one voice as though the heavens and earth were coming together, and it was so pitiful that those hard-hearted white men, who had been accustomed to driving slaves all their lives, shed tears like children.

As the cars moved away we heard the weeping and wailing from the slaves as far as human voice could be heard; and from that time to the present I have neither seen nor heard from my two sisters, nor any of those who left Clarkson depot on that memorable day.

THE WAY THE SLAVES LIVED.

Most of the cabins in the time of slavery were built so as to contain two families; some had part.i.tions, while others had none. When there were no part.i.tions each family would fit up its own part as it could; sometimes they got old boards and nailed them up, stuffing the cracks with rags; when they could not get boards they hung up old clothes. When the family increased the children all slept together, both boys and girls, until one got married; then a part of another cabin was a.s.signed to that one, but the rest would have to remain with their mother and father, as in childhood, unless they could get with some of their relatives or friends who had small families, or unless they were sold; but of course the rules of modesty were held in some degrees by the slaves, while it could not be expected that they could entertain the highest degree of it, on account of their condition. A portion of the time the young men slept in the apartment known as the kitchen, and the young women slept in the room with their mother and father. The two families had to use one fireplace. One who was accustomed to the way in which the slaves lived in their cabins could tell as soon as they entered whether they were friendly or not, for when they did not agree the fires of the two families did not meet on the hearth, but there was a vacancy between them, that was a sign of disagreement. In a case of this kind, when either of the families stole a hog, cow or sheep from the master, he had to carry it to some of his friends, for fear of being betrayed by the other family. On one occasion a man, who lived with one unfriendly, stole a hog, killed it, and carried some of the meat home.

He was seen by some one of the other family, who reported him to the overseer, and he gave the man a severe whipping. Sometime afterward this man who had been betrayed thought he would get even with his enemy; so about two months later he killed another hog, and, after eating a part of it, stole into the apartment of the other family and hid a portion of the meat among the old clothes. Then he told the overseer that he had seen the man go out late that night and that he had not come home until the next morning; when he did come he had called his wife to the window and she had taken something in. He did not know what it was, but if the overseer would go there right away he would find it. The overseer went and searched and found the meat, so the man was whipped. He told the overseer that the other man put it in his apartment while the family were away, but the overseer told him that every man must be responsible for his own apartment.

No doubt you would like to know how the slaves could sleep in their cabins in summer, when it was so very warm. When it was too warm for them to sleep comfortably, they all slept under trees until it grew too cool, that is along in the month of October. Then they took up their beds and walked.

JOE AND THE TURKEY.

Joe was a boy who was waiter to his master, one Mr. King, and he and his wife were very fond of company. Mrs. King always had chickens and turkey for dinner, but at one time the company was so large that they did not leave anything for the servants; so that day, finding that all had been eaten, while mistress and master were busy with the company, Joe killed a turkey, dressed it and put it into the pot, but, as he did not cut it up, the turkey's knees stuck out of the pot, and, as he could not cover them up, he put one of his shirts over them. When Mrs. King called Joe, he answered, but did not go right away as he generally did, and when he did go his mistress said, "Joe, what was the matter with you?" he answered, "Noffing, missis." Then he went and opened the gate for the company. Soon after, Joe was back in the kitchen again, and Mrs.

King went down to see what he was doing; seeing the pot on she said, "Joe, what is in that pot?" he said, "noffing, missis, but my shirt; am gwine to wash it." She did not believe him, so she took a fork and stuck it in the pot, taking out the shirt, and she found the turkey. She asked him how the turkey had got into the pot; he said he did not know but reckoned the turkey got in himself, as the fowls were very fond of going into the kitchen. So Joe was whipped because he allowed the turkey to get into the pot.

THE CUSTOM OF CHRISTMAS.

Both masters and slaves regarded Christmas as a great day. When the slaveholders had made a large crop they were pleased, and gave the slaves from five to six days, which were much enjoyed by the negroes, especially by those who could dance. Christmas morning was held sacred both by master and slaves, but in the afternoon, or in a part of the next day the slaves were required to devote themselves to the pleasure of their masters. Some of the masters would buy presents for the slaves, such as hats and tobacco for the men, handkerchiefs and little things for the women; these things were given after they had been pleased with them; after either dancing or something for their amus.e.m.e.nt.

When the slaves came up to their masters and mistresses, the latter would welcome them, the men would take off their hats and bow and the women would make a low courtesy. There would be two or three large pails filled with sweetened water, with a gallon or two of whiskey in each; this was dealt out to them until they were partly drunk; while this was going on, those who could talk very well would give tokens of well wishing to their master and mistress, and some who were born in Africa, would sing some of their songs, or tell different stories of the customs in Africa. After this they would spend half a day in dancing in some large cotton house or on a scaffold, the master providing fiddlers who came from other plantations if there were none on the place, and who received from fifteen to twenty dollars on these occasions.

A great many of the strict members of the church who did not dance would be forced to do it to please their masters; the favorite tunes were "The Fisher's Hornpipe," "The Devil's Dream," and "Black-eyed Susan." No one can describe the intense emotion in the negro's soul on those occasions when they were trying to please their masters and mistresses.

After the dancing was over we had our presents, master giving to the men, and mistress to the women; then the slaves would go to their quarters and continue to dance the rest of the five or six days, and would sometimes dance until eight o'clock Sunday morning. The cabins were mostly made of logs, and there were large cracks in them so that a person could see the light in them for miles in the night, and of course the sun's rays would shine through them in the daytime, so on Sunday morning when they were dancing and did not want to stop you would see them filling up the cracks with old rags. The idea was that it would not be Sunday inside if they kept the sun out, and thus they would not desecrate the Sabbath; and these things continued until the freedom of the slaves.

Perhaps my readers would like to know if most of the negroes were inclined to violate the Sabbath. They were; as the masters would make them do unnecessary work, they got into the habit of disregarding the day as one for rest, and did many things Sunday that would not be allowed in the North. At that time, if you should go through the South on those large cotton and rice plantations, while you would find some dancing on Sunday, others would be in the woods and fields hunting rabbits and other game, and some would be killing pigs belonging to their masters or neighbors. I remember when a small boy I went into the woods one Sunday morning with one of my fellow negroes whose name was Munson, but we called him Pash, and we killed one of master's pigs, hid it under the leaves until night, then took it home and dressed it. That was the only time I killed a pig, but I knew of thousands of cases like this in the time of slavery. But thank G.o.d, the year of Jubilee has come, and the negroes can return from dancing, from hunting, and from the master's pig pens on Sundays and become observers of the Sabbath, of good moral habits and men of equal rights before the law.

PUNISHMENTS INFLICTED ON DIFFERENT ONES.

One of my fellow negroes, who belonged to Col. M.R. Singleton, visited the plantation of the Col.'s sister; the overseer of that plantation had forbidden strangers to go there, but this man, whose name was Harry, would go. The overseer heard of him but could not catch him, but the overseer of master's place sent him to Mr. Jackson (the overseer of master's sister's place). Mr. Jackson tied him and hit him three hundred lashes and then said to him, "Harry, if you were not such a good n.i.g.g.e.r I should have given you a first cla.s.s whipping, but as you are a good fellow, and I like you so well, I thought I would give you a light flogging now; you must be a good n.i.g.g.e.r and behave yourself, for if I ever have to take hold of you again, I shall give you a good whipping."

When Mr. Jackson had loosed him from where he had tied him, Harry was so exhausted that he fell down, so Mr. Jackson sent him home in a cart, and he had to stay at home from work a month or two, and was never the same man again.

THE PUNISHMENT AND SALE OF MONDAY.

There was a man who belonged to master by the name of Monday, who was a good field hand; in summer the tasks generally performed by the slaves were more than they could do, and in consequence they were severely whipped, but Monday would not wait to be whipped, but would run away before the overseer or driver could get to him. Sometimes master would hire a white man who did nothing else but hunt runaway slaves for a living; this man would take from fifteen to twenty hounds with him to hunt Monday, but often he would be out three or four months; when he was caught and brought home, he was put in prison and was whipped every day for a week or two, but just as soon as he could he would run away again.

At one time when he had been brought home, one of his arms was tied and he was put in care of a keeper who made him work with the other slaves, days, and put him in confinement nights, but for all this he got away from his keeper and went into the woods again. The last time he ran away two white men were hired to hunt him; they had about twenty-five blood hounds, but this time Monday fell in with another slave who had ran away from his master and had been in the woods seven years, and they together were able to kill a greater portion of the hounds. Finally the white men caught his companion, but did not catch Monday, though they chased him two or three days longer, but he came home himself; they did not whip him and he went to work in the field. Things went on very nicely with him for two or three weeks, until one day a white man was seen riding through the fields with the overseer; of course the slaves did not mistrust his object, as white men often visited master's plantation, but that night, when all the slaves were sleeping, the man that was seen in the daytime went to the door of Monday's cabin and called him out of his bed, and when he had come to his door, the stranger, whom he had never seen before that day, handcuffed him and said, "You now belong to me."

Most of the slaves found it out, as Monday was put in a cart and carried through the streets of the negro quarters, and there was quite an excitement, but Monday was never heard from again.