My Friends at Brook Farm Part 6

The apostle of Fourierism in America was Albert Brisbane. By nature a humanitarian and by earnest study a profound scholar, he recognized a germ of truth in the theory of the Transcendentalists that humanity is suffering from evils which if not remedied must result in disaster. The remedy he found in Socialism. While sojourning in France he came under the personal influence of Charles Fourier and, was a member of the circle of converts drawn around the founder of Socialism--not the political Socialism of to-day, be it again said, but the Socialism of 1840, devoted to the reorganization of civilized society, on a scientific basis; the re-formation of human inst.i.tutions under the universal Serial Order.

Returning home, Mr. Brisbane established a socialistic propaganda which for ten years or more exercised a wide influence on the public mind of this country land awakened an intense interest in the socialistic movement. He translated the works of Fourier and published them at his own cost. He had a column in Horace Greeley's _Tribune_ where he expounded the new doctrines and gave practical instruction to his followers. An eloquent and persuasive speaker, he lectured constantly all over the country, and formed socialist clubs and societies and made converts with whom he maintained an active correspondence. At flood tide he estimated that the socialists in the United States numbered more than 200,000. I believe the records show forty-two communities organized on the socialistic plan during the decade above referred to. There were two in the state of New York; two in Pennsylvania, two in Ohio; two in New Jersey, and two in Ma.s.sachusetts, namely Hopedale and Brook Farm.

Of course Mr. Brisbane came to Brook Farm. I remember him as a tall, rather slender young man, somewhat bent forward, alert and impulsive in manner, quick of gesture and of speech, and a charming talker. Filled with enthusiasm, glorying in the great cause he stood for, self-sacrificing, giving himself absolutely to the redemption of humanity, he converted the Farmers to the Fourierite theories and induced them to put these theories to the test of actual experiment.

Minot Pratt and one or two other skeptics left the a.s.sociation, but the rest of the members unanimously voted to reorganize as a Fourierite Phalanx.

When this was accomplished Mr. Brisbane made Brook Farm a sort of headquarters for the Socialistic propaganda, and enlisted several of the members as lecturers and teachers of humanitarian science. _The Harbinger_ was established as the Fourierite organ in this country.

Dr. Ripley and Mr. Dana were the editors, and it was a Brook Farm publication. There was, however, very little of Brook Farm news in its columns, and no advertising. Besides the exposition of socialistic doctrine there were book reviews, musical notes, and fiction, the most important novel being George Sands' "Consuelo," translated for the paper by Francis George Shaw. _The Harbinger_ never paid expenses, and the editors and contributors gave their services in aid of the cause it advocated. Among those who wrote for the journal were Ralph Waldo Emerson, Albert Brisbane, Wm. H. Channing, Elizabeth Peabody, and Margaret Fuller.

Elizabeth Peabody, though not a member of the a.s.sociation was warmly interested in its work and in its welfare. In one of her contributions to _The Dial_, the organ of the Transcendentalists, she wrote, in part, as follows: "There are men and women who have dared to say to one another, 'Why not have our daily life organized on Christ's own idea?

Why not begin to remove the mountain of custom and convention?' In order to live a religious and moral life, they feel it is necessary to come out in some degree from the world and form themselves into a community of property so far as to exclude compet.i.tion and the ordinary rules of trade, while they preserve sufficient private property for all purposes of independence and isolation at will. They make agriculture the basis of their life, it being most direct and simple in relation to nature. A true life although it aims beyond the stars, is redolent of the healthy earth. The perfume of clover lingers about it. The lowing of cattle is the natural ba.s.s to the melody of human voices."

Miss Peabody was one of the children's friends at the Farm. She was much interested in the school and when she had something to say to us, the cla.s.ses all came together and listened to her pertinent words with earnest attention. I cannot say as much for her co-worker, Margaret Fuller. Her monologues in the parlor at the Hive failed to attract the notice she evidently thought they deserved, and I am afraid, on the whole, her experiences at the Farm were rather disappointing to her. She occupied a room in the cottage, and I have heard that the little house has since been called the Margaret Fuller Cottage, but no one ever thought of so naming it in the early days.

Let not this record of a boy's impressions be read as detracting from the l.u.s.ter shining about the memory of Margaret Fuller. She was highly respected and esteemed by all Brook Farmers and the friends of the community during her life of faithful service, and her tragic death was a source of grief deep and sincere to all who knew her worth. After the community broke up, she went to live in Italy, and there was happily married to the Count d'Ossoli. Returning to America with her husband and child, a happy wife and proud mother, the vessel on which they were pa.s.sengers was wrecked off Fire Island, and all on board were drowned.

Almost within sight of home, and almost within reach of help from the sh.o.r.e, Margaret Fuller and her dear ones perished together. There was no Life Saving Service at that time, and watchers on the beach had no means of rescuing the voyagers who met death as they were drawing near to the end of their journey.

When the Brook Farm a.s.sociation became the Brook Farm Phalanx, the industries of the place were organized in the serial order. The tilling of the soil was conducted by the Agricultural Series, with special work a.s.signed to different groups, as the Farming group, the Orchard group, the Garden group, etc. The household affairs were in charge of the Domestic Series, comprising the Kitchen group, the Laundry group, the Waiters' group--a very jolly group, that, and two or three others. The Manufacturing Series directed the work of the trades; and the Festal Series had charge of recreations and entertainments. The last named series had attractions proportioned to the destinies of every member of every group in the industrial organization, and a deal of care and attention were deliberately given to its functions. Six days we labored and did all our work and did it well. We did not labor the same number of hours each day but took two half-holidays every week for having a royal good time under the management of the Festal Series.

No one was closely confined to any of the specialized groups but, as a rule, every one found his right place and attended strictly to business therein; subject, however, to an emergency call in case of need. In the planting season and the harvesting season, for example, we could put fifty hands in the field, or more if required. Agriculture was our main interest and farming became a very attractive industry when potatoes were to be quickly put in the ground or when hay was to be rushed to the barns.

On the whole it can be truly said that the serial order worked first rate in agriculture, which I happened to know most about, and the practical experiment of organizing industry was immensely successful so far as getting work done was concerned. As to profit and loss that is a matter about which I am not informed.

Agriculture is the basis of support for the human family and will continue to be the basis in the new dispensation. The Organization of Labor in agriculture will necessitate the drawing together of workers in communities, each neighborhood uniting to dwell at a convenient central location. At this central home, all the problems of the isolated household will be provided for by this organized community, by the conduct of domestic affairs in the scientific order of the series. Such a community will be a Phalanx, and the Phalanx will be the unit of Organized Society.

Fourier antic.i.p.ated many inventions, mechanical devices for taking the place of handiwork in the household, among others. The hard and the disagreeable tasks now a.s.signed to servants, would in the Phalanx be performed on a large scale by machinery.

There were no servants at Brook Farm. Every one served but no one was hired to serve. Household drudgery was reduced to the lowest practicable minimum. We did not live on the fat of the land, and that made a wonderful difference in the kitchen work,--that was at first. Later we had to employ farm-laborers and mechanics and as they needed meat for strong men, it became necessary for greasy Joan to keel the pot, and Joan was imported for that purpose.

Our plain fare--very plain indeed it was--occasioned a good deal of comment among our friends. They were afraid we would starve but we didn't. We were all splendidly well, kept in fine condition and in the best of high spirits. The very few-cases of sickness on the place were every one of them brought there from elsewhere, until the advent of the scourge--and that too, we brought or was possibly sent, from outside our healthful borders.

On the whole, again, from the social point of view, the Brook Farm experiment was eminently successful. We were happy, contented, well-off and care-free; doing a great work in the world, enthusiastic and faithful, we enjoyed every moment of every day, dominated every moment of every day by the Spirit of Brook Farm.

CHAPTER X

UNTO THIS LAST

There were two funerals at Brook Farm, during my time, and I think there were no more afterward. A young woman named Williams came there with incipient tuberculosis and after being tenderly cared for and made as comfortable as possible for several months, peacefully pa.s.sed away. That was the only death. The deceased was buried with simple but impressive services in a quiet nook at the far end of the pine woods. This was the retired spot where the members of the community expected to be interred when their labors in this world came to an end. That expectation was not fulfilled. The Brook Farmers have nearly all joined the congregation of the beyond, but they are sepulchred in the four quarters of the globe.

Theodore Parker's monument is visited by tourists in Italy. Captain John Steel made his last voyage to the port of Hong Kong. John S. Dwight lies in Mount Vernon; Dr. and Mrs. Ripley in Greenwood. The young couple who went to California never came back and never will. Robert Shaw fell at Fort Sumter and shares a place in the trenches with his men; and the battlefields of the South hold all that was mortal of three others. Not one found final shelter under the sod of Brook Farm.

The Rev. John Allen on resigning his pastorate to become a member of our community, was detained for a time by the illness of his wife. When she died he brought her remains for burial in the little cemetery among the pines. This was the second funeral I witnessed, and I think there were no others during the existence of the community.

Some years since I visited the old place with Dr. Codman, and, among the other well remembered localities we sought out the place where we had attended two funerals in the long-ago of our boyhood, but the mementos of these two occasions were not to be found. During the war of the Rebellion Brook Farm had been used as a convalescent camp, and many of the sick and wounded were mustered out there by the last general orders which we must all obey. Among the numberless soldiers' graves it was impossible to identify the two mounds for which we were looking.

As noted, the Phalanx had several of its members in the lecture field to aid in forwarding the socialist movement. The cost of this propaganda and the publication of _the Harbinger_, the Socialistic organ, must have been a tax on the slender resources of the community, but to make sacrifices for the great cause was quite in accordance with the spirit of Brook Farm, and, so far as I know the burden was cheerfully borne.

The Rev. John Allen was one of those engaged in this educational work and much of his time was given to it. He was affectionately devoted to his motherless child, a charming little girl of perhaps four years, and when the conditions favored he took her with him on his lecturing tours.

One evening he came home unexpectedly, bringing the child as she was not feeling well, and leaving her in Mrs. Rykeman's care. The baby and I were dear friends, and, the next day, she being confined to Mrs.

Rykeman's rooms, I spent the afternoon trying to entertain her. Toward night, as she was evidently very sick, a doctor was called in from Brookline. The physician examined the little one and p.r.o.nounced the dreadful verdict that we had on our hands a case of virulent smallpox.

That was the beginning of the end. As Mrs. Ryekman and I had been exposed to contagion, we were quarantined in her rooms and every precaution was taken to prevent the spread of the disease. Neither Mrs.

Rykeman nor I had a single symptom of the disorder, but presently, other cases appeared, one after another, and during the next few months, the scourge ran through the community.

Thanks, no doubt, to the st.u.r.dy good health of our people, the invasion by this enemy of mankind--and a terrible enemy the smallpox then was--did not prove directly calamitous. The baby was the only one seriously sick, and she made a rapid recovery, as indeed did all the others who were attacked. There were not more than a dozen cases from first to last and not one suffered much more than inconvenience, and not one had a pit or spot such as the smallpox leaves to mark its victims.

After the first shock of surprise and alarm, the affliction was endured without a murmur. It was a hard trial and we all knew it, but it was borne with courage and equanimity as all trials and hardships were borne by this high-souled company, imbued with the true spirit of Brook Farm.

There were seldom more than two or three on the sick list at a time--these, by the way, usually taking care of themselves or of each other--and the rest of us went about the daily affairs of life very much as though all was well with us. There was no more seclusion, and work and study were presently resumed in regular order.

We were, however, shut off from communication with the outer world.

Gerrish left the mail and other things at the bridge, but he took nothing away, as we were not allowed to send anything off the place. No one could cross the brook from our side, and no one came to us from the other side. That was a grievous misfortune, but it was not the worst.

The smallpox killed the school.

Several of the elder pupils fled on the first alarm, before we were shut in, and these did not return. No others came to take the vacant places and, presently, the higher cla.s.ses were suspended. At the end of the term the Brook Farm School was permanently closed.

This was the second step toward the final dissolution of the community.

Like unto the first, the second step was forced upon us as one of the results following the return home of Mr. Allen's stricken daughter.

How was it that such an affliction could have come to this poor innocent little victim? No one ever knew. She was her father's darling and he watched over her with the most faithful care. He was obliged to leave her during lecture hours but always in charge of trustworthy friends. At no time, so far as he could find, had she been in danger of contagion.

Of course that danger might possibly have been incurred without his knowledge, but another possibility was that the scourge might have been visited upon us through her infection by malignant design.

We knew there was bitter feeling against us among the old Puritans of Roxbury. They hated us and took occasion to annoy and injure us in many mean ways. Very little heed was given to these neighborly attentions and very likely the matter would not have been thought of in connection with the smallpox had that been all we had to suffer, but it was not.

When three mysterious fires occurred, one after another, destroying the three princ.i.p.al houses on the domain, Pilgrim Hall, the Eyrie and the Phalanstery, it was impossible to account for the origin of any of them.

Then it was that memory inevitably recalled manifestations of hostility that could be accounted for with absolute certainty.

Pilgrim Hall was the main dormitory for pupils, a plain but substantial structure, the first one erected for school purposes. The Phalanstery was intended to be the home of the Phalanx. It was a comparatively large and costly wooden building, with public rooms on the first floor and accommodation for about one hundred and fifty people on the second and third floors. To put up the Phalanstery was the biggest job undertaken by the community and it taxed all available resources to the last dollar. When nearly finished it was set on fire and burned to ashes.

This last loss bankrupted Brook Farm. There was no money left to go on with, and the socialistic organization at West Roxbury had to be abandoned. The Fourierite experiment was a failure. The joyous life of the happy companions, grown so dear to each other, was ended. The congenial company, united by such intimate ties was broken up. The loving brothers and sisters said farewell to their trusted friends and to their sunny home, going their widely separated ways, few of them ever to meet again.

The failure of Brook Farm was rightly attributed to a succession of inexplicable disasters. That was true as to direct causes, but it seems apparent to-day that the Socialistic movement could not possibly have been carried to ultimate success. The world was not ready to accept Fourier's theories far enough to abandon civilization and live the Simple Life. The era of the millennium had not arrived. That era has not yet arrived, for that matter, and while there are enthusiasts who a.s.sure us the dawn of the glorious morning is almost within sight, we others are not quite able to see it. There are not many of the Socialists of 1840 now living, but the few of us left to those later days have not much interest in the Socialistic dogmas now current. None the less, we who can look back to the Socialism of the early times, still cherish memories of Brook Farm as among the dearest this earth affords.