My Boyhood Part 2

At the little old school house I had many teachers, Bill Bouton, Bill Allaben, Taylor Grant, Jason Powell, Rossetti Cole, Rebecca Scudder, and others. I got well into Dayball's Arithmetic, Olney's Geography, and read Hall's History of the United States--through the latter getting quite familiar with the Indian wars and the French war and the Revolution. Some books in the district library also attracted me. I think I was the only one of the family that took books from the library.

I recall especially "Murphy, the Indian Killer" and the "Life of Washington." The latter took hold of me; I remember one summer Sunday, as I was playing through the house with my older brothers, of stopping to read a certain pa.s.sage of it aloud, and that it moved me so that I did not know whether I was in the body or out. Many times I read that pa.s.sage and every time I was submerged, as it were, by a wave of emotion. I mention so trifling a matter only to show how responsive I was to literature at an early age. I should perhaps offset this statement by certain other facts which are by no means so flattering.

There was a period in my latter boyhood when comic song-books, mostly of the Negro minstrely sort, satisfied my craving for poetic literature.

I used to learn the songs by heart and invent and extemporize tunes for them. To this day I can repeat some of those rank Negro songs.

My taste for books began early, but my taste for good literature was of a much later and of slow growth. My interest in theological and scientific questions antedated my love of literature. During the last half of my 'teens I was greatly interested in phrenology and possessed a copy of Spurzheim's "Phrenology," and of Comb's "Const.i.tution of Man."

I also subscribed to Fowler's _Phrenological Journal_ and for years accepted the phrenologists' own estimate of the value of their science.

And I still see some general truths in it. The size and shape of the brain certainly give clues to the mind within, but its subdivision into many b.u.mps, or numerous small areas, like a garden plot, from each one of which a different crop is produced, is absurd. Certain bodily functions are localized in the brain, but not our mental and emotional traits--veneration, self-esteem, sublimity--these are attributes of the mind as a unit.

As I write these lines I am trying to see wherein I differed from my brothers and from other boys of my acquaintance. I certainly had a livelier interest in things and events about me. When Mr. McLaurie proposed to start an academy in the village and came there to feel the pulse of the people and to speak upon the subject I believe I was the only boy in his audience. I was probably ten or twelve years of age.

At one point in his address the speaker had occasion to use me to ill.u.s.trate his point: "About the size of that boy there," he said, pointing to me, and my face flushed with embarra.s.sment. The academy was started and I hoped in a few years to attend it. But the time when Father could see his way to send me there never came. One season when I was fifteen or sixteen, I set my heart on going to school at Harpersfield. A boy whom I knew in the village attended it and I wanted to accompany him. Father talked encouragingly and held it out as a possible reward if I helped hurry the farm work along. This I did, and for the first time taking to field with the team and plough and "summer fallowing" one of the oat-stubble lots. I followed the plough those September days with dreams of Harpersfield Academy hovering about me, but the reality never came. Father concluded, after I had finished my job of ploughing, that he could not afford it. b.u.t.ter was low and he had too many other ways for using his money. I think it quite possible that my dreams gave me the best there was in Harpersfield anyway--a worthy aspiration is never lost. All these things differentiate me from my brothers.

My interest in theological questions showed itself about the same time.

An itinerant lecturer with a smooth, ready tongue came to the village charged with novel ideas about the immortality of the soul, accepting the literal truth of the text "The soul that sinneth, it shall die."

I attended the meetings and took notes of the speaker's glib talk. I distinctly remember that it was from his mouth that I first heard the word "encyclopaedia." When he cited the "Encyclopaedia Britannica"

in confirmation of some statement, I had no doubt of its truth, and I resolved sometime to get my hands on that book. I still have those notes and references that I took sixty years ago.

At a much earlier stage of my mental development I had a pa.s.sion for drawing, but, quite unguided, it resulted only in a waste of paper. I wanted to walk before I could creep, to paint before I could draw, and getting a box of cheap water colours, I indulged my crude artistic instincts. My most ambitious piece was a picture of General Winfield Scott standing beside his horse and some piece of artillery, which I copied from a print. It was of course an awful daub, but in connection with it I heard for the first time a new word,--the word "taste" used in its aesthetic sense. One of the neighbour women was calling at the house, and seeing my picture said to Mother, "What taste that boy has."

That application of the word made an impression on me that I have never forgotten.

About this time I heard another new word. We were working on the road, and I with my hoe was working beside an old Quaker farmer, David Corbin, who used to be a school teacher. A large flat stone was turned over, and beneath it in some orderly arrangement were some smaller stones. "Here are some antiquities," said Mr. Corbin, and my vocabulary received another addition. A new word or a new thing was very apt to make its mark upon my mind. I have told elsewhere what a revelation to me was my first glimpse of one of the warblers, the black-throated blue-back, indicating as it did a world of bird life of which I had never dreamed, the bird life in the inner heart of the woods. My brothers and other boys were with me but they did not see the new bird. The first time I saw the veery, or Wilson's thrush, also stands out in my memory.

It alighted in the road before us on the edge of the woods. "A brown thrasher," said Bill Chase. It was not the thrasher but it was a new bird to me and the picture of it is in my mind as if made only yesterday. Natural History was a subject unknown to me in my boyhood, and such a thing as nature study in the schools was of course unheard of. Our natural history we got unconsciously in the sport at noon time, or on our way to and from school or in our Sunday excursions to the streams and woods. We learned much about the ways of foxes and woodchucks and c.o.o.ns and skunks and squirrels by hunting them. The partridge, too, and the crows, hawks, and owls, and the song birds of the field and orchard, all enter into the farm boy's life. I early became familiar with the songs and habits of all the common birds, and with field mice and the frogs, toads, lizards, and snakes. Also with the wild bees and wasps. One season I made a collection of b.u.mblebee honey, studying the habits of five or six different kinds and rifling their nests. I kept my store of b.u.mble-bee honey in the attic where I had a small box full of the comb and a large phial filled with the honey. How well I came to know the different dispositions of the various kinds--the small red-vested that made its nest in a hole in the ground; the small black-vested, the large black-vested, the yellow-necked, the black-banded, etc., that made their nests in old mice nests in the meadow or in the barn and other places. I used to watch and woo the little piping frogs in the spring marshes when I had driven the cows to pasture at night, till they would sit in my open hand and pipe. I used to creep on my hands and knees through the woods to see the partridge in the act of drumming. I used to watch the mud wasps building their nests in the old attic and noted their complaining cry while in the act of pressing on the mud. I noted the same complaining cry from the bees when working on the flower of the purple-flowering raspberry, what we called "Scotch caps." I tried to trap foxes and soon learned how far the fox's cunning surpa.s.sed mine. My first lesson in animal psychology I got from old Nat Higby as he came riding by on horseback one winter day, his huge feet almost meeting under the horse, just as a hound was running a fox across our upper mountain lot. "My boy," he said, "that fox may be running as fast as he can, but if you stood behind that big rock beside his course, and as he came along should jump out and shout 'h.e.l.lo,' he would run faster." That was the winter when in fond imagination I saw a stream of silver dollars coming my way from the red foxes I was planning to deprive of their pelts when they needed them most. I have told elsewhere of my trapping experiences and how completely I failed.

I was born at Roxbury, N. Y., April 3, 1837. At least two other American authors of note were born on the third of April--Washington Irving and Edward Everett Hale. The latter once wrote me a birthday letter in which he said, among other things, "I have been looking back over my diaries to see what I was doing the day you were being born. I find I was undergoing an examination in logic at Harvard College." The only other American author born in 1837 is William Dean Howells, who was born in Ohio in March of that year.

I was the son of a farmer, who was the son of a farmer, who was again the son of a farmer. There are no professional or commercial men in my line for several generations, my blood has the flavour of the soil in it; it is rural to the last drop. I can find no city dwellers in the line of my descent in this country. The Burroughs tribe, as far back as I can find any account of them, were mainly countrymen and tillers of the soil. The Rev. George Burroughs, who was hung as a witch at Salem, Ma.s.s., in 1694, may have been of the family, though I can find no proof of it. I wanted to believe that he was and in 1898 I made a visit to Salem and to Gallows Hill to see the spot where he, the last victim of the witchcraft craze, ended his life. There is no doubt that the renegade preacher, Stephen Burroughs, who stole a lot of his father's sermons and set up as a preacher and forger on his own account about 1720, was a third or fourth cousin of my father's.

Farmers with a decidedly religious bent contributed the main elements of my personality. I was a countryman dyed in the wool, yea, more than that, born and bred in the bone, and my character is fundamentally reverent and religious. The religion of my fathers underwent in me a kind of metamorphosis and became something which would indeed have appeared like rank atheism to them, but which was nevertheless full of the very essence of true religion--love, reverence, wonder, unworldliness, and devotion to ideal truth--but in no way identified with Church or creed.

I used to feel that my religious temperament was as clearly traceable to the hard Calvinism of my fathers, as the stratified sandstone is traceable to the old granite rock, but that it had undergone a sea change as had the sandstone, or in my case a science change through the activity of the mind and of the age in which I lived. It was rationalism touched with mysticism and warm with poetic emotion.

My paternal grandfather and great-grandfather came from near Bridgeport in Connecticut about the end of the Revolution and settled in Stamford, Delaware County, New York. Captain Stephen Burroughs of Bridgeport, a mathematician and a man of note in his time, was Father's great uncle.

Father used to say that his uncle Stephen could build a ship and sail it around the world. The family name is still common in and about Bridgeport. The first John Burroughs of whom I can find any record came to this country from the West Indies and settled in Stratford, Conn., about 1690. He had ten children, and ten children to a family was the rule down to my own father. One October while on a cruise with a small motor boat on Long Island Sound, stress of weather compelled us to seek shelter in Black Rock harbour, which is a part of Bridgeport. In the morning we went ash.o.r.e, and as we were walking up a street seeking the trolley line to take us into the city, we saw a large brick building with the legend on it--"The Burroughs Home." I felt like going in and claiming its hospitality--after our rough experience on the Sound its look and its name were especially inviting. Some descendant of Captain Stephen Burroughs was probably its founder.

My great-grandfather, Ephraim, I believe, died in 1818, and was buried in the town of Stamford in a field that is now cultivated. My grandfather, Eden Burroughs, died in Roxbury in 1842, aged 72, and my father, Chauncey A. Burroughs, in 1884 at the age of 81.

My maternal grandfather, Edmund Kelly, was Irish, though born in this country about 1765. It is from his Irish strain that I get many of my Celtic characteristics--my decidedly feminine temperament. I always felt that I was more a Kelly than a Burroughs. Grandfather Kelly was a small man, with a big head and marked Irish features. He entered the Continental army when a mere lad in some menial capacity, but before the end he carried a musket in the ranks. He was with Washington at Valley Forge and had many stories to tell of their hardships. He was upward of seventy-five years old when I first remember him--a little man in a blue coat with bra.s.s b.u.t.tons. He and Granny used to come to our house once or twice a year for a week or two at a time. Their permanent home was with Uncle Martin Kelly in Red Kill, eight miles away. I remember him as a great angler. How many times in the May or June mornings, as soon as he had had his breakfast, have I seen him digging worms and getting ready to go a-fishing up Montgomery Hollow or over in Meeker's Hollow, or over in West Settlement! You could always be sure he would bring home a nice string of trout. Occasionally I was permitted to go with him. How nimbly he would walk, even when he was over eighty, and how skilfully he would take the trout! I was an angler myself before I was ten, but Grandfather would take trout from places in the stream where I would not think it worth while to cast my hook. But I never fished when I went with him, I carried the fish and watched him. The pull home, often two or three miles, tried my young legs, but Grandfather would show very little fatigue, and I know he did not have the ravenous hunger I always had when I went fishing, so much so that I used to think there was in this respect something peculiar about going fishing. One hour along the trout streams would develop more hunger in me than half a day hoeing corn or working on the road--a peculiarly fierce, all-absorbing desire for food, so that a piece of rye bread and b.u.t.ter was the most delicious thing in the world. I remember that one June day my cousin and I, when we were about seven or eight years old, set out for Meeker's Hollow for trout.

It was a pull of over two miles and over a pretty hard hill. Our courage held out until we reached the creek, but we were too hungry to fish; we turned homeward and fed upon the wild strawberries in the pastures and meadows we pa.s.sed through and they kept us alive until we reached home. Oh, that youthful hunger beside the trout stream, was there ever anything else like it in the world!

Grandfather Kelly was a fisherman nearly up to the year of his death at the age of eighty-eight. He had few of the world's goods and he did not want them. His only vice was plug tobacco, his only recreation was angling, and his only reading the Bible. How long and attentively would he pore over the Book!--but I never heard him comment upon it or express any religious opinion or conviction. He believed in witches and hobgoblins: he had seen them and experienced them and used to tell us stories that almost made us afraid of our own shadows. My own youthful horror of darkness, and of dark rooms and recesses and cellars even in the daytime, was due no doubt largely to Grandfather's blood-curdling tales. Yet I may be wrong about this, for I remember a fearful experience I had when I was a child of three or four years. I see myself with some of the other children cowering in a corner of the old kitchen at night with my eyes fixed on the black s.p.a.ce of the open door of the bedroom occupied by my father and mother. They were out for the evening and we were waiting for their return. The agony of that waiting I shall never forget. Whether or not the other children shared my fear I do not remember; probably they did, and maybe communicated their fear to me. I could not take my eyes off the entrance to that black cavern, though of what I may have fancied it held that would hurt me I have no idea.

It was only the child's inherited fear of the dark, the unknown, the mysterious. Grandfather's stories, no doubt, strengthened that fear. It clung to me all through my boyhood and until my fifteenth or sixteenth year and was peculiarly acute about my twelfth and thirteenth years.

The road through the woods at twilight, the barn, the wagon house, the cellar set my imagination on tiptoe. If I had to pa.s.s the burying ground up on the hill by the roadside in the dark, I did so very gingerly. I was too scared to run for fear the ghosts of all the dead buried there would be at my heels.

Probably I get my love for the contemplative life and for nature more through my mother than through my father; Mother had the self-consciousness of the Celt, Father not at all, though he had the Celtic temperament: red hair and freckles! The red-haired, freckled, harsh-voiced little man made a great deal of noise about the farm--shouting at the stock, sending the dog after the cows or after the pigs in the garden, or calling his orders to us in the field or shouting back his directions for the work after he had started for the Beaver Dam village. But his bark was always more to be feared than his bite. He would threaten loudly but punish mildly or not at all. But he improved the fields, he cleared the woods, he battled with the rocks and the stones, he paid his debts and he kept his faith. He was not a man of sentiment, though he was a man of feeling. He was easily moved to tears and had strong religious convictions and emotions. These emotions often found vent in his reading his hymn book aloud in a curious undulating sing-song tone. He knew nothing of what we call love of nature and he owed little or nothing to books after his schoolboy days. He usually took two weekly publications--an Albany or a New York newspaper and a religious paper called _The Signs of the Times_, the organ of the Old School Baptist Church, of which he was a member. He never asked me about my own books and I doubt that he ever looked into one of them. How far the current of my thoughts and interests ran from the current of his thoughts and interests! Literature he had never heard of, science and philosophy were an unknown world to him. Religion (hard predestinarianism), politics (democratic), and farming took up all his thoughts and time. He had no desire to travel, he was not a hunter or fisherman, and the shows and vanities of the world disturbed him not.

When I grew to crave schooling and books he was disturbed lest I become a Methodist minister--his special aversion. Religion on such easy and wholesale terms as that of his Methodist neighbours made his nostrils dilate with contempt. But literature was an enemy he had never heard of.

A writer of books had no place in his category of human occupations; and as for a poet, he would probably have ranked him with the dancing master. Yet late in life, when he saw my picture in a magazine, he is said to have shed tears. Poor Father, his heart was tender, but concerning so much that fills and moves the world, his mind was dark.

He was a good farmer, a helpful neighbour, a devoted parent and husband, and he did well the work in the world which fell to his lot to do. The narrowness and bigotry of his cla.s.s and church and time were his, but probity of character, ready good will, and a fervent religious nature were his also. His heart was much softer than his creed. He might scoff at his neighbour's religion or politics, but he was ever ready to lend him a hand.

The earliest memory I can recall of him dates back to a spring day in my early childhood. The "hired girl" had thrown my straw hat off the stonework into the road. In my grief and helplessness to punish her as I thought she merited, I looked up to the side hill above the house and saw Father striding across the ploughed ground with a bag strung across his breast from which he was sowing grain. His measured strides, the white bag, and his regular swinging arm made a picture on the background of the red soil, all heightened no doubt by my excited state of mind, that stamped itself indelibly upon my memory. He strode across those hills with that bag suspended around his neck, sowing grain, for many years.

Another spring picture of him much later in life, when I was a man grown and home on a visit, comes to mind. I see him following a team of horses. .h.i.tched to a harrow across a ploughed field, dragging in the oats. To and fro he goes all afternoon, the dust streaming behind him and the ground smoothing as his work progressed I suppose I had a feeling that I should have taken his place. He always got his crops in in season and gathered in season. His farm was his kingdom and he wanted no other. I can see him going about it, calling the dog, "hollering" at the cattle or the sheep or at the men at work in the fields, making a great deal of unnecessary noise, but always with an eye to his crops and to the best interests of the farm. He was a home body, had no desire to travel, little curiosity about other lands, except, maybe, Bible lands, and felt an honest contempt for city ways and city people. He was as unaffected as a child and would ask a man his politics or a woman her age as soon as ask them the time of day. He had little delicacy of feeling on the conventional side but great tenderness of emotion on the purely human side. His candour was at times appalling, and he often brought a look of shame into Mother's face. He had received a fairly good schooling for those times and had been a school teacher himself in the winter months.

Mother was one of his pupils when he taught in Red Kill. I pa.s.sed the little school house recently and wondered if there was a counterpart of Amy Kelly among the few girls I saw standing about the door, or if there was a red-haired, freckled, country greenhorn at the teacher's desk inside. Father was but once in New York, sometime in the '20's, and never saw the capitol of his country or his state. And I am sure he never sat on a jury or had a lawsuit in my time. He took an interest in politics and was always a Democrat, and during the Civil War, I fear, a "copperhead." His religion saw no evil in slavery. I remember seeing him in some political procession during the Harrison Campaign of 1840. He was with a gang of men standing up in a wagon from the midst of which rose a pole with a c.o.o.n skin or a stuffed c.o.o.n upon it. I suppose what I saw was part of a Harrison political procession.

Father "experienced religion" in his early manhood and became a member of the Old School Baptist Church. To become members of that church it was not enough that you wanted to lead a better life and serve G.o.d faithfully; you must have had a certain religious experience, have gone through a crisis as Paul did, been convicted of sin in some striking manner, and have descended into the depths of humiliation and despair, and then, when all seemed lost, have heard the voice of forgiveness and acceptance and felt indeed that you were now a child of G.o.d. This crucial experience the candidate for church membership was called on to relate before the elders of the church, and if the story rang true, he or she was in due time enrolled in the company of the elect few. No doubt about its being a real experience with most of those people--a storm-and-stress period that lasted for weeks or months before the joy of peace and forgiveness came to their souls. I have heard some of those experiences and have read the record of many more in _The Signs of the Times_, which Father took for more than fifty years. The conversion was radical and lasting, these men led changed lives ever after. With them once a child of G.o.d, always a child of G.o.d, reformation never miscarried. It was an iron-clad faith and it stood the wear and tear of life well. Father was not ostentatiously religious. Far from it. I have known him to draw in hay on Sunday when a shower threatened, and once I saw him carry a gun when the pigeons were about; but he came back gameless with a guilty look when he saw me, and I think he never wavered in his Old School Baptist faith. There were no religious observances in the family and no religious instruction. Father read his hymn book and his Bible and at times his _Signs_, but never compelled us to read them.

His church did not believe in Sunday-schools or in any sort of religious training. Their preachers never prepared their sermons but spoke the words that the Spirit put into their mouths. As they were mostly unlettered men the Spirit had many sins of rhetoric and logic to answer for. Their discourses did more credit to their hearts than to their heads. I recall some of their preachers, or Elders, as they were called, very distinctly--Elder Jim Mead, Elder Morrison, Elder Hewett, Elder Fuller, Elder Hubble--all farmers and unlearned in the lore of this world, but earnest men and some of them strong, picturesque characters.

Elder Jim Mead usually went barefooted during the summer, and Mother once told me that he often preached barefooted in the school house.

Elder Hewett was their strong man during my youth--a narrow and darkened mind tried by the wisdom of the schools, but a man of native force of character and often in his preaching attaining to a strain of true and lofty eloquence. His discourses, if their jumble of Scriptural texts may be called such, were never a call to sinners to repent and be saved--G.o.d would attend to that Himself--but a vehement justification from the Scriptures of the Old School Baptist creed, or the doctrine of election and justification by faith, not by works. The Methodists or Arminians, as he called them, were a thorn in his side and he never tired of hurling his Pauline texts at their cheap and easy terms of salvation.

Could he have been convinced that he must share Heaven with the Arminians, I believe he would have preferred to take his chance in the other place. Religious intolerance is an ugly thing, but its days in this world are numbered, and the day of the Old School Baptist Society seems numbered. Their church, which was often crowded in my youth, is almost deserted now. This generation is too light and frivolous for such a heroic creed: the sons of the old members are not men enough to stand up under the moral weight of Calvinism and predestination. Absurd as the doctrine seems to us, it went with or begot something in those men and women of an earlier time--a moral fibre and depth of character--to which the later generations are strangers. Of course those men were nearer the stump than we are and had more of the pioneer virtues and hardiness than we have, and struggles and victory or defeat were more a part of their lives than they are of ours, a hard creed with heroic terms of salvation fitted their moods better than it fits ours.

My youthful faith in a jealous and vengeful G.o.d, which in some way had been instilled into my mind, was rudely shaken one summer day during a thunderstorm. The idea had somehow got into my head that if in any way we mocked the powers up above or became disrespectful toward them, vengeance would follow, quick and sure. At a loud peal overhead the boy I was playing with deliberately stuck up his scornful lips at the clouds and in other ways expressed his defiance. I fairly cringed in my tracks; I expected to see my companion smitten with a thunderbolt at my side.

That I recall the incident so vividly shows what a deep impression it made upon me. But I have long ceased to think that the Ruler of the storms sees or cares whether we make faces at the clouds or not--do your work well and make all the wry faces you please.

My native mountain, out of whose loins I sprang, is called the Old Clump. It sits there with bare head but mantled sides, looking southward and holding the home farm of three hundred and fifty acres in its lap. The farm with its checkered fields lies there like a huge ap.r.o.n, reaching up over the smooth sloping thighs on the west and on the east and coming well up on the breast, forming the big rough mountain fields where the sheep and young cattle graze. Those mountain pastures rarely knew the plough, but the broad side-hill fields, four of them, that cover the inside of the western thigh, have been alternately ploughed and grazed since my boyhood and before. They yield good crops of rye, oats, buckwheat, and potatoes, and fair summer grazing. In winter huge snow banks lie there just below the summit of the hill, blotting out the stone fences beneath eight or ten feet of snow. I have known these banks to linger there until the middle of May. I remember carrying a jug of water one hot May day to my brother Curtis who was ploughing the upper and steepest side hill, and whose plough had nearly reached the edge of the huge snow bank. Sometimes the woodchucks feel the call of spring in their dens in the ground beneath them and dig their way out through the coa.r.s.e, granulated snow, leaving muddy tracks where they go. I have "carried together" both oats and rye in all these fields. One September, during the first year of the Civil War, 1862, we were working in the oats there and Hiram was talking hourly of enlisting in the army as a drummer boy. When the cattle are grazing there, one may often see them from the road over the eastern leg of Old Clump which is lower, silhouetted against the evening sky. The bleating of the sheep in the still summer twilight on the bosom of Old Clump is also a sweet memory.

So is the evening song of the vesper sparrow, which one may hear all summer long floating out from these sweet pastoral solitudes. From one of these side-hill fields, Father and his hired man, Rube Dart, were once drawing oats on a sled when the load capsized while Rube had his fork in it on the upper side trying to hold it down, and the fork with Rube clinging to it described a complete circle in the air, Rube landing on his feet below, none the worse for his adventure.

Grandfather's farm, which he and Grandmother carved out of the wilderness in the last years of 1700 and where Father was born in 1802, lies just over the hill on the western knee of Old Clump, and is in the watershed of West Settlement, a much broader and deeper valley of nearly a dozen farms, and to which my home valley is a tributary. The sugar bush lies near the groin of the old mountain, the "beech woods" over the eastern knee, and the Rundle Place, where now is Woodchuck Lodge, is on his skirts that look eastward. Hence, most of the home farm stands apart in a valley by itself. As you approach on the train from the south you may see Old Clump rising up in the north eight or ten miles away, presenting the appearance of a well-defined cone, with the upper portion of the farm showing, and hiding behind it the mountain system of which it is the southern end.

Old Clump figured a good deal in my boyhood life and scarcely less in my life since. The first deer's horn I ever saw we found there one Sunday under a jutting rock as we were on our way to the summit. My excursions to salt and count the sheep often took me there, and my boyhood thirst for the wild and adventurous took me there still oftener. Old Clump used to lift me up into the air three thousand feet and introduce me to his great brotherhood of mountains far and near, and make me acquainted with the full-chested exhilaration that awaits one on mountain tops. Graham, Double Top, Slide Mountain, Peek o' Moose, Table Mountain, Wittenburg, Cornell, and others are visible from the summit. There was as well something so gentle and sweet and primitive about its natural clearings and open glades, about the spring that bubbled up from under a tilted rock just below the summit, about the gra.s.sy terraces, its hidden ledges, its scattered, low-branching, moss-covered maples, the cloistered character of its clumps of small beeches, its domestic looking mountain ash, its orchard-like wild black cherries, its garden-like plots of huckleberries, raspberries, and strawberries, the patches of fragrant brakes like dense miniature forests through which one wades as through patches of green midsummer snow, its divine strains of the hermit thrush floating out of the wooded depths below you--all these things drew me as a boy and still draw me as an old man.

From where the road crosses the eastern knee of Old Clump to where it crosses the western knee is over half a mile. Well down in the valley between them the home buildings are situated, and below them the old and very productive meadows, only the upper borders of which have ever known the plough. The little brooklet that drains the valley used to abound in trout, but in sixty years it has dwindled to such an extent and has been so nearly obliterated by grazing cattle that there are no trout until you reach the hemlocks on the threshold of which my fishing excursions of boyhood used to end. The woods were too dark and mysterious for my inflamed imagination--inflamed, I suppose, by Grandfather's spook stories. In this little stream in the pasture I used to build ponds, the ruins of one of which are still visible. In this pond I learned to swim, but none of my brothers would venture in with me. I was the only one in the family who ever mastered the art of swimming and I mastered it by persistent paddling in this pond on Sundays and summer evenings and between my farm duties at other times. All my people were "landlubbers"

of the most p.r.o.nounced type and afraid to get above their knees in the water or to trust themselves to row-boats or other craft. Here again I was an odd one.

I used to make kites and crossbows and darts and puzzle people with the trick of the buncombe blocks. One summer I made a very large kite, larger than any I had ever seen, and attaching a string fully half a mile long sent it up with a meadow mouse tethered to the middle of the frame. I suppose I wanted to give this little creature of the dark and hidden ways of the meadow--so scared of its life from hawks, foxes, and cats, that it rarely shows itself out of its secret tunnels in the meadow bottoms or its retreats under the flat stones in the pastures--a taste of sky and sunshine and a glimpse of the big world in which it lived. He came down winking and blinking but he appeared none the worse for his trip skyward, and I let him go to relate his wonderful adventure to his fellows.

Once I made a miniature sawmill by the roadside on the overflow of water from the house spring that used to cause people pa.s.sing by to stop and laugh. It had a dam, a flume, an overshot wheel ten inches in diameter, a carriage for the log (a green cuc.u.mber), a gate for the tin saw about six inches long, and a superstructure less than two feet high. The water reached the wheel through a piece of old pump log three or four feet long, capped with the body of an old tin dinner horn. Set at quite an angle, the water issued from the half-inch opening in the end of the horn with force enough to make the little wheel hum and send the saw through the cuc.u.mber at a rapid rate--only I had to shove the carriage along by hand. Brother Hiram helped me with the installation of this plant. It was my plaything for only one season.

I made a cross-gun that had a barrel (in the end of which you dropped the arrow) and a lock with a trigger, and that was really a spiteful, dangerous weapon. About my fifteenth year I had a real gun, a small, double-barrelled gun made by some ingenious blacksmith, I fancy. But it had fairly good shooting qualities--several times I brought down wild pigeons from the tree tops with it. Rabbits, gray squirrels, partridges, also fell before it. I bought it of a pedlar for three dollars, paying on the instalment plan, with money made out of maple sugar.

On the wooded west side of Old Clump we used to hunt rabbits--really the northern hare, brown in summer and white in winter. Their runways made paths among the mountain-maple bushes just below the summit. On the eastern side was a more likely place for gray squirrels, c.o.o.ns, and partridges. Foxes were at home on all sides and Old Clump was a favourite ground of the fox hunters. One day of early Indian summer, as we were digging potatoes on the lower side hill, our attention was attracted by someone calling from the edge of the woods at the upper side of the sheep lot. My brothers rested on their hoe handles a moment and I brushed the soil from my hands and straightened up from my bent att.i.tude of picking up the potatoes. We all listened and looked.

Presently we made out the figure of a man up by the edge of the woods and soon decided from his excited voice and gestures that he was calling for help. Finally, we made out that someone was hurt and the oxen and sled were needed to bring him down. It turned out to be a neighbour, Gould Bouton, calling, and Elihu Meeker, his uncle, who was hurt. They were fox hunting and Elihu had fired at the fox from the top of a high rock near the top of Old Clump and in his excitement had in some way slipped from the rock and fallen on the stones fifteen or twenty feet below and sustained serious injury to his side and back. With all possible speed the oxen and sled were got up there and after long waiting they returned to the house with Elihu aboard, groaning and writhing on a heap of straw. The injury had caused him to bleed from his kidneys. In the meantime Doctor Newkirk had been sent for and I remember that I feared Elihu would die before he got there. What a relief I felt when I saw the doctor coming on horseback, in the good old style, running his horse at the top of his speed! "Now," I said, "Elihu will be saved." He had already lost a good deal of blood, but the first thing the doctor did was to take more from him. This was in times when bleeding was about the first thing a doctor did on all occasions. The idea seemed to be that you could sap the strength of the disease by that means without sapping the strength of the man. Well, the old hunter survived the double blood-letting; he was cured of his injury and cured of his fox-hunting fever also.

He was a faithful, hard-working man, a carpenter by trade. He built our "new barn" in 1844 and put a new roof on the old barn. Father got out the timber for the new barn in old Jonas More's hemlocks and hauled it to the sawmill. Lanson Davids worked with him. They had their dinner in the winter woods. One day they had a pork stew and Father said he had never eaten anything in his life that tasted so good. He and Mother were then in the flower of their days and Lanson Davids said to him on this occasion: "Chauncey, you are the biggest hog to eat I ever saw in my life." "I was hungry," said Father.

We had "raisings" in those days, when a new building was put up. The timbers were heavy, often hewn from trees in the woods, set up, pinned together in what were called "bents." In a farmer's barn there were usually four bents, tied together by the "plates" and cross beams. I remember well the early summer day when the new barn was raised. I can see Elihu guiding the corner post of the first bent and when the men were ready calling out: "All together now," "set her up," "heave 'o heave, heave 'o heave," till the bent was in position.

One June when he was shingling the old barn he engaged me to pick him some wild strawberries. When I came in the afternoon with my four-quart pail nearly full he came down off the roof and gave me a silver quarter, or two shillings, as then called, and I felt very rich.

It is an open country, like an unrolled map, simple in all its lines, with little variety in its scenery, devoid of sharp contrasts and sudden changes and hence lacking in the element of the picturesque which comes from these things. It is a part of the earth's surface that has never been subject to convulsion and upheaval. The stratified rock lies horizontally just as it was laid down in the bottom of the Devonian Seas millions of years ago. The mountains and the valleys are the result of vast ages of gentle erosion, and gentleness and repose are stamped upon every feature of the landscape. The hand of time and the slow but enormous pressure of the great continental ice sheet have rubbed down and smoothed off all sharp angles, giving to the mountains their long sweeping lines, to the hills their broad round backs, and to the valleys their deep, smooth, trough-like contours. The level strata crop out here and there, giving to the hills the effect of heavy eyebrows. But occasionally it is more than that: in the mountains it is often like a cavernous mouth into which one can retreat several yards, where the imaginative farm boy loves to prowl and linger like the half savage that he is and dream of Indians and the wild, adventurous life. There were a few such cavernous ledges in the woods on my father's farm where one could retreat from a sudden shower, but less than a mile away there were two lines of them, one on Pine Hill and one on Chase's Hill, where the foundations of the earth were laid open, presenting a broken and jagged rocky front from ten to thirty or forty feet high, gnawed full of little niches and pockets and cavernous recesses by the never-dulled tooth of geologic time and affording dens and retreats where Indians and wild beasts often took refuge. As a boy how I used to haunt these places, especially on Sunday when young winter-green and black birch gave us an excuse to go to the woods. What an eternity of time was written in the faces of those rocks! What world-old forces had left their marks there!--in the lines, in the colours, in the huge dislocations and look of impending downfall of many of them, yet with a look of calm and unconquerable age that can be felt only in the presence of such survivals of the primaeval. I want no better pastime now, far from my boyhood as I am, than to spend part of a summer or autumn day amid these rocks. One pa.s.ses from the sunny fields, where the cattle are grazing or the plough is turning the red furrow, into these gray, time-sculptured, monumental ruins, where the foundations of the everlasting hills are crumbling, and yet where the silence and the repose are like that of sidereal s.p.a.ce. How relative everything is! The hills and the mountains grow old and pa.s.s away in geologic time as invariably as the snow bank in spring, and yet in our little span of life they are the types of the permanent and unchanging.

The phoebe bird loves to build its mossy nest in these shelving ledges, and once I found that one of our native mice, maybe the jumping mouse, had apparently taken a hint from her and built a nest of thistledown covered with moss on a little shelf three or four feet above the ground.

c.o.o.ns and woodchucks often have their dens in these ledges, and before the country was settled no doubt bears did also. In one place, under a huge ledge that projects twelve or fifteen feet, there is a spring to which cattle come from the near fields to drink. The old earth builders used material of very unequal hardness and durability when they built these hills, their contracts were not well supervised, and the result has been that the more rapid decay of the softer material has undermined the harder layers and led to their downfall. Every fifty or a hundred or two hundred feet in the Catskill formation the old contractors slipped in a layer of soft, slatey, red sandstone which introduces an element of weakness and that we everywhere see the effects of. One effect of this weakness has an element of beauty. I refer to the beautiful waterfalls that are spa.r.s.ely scattered over this region, made possible, as nearly everywhere else, by the harder strata holding out after the softer ones beneath have eroded away, thus keeping the face of the falls nearly vertical.

The Catskill region is abundantly supplied with springs that yield the best water in the world. My father's farm had a spring in nearly every field, each one with a character of its own. What a.s.sociations linger about each one of them! How eagerly we found our way to them in the hot haying and harvesting days!--the small, cold, never-changing spring in the barn-hill meadow under the beech tree, upon whose now decayed bowl half-obliterated initials of farm boys and hired men of thirty, fifty, and nearly seventy years ago may still be seen; the spring in the old meadow near the barn where the cattle used to drink in winter and where, with the haymakers, I used to drink so eagerly in summer; the copious spring in the bank at the foot of the old orchard which, in the severe drouths of recent years, holds out when other springs fail; the tiny but perennial spring issuing from under the huge tilted rock in the sumac field where the young cattle and the sheep of the mountain pasture drink and where we have all refreshed ourselves so many times; the spring from under a rocky eyebrow on the big side hill which is now piped to the house and which in my boyhood was brought in pine or hemlock "pump logs," and to which I have been sent so many times to clean the leaves off the tin strainer--what a.s.sociations have we all of us with that spring! For over eighty years it has supplied the family with water, and not till the severe drouths of later years did it fail.

The old beech tree that stands above it is one of the landmarks of the farm. Once when a boy I saw a flock of wild pigeons disappear in its leafy interior, and then saw Abe Meeker, who worked for Father in 1840, shoot into it from the stone wall, six or seven rods below, and bring down four birds which he could not see when he fired. Three of them fell dead and one fell at his feet behind the stone wall. But I need not call the roll of all the fountains of my youth on the home farm--fountains of youth indeed! and fountain of grateful memories in my later years. I never pa.s.s any of them now but my footsteps linger by them and I clean them out if they are clogged and neglected and feel that here is a friend of other days whose face is as bright and youthful as ever.