My Bondage and My Freedom Part 8

CHAPTER XV. _Covey, the Negro Breaker_

JOURNEY TO MY NEW MASTER'S--MEDITATIONS BY THE WAY--VIEW OF COVEY'S RESIDENCE--THE FAMILY--MY AWKWARDNESS AS A FIELD HAND--A CRUEL BEATING--WHY IT WAS GIVEN--DESCRIPTION OF COVEY--FIRST ADVENTURE AT OX DRIVING--HAIR BREADTH ESCAPES--OX AND MAN ALIKE PROPERTY--COVEY'S MANNER OF PROCEEDING TO WHIP--HARD LABOR BETTER THAN THE WHIP FOR BREAKING DOWN THE SPIRIT--CUNNING AND TRICKERY OF COVEY--FAMILY WORSHIP--SHOCKING CONTEMPT FOR CHASt.i.tY--I AM BROKEN DOWN--GREAT MENTAL AGITATION IN CONTRASTING THE FREEDOM OF THE SHIPS WITH HIS OWN SLAVERY--ANGUISH BEYOND DESCRIPTION.

The morning of the first of January, 1834, with its chilling wind and pinching frost, quite in harmony with the winter in my own mind, found me, with my little bundle of clothing on the end of a stick, swung across my shoulder, on the main road, bending my way toward Covey's, whither I had been imperiously ordered by Master Thomas. The latter had been as good as his word, and had committed me, without reserve, to the mastery of Mr. Edward Covey. Eight or ten years had now pa.s.sed since I had been taken from my grandmother's cabin, in Tuckahoe; and these years, for the most part, I had spent in Baltimore, where--as the reader has already seen--I was treated with comparative tenderness. I was now about to sound profounder depths in slave life. The rigors of a field, less tolerable than the field of battle, awaited me. My new master was notorious for his fierce and savage disposition, and my only consolation in going to live{160} with him was, the certainty of finding him precisely as represented by common fame. There was neither joy in my heart, nor elasticity in my step, as I started in search of the tyrant's home. Starvation made me glad to leave Thomas Auld's, and the cruel lash made me dread to go to Covey's. Escape was impossible; so, heavy and sad, I paced the seven miles, which separated Covey's house from St.

Michael's--thinking much by the solitary way--averse to my condition; but _thinking_ was all I could do. Like a fish in a net, allowed to play for a time, I was now drawn rapidly to the sh.o.r.e, secured at all points.

"I am," thought I, "but the sport of a power which makes no account, either of my welfare or of my happiness. By a law which I can clearly comprehend, but cannot evade nor resist, I am ruthlessly s.n.a.t.c.hed from the hearth of a fond grandmother, and hurried away to the home of a mysterious 'old master;' again I am removed from there, to a master in Baltimore; thence am I s.n.a.t.c.hed away to the Eastern Sh.o.r.e, to be valued with the beasts of the field, and, with them, divided and set apart for a possessor; then I am sent back to Baltimore; and by the time I have formed new attachments, and have begun to hope that no more rude shocks shall touch me, a difference arises between brothers, and I am again broken up, and sent to St. Michael's; and now, from the latter place, I am footing my way to the home of a new master, where, I am given to understand, that, like a wild young working animal, I am to be broken to the yoke of a bitter and life-long bondage."

With thoughts and reflections like these, I came in sight of a small wood-colored building, about a mile from the main road, which, from the description I had received, at starting, I easily recognized as my new home. The Chesapeake bay--upon the jutting banks of which the little wood-colored house was standing--white with foam, raised by the heavy north-west wind; Poplar Island, covered with a thick, black pine forest, standing out amid this half ocean; and Kent Point, stretching its sandy, desert-like sh.o.r.es out into the foam-cested bay--were all in{161} sight, and deepened the wild and desolate aspect of my new home.

The good clothes I had brought with me from Baltimore were now worn thin, and had not been replaced; for Master Thomas was as little careful to provide us against cold, as against hunger. Met here by a north wind, sweeping through an open s.p.a.ce of forty miles, I was glad to make any port; and, therefore, I speedily pressed on to the little wood-colored house. The family consisted of Mr. and Mrs. Covey; Miss Kemp (a broken-backed woman) a sister of Mrs. Covey; William Hughes, cousin to Edward Covey; Caroline, the cook; Bill Smith, a hired man; and myself.

Bill Smith, Bill Hughes, and myself, were the working force of the farm, which consisted of three or four hundred acres. I was now, for the first time in my life, to be a field hand; and in my new employment I found myself even more awkward than a green country boy may be supposed to be, upon his first entrance into the bewildering scenes of city life; and my awkwardness gave me much trouble. Strange and unnatural as it may seem, I had been at my new home but three days, before Mr. Covey (my brother in the Methodist church) gave me a bitter foretaste of what was in reserve for me. I presume he thought, that since he had but a single year in which to complete his work, the sooner he began, the better.

Perhaps he thought that by coming to blows at once, we should mutually better understand our relations. But to whatever motive, direct or indirect, the cause may be referred, I had not been in his possession three whole days, before he subjected me to a most brutal chastis.e.m.e.nt.

Under his heavy blows, blood flowed freely, and wales were left on my back as large as my little finger. The sores on my back, from this flogging, continued for weeks, for they were kept open by the rough and coa.r.s.e cloth which I wore for shirting. The occasion and details of this first chapter of my experience as a field hand, must be told, that the reader may see how unreasonable, as well as how cruel, my new master, Covey, was.{162} The whole thing I found to be characteristic of the man; and I was probably treated no worse by him than scores of lads who had previously been committed to him, for reasons similar to those which induced my master to place me with him. But, here are the facts connected with the affair, precisely as they occurred.

On one of the coldest days of the whole month of January, 1834, I was ordered, at day break, to get a load of wood, from a forest about two miles from the house. In order to perform this work, Mr. Covey gave me a pair of unbroken oxen, for, it seems, his breaking abilities had not been turned in this direction; and I may remark, in pa.s.sing, that working animals in the south, are seldom so well trained as in the north. In due form, and with all proper ceremony, I was introduced to this huge yoke of unbroken oxen, and was carefully told which was "Buck," and which was "Darby"--which was the "in hand," and which was the "off hand" ox. The master of this important ceremony was no less a person than Mr. Covey, himself; and the introduction was the first of the kind I had ever had. My life, hitherto, had led me away from horned cattle, and I had no knowledge of the art of managing them. What was meant by the "in ox," as against the "off ox," when both were equally fastened to one cart, and under one yoke, I could not very easily divine; and the difference, implied by the names, and the peculiar duties of each, were alike _Greek_ to me. Why was not the "off ox"

called the "in ox?" Where and what is the reason for this distinction in names, when there is none in the things themselves? After initiating me into the _"woa," "back" "gee," "hither"_--the entire spoken language between oxen and driver--Mr. Covey took a rope, about ten feet long and one inch thick, and placed one end of it around the horns of the "in hand ox," and gave the other end to me, telling me that if the oxen started to run away, as the scamp knew they would, I must hold on to the rope and stop them. I need not tell any one who is acquainted with either the strength of the disposition of an untamed ox, that this order{163} was about as unreasonable as a command to shoulder a mad bull! I had never driven oxen before, and I was as awkward, as a driver, as it is possible to conceive. It did not answer for me to plead ignorance, to Mr. Covey; there was something in his manner that quite forbade that. He was a man to whom a slave seldom felt any disposition to speak. Cold, distant, morose, with a face wearing all the marks of captious pride and malicious sternness, he repelled all advances. Covey was not a large man; he was only about five feet ten inches in height, I should think; short necked, round shoulders; of quick and wiry motion, of thin and wolfish visage; with a pair of small, greenish-gray eyes, set well back under a forehead without dignity, and constantly in motion, and floating his pa.s.sions, rather than his thoughts, in sight, but denying them utterance in words. The creature presented an appearance altogether ferocious and sinister, disagreeable and forbidding, in the extreme. When he spoke, it was from the corner of his mouth, and in a sort of light growl, like a dog, when an attempt is made to take a bone from him. The fellow had already made me believe him even _worse_ than he had been presented. With his directions, and without stopping to question, I started for the woods, quite anxious to perform my first exploit in driving, in a creditable manner. The distance from the house to the woods gate a full mile, I should think--was pa.s.sed over with very little difficulty; for although the animals ran, I was fleet enough, in the open field, to keep pace with them; especially as they pulled me along at the end of the rope; but, on reaching the woods, I was speedily thrown into a distressing plight. The animals took fright, and started off ferociously into the woods, carrying the cart, full tilt, against trees, over stumps, and dashing from side to side, in a manner altogether frightful. As I held the rope, I expected every moment to be crushed between the cart and the huge trees, among which they were so furiously dashing. After running thus for several minutes, my oxen were, finally, brought to a stand, by a tree, against which they dashed {164} themselves with great violence, upsetting the cart, and entangling themselves among sundry young saplings. By the shock, the body of the cart was flung in one direction, and the wheels and tongue in another, and all in the greatest confusion. There I was, all alone, in a thick wood, to which I was a stranger; my cart upset and shattered; my oxen entangled, wild, and enraged; and I, poor soul! but a green hand, to set all this disorder right. I knew no more of oxen than the ox driver is supposed to know of wisdom. After standing a few moments surveying the damage and disorder, and not without a presentiment that this trouble would draw after it others, even more distressing, I took one end of the cart body, and, by an extra outlay of strength, I lifted it toward the axle-tree, from which it had been violently flung; and after much pulling and straining, I succeeded in getting the body of the cart in its place. This was an important step out of the difficulty, and its performance increased my courage for the work which remained to be done.

The cart was provided with an ax, a tool with which I had become pretty well acquainted in the ship yard at Baltimore. With this, I cut down the saplings by which my oxen were entangled, and again pursued my journey, with my heart in my mouth, lest the oxen should again take it into their senseless heads to cut up a caper. My fears were groundless. Their spree was over for the present, and the rascals now moved off as soberly as though their behavior had been natural and exemplary. On reaching the part of the forest where I had been, the day before, chopping wood, I filled the cart with a heavy load, as a security against another running away. But, the neck of an ox is equal in strength to iron. It defies all ordinary burdens, when excited. Tame and docile to a proverb, when _well_ trained, the ox is the most sullen and intractable of animals when but half broken to the yoke.

I now saw, in my situation, several points of similarity with that of the oxen. They were property, so was I; they were to be{165} broken, so was I. Covey was to break me, I was to break them; break and be broken--such is life.

Half the day already gone, and my face not yet homeward! It required only two day's experience and observation to teach me, that such apparent waste of time would not be lightly overlooked by Covey. I therefore hurried toward home; but, on reaching the lane gate, I met with the crowning disaster for the day. This gate was a fair specimen of southern handicraft. There were two huge posts, eighteen inches in diameter, rough hewed and square, and the heavy gate was so hung on one of these, that it opened only about half the proper distance. On arriving here, it was necessary for me to let go the end of the rope on the horns of the "in hand ox;" and now as soon as the gate was open, and I let go of it to get the rope, again, off went my oxen--making nothing of their load--full tilt; and in doing so they caught the huge gate between the wheel and the cart body, literally crushing it to splinters, and coming only within a few inches of subjecting me to a similar crushing, for I was just in advance of the wheel when it struck the left gate post. With these two hair-breadth escape, I thought I could sucessfully(sic) explain to Mr. Covey the delay, and avert apprehended punishment. I was not without a faint hope of being commended for the stern resolution which I had displayed in accomplishing the difficult task--a task which, I afterwards learned, even Covey himself would not have undertaken, without first driving the oxen for some time in the open field, preparatory to their going into the woods. But, in this I was disappointed. On coming to him, his countenance a.s.sumed an aspect of rigid displeasure, and, as I gave him a history of the casualties of my trip, his wolfish face, with his greenish eyes, became intensely ferocious. "Go back to the woods again," he said, muttering something else about wasting time. I hastily obeyed; but I had not gone far on my way, when I saw him coming after me. My oxen now behaved themselves with singular{166} propriety, opposing their present conduct to my representation of their former antics. I almost wished, now that Covey was coming, they would do something in keeping with the character I had given them; but no, they had already had their spree, and they could afford now to be extra good, readily obeying my orders, and seeming to understand them quite as well as I did myself. On reaching the woods, my tormentor--who seemed all the way to be remarking upon the good behavior of his oxen--came up to me, and ordered me to stop the cart, accompanying the same with the threat that he would now teach me how to break gates, and idle away my time, when he sent me to the woods.

Suiting the action to the word, Covey paced off, in his own wiry fashion, to a large, black gum tree, the young shoots of which are generally used for ox _goads_, they being exceedingly tough. Three of these _goads_, from four to six feet long, he cut off, and trimmed up, with his large jack-knife. This done, he ordered me to take off my clothes. To this unreasonable order I made no reply, but sternly refused to take off my clothing. "If you will beat me," thought I, "you shall do so over my clothes." After many threats, which made no impression on me, he rushed at me with something of the savage fierceness of a wolf, tore off the few and thinly worn clothes I had on, and proceeded to wear out, on my back, the heavy goads which he had cut from the gum tree. This flogging was the first of a series of floggings; and though very severe, it was less so than many which came after it, and these, for offenses far lighter than the gate breaking.

I remained with Mr. Covey one year (I cannot say I _lived_ with him) and during the first six months that I was there, I was whipped, either with sticks or cowskins, every week. Aching bones and a sore back were my constant companions. Frequent as the lash was used, Mr. Covey thought less of it, as a means of breaking down my spirit, than that of hard and long continued labor. He worked me steadily, up to the point of my powers of endurance. From the dawn of day in the morning, till the darkness{167} was complete in the evening, I was kept at hard work, in the field or the woods. At certain seasons of the year, we were all kept in the field till eleven and twelve o'clock at night. At these times, Covey would attend us in the field, and urge us on with words or blows, as it seemed best to him. He had, in his life, been an overseer, and he well understood the business of slave driving. There was no deceiving him. He knew just what a man or boy could do, and he held both to strict account. When he pleased, he would work himself, like a very Turk, making everything fly before him. It was, however, scarcely necessary for Mr. Covey to be really present in the field, to have his work go on industriously. He had the faculty of making us feel that he was always present. By a series of adroitly managed surprises, which he practiced, I was prepared to expect him at any moment. His plan was, never to approach the spot where his hands were at work, in an open, manly and direct manner. No thief was ever more artful in his devices than this man Covey. He would creep and crawl, in ditches and gullies; hide behind stumps and bushes, and practice so much of the cunning of the serpent, that Bill Smith and I--between ourselves--never called him by any other name than _"the snake."_ We fancied that in his eyes and his gait we could see a snakish resemblance. One half of his proficiency in the art of Negro breaking, consisted, I should think, in this species of cunning. We were never secure. He could see or hear us nearly all the time. He was, to us, behind every stump, tree, bush and fence on the plantation. He carried this kind of trickery so far, that he would sometimes mount his horse, and make believe he was going to St.

Michael's; and, in thirty minutes afterward, you might find his horse tied in the woods, and the snake-like Covey lying flat in the ditch, with his head lifted above its edge, or in a fence corner, watching every movement of the slaves! I have known him walk up to us and give us special orders, as to our work, in advance, as if he were leaving home with a view to being absent several days; and before he got half way to the{168} house, he would avail himself of our inattention to his movements, to turn short on his heels, conceal himself behind a fence corner or a tree, and watch us until the going down of the sun. Mean and contemptible as is all this, it is in keeping with the character which the life of a slaveholder is calculated to produce. There is no earthly inducement, in the slave's condition, to incite him to labor faithfully.

The fear of punishment is the sole motive for any sort of industry, with him. Knowing this fact, as the slaveholder does, and judging the slave by himself, he naturally concludes the slave will be idle whenever the cause for this fear is absent. Hence, all sorts of petty deceptions are practiced, to inspire this fear.

But, with Mr. Covey, trickery was natural. Everything in the shape of learning or religion, which he possessed, was made to conform to this semi-lying propensity. He did not seem conscious that the practice had anything unmanly, base or contemptible about it. It was a part of an important system, with him, essential to the relation of master and slave. I thought I saw, in his very religious devotions, this controlling element of his character. A long prayer at night made up for the short prayer in the morning; and few men could seem more devotional than he, when he had nothing else to do.

Mr. Covey was not content with the cold style of family worship, adopted in these cold lat.i.tudes, which begin and end with a simple prayer. No!

the voice of praise, as well as of prayer, must be heard in his house, night and morning. At first, I was called upon to bear some part in these exercises; but the repeated flogging given me by Covey, turned the whole thing into mockery. He was a poor singer, and mainly relied on me for raising the hymn for the family, and when I failed to do so, he was thrown into much confusion. I do not think that he ever abused me on account of these vexations. His religion was a thing altogether apart from his worldly concerns. He knew nothing of it as a holy principle, directing and controlling his daily life,{169} making the latter conform to the requirements of the gospel. One or two facts will ill.u.s.trate his character better than a volume of generalties(sic).

I have already said, or implied, that Mr. Edward Covey was a poor man.

He was, in fact, just commencing to lay the foundation of his fortune, as fortune is regarded in a slave state. The first condition of wealth and respectability there, being the ownership of human property, every nerve is strained, by the poor man, to obtain it, and very little regard is had to the manner of obtaining it. In pursuit of this object, pious as Mr. Covey was, he proved himself to be as unscrupulous and base as the worst of his neighbors. In the beginning, he was only able--as he said--"to buy one slave;" and, scandalous and shocking as is the fact, he boasted that he bought her simply "_as a breeder_." But the worst is not told in this naked statement. This young woman (Caroline was her name) was virtually compelled by Mr. Covey to abandon herself to the object for which he had purchased her; and the result was, the birth of twins at the end of the year. At this addition to his human stock, both Edward Covey and his wife, Susan, were ecstatic with joy. No one dreamed of reproaching the woman, or of finding fault with the hired man--Bill Smith--the father of the children, for Mr. Covey himself had locked the two up together every night, thus inviting the result.

But I will pursue this revolting subject no further. No better ill.u.s.tration of the unchaste and demoralizing character of slavery can be found, than is furnished in the fact that this professedly Christian slaveholder, amidst all his prayers and hymns, was shamelessly and boastfully encouraging, and actually compelling, in his own house, undisguised and unmitigated fornication, as a means of increasing his human stock. I may remark here, that, while this fact will be read with disgust and shame at the north, it will be _laughed at_, as smart and praiseworthy in Mr. Covey, at the south; for a man is no more condemned there for buying a woman and devoting her to this life of dishonor,{170} than for buying a cow, and raising stock from her. The same rules are observed, with a view to increasing the number and quality of the former, as of the latter.

I will here reproduce what I said of my own experience in this wretched place, more than ten years ago:

If at any one time of my life, more than another, I was made to drink the bitterest dregs of slavery, that time was during the first six months of my stay with Mr. Covey. We were worked all weathers. It was never too hot or too cold; it could never rain, blow, snow, or hail too hard for us to work in the field. Work, work, work, was scarcely more the order of the day than the night. The longest days were too short for him, and the shortest nights were too long for him. I was somewhat unmanageable when I first went there; but a few months of his discipline tamed me. Mr. Covey succeeded in breaking me. I was broken in body, soul and spirit. My natural elasticity was crushed; my intellect languished; the disposition to read departed; the cheerful spark that lingered about my eye died; the dark night of slavery closed in upon me; and behold a man transformed into a brute!

Sunday was my only leisure time. I spent this in a sort of beast-like stupor, between sleep and wake, under some large tree. At times, I would rise up, a flash of energetic freedom would dart through my soul, accompanied with a faint beam of hope, flickered for a moment, and then vanished. I sank down again, mourning over my wretched condition. I was sometimes prompted to take my life, and that of Covey, but was prevented by a combination of hope and fear. My sufferings on this plantation seem now like a dream rather than a stern reality.

Our house stood within a few rods of the Chesapeake bay, whose broad bosom was ever white with sails from every quarter of the habitable globe. Those beautiful vessels, robed in purest white, so delightful to the eye of freemen, were to me so many shrouded ghosts, to terrify and torment me with thoughts of my wretched condition. I have often, in the deep stillness of a summer's Sabbath, stood all alone upon the banks of that n.o.ble bay, and traced, with saddened heart and tearful eye, the countless number of sails moving off to the mighty ocean. The sight of these always affected me powerfully. My thoughts would compel utterance; and there, with no audience but the Almighty, I would pour out my soul's complaint in my rude way, with an apostrophe to the moving mult.i.tude of ships:

"You are loosed from your moorings, and free; I am fast in my chains, and am a slave! You move merrily before the gentle gale, and I sadly before the b.l.o.o.d.y whip! You are freedom's swift-winged angels, that fly around the world; I am confined in bands of iron! O, that I were free!

O, that I were on one of your gallant decks, and under your protecting wing! Alas! betwixt me{171} and you the turbid waters roll. Go on, go on. O that I could also go! Could I but swim! If I could fly! O, why was I born a man, of whom to make a brute! The glad ship is gone; she hides in the dim distance. I am left in the hottest h.e.l.l of unending slavery.

O G.o.d, save me! G.o.d, deliver me! Let me be free! Is there any G.o.d? Why am I a slave? I will run away. I will not stand it. Get caught, or get clear, I'll try it. I had as well die with ague as with fever. I have only one life to lose. I had as well be killed running as die standing.

Only think of it; one hundred miles straight north, and I am free! Try it? Yes! G.o.d helping me, I will. It cannot be that I shall live and die a slave. I will take to the water. This very bay shall yet bear me into freedom. The steamboats steered in a north-east coast from North Point.

I will do the same; and when I get to the head of the bay, I will turn my canoe adrift, and walk straight through Delaware into Pennsylvania.

When I get there, I shall not be required to have a pa.s.s; I will travel without being disturbed. Let but the first opportunity offer, and come what will, I am off. Meanwhile, I will try to bear up under the yoke.

I am not the only slave in the world. Why should I fret? I can bear as much as any of them. Besides, I am but a boy, and all boys are bound to some one. It may be that my misery in slavery will only increase my happiness when I get free. There is a better day coming."

I shall never be able to narrate the mental experience through which it was my lot to pa.s.s during my stay at Covey's. I was completely wrecked, changed and bewildered; goaded almost to madness at one time, and at another reconciling myself to my wretched condition. Everything in the way of kindness, which I had experienced at Baltimore; all my former hopes and aspirations for usefulness in the world, and the happy moments spent in the exercises of religion, contrasted with my then present lot, but increased my anguish.

I suffered bodily as well as mentally. I had neither sufficient time in which to eat or to sleep, except on Sundays. The overwork, and the brutal chastis.e.m.e.nts of which I was the victim, combined with that ever-gnawing and soul-devouring thought--"_I am a slave--a slave for life--a slave with no rational ground to hope for freedom_"--rendered me a living embodiment of mental and physical wretchedness.

CHAPTER XVI. _Another Pressure of the Tyrant's Vice_

EXPERIENCE AT COVEY'S SUMMED UP--FIRST SIX MONTHS SEVERER THAN THE SECOND--PRELIMINARIES TO THE CHANCE--REASONS FOR NARRATING THE CIRc.u.mSTANCES--SCENE IN TREADING YARD--TAKEN ILL--UNUSUAL BRUTALITY OF COVEY--ESCAPE TO ST. MICHAEL'S--THE PURSUIT--SUFFERING IN THE WOODS--DRIVEN BACK AGAIN TO COVEY'S--BEARING OF MASTER THOMAS--THE SLAVE IS NEVER SICK--NATURAL TO EXPECT SLAVES TO FEIGN SICKNESS--LAZINESS OF SLAVEHOLDERS.

The foregoing chapter, with all its horrid incidents and shocking features, may be taken as a fair representation of the first six months of my life at Covey's. The reader has but to repeat, in his own mind, once a week, the scene in the woods, where Covey subjected me to his merciless lash, to have a true idea of my bitter experience there, during the first period of the breaking process through which Mr. Covey carried me. I have no heart to repeat each separate transaction, in which I was victim of his violence and brutality. Such a narration would fill a volume much larger than the present one. I aim only to give the reader a truthful impression of my slave life, without unnecessarily affecting him with harrowing details.

As I have elsewhere intimated that my hardships were much greater during the first six months of my stay at Covey's, than during the remainder of the year, and as the change in my condition was owing to causes which may help the reader to a better understanding of human nature, when subjected to the terrible extremities of slavery, I will narrate the circ.u.mstances of this{173} change, although I may seem thereby to applaud my own courage. You have, dear reader, seen me humbled, degraded, broken down, enslaved, and brutalized, and you understand how it was done; now let us see the converse of all this, and how it was brought about; and this will take us through the year 1834.

On one of the hottest days of the month of August, of the year just mentioned, had the reader been pa.s.sing through Covey's farm, he might have seen me at work, in what is there called the "treading yard"--a yard upon which wheat is trodden out from the straw, by the horses'

feet. I was there, at work, feeding the "fan," or rather bringing wheat to the fan, while Bill Smith was feeding. Our force consisted of Bill Hughes, Bill Smith, and a slave by the name of Eli; the latter having been hired for this occasion. The work was simple, and required strength and activity, rather than any skill or intelligence, and yet, to one entirely unused to such work, it came very hard. The heat was intense and overpowering, and there was much hurry to get the wheat, trodden out that day, through the fan; since, if that work was done an hour before sundown, the hands would have, according to a promise of Covey, that hour added to their night's rest. I was not behind any of them in the wish to complete the day's work before sundown, and, hence, I struggled with all my might to get the work forward. The promise of one hour's repose on a week day, was sufficient to quicken my pace, and to spur me on to extra endeavor. Besides, we had all planned to go fishing, and I certainly wished to have a hand in that. But I was disappointed, and the day turned out to be one of the bitterest I ever experienced. About three o'clock, while the sun was pouring down his burning rays, and not a breeze was stirring, I broke down; my strength failed me; I was seized with a violent aching of the head, attended with extreme dizziness, and trembling in every limb. Finding what was coming, and feeling it would never do to stop work, I nerved myself up, and staggered on until I fell by the side of the wheat fan, feeling that the earth had fallen{174} upon me. This brought the entire work to a dead stand. There was work for four; each one had his part to perform, and each part depended on the other, so that when one stopped, all were compelled to stop. Covey, who had now become my dread, as well as my tormentor, was at the house, about a hundred yards from where I was fanning, and instantly, upon hearing the fan stop, he came down to the treading yard, to inquire into the cause of our stopping. Bill Smith told him I was sick, and that I was unable longer to bring wheat to the fan.

I had, by this time, crawled away, under the side of a post-and-rail fence, in the shade, and was exceeding ill. The intense heat of the sun, the heavy dust rising from the fan, the stooping, to take up the wheat from the yard, together with the hurrying, to get through, had caused a rush of blood to my head. In this condition, Covey finding out where I was, came to me; and, after standing over me a while, he asked me what the matter was. I told him as well as I could, for it was with difficulty that I could speak. He then gave me a savage kick in the side, which jarred my whole frame, and commanded me to get up. The man had obtained complete control over me; and if he had commanded me to do any possible thing, I should, in my then state of mind, have endeavored to comply. I made an effort to rise, but fell back in the attempt, before gaining my feet. The brute now gave me another heavy kick, and again told me to rise. I again tried to rise, and succeeded in gaining my feet; but upon stooping to get the tub with which I was feeding the fan, I again staggered and fell to the ground; and I must have so fallen, had I been sure that a hundred bullets would have pierced me, as the consequence. While down, in this sad condition, and perfectly helpless, the merciless Negro breaker took up the hickory slab, with which Hughes had been striking off the wheat to a level with the sides of the half bushel measure (a very hard weapon) and with the sharp edge of it, he dealt me a heavy blow on my head which made a large gash, and caused the blood to run freely, saying,{175} at the same time, "If _you have got the headache, I'll cure you_." This done, he ordered me again to rise, but I made no effort to do so; for I had made up my mind that it was useless, and that the heartless monster might now do his worst; he could but kill me, and that might put me out of my misery. Finding me unable to rise, or rather despairing of my doing so, Covey left me, with a view to getting on with the work without me. I was bleeding very freely, and my face was soon covered with my warm blood. Cruel and merciless as was the motive that dealt that blow, dear reader, the wound was fortunate for me. Bleeding was never more efficacious. The pain in my head speedily abated, and I was soon able to rise. Covey had, as I have said, now left me to my fate; and the question was, shall I return to my work, or shall I find my way to St. Michael's, and make Capt. Auld acquainted with the atrocious cruelty of his brother Covey, and beseech him to get me another master? Remembering the object he had in view, in placing me under the management of Covey, and further, his cruel treatment of my poor crippled cousin, Henny, and his meanness in the matter of feeding and clothing his slaves, there was little ground to hope for a favorable reception at the hands of Capt. Thomas Auld.

Nevertheless, I resolved to go straight to Capt. Auld, thinking that, if not animated by motives of humanity, he might be induced to interfere on my behalf from selfish considerations. "He cannot," thought I, "allow his property to be thus bruised and battered, marred and defaced; and I will go to him, and tell him the simple truth about the matter." In order to get to St. Michael's, by the most favorable and direct road, I must walk seven miles; and this, in my sad condition, was no easy performance. I had already lost much blood; I was exhausted by over exertion; my sides were sore from the heavy blows planted there by the stout boots of Mr. Covey; and I was, in every way, in an unfavorable plight for the journey. I however watched my chance, while the cruel and cunning Covey was looking in an opposite direction, and started{176} off, across the field, for St. Michael's. This was a daring step; if it failed, it would only exasperate Covey, and increase the rigors of my bondage, during the remainder of my term of service under him; but the step was taken, and I must go forward. I succeeded in getting nearly half way across the broad field, toward the woods, before Mr. Covey observed me. I was still bleeding, and the exertion of running had started the blood afresh. _"Come back! Come back!"_ vociferated Covey, with threats of what he would do if I did not return instantly. But, disregarding his calls and his threats, I pressed on toward the woods as fast as my feeble state would allow. Seeing no signs of my stopping, Covey caused his horse to be brought out and saddled, as if he intended to pursue me. The race was now to be an unequal one; and, thinking I might be overhauled by him, if I kept the main road, I walked nearly the whole distance in the woods, keeping far enough from the road to avoid detection and pursuit. But, I had not gone far, before my little strength again failed me, and I laid down. The blood was still oozing from the wound in my head; and, for a time, I suffered more than I can describe. There I was, in the deep woods, sick and emaciated, pursued by a wretch whose character for revolting cruelty beggars all opprobrious speech--bleeding, and almost bloodless. I was not without the fear of bleeding to death. The thought of dying in the woods, all alone, and of being torn to pieces by the buzzards, had not yet been rendered tolerable by my many troubles and hardships, and I was glad when the shade of the trees, and the cool evening breeze, combined with my matted hair to stop the flow of blood. After lying there about three quarters of an hour, brooding over the singular and mournful lot to which I was doomed, my mind pa.s.sing over the whole scale or circle of belief and unbelief, from faith in the overruling providence of G.o.d, to the blackest atheism, I again took up my journey toward St. Michael's, more weary and sad than in the morning when I left Thomas Auld's for the home of Mr. Covey. I was bare-footed and bare-headed, and in{177} my shirt sleeves. The way was through bogs and briers, and I tore my feet often during the journey. I was full five hours in going the seven or eight miles; partly, because of the difficulties of the way, and partly, because of the feebleness induced by my illness, bruises and loss of blood. On gaining my master's store, I presented an appearance of wretchedness and woe, fitted to move any but a heart of stone. From the crown of my head to the sole of my feet, there were marks of blood. My hair was all clotted with dust and blood, and the back of my shirt was literally stiff with the same. Briers and thorns had scarred and torn my feet and legs, leaving blood marks there. Had I escaped from a den of tigers, I could not have looked worse than I did on reaching St.

Michael's. In this unhappy plight, I appeared before my professedly _Christian_ master, humbly to invoke the interposition of his power and authority, to protect me from further abuse and violence. I had begun to hope, during the latter part of my tedious journey toward St. Michael's, that Capt. Auld would now show himself in a n.o.bler light than I had ever before seen him. I was disappointed. I had jumped from a sinking ship into the sea; I had fled from the tiger to something worse. I told him all the circ.u.mstances, as well as I could; how I was endeavoring to please Covey; how hard I was at work in the present instance; how unwilling I sunk down under the heat, toil and pain; the brutal manner in which Covey had kicked me in the side; the gash cut in my head; my hesitation about troubling him (Capt. Auld) with complaints; but, that now I felt it would not be best longer to conceal from him the outrages committed on me from time to time by Covey. At first, master Thomas seemed somewhat affected by the story of my wrongs, but he soon repressed his feelings and became cold as iron. It was impossible--as I stood before him at the first--for him to seem indifferent. I distinctly saw his human nature a.s.serting its conviction against the slave system, which made cases like mine _possible;_ but, as I have said, humanity fell before the systematic tyranny of slavery. He first walked{178} the floor, apparently much agitated by my story, and the sad spectacle I presented; but, presently, it was _his_ turn to talk. He began moderately, by finding excuses for Covey, and ending with a full justification of him, and a pa.s.sionate condemnation of me. "He had no doubt I deserved the flogging. He did not believe I was sick; I was only endeavoring to get rid of work. My dizziness was laziness, and Covey did right to flog me, as he had done." After thus fairly annihilating me, and rousing himself by his own eloquence, he fiercely demanded what I wished _him_ to do in the case!

With such a complete knock-down to all my hopes, as he had given me, and feeling, as I did, my entire subjection to his power, I had very little heart to reply. I must not affirm my innocence of the allegations which he had piled up against me; for that would be impudence, and would probably call down fresh violence as well as wrath upon me. The guilt of a slave is always, and everywhere, presumed; and the innocence of the slaveholder or the slave employer, is always a.s.serted. The word of the slave, against this presumption, is generally treated as impudence, worthy of punishment. "Do you contradict me, you rascal?" is a final silencer of counter statements from the lips of a slave.

Calming down a little in view of my silence and hesitation, and, perhaps, from a rapid glance at the picture of misery I presented, he inquired again, "what I would have him do?" Thus invited a second time, I told Master Thomas I wished him to allow me to get a new home and to find a new master; that, as sure as I went back to live with Mr. Covey again, I should be killed by him; that he would never forgive my coming to him (Capt. Auld) with a complaint against him (Covey); that, since I had lived with him, he almost crushed my spirit, and I believed that he would ruin me for future service; that my life was not safe in his hands. This, Master Thomas _(my brother in the church)_ regarded as "nonsence(sic)." "There was no danger of Mr. Covey's killing me; he was a good man, industrious and religious, and he would not think of{179} removing me from that home; besides," said he and this I found was the most distressing thought of all to him--"if you should leave Covey now, that your year has but half expired, I should lose your wages for the entire year. You belong to Mr. Covey for one year, and you _must go back_ to him, come what will. You must not trouble me with any more stories about Mr. Covey; and if you do not go immediately home, I will get hold of you myself." This was just what I expected, when I found he had _prejudged_ the case against me. "But, Sir," I said, "I am sick and tired, and I cannot get home to-night." At this, he again relented, and finally he allowed me to remain all night at St. Michael's; but said I must be off early in the morning, and concluded his directions by making me swallow a huge dose of _epsom salts_--about the only medicine ever administered to slaves.

It was quite natural for Master Thomas to presume I was feigning sickness to escape work, for he probably thought that were _he_ in the place of a slave with no wages for his work, no praise for well doing, no motive for toil but the lash--he would try every possible scheme by which to escape labor. I say I have no doubt of this; the reason is, that there are not, under the whole heavens, a set of men who cultivate such an intense dread of labor as do the slaveholders. The charge of laziness against the slave is ever on their lips, and is the standing apology for every species of cruelty and brutality. These men literally "bind heavy burdens, grievous to be borne, and lay them on men's shoulders; but they, themselves, will not move them with one of their fingers."

My kind readers shall have, in the next chapter--what they were led, perhaps, to expect to find in this--namely: an account of my partial disenthrallment from the tyranny of Covey, and the marked change which it brought about.

CHAPTER XVII. _The Last Flogging_

A SLEEPLESS NIGHT--RETURN TO COVEY'S--PURSUED BY COVEY--THE CHASE DEFEATED--VENGEANCE POSTPONED--MUSINGS IN THE WOODS--THE ALTERNATIVE--DEPLORABLE SPECTACLE--NIGHT IN THE WOODS--EXPECTED ATTACK--ACCOSTED BY SANDY, A FRIEND, NOT A HUNTER--SANDY'S HOSPITALITY--THE "ASH CAKE" SUPPER--THE INTERVIEW WITH SANDY--HIS ADVICE--SANDY A CONJURER AS WELL AS A CHRISTIAN--THE MAGIC ROOT--STRANGE MEETING WITH COVEY--HIS MANNER--COVEY'S SUNDAY FACE--MY DEFENSIVE RESOLVE--THE FIGHT--THE VICTORY, AND ITS RESULTS.

Sleep itself does not always come to the relief of the weary in body, and the broken in spirit; especially when past troubles only foreshadow coming disasters. The last hope had been extinguished. My master, who I did not venture to hope would protect me as _a man_, had even now refused to protect me as _his property;_ and had cast me back, covered with reproaches and bruises, into the hands of a stranger to that mercy which was the soul of the religion he professed. May the reader never spend such a night as that allotted to me, previous to the morning which was to herald my return to the den of horrors from which I had made a temporary escape.

I remained all night--sleep I did not--at St. Michael's; and in the morning (Sat.u.r.day) I started off, according to the order of Master Thomas, feeling that I had no friend on earth, and doubting if I had one in heaven. I reached Covey's about nine o'clock; and just as I stepped into the field, before I had reached the house, Covey, true to his snakish habits, darted out at me{181} from a fence corner, in which he had secreted himself, for the purpose of securing me. He was amply provided with a cowskin and a rope; and he evidently intended to _tie me up_, and to wreak his vengeance on me to the fullest extent. I should have been an easy prey, had he succeeded in getting his hands upon me, for I had taken no refreshment since noon on Friday; and this, together with the pelting, excitement, and the loss of blood, had reduced my strength. I, however, darted back into the woods, before the ferocious hound could get hold of me, and buried myself in a thicket, where he lost sight of me. The corn-field afforded me cover, in getting to the woods. But for the tall corn, Covey would have overtaken me, and made me his captive. He seemed very much chagrined that he did not catch me, and gave up the chase, very reluctantly; for I could see his angry movements, toward the house from which he had sallied, on his foray.

Well, now I am clear of Covey, and of his wrathful lash, for present.