Musicians of To-Day Part 2

[Footnote 36: Letter to Asger Hammerick, 1865.]

Worst of all, in the heart of his misery, there was nothing that comforted him. He believed in nothing--neither in G.o.d nor immortality.

"I have no faith.... I hate all philosophy and everything that resembles it, whether religious or otherwise.... I am as incapable of making a medicine of faith as of having faith in medicine."[37]

"G.o.d is stupid and cruel in his complete indifference."[38]

He did not believe in beauty or honour, in mankind or himself.

"Everything pa.s.ses. s.p.a.ce and time consume beauty, youth, love, glory, genius. Human life is nothing; death is no better. Worlds are born and die like ourselves. All is nothing. Yes, yes, yes! All is nothing.... To love or hate, enjoy or suffer, admire or sneer, live or die--what does it matter? There is nothing in greatness or littleness, beauty or ugliness. Eternity is indifferent; indifference is eternal."[39]

"I am weary of life; and I am forced to see that belief in absurdities is necessary to human minds, and that it is born in them as insects are born in swamps."[40]

[Footnote 37: Letters to the Princess of Wittgenstein, 22 July, 21 September, 1862; and August, 1864.]

[Footnote 38: _Memoires_, II, 335. He shocked Mendelssohn, and even Wagner, by his irreligion. (See Berlioz's letter to Wagner, 10 September, 1855.)]

[Footnote 39: _Les Grotesques de la Musique_, pp. 295-6.]

[Footnote 40: Letter to the Abbe Girod. See Hippeau, _Berlioz intime_, p. 434.]

"You make me laugh with your old words about a mission to fulfil.

What a missionary! But there is in me an inexplicable mechanism which works in spite of all arguments; and I let it work because I cannot stop it. What disgusts me most is the certainty that beauty does not exist for the majority of these human monkeys."[41]

"The unsolvable enigma of the world, the existence of evil and pain, the fierce madness of mankind, and the stupid cruelty that it inflicts hourly and everywhere on the most inoffensive beings and on itself--all this has reduced me to the state of unhappy and forlorn resignation of a scorpion surrounded by live coals. The most I can do is not to wound myself with my own dart."[42]

"I am in my sixty-first year; and I have no more hopes or illusions or aspirations. I am alone; and my contempt for the stupidity and dishonesty of men, and my hatred for their wicked cruelty, are at their height. Every hour I say to Death, 'When you like!' What is he waiting for?"[43]

[Footnote 41: Letter to Bennet. He did not believe in patriotism.

"Patriotism? Fetichism! Cretinism!" (_Memoires_, II, 261).]

[Footnote 42: Letter to the Princess of Wittgenstein, 22 July, 1862.]

[Footnote 43: _Memoires_, II, 391.]

And yet he fears the death he invites. It is the strongest, the bitterest, the truest feeling he has. No musician since old Roland de La.s.sus has feared it with that intensity. Do you remember Herod's sleepless nights in _L'Enfance du Christ_, or Faust's soliloquy, or the anguish of Ca.s.sandra, or the burial of Juliette?--through all this you will find the whispered fear of annihilation. The wretched man was haunted by this fear, as a letter published by M. Julien Tiersot shows:--

"My favourite walk, especially when it is raining, really raining in torrents, is the cemetery of Montmartre, which is near my house.

I often go there; there is much that draws me to it. The day before yesterday I pa.s.sed two hours in the cemetery; I found a comfortable seat on a costly tomb, and I went to sleep.... Paris is to me a cemetery and her pavements are tomb-stones. Everywhere are memories of friends or enemies that are dead.... I do nothing but suffer unceasing pain and unspeakable weariness. I wonder night and day if I shall die in great pain or with little of it--I am not foolish enough to hope to die without any pain at all. Why are we not dead?"[44]

His music is like these mournful words; it is perhaps even more terrible, more gloomy, for it breathes death.[45] What a contrast: a soul greedy of life and preyed upon by death. It is this that makes his life such an awful tragedy. When Wagner met Berlioz he heaved a sigh of relief--he had at last found a man more unhappy than himself.[46]

[Footnote 44: Letters to the Princess of Wittgenstein, 22 January, 1859; 30 August, 1864; 13 July, 1866; and to A. Morel, 21 August, 1864.]

[Footnote 45: " ... Qui viderit illas De lacrymis factas sentiet esse meis,"

wrote Berlioz, as an inscription for his _Tristes_ in 1854.]

[Footnote 46: "One instantly recognises a companion in misfortune; and I found I was a happier man than Berlioz" (Wagner to Liszt, 5 July, 1855).]

On the threshold of death he turned in despair to the one ray of light left him--_Stella montis_, the inspiration of his childish love; Estelle, now old, a grandmother, withered by age and grief. He made a pilgrimage to Meylan, near Gren.o.ble, to see her. He was then sixty-one years old and she was nearly seventy. "The past! the past! O Time!

Nevermore! Nevermore!"[47]

Nevertheless, he loved her, and loved her desperately. How pathetic it is. One has little inclination to smile when one sees the depths of that desolate heart. Do you think he did not see, as clearly as you or I would see, the wrinkled old face, the indifference of age, the "_triste raison_," in her he idealised? Remember, he was the most ironical of men. But he did not wish to see these things, he wished to cling to a little love, which would help him to live in the wilderness of life.

"There is nothing real in this world but that which lives in the heart.... My life has been wrapped up in the obscure little village where she lives.... Life is only endurable when I tell myself: 'This autumn I shall spend a month beside her.' I should die in this h.e.l.l of a Paris if she did not allow me to write to her, and if from time to time I had not letters from her."

So he spoke to Legouve; and he sat down on a stone in a Paris street, and wept. In the meantime, the old lady did not understand this foolishness; she hardly tolerated it, and sought to undeceive him.

[Footnote 47: _Memoires_, II, 396.]

"When one's hair is white one must leave dreams--even those of friendship.... Of what use is it to form ties which, though they hold to-day, may break to-morrow?"

What were his dreams? To live with her? No; rather to die beside her; to feel she was by his side when death should come.

"To be at your feet, my head on your knees, your two hands in mine--so to finish."[48]

He was a little child grown old, and felt bewildered and miserable and frightened before the thought of death.

Wagner, at the same age, a victor, worshipped, flattered, and--if we are to believe the Bayreuth legend--crowned with prosperity; Wagner, sad and suffering, doubting his achievements, feeling the inanity of his bitter fight against the mediocrity of the world, had "fled far from the world"[49] and thrown himself into religion; and when a friend looked at him in surprise as he was saying grace at table, he answered: "Yes, I believe in my Saviour."[50]

[Footnote 48: _Memoires_, II, 415.]

[Footnote 49: "Yes, it is to that escape from the world that _Parsifal_ owes its birth and growth. What man can, during a whole lifetime, gaze into the depths of this world with a calm reason and a cheerful heart?

When he sees murder and rapine organised and legalised by a system of lies, impostures, and hypocrisy, will he not avert his eyes and shudder with disgust?" (Wagner, _Representations of the Sacred Drama of Parsifal at Bayreuth, in 1882_.)]

[Footnote 50: The scene was described to me by his friend, Malwida von Meysenbug, the calm and fearless author of _Memoires d'une Idealiste_.]

Poor beings! Conquerors of the world, conquered and broken!

But of the two deaths, how much sadder is that of the artist who was without a faith, and who had neither strength nor stoicism enough to be happy without one; who slowly died in that little room in the rue de Calais amid the distracting noise of an indifferent and even hostile Paris;[51] who shut himself up in savage silence; who saw no loved face bending over him in his last moments; who had not the comfort of belief in his work;[52] who could not think calmly of what he had done, nor look proudly back over the road he had trodden, nor rest content in the thought of a life well lived; and who began and closed his _Memoires_ with Shakespeare's gloomy words, and repeated them when dying:--

"Life's but a walking shadow, a poor player That struts and frets his hour upon the stage And then is heard no more: it is a tale Told by an idiot, full of sound and fury, Signifying nothing."[53]

[Footnote 51: "I have only blank walls before my windows. On the side of the street a pug dog has been barking for an hour, a parrot screaming, and a parroqueet imitating the chirp of sparrows. On the side of the yard the washerwomen are singing, and another parroqueet cries incessantly, 'Shoulder arrms!' How long the day is!"

"The maddening noise of carriages shakes the silence of the night. Paris wet and muddy! Parisian Paris! Now everything is quiet ... she is sleeping the sleep of the unjust" (Written to Ferrand, _Lettres intimes_, pp. 269 and 302).]

[Footnote 52: He used to say that nothing would remain of his work; that he had deceived himself; and that he would have liked to burn his scores.]

[Footnote 53: Blaze de Bury met him one autumn evening, on the quay, just before his death, as he was returning from the Inst.i.tute. "His face was pale, his figure wasted and bent, and his expression dejected and nervous; one might have taken him for a walking shadow. Even his eyes, those large round hazel eyes, had extinguished their fire. For a second he clasped my hand in his own thin, lifeless one, and repeated, in a voice that was hardly more than a whisper, Aeschylus's words: 'Oh, this life of man! When he is happy a shadow is enough to disturb him; and when he is unhappy his trouble may be wiped away, as with a wet sponge, and all is forgotten'" (_Musiciens d'hier et d'aujourd'hui_).]

Such was the unhappy and irresolute heart that found itself united to one of the most daring geniuses in the world. It is a striking example of the difference that may exist between genius and greatness--for the two words are not synonymous. When one speaks of greatness, one speaks of greatness of soul, n.o.bility of character, firmness of will, and, above all, balance of mind. I can understand how people deny the existence of these qualities in Berlioz; but to deny his musical genius, or to cavil about his wonderful power--and that is what they do daily in Paris--is lamentable and ridiculous. Whether he attracts one or not, a thimbleful of some of his work, a single part in one of his works, a little bit of the _Fantastique_ or the overture of _Benvenuto_, reveal more genius--I am not afraid to say it--than all the French music of his century. I can understand people arguing about him in a country that produced Beethoven and Bach; but with us in France, who can we set up against him? Gluck and Cesar Franck were much greater men, but they were never geniuses of his stature. If genius is a creative force, I cannot find more than four or five geniuses in the world who rank above him.

When I have named Beethoven, Mozart, Bach, Handel, and Wagner, I do not know who else is superior to Berlioz; I do not even know who is his equal.

He is not only a musician, he is music itself. He does not command his familiar spirit, he is its slave. Those who know his writings know how he was simply possessed and exhausted by his musical emotions. They were really fits of ecstasy or convulsions. At first "there was feverish excitement; the veins beat violently and tears flowed freely. Then came spasmodic contractions of the muscles, total numbness of the feet and hands, and partial paralysis of the nerves of sight and hearing; he saw nothing, heard nothing; he was giddy and half faint." And in the case of music that displeased him, he suffered, on the contrary, from "a painful sense of bodily disquiet and even from nausea."[54]

The possession that music held over his nature shows itself clearly in the sudden outbreak of his genius.[55] His family opposed the idea of his becoming a musician; and until he was twenty-two or twenty-three years old his weak will sulkily gave way to their wishes. In obedience to his father he began his studies in medicine at Paris. One evening he heard _Les Danades_ of Salieri. It came upon him like a thunderclap. He ran to the Conservatoire library and read Gluck's scores.