Mornings in the College Chapel Part 16

SIMPLICITY TOWARD CHRIST

2 _Corinthians_ xi. 3.

In listening, as we have done, from day to day to Bishop Vincent, there has repeatedly come to my mind this phrase: The simplicity that is in Christ; or, as the Revised Version more accurately translates it, the simplicity that is toward Christ,--the power which is often so much greater than eloquence, of an obviously genuine, sincere, simple Christian life.

But when one inquires into the nature of this Christian simplicity, which is one of the fairest blooms of character, it turns out to be, so to speak, not so simple a trait as it at first appeared. Of course, there is a kind of simplicity which is a survival of childhood, a guileless, childish ignorance; but when a man is simple in a childish way, he is only what we call a simpleton. Christian simplicity is not a survival but an achievement, wrought out of the struggles and problems of maturer life. It is not an infantile but a masculine trait.

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What then is simplicity? The Latin word means singleness, unmixedness, straightforwardness. It is sometimes used of wood which is straight-grained. What simplifies life is to have a single, specific direction in which to grow, a straight-grained, definite intention, the possibility of a straightforward life. The scattered, divergent, wavering life,--what is this but what we call the dissipating career?

It abandons self-concentration and steadiness; it dissipates its energy. It does not mean to begin wrong, but because it has no fixity of direction it becomes, as we say, dissipated. And what is it, once more, which gives direction, unity, simplicity, to life? That is made plain in this same pa.s.sage. It is the simplicity, says the New Version, which is toward Christ. What gives straightforwardness is not the condition in which we are, but the ideal toward which we are heading. What simplifies life is to say something like this: "I do not pretend to know all about religion, or duty, or Christ, but I do propose to live along the line of life which I will call toward Christ.

I propose to think less of what I may live by, and more of what I may live toward." When a man makes this decision he has not indeed {221} solved all the problems of life, but he has amazingly simplified them.

Many things which had been perplexing, disturbing, confusing, now fall into line behind that one comprehensive loyalty. He has, as it were, come out of the woods, and found a high road. It is not all level, or easy; there is many a sharp ascent in it, and many a shadowy valley.

But at least the way is clear, and he knows whither it leads, and he has found his bearings, and he trudges along with a quiet mind, even though with a weary step, for he has emerged from the bewildering underbrush of life into the simplicity which is toward Christ.

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XC

OPEN OUR EYES

2 _Kings_ vi. 17.

(END OF COLLEGE TERM)

This young man did not see things as they really were, because, as we say in smaller matters, he did not have his eyes open. He saw the horses and chariots of Syria round about him, and the enemy seemed too strong for him, and then Elisha prayed: "Lord, open his eyes," and the young man saw that over against his enemies there was a host of spiritual allies, so that "They that be with us are more than they that be with them."

As we look back over this closing college year with all its problems and duties, its conflicts and fears, it is with something of this same sense that we have not half known the powers which were on our side.

Sometimes we have thought the enemy too strong for us, and it looked as if cares and fears, troubles and misunderstandings were likely to defeat us, and the battle of life might be lost. The {223} problems of the world about us have seemed very grievous, and the perplexities of the life within very perilous. And now G.o.d comes to us at last and opens our eyes, and we look back and say: "What a good year, after all, it has been." There never has been so good a year for the college as this. There never has been so good a year for the world. With all the social problems and agitations that seem so threatening about us, this is, after all, the best year that G.o.d has ever made. And in our personal conflicts, how plain it is that the forces of heaven have been behind us. No man has thought a true thought, or done an unselfish deed this year without a backing which now discloses itself as very real. Behind our doubts and fears have been the horses and chariots of fire. Lord, open our eyes, that we may see these spiritual allies and enlist ourselves in the ranks of their omnipotence.

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XCI

THE WORD MADE FLESH

_John_ i. 1-14.

(END OF COLLEGE TERM)

I do not enter into the deeper philosophical significance of this great chapter, but any one can see on the very surface of it the general truth on which Christianity rests its claim. G.o.d's government of the world is here described as operating through His word. G.o.d simply speaks, and things are done. G.o.d says: "Let there be light," and there is light. The universe is G.o.d's language. History is G.o.d's voice. By His word was everything made that is made. Then, when the fullness of time has come this language of G.o.d is made life. What G.o.d has been trying to make men hear through his word, He now lets them see through his life. His word becomes flesh. The life becomes the light of men.

That is the most elementary statement of the doctrine of the incarnation. It is the transformation of language into life.

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Let us take this great truth into our own little lives as we part on this last day of common worship. G.o.d has been speaking to us His word in many ways through our worship here; in our silence and in our song, in Bible and in prayer, in the voice of different preachers, and in the voice of our own consciences and hearts. And now what is our last prayer but this, that this word may be made flesh, that this worship may be transformed into life, that these messages of courage, of hope, of composure, of self-control, may be incarnated in this life of youth; that out of the many words here spoken in the name of G.o.d, here and there one may become flesh and walk out of this chapel and out of these college grounds in the interior life of a consecrated young man. The life is the light of men. May it be so with us here. May the spirit of him in whose life is our light, enlighten the lives which have gathered here, and lead them through all the obscurities of life, and brighten more and more before them into a perfect day.