Mormon Settlement in Arizona Part 19

In December, Lieutenant Gatewood, under orders from Captain Crawford (names afterward famous in the Geronimo campaign to the southward) came from Fort Apache and advised the settlers they would be given until the spring to vacate. The crops were disposed of at Fort Apache and the spring of 1883 found Forest Dale deserted, houses, fences, corrals and every improvement left behind. The drift of the settlers was to the Gila Valley.

[Ill.u.s.tration: JOSEPH FISH. An Arizona Historian]

[Ill.u.s.tration: JOSEPH H. RICHARDS OF ST. JOSEPH. One of the few original settlers who still lives on the Little Colorado]

[Ill.u.s.tration: A GROUP OF ST. JOSEPH PIONEERS AND HISTORIAN ANDREW JENSON]

[Ill.u.s.tration: SHUMWAY AND THE OLD MILL ON SILVER CREEK]

This Forest Dale affair was made a national matter, January 24, 1916, when a bill was introduced by Senator Ashurst of Arizona for the relief of Alfred Cluff, Orson Cluff, Henry E. Norton, Wm. B. Ballard, Elijah Hanc.o.c.k, Susan R. Saline, Oscar Mann, Celia Thayne, William c.o.x, Theodore Farley, Adelaide Laxton, Clara L. Tenney, Geo. M. Adams, Charlotte Jensen and Sophia Huff. Later additions were David E. Adams and Peter H.

McBride.

The amounts claimed by each varied from $2000 to $15,000. A similar bill had been introduced by the Senator in a previous Congress. In his statement to the Indian Affairs Committee, the Senator stated that the settlements had been on unreserved and vacant Government lands and that the reservation had been extended to cover the tract some time in 1882.

Appended were affidavits from each of the individuals claiming compensation. All told of moving during the winter, under conditions of great hardship, of cold and exposure and loss of property.

David E. Adams, one of the few survivors of the Forest Dale settlement, lately advised the Author that the change in the reservation line undeniably was at the suggestion of C.E. Cooley, a noted Indian scout, who feared the Mormons would compete with him in supplying corn and forage to Fort Apache.

Tonto Basin's Early Settlement

Soon after location on the Little Colorado there was exploration to the southwest, with a view toward settlement extension. At the outset was encountered the very serious obstruction of the great Mogollon Rim, a precipice that averages more than 1000 feet in height for several hundred miles. Ways through this were found, however, into Tonto Basin, a great expanse, about 100 miles in length by 80 in width, lying south and southwest of the Rim, bounded on the west by the Mazatzal Mountains, and on the south and southeast by spurs of the Superst.i.tions and Pinals. The Basin itself contains a sizable mountain range, the Sierra Ancha.

The first exploration was made in July, 1876, by Wm. C. Allen, John Bushman, Pleasant Bradford and Peter Hansen. Their report was unfavorable, in considering settlement. In the fall of the following year there was exploration by John W. Freeman, John H. Willis, Thomas Clark, Alfred J. Randall, Willis Fuller and others. They returned a more favorable report. In March, 1878, Willis drove stock into the upper Basin and also took the first wagon to the East Verde Valley. He was followed by Freeman and family and Riel Allen. Freeman located a road to the Rim, from Pine Springs to Baker's b.u.t.te, about forty miles. Price W. Nielson (or Nelson) settled on Rye Creek, in 1878. In the following year was started the Pine settlement, about twenty miles north of the East Verde settlement, with Riel Allen at its head. There is record that most of the settlers on the East Verde moved away in 1879, mainly to Pine, and others back to the Little Colorado. However, the Author, in September of 1889, found a very prosperous little Mormon settlement on the East Verde, raising alfalfa, fruit and livestock. It was called Mazatzal City and lay within a few miles of the Natural Bridge, which is on the lower reaches of Pine Creek before that stream joins the East Verde.

A settlement was in existence at least as late as 1889 on upper Tonto Creek. The first resident was David Gowan, discoverer of the Natural Bridge, he and two others taking advantage of the presence of a beaver-built log dam, from which an irrigating ca.n.a.l was started. The first of the Mormon settlers at that point, in 1883, were John and David W. Sanders, with their families, they followed by the Adams, Bagley and Gibson families. This location was a very lonely one, though less than ten miles, by rocky trail, from the town of Payson. It was not well populated, at any time, though soil, climate and water were good.

Erastus Snow in 1878 made formal visit to the Tonto settlements. He found on Rye Creek the Price Nelson and Joseph Gibson families, less than a mile above where the stream entered Tonto Creek. Thereafter were visited the East Verde settlements, from which most of the men had gone to southern Utah after their families and stock, and Pine Creek and Strawberry Valley, where later was considerable settlement.

According to Fish, the first settlement in Tonto Basin was by Al Rose, a Dane, in 1877, in Pleasant Valley, though he lived for only a few months in a stockade home which he erected. Then came G.S. Sixby and J. Church from California. There followed Ed. Rose, J.D. Tewksbury and sons, the Graham family and James Stinson, the last from Snowflake. Sixby is renowned as the hero of a wonderful experience in the spring of 1882, when, his brother and an employee killed, he held the fort of his log home against more than 100 Indians, the same band later fought and captured by Capt. Adna R. Chaffee in the fight of the Big Dry Wash.

There was good reason for the delayed settlement of Tonto Basin, for it was a region traversed continually by a number of Indian tribes. It was a sort of No Man's Land, in which wandered the Mohave-Apache and the Tonto, the Cibicu and White Mountain Apaches, not always at peace among themselves. Several times the Pleasant and Cherry Creek Valleys were highways for Indian raids of large dimensions. The Pleasant Valley war, between the Tewksbury and Graham factions cost thirty lives. No Mormon partic.i.p.ated.

Most of the land holdings necessarily were small. The water supply is regular in only a few places. Hence it is natural that most of the Mormons who settled, moved on, to better agricultural conditions found farther southward. Abandonment of all Tonto Basin settlements was authorized at a meeting of President Woodruff with the heads of the Arizona Stakes, held at Albuquerque August 14, 1890.

Chapter Sixteen

Little Colorado Settlements

Genesis of St. Johns

One of the most remarkable of Arizona settlements is St. Johns, 58 miles southeast of Holbrook, its railroad station. Though its development has been almost entirely Mormon and though it is headquarters for the St.

Johns Stake of the Church, its foundation dates back of the Mormon occupation of the valley of the Little Colorado.

Very early in the seventies, New Mexican cattle and sheep men spread their ranges over the mountains into the Little Colorado Valley and there were occasional camps of the Spanish-speaking people. In 1872 a mail carrier, John Walker, had built a cabin on the river, five miles below the site of St. Johns. As early as 1864 the locality had been visited by Solomon Barth, a Jewish trader, who dealt with the Indians as far eastward as Zuni and who, on burros, packed salt from the Zuni salt lake to the mining camps of the Prescott section. Barth, oddly enough, for a while had been connected with the Mormons, at the age of 13, a new arrival from Posen, East Prussia, joining his uncle in a push-cart caravan to Salt Lake. Later he was in San Bernardino, there remaining after the 1857 exodus, to go to La Paz, Arizona, in 1862. In 1864 he carried mail on the route from Albuquerque to Prescott, as contractor.

In November, 1868, he was captured by Apaches, but was liberated, with several Mexican a.s.sociates, all almost naked, reaching the Zuni villages, on foot, four days later. For food they shared the carca.s.s of a small dog. In 1870 he was post trader at Fort Apache, then known as Camp Ord, in the year of its establishment. In 1873, a game of cards at El Badito (Little Crossing), a settlement on the Little Colorado, on the St. Johns site, determined his future terrestrial place of residence. From his adversaries, New Mexicans, he won several thousand head of sheep and several thousand dollars. Then he left the life of the road and settled down.

A.F. Banta, a pioneer of Arizona pioneers, then known by his army name of Charlie Franklin, tells that he was at Badito (Vadito) in 1876, the place then on a mail route southward to Fort Apache and the military posts on the Gila. In the same connection, James D. Houck, in 1874, contracted to carry mail across the Little Colorado Valley, between Fort Wingate and Prescott. Another mail route was from Wingate to St. Johns and Apache.

Sol Barth and his brothers, Morris and Nathan, settled at St. Johns in the fall of 1873, with a number of New Mexican laborers. At once was commenced construction of a dam across the Little Colorado and of ditches and there was farming of a few hundred acres adjoining the site of the present town. In all, Barth laid claim to 1200 acres of land, though it proved later he had only a squatter t.i.tle. With him originated the name of St. Johns, at first San Juan, given in compliment to the first female resident, Senora Maria San Juan Baca de Padilla. With this conspicuous exception, all saintly names in Arizona were bestowed by either Catholic missionaries or by Mormons.

Ammon M. Tenney, a scout of Mormondom second only to Jacob Hamblin, in 1877 at Kanab received from President Brigham Young instructions to go into Arizona and select places for colonization. He visited many points in western New Mexico and eastern Arizona, but his recommendation was confined to St. Johns, Concho, sixteen miles west of St. Johns, The Meadows, eight miles northwest, and Woodruff.

With the Tenney report in mind, in January, 1879, St. Johns was visited by Jesse N. Smith, just arrived in Arizona to be president of the Little Colorado Stake. But Smith was unable to make terms with Barth and his Mexican neighbors and turned back to Snowflake.

Land Purchased by Mormons

Under instructions from the Church, Ammon M. Tenney returned to St. Johns late in 1879 and, November 16, succeeded in effecting the purchase of the Barth interests, including three claims at The Meadows. The purchase price was 770 head of American cows, furnished by the Church, though 100 were loaned by W. J. Flake. The value of the livestock, estimated at $19,000, in later years was donated by the Church toward the erection of the St. Johns academy. Other land purchases later were made by arriving members.

Tenney was the first head of the colony, which was started in December, by the arrival of Jos. H. Watkins and Wm. F. James, missionaries sent from Ogden, who came with their families. In December, Apostle Wilford Woodruff, later President of the Church, held the first religious meeting, this at the home of Donasiano Gurule, a New Mexican. The Church authorities were active in their settlement plans and at a quarterly Stake conference in Snowflake, March 27, 1880, 190 souls were reported from the St. Johns branch.

A few days after the conference, Apostle Woodruff located a townsite one and a half miles below the center of the present site. This location, though surveyed and with a few houses, was abandoned the following September, on recommendation of Apostles Erastus Snow and Francis M.

Lyman, for higher ground, west and north of the Mexican village. In the summer of 1880 the settlement, named Salem, was given a postoffice, but the Mormon postmaster appointed, Sixtus E. Johnson, failed to secure his keys from a non-Mormon, E.S. Stover, inc.u.mbent at San Juan.

A notable arrival, October 9, 1890, was David K. Udall, called from Kane County, Utah, to serve as bishop of St. Johns ward. With continuous ecclesiastical service, he now is president of St. Johns Stake, elevated in July, 1887.

Occupation of the new townsite started early in October, 1880, the public square designated by President Jesse N. Smith on the 9th. Twenty square-rod city lots were laid off in blocks 24 rods square, with streets six rods wide. In the spring of 1881 the farming land was surveyed into forty 40-acre blocks, these later subdivided. During the winter of 1881 was built a log schoolhouse, through private donations. The first teacher was Mrs. Anna Romney. The first church was a "bowery" of greasewood.

That the years following hardly were ones of plenty is indicated by the fact that in the spring of 1885 President John Taylor issued a t.i.thing office order for $1000 and $1187 more was collected in Utah stakes, to aid the St. Johns settlers in the purchase of foodstuffs and seed grain.

A.F. Banta started a weekly newspaper, "The Pioneer Press," soon after occupation of the townsite, this journal in January, 1883, bought by Mormons and edited by M.P. Romney.

Wild Celebration of St. John's Day

There was a wild time in St. Johns on the day of the Mexican population's patron saint, San Juan, June 24, 1882, when Nat Greer and a band of Texas cowboys entered the Mexican town. The Greers had been unpopular with the Mexicans since they had marked a Mexican with an ear "underslope," as cattle are marked, this after a charge that their victim had been found in the act of stealing a Greer colt. The fight that followed the Greer entry had nothing at its initiation to do with the Mormon settlers.

a.s.saulted by the Mexican police and populace, eight of the band rode away and four were penned into an uncompleted adobe house. Jim Vaughn of the raiders was killed and Harris Greer was wounded. On the attacking side was wounded Francisco Tafolla, whose son in later years was killed while serving in the Arizona Rangers. It was declared that several thousand shots had been fired, but there was a lull, in which the part of peacemaker was taken up by "Father" Nathan C. Tenney, a pioneer of Woodruff and father of Ammon M. Tenney. He walked to the house and induced the Greers to surrender. The Sheriff, E.S. Stover, was summoned and was in the act of taking the men to jail when a shot was fired from a loft of the Barth house, where a number of Mexicans had established themselves. The bullet, possibly intended for a Greer, pa.s.sed through the patriarch's head and neck, killing him instantly. The Greers were threatened with lynching, but were saved by the sheriff's determination.

Their case was taken to Prescott and they escaped with light punishment.

[Ill.u.s.tration: FIRST MORMON SCHOOL, CHURCH AND BOWERY AT ST. JOHNS]

[Ill.u.s.tration: DAVID K. UDALL AND HIS FIRST RESIDENCE AT ST. JOHNS]

[Ill.u.s.tration: ST. JOHNS IN 1887. Sol Barth's House with the Tower]

[Ill.u.s.tration: THE STAKE ACADEMY AT ST. JOHNS]

In the fall of 1881 the community knew a summary execution of two men and there were other deeds of disorder, but in no wise did they affect the Mormon people, save that the lawless actions unsettled the usual peaceful conditions.

Disputes Over Land t.i.tles

It is not within the province of this work to deal in matters of controversial sort, especially with those that may have affected the religious features of the Mormon settlement but there may be mention of a few of the difficulties that came to the people of St. Johns in their earlier days.