More Toasts Part 1

More Toasts.

Edited by Marion Dix Mosher.

PREFACE

The success of the Toaster's Handbook has encouraged its publishers to compile another that will supplement it and bring it up-to-date. New subjects keep coming to the front, and the up-to-date toaster needs up-to-date stories to fit the up-to-date subjects. No public occasion of today is complete without its joke on the nineteenth amendment, the allied debts, the income tax, etc.

In offering the toasts, jokes, quotations and stories in this second volume, the editor has endeavored to bring further aid to the distracted toastmaster, to the professional after-dinner speaker who must change his stories often, and to individuals inexperienced in public speaking and so unfortunate as to have public addresses forced upon them. He views the product with much the same feeling as did Alexander Pope, who said, "O'er his books his eyes began to roll, in pleasing memory of all he stole."

Paolo Bellezze expressed the same feelings in the introduction to his work "Humor" when he said "Of this work of mine, I must confess it is a great lot of stuff gathered from everywhere except from my brain....

It is a necklace of pearls strung upon a slender cord; that, I have put there; the pearls have been furnished me by the most famous jewelers, native and foreign. This said, I can--without being accused of pride--recommend it to my respectable customers as an article of great value and of absolute novelty."

In making this collection, files of such magazines as Life, Judge, Puck and Punch were drawn on extensively; also magazines having humorous pages or columns, such as the Literary Digest, Ladies' Home Journal, Everybody's, Harper's; also Bindery Talk and various other house organs. According to Samuel Johnson "A man will turn over half a library to make one book," and the compiler of this one makes humble acknowledgment to a whole library of books and periodicals where most of these jokes have already appeared. It has been impossible to give credit unless the place of first publication was definitely known.

The compiling of "More Toasts" was in large measure cooperative. The test of the humor of a story or joke is in its efficacy when applied to normal people under ordinary circ.u.mstances. With this philosophy in mind the editor made it a rule to include nothing until it had first been "tried on the dog." The original material was first graded into three cla.s.ses and, before being accepted, each joke had to stand the test of appealing to the sense of humor of several persons. The result is a collection of very carefully selected jokes and stories, only about fifty per cent of the material originally chosen being used.

If any over-critical reader fails to find them humorous, may not the fault possibly be due to his own imperfect sense of humor?

There is also much truth in the statement that the point of a jest lies in the telling of it and often much of the subtle humor is lost in the reading. The personality of the speaker is a necessary factor and is frequently more important in the effect produced by the story than the story itself. Elbert Hubbard once said "Next in importance to the man who first voices a great thought is the man who quotes it."

The clever compiler, like a good chef, must not only know what to select but in what order to present it. Knowledge consists in being able to find a thing when you want it and accordingly an attempt has been made to pigeonhole each joke where it would be most useful. Such a cla.s.sification is at best a difficult and debatable question, and numerous cross references have been placed wherever it was thought they might direct the reader to the subject wanted.

With these few explanatory words, the editor presents this little volume, sincerely hoping that it may prove a friend in need to all who seek the relaxation of humor, and a lifesaver to that legion of humble men whose knees tremble when the chairman speaks those fateful words--"The next speaker of the evening...."

M.D.M.

November, 1922.

INTRODUCTION

What can be more fitting than that a compiled book should have a compiled introduction? Why should one with great pains and poor prospects of success attempt to do what has already been well done?

Knowing that all readers of this book have a sense of humor and that they will approve our decision we begin with a quotation from an article[1] by Mr. E. Lyttelton.

[Footnote 1: The Nineteenth Century. July, 1922.]

The Divine Gift of Humor

The subject of humor has an attraction peculiarly its own, because it deals with a mystery which yet is pleasantly interwoven with the daily life of each one of us. We often say of one of our neighbors that he has no sense of humour. But he often laughs; he never spends a day without at least trying to laugh, tho it remains but an attempt, an effort, an aspiration after something which he seems to have lost but wishes to recover. Either, that is, he remains grave when others laugh, or he laughs, as Horace says, "with alien jaws," by constraint rather than because he cannot help it. He has a confused idea that it is expected of him. Such laughter is apparently the outcome of an uneasy sense of duty, a dismal travesty of the real thing....

Certainly humour is a singularly elusive thing, and I doubt if anyone alive can explain it; but its elusiveness gives it something of its charm; and, moreover, the ill.u.s.trations which are necessary to an inquiry into its nature, its scope and meaning, are apt to be amusing without being irrelevant.

Humour has often been roughly described as a sense of the incongruous. More satisfying, however, is the following, which has been ascribed to Dean Inge: It is a sense of incongruous emotions. As soon as we think of the emotions being stirred we see that the strange difference between humourous and unhumourous people is not an intellectual matter, but follows the general law of emotional susceptibility, viz., that it is independent of the reason and varies within wide limits with each individual, and obviously with each nationality.

Moreover, it appears that, as it is compounded of two emotions, one man may feel one of the emotions but be dull to the other, according to his temperament. It is a matter of sensitiveness, and in sensitiveness no two of us are alike.

Crudely judged, then, humour may be described as a blessing of nature bestowed on all, but in widely varying measure, so that in the case of some of our acquaintance we deplore its non-existence, but never in ourselves. n.o.body really believes that he is wholly without it, partly because, in proportion as the sense is really defective, the defect must be in its own nature unperceived, but also because the gift is so precious, so winsome, that no one could bear to believe that it has been denied him. By a merciful law of nature, the delusion is unsuspected, for a.s.suredly, if any wholly unhumorous person once realised the full extent of his privation, nothing could save him from "wretchlessness" and despair.

I prefer to believe that, like the sense of beauty, the love of music, the thrill of admiration for uncalculating heroism, we have here a wondrous aid to us in our life's pilgrimage, but that if we trace it to a sense of our self-interest, we not only vulgarize it, but we turn it into a caricature. For there is in humour this singular property; its aroma is so subtle, delicate and undefinable that the effort to b.u.t.tress it upon coa.r.s.e, common utility is doomed to fail, and in the mere attempt humour vanishes. There is something deliciously contagious about laughter that is quite sincere and unthinking; whereas the only people who contrive to be always absurd, but never amusing, are those who laugh from a sense of duty.

Humour, then, in the young is restricted in scope, their experience of life being small; in women it is quicker than in men, but shallower; in the Scotch it is reticent, in the Irish voluble and refined, but cold. But wherever it is found free from counterfeit, wholesome and contagious, it is the offspring of man's heaven-bestowed power of seeing in the meannesses of earth the true presence of the Divine.

Darwin says the causes of humor are legion and exceedingly complex and various disquisitions upon humor and laughter would seem to support him. Its social nature is emphasized by Edwin Paxton Hood:

The sources of all laughter and merriment are in the cordial sympathies of our nature. Laughter is very nearly related to the highest and most instinctive wisdom; it stands at no distant remove from Judgment on the one hand, and Imagination on the other; and it is a proof of a healthy nature, for both thinking and acting.

C.S. Evans in his article "On Humor in Literature" gives a hint of the evolutionary process of its mechanism and its higher refinement:

On the lower plane of humor you get a laugh by the most unimaginative means--merely conceive a recognized humorous situation, or bring several things together according to a recipe, and the thing is done. Every practised comedian, in literature or on the stage, is an adept at it. But the creation of character, the expression--in terms of the words and actions of men and women--of that "social gesture" which is laughter's source, is a much greater thing, for there we touch the symbolism which is the soul of art.

The Function of Humor

In an article ent.i.tled "Why Do We Laugh?" William McDougall discusses scientifically the value of laughter:

Laughter of man presents a problem with which philosophers have wrestled in all ages with little success. Man is the only animal that laughs. And, if laughter may properly be called an instinctive reaction, the instinct of laughter is the only one peculiar to the human species....

We are saved from this mult.i.tude of small sympathetic pains and depressions by laughter, which, as we have seen, breaks up our train of mental activity and prevents our dwelling upon the distressing situation, and which also provides an antidote to the depressing influence in the form of physiological stimulation that raises the blood-pressure and promotes the circulation of the blood. This, then, is the biological function of laughter, one of the most delicate and beautiful of all nature's adjustments. In order that man should reap the full benefits of life in the social group, it was necessary that his primitive sympathetic tendencies should be strong and delicately adjusted. For without this, there could be little mutual understanding, and only imperfect cooperation and mutual aid in the more serious difficulties and embarra.s.sments of life. But, in endowing man with delicately responsive sympathetic tendencies, nature rendered him liable to suffer a thousand pains and depressions upon a thousand occasions of mishap to his fellows, occasions so trivial as to call for no effort of support or a.s.sistance. Here was a dilemma--whether to leave man so little sympathetic that he would be incapable of effective social life; or to render him effectively sympathetic and leave him subject to the perpetually renewed pains of sympathy, which, if not counteracted, would seriously depress his vitality and perhaps destroy the species. Nature, confronted with this problem, solved it by the invention of laughter. She endowed man with the instinct to laugh on contemplation of these minor mishaps of his fellow men; and so made them occasions of actual benefit to the beholder; all those things which, apart from laughter, would have been mildly displeasing and depressing, became objects and occasions of stimulating beneficial laughter....

For laughter is no exception to the law of primitive sympathy; but rather ill.u.s.trates it most clearly and familiarly; the infectiousness of laughter is notorious and as irresistible as the infection of fear itself.... The great laugher is the person of delicately responsive sympathetic reactions; and his laughter quickly gives place to pity and comforting support, if our misfortune waxes more severe. Such persons are in little danger of giving offense by their laughter; for we detect their ready sympathy and easily laugh with them; they teach us to be humorous.

H. Merian Allen in his essay "Little Laughs in History" says "The relaxation of a full laugh clears the brain, restores fit contact with one's fellows, and so smoothes the way for the solving of knotty problems."

Linus W. Kline, Ph.D., further elucidates the psychical office of humor as follows:

The psychical function of humor is to delicately cut the surface tension of consciousness and disarrange its structure that it may begin again from a new and strengthened base. It permits our mental forces to reform under cover, as it were, while the battle is still on. Then, too, it clarifies the field and reveals the strategetic points, or, to change the figure, it pulls off the mask and exposes the real man. No stimulus, perhaps more mercifully and effectually breaks the surface tension of consciousness, thereby conditioning the mind for a stronger forward movement, than that of humor. It is the one universal dispensary for human kind: a medicine for the poor, a tonic for the rich, a recreation for the fatigued and a beneficient check to the strenuous. It acts as a shield to the reformer, as an entering wedge to the recluse and as a decoy for barter and trade.

Humor is as necessary to our mental and spiritual life as are vitamins to our physical well-being. Ruskin has called our attention to the tendency of rivers to lean a little to one side, to have "One shingly sh.o.r.e upon which they can be shallow and foolish and childlike, and another steep sh.o.r.e under which they can pause and purify themselves and get their strength of waves fully together for due occasions," and has likened them to great men who must have one side of their life for work and another for play. Action and reaction must be balanced: seriousness and lightness. "Men who work prodigously must play with equal energy," says one commentator. "Humor is the gift of the deeply serious man," remarks another. "There have been very few solemn men, but their solemnity was evidence, not of their gifts, but of their defects; as a rule greatness is accompanied by the overflow of the fountain of life in play." "The richly furnished mind overflows with vitality and deals with ideas and life freely, daringly, often audaciously."

The function of the catalyst in chemical reactions is to help other bodies to get on together, but in doing this it only lends its presence.

CATALYST. A chemical body which by its presence, is capable of inducing chemical changes in other bodies while itself remaining unchanged.

In quite the same way humor, by its mere presence, serves to smooth the way in all human relations. It contributes a socializing touch.

"Humor makes the whole world akin."

Importance of Humor

Not only the toastmaster needs to have a sense of humor and a collection of funny stories, and not only the preacher, the public speaker and entertainer, but everyone, as well, who must influence others. The "voice with a smile" wins because behind the voice is a sense of humor. We have more confidence in those who have a sense of humor. The following is quoted from a persuasive advertis.e.m.e.nt ent.i.tled "The Gentle Art of Telling a Humorous Story Well":

The most successful men and women are those who know how to get along with their fellow-beings, who know how to win and hold good will. In fact, the biggest problem in business and society today is the human problem, the problem of making people like you and making people feel kindly towards each other.

And nothing oils the wheels of human relationship so nicely as humor. Abraham Lincoln understood this when he saved many a critical situation by the introduction of one of his famous anecdotes. Humor has its place in serious business life, and in social life it is the universal pa.s.sport to popularity.