Montezuma's Daughter Part 39

'Oh! what have I done?' she wailed, and fell senseless in my arms.

And here I will add what at the time I knew nothing of, for it was told me in after years by the Rector of this parish, a very learned man, though one of narrow mind. Had I known it indeed, I should have spoken more kindly to Otomie my wife even in that hour, and thought more gently of her wickedness. It seems, so said my friend the Rector, that from the most ancient times, those women who have bent the knee to demon G.o.ds, such as were the G.o.ds of Anahuac, are subject at any time to become possessed by them, even after they have abandoned their worship, and to be driven in their frenzy to the working of the greatest crimes. Thus, among other instances, he told me that a Greek poet named Theocritus sets out in one of his idyls how a woman called Agave, being engaged in a secret religious orgie in honour of a demon named Dionysus, perceived her own son Pentheus watching the celebration of the mysteries, and thereon becoming possessed by the demon she fell on him and murdered him, being aided by the other women. For this the poet, who was also a worshipper of Dionysus, gave her great honour and not reproach, seeing that she did the deed at the behest of this G.o.d, 'a deed not to be blamed.'

Now I write of this for a reason, though it has nothing to do with me, for it seems that as Dionysus possessed Agave, driving her to unnatural murder, so did Huitzel possess Otomie, and indeed she said as much to me afterwards. For I am sure that if the devils whom the Greeks worshipped had such power, a still greater strength was given to those of Anahuac, who among all fiends were the first. If this be so, as I believe, it was not Otomie that I saw at the rites of sacrifice, but rather the demon Huitzel whom she had once worshipped, and who had power, therefore, to enter into her body for awhile in place of her own spirit.

CHAPTER x.x.xVI

THE SURRENDER

Taking Otomie in my arms, I bore her to one of the storehouses attached to the temple. Here many children had been placed for safety, among them my own son.

'What ails our mother, father?' said the boy. 'And why did she shut me in here with these children when it seems that there is fighting without?'

'Your mother has fainted,' I answered, 'and doubtless she placed you here to keep you safe. Now do you tend her till I return.'

'I will do so,' answered the boy, 'but surely it would be better that I, who am almost a man, should be without, fighting the Spaniards at your side rather than within, nursing sick women.'

'Do as I bid you, son,' I said, 'and I charge you not to leave this place until I come for you again.'

Now I pa.s.sed out of the storehouse, shutting the door behind me. A minute later I wished that I had stayed where I was, since on the platform my eyes were greeted by a sight more dreadful than any that had gone before. For there, advancing towards us, were the women divided into four great companies, some of them bearing infants in their arms.

They came singing and leaping, many of them naked to the middle. Nor was this all, for in front of them ran the pabas and such of the women themselves as were persons in authority. These leaders, male and female, ran and leaped and sang, calling upon the names of their demon-G.o.ds, and celebrating the wickednesses of their forefathers, while after them poured the howling troops of women.

To and fro they rushed, now making obeisance to the statue of Huitzel, now prostrating themselves before his hideous sister, the G.o.ddess of Death, who sat beside him adorned with her carven necklace of men's skulls and hands, now bowing around the stone of sacrifice, and now thrusting their bare arms into the flames of the holy fire. For an hour or more they celebrated this ghastly carnival, of which even I, versed as I was in the Indian customs, could not fully understand the meaning, and then, as though some single impulse had possessed them, they withdrew to the centre of the open s.p.a.ce, and, forming themselves into a double circle, within which stood the pabas, of a sudden they burst into a chant so wild and shrill that as I listened my blood curdled in my veins.

Even now the burden of that chant with the vision of those who sang it sometimes haunts my sleep at night, but I will not write it here. Let him who reads imagine all that is most cruel in the heart of man, and every terror of the evillest dream, adding to these some horror-ridden tale of murder, ghosts, and inhuman vengeance; then, if he can, let him shape the whole in words and, as in a gla.s.s darkly, perchance he may mirror the spirit of that last ancient song of the women of the Otomie, with its sobs, its cries of triumph, and its death wailings.

Ever as they sang, step by step they drew backwards, and with them went the leaders of each company, their eyes fixed upon the statues of their G.o.ds. Now they were but a segment of a circle, for they did not advance towards the temple; backward and outward they went with a slow and solemn tramp. There was but one line of them now, for those in the second ring filled the gaps in the first as it widened; still they drew on till at length they stood on the sheer edge of the platform. Then the priests and the women leaders took their place among them and for a moment there was silence, until at a signal one and all they bent them backwards. Standing thus, their long hair waving on the wind, the light of burning houses flaring upon their b.r.e.a.s.t.s and in their maddened eyes, they burst into the cry of:

'SAVE US, HUITZEL! RECEIVE US, LORD G.o.d, OUR HOME!'

Thrice they cried it, each time more shrilly than before, then suddenly they were GONE, the women of the Otomie were no more!

With their own self-slaughter they had consummated the last celebration of the rites of sacrifice that ever shall be held in the City of Pines.

The devil G.o.ds were dead and their worshippers with them.

A low murmur ran round the lips of the men who watched, then one cried, and his voice rang strangely in the sudden silence: 'May our wives, the women of the Otomie, rest softly in the Houses of the Sun, for of a surety they teach us how to die.'

'Ay,' I answered, 'but not thus. Let women do self-murder, our foes have swords for the hearts of men.'

I turned to go, and before me stood Otomie.

'What has befallen?' she said. 'Where are my sisters? Oh! surely I have dreamed an evil dream. I dreamed that the G.o.ds of my forefathers were strong once more, and that once more they drank the blood of men.'

'Your ill dream has a worse awakening, Otomie,' I answered. 'The G.o.ds of h.e.l.l are still strong indeed in this accursed land, and they have taken your sisters into their keeping.'

'Is it so?' she said softly, 'yet in my dream it seemed to me that this was their last strength ere they sink into death unending. Look yonder!'

and she pointed toward the snowy crest of the volcan Xaca.

I looked, but whether I saw the sight of which I am about to tell or whether it was but an imagining born of the horrors of that most hideous night, in truth I cannot say. At the least I seemed to see this, and afterwards there were some among the Spaniards who swore that they had witnessed it also.

On Xaca's lofty summit, now as always stood a pillar of fiery smoke, and while I gazed, to my vision the smoke and the fire separated themselves.

Out of the fire was fashioned a cross of flame, that shone like lightning and stretched for many a rod across the heavens, its base resting on the mountain top. At its foot rolled the clouds of smoke, and now these too took forms vast and terrifying, such forms indeed as those that sat in stone within the temple behind me, but magnified a hundredfold.

'See,' said Otomie again, 'the cross of your G.o.d shines above the shapes of mine, the lost G.o.ds whom to-night I worshipped though not of my own will.' Then she turned and went.

For some few moments I stood very much afraid, gazing upon the vision on Xaca's snow, then suddenly the rays of the rising sun smote it and it was gone.

Now for three days more we held out against the Spaniards, for they could not come at us and their shot swept over our heads harmlessly.

During these days I had no talk with Otomie, for we shrank from one another. Hour by hour she would sit in the storehouse of the temple a very picture of desolation. Twice I tried to speak with her, my heart being moved to pity by the dumb torment in her eyes, but she turned her head from me and made no answer.

Soon it came to the knowledge of the Spaniards that we had enough food and water upon the teocalli to enable us to live there for a month or more, and seeing that there was no hope of capturing the place by force of arms, they called a parley with us.

I went down to the breach in the roadway and spoke with their envoy, who stood upon the path below. At first the terms offered were that we should surrender at discretion. To this I answered that sooner than do so we would die where we were. Their reply was that if we would give over all who had any part in the human sacrifice, the rest of us might go free. To this I said that the sacrifice had been carried out by women and some few men, and that all of these were dead by their own hands.

They asked if Otomie was also dead. I told them no, but that I would never surrender unless they swore that neither she nor her son should be harmed, but rather that together with myself they should be given a safe-conduct to go whither we willed. This was refused, but in the end I won the day, and a parchment was thrown up to me on the point of a lance. This parchment, which was signed by the Captain Bernal Diaz, set out that in consideration of the part that I and some men of the Otomie had played in rescuing the Spanish captives from death by sacrifice, a pardon was granted to me, my wife and child, and all upon the teocalli, with liberty to go whither-soever we would unharmed, our lands and wealth being however declared forfeit to the viceroy.

With these terms I was well content, indeed I had never hoped to win any that would leave us our lives and liberty.

And yet for my part death had been almost as welcome, for now Otomie had built a wall between us that I could never climb, and I was bound to her, to a woman who, willingly or no, had stained her hands with sacrifice. Well, my son was left to me and with him I must be satisfied; at the least he knew nothing of his mother's shame. Oh! I thought to myself as I climbed the teocalli, oh! that I could but escape far from this accursed land and bear him with me to the English sh.o.r.es, ay, and Otomie also, for there she might forget that once she had been a savage.

Alas! it could scarcely be!

Coming to the temple, I and those with me told the good tidings to our companions, who received it silently. Men of a white race would have rejoiced thus to escape, for when death is near all other loss seems as nothing. But with these Indian people it is not so, since when fortune frowns upon them they do not cling to life. These men of the Otomie had lost their country, their wives, their wealth, their brethren, and their homes; therefore life, with freedom to wander whither they would, seemed no great thing to them. So they met the boon that I had won from the mercy of our foes, as had matters gone otherwise they would have met the bane, in sullen silence.

I came to Otomie, and to her also I told the news.

'I had hoped to die here where I am,' she answered. 'But so be it; death is always to be found.'

Only my son rejoiced, because he knew that G.o.d had saved us all from death by sword or hunger.

'Father,' he said, 'the Spaniards have given us life, but they take our country and drive us out of it. Where then shall we go?'

'I do not know, my son,' I answered.

'Father,' the lad said again, 'let us leave this land of Anahuac where there is nothing but Spaniards and sorrow. Let us find a ship and sail across the seas to England, our own country.'

The boy spoke my very thought and my heart leapt at his words, though I had no plan to bring the matter about. I pondered a moment, looking at Otomie.

'The thought is good, Teule,' she said, answering my unspoken question; 'for you and for our son there is no better, but for myself I will answer in the proverb of my people, "The earth that bears us lies lightest on our bones."'

Then she turned, making ready to quit the storehouse of the temple where we had been lodged during the siege, and no more was said about the matter.

Before the sun set a weary throng of men, with some few women and children, were marching across the courtyard that surrounded the pyramid, for a bridge of timbers taken from the temple had been made over the breach in the roadway that wound about its side.

At the gates the Spaniards were waiting to receive us. Some of them cursed us, some mocked, but those of the n.o.bler sort said nothing, for they pitied our plight and respected us for the courage we had shown in the last struggle. Their Indian allies were there also, and these grinned like unfed pumas, snarling and whimpering for our lives, till their masters kicked them to silence. The last act of the fall of Anahuac was as the first had been, dog still ate dog, leaving the goodly spoil to the lion who watched.