Modern Painters Volume IV Part 6

While farther, the "clouds" and "heavens" are used as interchangeable words in those Psalms which most distinctly set forth the power of G.o.d: "He bowed the heavens also, and came down; he made darkness pavilions round about him, dark waters, and thick clouds of the skies." And, again: "Thy mercy, oh Lord, is in the heavens, and thy faithfulness reacheth unto the clouds." And, again: "His excellency is over Israel, and his strength is in the clouds." Again: "The clouds poured out water, the skies sent out a sound, the voice of thy thunder was in the heaven."

Again: "Clouds and darkness are round about him, righteousness and judgment are the habitation of his throne; the heavens declare his righteousness, and all the people see his glory."

-- 6. In all these pa.s.sages the meaning is unmistakable, if they possess definite meaning at all. We are too apt to take them merely for sublime and vague imagery, and therefore gradually to lose the apprehension of their life and power. The expression, "He bowed the Heavens," for instance, is, I suppose, received by most readers as a magnificent hyperbole, having reference to some peculiar and fearful manifestation of G.o.d's power to the writer of the Psalm in which the words occur. But the expression either has plain meaning, or it has _no_ meaning.

Understand by the term "Heavens" the compa.s.s of infinite s.p.a.ce around the earth, and the expression, "bowed the Heavens," however sublime, is wholly without meaning; infinite s.p.a.ce cannot be bent or bowed. But understand by the "Heavens" the veil of clouds above the earth, and the expression is neither hyperbolical nor obscure; it is pure, plain, and accurate truth, and it describes G.o.d, not as revealing Himself in any peculiar way to David, but doing what he is still doing before our own eyes day by day. By accepting the words in their simple sense, we are thus led to apprehend the immediate presence of the Deity, and His purpose of manifesting Himself as near us whenever the storm-cloud stoops upon its course; while by our vague and inaccurate acceptance of the words we remove the idea of His presence far from us, into a region which we can neither see nor know; and gradually, from the close realization of a living G.o.d who "maketh the clouds his chariot," we refine and explain ourselves into dim and distant suspicion of an inactive G.o.d, inhabiting inconceivable places, and fading into the mult.i.tudinous formalisms of the laws of Nature.

-- 7. All errors of this kind--and in the present day we are in constant and grievous danger of falling into them--arise from the originally mistaken idea that man can, "by searching, find out G.o.d--find out the Almighty to perfection;" that is to say by help of courses of reasoning and acc.u.mulations of science, apprehend the nature of the Deity in a more exalted and more accurate manner than in a state of comparative ignorance; whereas it is clearly necessary, from the beginning to the end of time, that G.o.d's way of revealing Himself to His creatures should be a _simple_ way, which _all_ those creatures may understand. Whether taught or untaught, whether of mean capacity or enlarged, it is necessary that communion with their Creator should be possible to all; and the admission to such communion must be rested, not on their having a knowledge of astronomy, but on their having a human soul. In order to render this communion possible, the Deity has stooped from His throne, and has not only, in the person of the Son, taken upon Him the veil of our human _flesh_, but, in the person of the Father, taken upon Him the veil of our human _thoughts_, and permitted us, by His own spoken authority, to conceive Him simply and clearly as a loving Father and Friend;--a being to be walked with and reasoned with; to be moved by our entreaties, angered by our rebellion, alienated by our coldness, pleased by our love, and glorified by our labor; and, finally, to be beheld in immediate and active presence in all the powers and changes of creation.

This conception of G.o.d, which is the child's, is evidently the only one which can be universal, and therefore the only one which _for us_ can be true. The moment that, in our pride of heart, we refuse to accept the condescension of the Almighty, and desire Him, instead of stooping to hold our hands, to rise up before us into His glory,--we hoping that by standing on a grain of dust or two of human knowledge higher than our fellows, we may behold the Creator as He rises,--G.o.d takes us at our word; He rises, into His own invisible and inconceivable majesty; He goes forth upon the ways which are not our ways, and retires into the thoughts which are not our thoughts; and we are left alone. And presently we say in our vain hearts, "There is no G.o.d."

-- 8. I would desire, therefore, to receive G.o.d's account of His own creation as under the ordinary limits of human knowledge and imagination it would be received by a simply minded man; and finding that the "heavens and the earth" are spoken of always as having something like equal relation to each other ("thus the heavens and the earth were finished, and all the host of them"), I reject at once all idea of the term "Heavens" being intended to signify the infinity of s.p.a.ce inhabited by countless worlds; for between those infinite heavens and the particle of sand, which not the earth only, but the sun itself, with all the solar system, is in relation to them, no relation of equality or comparison could be inferred. But I suppose the heavens to mean that part of creation which holds equal companionship with our globe; I understand the "rolling of those heavens together as a scroll" to be an equal and relative destruction with the "melting of the elements in fervent heat;"[39] and I understand the making the firmament to signify that, so far as man is concerned, most magnificent ordinance of the clouds;--the ordinance, that as the great plain of waters was formed on the face of the earth, so also a plain of waters should be stretched along the height of air, and the face of the cloud answer the face of the ocean; and that this upper and heavenly plain should be of waters, as it were, glorified in their nature, no longer quenching the fire, but now bearing fire in their own bosoms; no longer murmuring only when the winds raise them or rocks divide, but answering each other with their own voices from pole to pole; no longer restrained by established sh.o.r.es, and guided through unchanging channels, but going forth at their pleasure like the armies of the angels, and choosing their encampments upon the heights of the hills; no longer hurried downwards forever, moving but to fall, nor lost in the lightless acc.u.mulation of the abyss, but covering the east and west with the waving of their wings, and robing the gloom of the farther infinite with a vesture of divers colors, of which the threads are purple and scarlet, and the embroideries flame.

-- 9. This, I believe, is the ordinance of the firmament; and it seems to me that in the midst of the material nearness of these heavens G.o.d means us to acknowledge His own immediate presence as visiting, judging, and blessing us. "The earth shook, the heavens also dropped, at the presence of G.o.d." "He doth set His bow in the cloud," and thus renews, in the sound of every drooping swathe of rain, his promises of everlasting love. "In them hath he set a _tabernacle_ for the sun;" whose burning ball, which without the firmament would be seen as an intolerable and scorching circle in the blackness of vacuity, is by that firmament surrounded with gorgeous service, and tempered by mediatorial ministries; by the firmament of clouds the golden pavement is spread for his chariot wheels at morning; by the firmament of clouds the temple is built for his presence to fill with light at noon; by the firmament of clouds the purple veil is closed at evening round the sanctuary of his rest; by the mists of the firmament his implacable light is divided, and its separated fierceness appeased into the soft blue that fills the depth of distance with its bloom, and the flush with which the mountains burn as they drink the overflowing of the dayspring. And in this tabernacling of the unendurable sun with men, through the shadows of the firmament, G.o.d would seem to set forth the stooping of His own majesty to men, upon the _throne_ of the firmament. As the Creator of all the worlds, and the Inhabiter of eternity, we cannot behold Him; but, as the Judge of the earth and the Preserver of men, those heavens are indeed His dwelling-place. "Swear not, neither by heaven, for it is G.o.d's throne; nor by the earth, for it is his footstool." And all those pa.s.sings to and fro of fruitful shower and grateful shade, and all those visions of silver palaces built about the horizon, and voices of moaning winds and threatening thunders, and glories of colored robe and cloven ray, are but to deepen in our hearts the acceptance, and distinctness, and dearness of the simple words, "Our Father which art in heaven."

FOOTNOTES

[37] "G.o.d made The firmament, expanse of liquid, pure, Transparent, elemental air, diffused In circuit to the uttermost convex Of this great round."

_Paradise Lost_, book vii.

[38] The reader may refer to the following texts, which it is needless to quote: Exod. xiii. 21, xvi. 10, xix. 9, xxiv. 16, x.x.xiv.

5, Levit. xvi. 2, Num. x. 34, Judges v. 4, 1 Kings viii. 10, Ezek.

i. 4, Dan. vii. 13, Matt. xxiv. 30, 1 Thess. iv. 17, Rev. i. 7.

[39] Compare also Job, x.x.xvi. 29, "The spreading of the clouds, and the noise of his _tabernacle_;" and x.x.xviii. 33, "Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? canst thou lift up thy voice to the clouds?"

Observe that in the pa.s.sage of Addison's well known hymn--

"The s.p.a.cious firmament on high, With all the blue ethereal sky, And spangled heavens, a shining frame, Their great Original proclaim"--

the writer has clearly the true distinctions in his mind; he does not use his words, as we too often accept them, in vain tautology.

By the _s.p.a.cious_ firmament he means the clouds, using the word s.p.a.cious to mark the true meaning of the Hebrew term: the blue _ethereal_ sky is the real air or ether, blue above the clouds; the heavens are the starry s.p.a.ce, for which he uses this word, less accurately, indeed, than the others, but as the only one available for this meaning.

CHAPTER VII.

THE DRY LAND.

-- 1. Having thus arrived at some apprehension of the true meaning and n.o.ble offices of the clouds, we leave farther inquiry into their aspects to another time, and follow the fixed arrangement of our subject; first, to the crests of the mountains. Of these also, having seen in our review of ancient and modern landscape various strange differences in the way men looked upon them, it will be well in the outset to ascertain, as far as may be, the true meaning and office.

The words which marked for us the purpose of the clouds are followed immediately by those notable ones:--

"And G.o.d said, Let the waters which are under the heaven be gathered together unto one place, and let the dry land appear."

We do not, perhaps, often enough consider the deep significance of this sentence. We are too apt to receive it as the description of an event vaster only in its extent, not in its nature, than the compelling the Red Sea to draw back, that Israel might pa.s.s by. We imagine the Deity in like manner rolling the waves of the greater ocean together on a heap, and setting bars and doors to them eternally.

But there is a far deeper meaning than this in the solemn words of Genesis, and in the correspondent verse of the Psalm, "His hands prepared the dry land." Up to that moment the earth had been _void_, for it had been _without form_. The command that the waters should be gathered was the command that the earth should be _sculptured_. The sea was not driven to his place in suddenly restrained rebellion, but withdrawn to his place in perfect and patient obedience. The dry land appeared, not in level sands, forsaken by the surges, which those surges might again claim for their own; but in range beyond range of swelling hill and iron rock, for ever to claim kindred with the firmament, and be companioned by the clouds of heaven.

-- 2. What s.p.a.ce of time was in reality occupied by the "day" of Genesis, is not, at present, of any importance for us to consider. By what furnaces of fire the adamant was melted, and by what wheels of earthquake it was torn, and by what teeth of glacier and weight of sea-waves it was engraven and finished into its perfect form, we may perhaps hereafter endeavor to conjecture; but here, as in few words the work is summed by the historian, so in few broad thoughts it should be comprehended by us; and as we read the mighty sentence, "Let the dry land appear," we should try to follow the finger of G.o.d, as it engraved upon the stone tables of the earth the letters and the law of its everlasting form; as, gulf by gulf, the channels of the deep were ploughed; and cape by cape, the lines were traced, with Divine foreknowledge, of the sh.o.r.es that were to limit the nations; and chain by chain, the mountain walls were lengthened forth, and their foundations fastened for ever; and the compa.s.s was set upon the face of the depth, and the fields, and the highest part of the dust of the world were made; and the right hand of Christ first strewed the snow on Lebanon, and smoothed the slopes of Calvary.

-- 3. It is not, I repeat, always needful, in many respects it is not possible, to conjecture the manner, or the time, in which this work was done; but it is deeply necessary for all men to consider the magnificence of the accomplished purpose, and the depth of the wisdom and love which are manifested in the ordinances of the hills. For observe, in order to bring the world into the form which it now bears, it was not mere _sculpture_ that was needed; the mountains could not stand for a day unless they were formed of materials altogether different from those which const.i.tute the lower hills, and the surfaces of the valleys. A harder substance had to be prepared for every mountain chain; yet not so hard but that it might be capable of crumbling down into earth fit to nourish the alpine forest and the alpine flower; not so hard but that, in the midst of the utmost majesty of its enthroned strength, there should be seen on it the seal of death, and the writing of the same sentence that had gone forth against the human frame, "Dust thou art, and unto dust thou shalt return."[40] And with this perishable substance the most majestic forms were to be framed that were consistent with the safety of man; and the peak was to be lifted, and the cliff rent, as high and as steeply as was possible, in order yet to permit the shepherd to feed his flocks upon the slope, and the cottage to nestle beneath their shadow.

-- 4. And observe, two distinct ends were to be accomplished in the doing this. It was, indeed, absolutely necessary that such eminences should be created, in order to fit the earth in any wise for human habitation; for without mountains the air could not be purified, nor the flowing of the rivers sustained, and the earth must have become for the most part desert plain, or stagnant marsh. But the feeding of the rivers and the purifying of the winds are the least of the services appointed to the hills. To fill the thirst of the human heart for the beauty of G.o.d's working,--to startle its lethargy with the deep and pure agitation of astonishment,--are their higher missions. They are as a great and n.o.ble architecture; first giving shelter, comfort, and rest; and covered also with mighty sculpture and painted legend. It is impossible to examine in their connected system the features of even the most ordinary mountain scenery, without concluding that it has been prepared in order to unite as far as possible, and in the closest compa.s.s, every means of delighting and sanctifying the heart of man. "As far as _possible_;"

that is, as far as is consistent with the fulfilment of the sentence of condemnation on the whole earth. Death must be upon the hills; and the cruelty of the tempests smite them, and the briar and thorn spring up upon them: but they so smite, as to bring their rocks into the fairest forms; and so spring, as to make the very desert blossom as the rose.

Even among our own hills of Scotland and c.u.mberland, though often too barren to be perfectly beautiful, and always too low to be perfectly sublime, it is strange how many deep sources of delight are gathered into the compa.s.s of their glens and vales; and how, down to the most secret cl.u.s.ter of their far-away flowers, and the idlest leap of their straying streamlets, the whole heart of Nature seems thirsting to give, and still to give, shedding forth her everlasting beneficence with a profusion so patient, so pa.s.sionate, that our utmost observance and thankfulness are but, at last, neglect of her n.o.bleness, and apathy to her love. But among the true mountains of the greater orders the Divine purpose of appeal at once to all the faculties of the human spirit becomes still more manifest. Inferior hills ordinarily interrupt, in some degree, the richness of the valleys at their feet; the grey downs of Southern England, and treeless coteaux of Central France, and grey swells of Scottish moor, whatever peculiar charm they may possess in themselves, are at least dest.i.tute of those which belong to the woods and fields of the lowlands. But the great mountains _lift_ the lowlands _on their sides_. Let the reader imagine, first, the appearance of the most varied plain of some richly cultivated country; let him imagine it dark with graceful woods, and soft with deepest pastures; let him fill the s.p.a.ce of it, to the utmost horizon, with innumerable and changeful incidents of scenery and life; leading pleasant streamlets through its meadows, strewing cl.u.s.ters of cottages beside their banks, tracing sweet footpaths through its avenues, and animating its fields with happy flocks, and slow wandering spots of cattle; and when he has wearied himself with endless imagining, and left no s.p.a.ce without some loveliness of its own, let him conceive all this great plain, with its infinite treasures of natural beauty and happy human life, gathered up in G.o.d's hands from one edge of the horizon to the other like a woven garment; and shaken into deep, falling folds, as the robes droop from a king's shoulders; all its bright rivers leaping into cataracts along the hollows of its fall, and all its forests rearing themselves aslant against its slopes, as a rider rears himself back when his horse plunges; and all its villages nestling themselves into the new windings of its glens; and all its pastures thrown into steep waves of greensward, dashed with dew along the edges of their folds, and sweeping down into endless slopes, with a cloud here and there lying quietly, half on the gra.s.s, half in the air; and he will have as yet, in all this lifted world, only the foundation of one of the great Alps. And whatever is lovely in the lowland scenery becomes lovelier in this change: the trees which grew heavily and stiffly from the level line of plain a.s.sume strange curves of strength and grace as they bend themselves against the mountain side; they breathe more freely, and toss their branches more carelessly as each climbs higher, looking to the clear light above the topmost leaves of its brother tree: the flowers which on the arable plain fell before the plough, now find out for themselves unapproachable places, where year by year they gather into happier fellowship, and fear no evil; and the streams which in the level land crept in dark eddies by unwholesome banks, now move in showers of silver, and are clothed with rainbows, and bring health and life wherever the glance of their waves can reach.

-- 5. And although this beauty seems at first, in its wildness, inconsistent with the service of man, it is, in fact, more necessary to his happy existence than all the level and easily subdued land which he rejoices to possess. It seems almost an insult to the reader's intelligence to ask him to dwell (as if they could be doubted) on the _uses_ of the hills; and yet so little, until lately, have those uses been understood, that, in the seventeenth century, one of the most enlightened of the religious men of his day (Fleming), himself a native of a mountain country, casting about for some reason to explain to himself the existence of mountains, and prove their harmony with the general perfectness of the providential government of creation, can light upon this reason only, "They are inhabited by the beasts."

First use of mountains. To give motion to water.

-- 6. It may not, therefore, even at this day, be altogether profitless or unnecessary to review briefly the nature of the three great offices which mountain ranges are appointed to fulfil, in order to preserve the health and increase the happiness of mankind. Their first use is of course to give motion to water. Every fountain and river, from the inch-deep streamlet that crosses the village lane in trembling clearness, to the ma.s.sy and silent march of the everlasting mult.i.tude of waters in Amazon or Ganges, owe their play, and purity, and power, to the ordained elevations of the earth. Gentle or steep, extended or abrupt, some determined slope of the earth's surface is of course necessary, before any wave can so much as overtake one sedge in its pilgrimage; and how seldom do we enough consider, as we walk beside the margins of our pleasant brooks, how beautiful and wonderful is that ordinance, of which every blade of gra.s.s that waves in their clear water is a perpetual sign; that the dew and rain fallen on the face of the earth shall find no resting-place; shall find, on the contrary, fixed channels traced for them, from the ravines of the central crests down which they roar in sudden ranks of foam, to the dark hollows beneath the banks of lowland pasture, round which they must circle slowly among the stems and beneath the leaves of the lilies; paths prepared for them, by which, at some appointed rate of journey, they must evermore descend, sometimes slow and sometimes swift, but never pausing; the daily portion of the earth they have to glide over marked for them at each successive sunrise, the place which has known them knowing them no more, and the gateways of guarding mountains opened for them in cleft and chasm, none letting them in their pilgrimage; and, from far off, the great heart of the sea calling them to itself! Deep calleth unto deep. I know not which of the two is the more wonderful,--that calm, gradated, invisible slope of the champaign land, which gives motion to the stream; or that pa.s.sage cloven for it through the ranks of hill, which, necessary for the health of the land immediately around them, would yet, unless so supernaturally divided, have fatally intercepted the flow of the waters from far-off countries. When did the great spirit of the river first knock at those adamantine gates? When did the porter open to it, and cast his keys away for ever, lapped in whirling sand? I am not satisfied--no one should be satisfied--with that vague answer,--the river cut its way. Not so. The river _found_ its way. I do not see that rivers, in their own strength, can do much in cutting their way; they are nearly as apt to choke their channels up, as to carve them out. Only give a river some little sudden power in a valley, and see how it will use it. Cut itself a bed? Not so, by any means, but fill up its bed, and look for another, in a wild, dissatisfied, inconsistent manner. Any way, rather than the old one, will better please it; and even if it is banked up and forced to keep to the old one, it will not deepen, but do all it can to raise it, and leap out of it. And although, wherever water has a steep fail, it will swiftly cut itself a bed deep into the rock or ground, it will not, when the rock is hard, cut a wider channel than it actually needs; so that if the existing river beds, through ranges of mountain, had in reality been cut by the streams, they would be found, wherever the rocks are hard, only in the form of narrow and profound ravines,--like the well-known channel of the Niagara, below the fall; not in that of extended valleys. And the actual work of true mountain rivers, though often much greater in proportion to their body of water than that of the Niagara, is quite insignificant when compared with the area and depth of the valleys through which they flow; so that, although in many cases it appears that those larger valleys have been excavated at earlier periods by more powerful streams, or by the existing stream in a more powerful condition, still the great fact remains always equally plain, and equally admirable, that, whatever the nature and duration of the agencies employed, the earth was so shaped at first as to direct the currents of its rivers in the manner most healthy and convenient for man. The valley of the Rhone may, though it is not likely, have been in great part excavated in early time by torrents a thousand times larger than the Rhone; but it could not have been excavated at all, unless the mountains had been thrown at first into two chains, between which the torrents were set to work in a given direction. And it is easy to conceive how, under any less beneficent dispositions of their ma.s.ses of hill, the continents of the earth might either have been covered with enormous lakes, as parts of North America actually are covered; or have become wildernesses of pestiferous marsh; or lifeless plains, upon which the water would have dried as it fell, leaving them for great part of the year desert. Such districts do exist, and exist in vastness: the _whole_ earth is not prepared for the habitation of man; only certain small portions are prepared for him,--the houses, as it were, of the human race, from which they are to look abroad upon the rest of the world, not to wonder or complain that it is not all house, but to be grateful for the kindness of the admirable building, in the house itself, as compared with the rest. It would be as absurd to think it an evil that all the world is not fit for us to inhabit, as to think it an evil that the globe is no larger than it is. As much as we shall ever need is evidently a.s.signed to us for our dwelling-place; the rest, covered with rolling waves or drifting sands, fretted with ice or crested with fire, is set before us for contemplation in an uninhabitable magnificence; and that part which we are enabled to inhabit owes its fitness for human life chiefly to its mountain ranges, which, throwing the superfluous rain off as it falls, collect it in streams or lakes, and guide it into given places, and in given directions; so that men can build their cities in the midst of fields which they know will be always fertile, and establish the lines of their commerce upon streams which will not fail.

-- 7. Nor is this giving of motion to water to be considered as confined only to the surface of the earth. A no less important function of the hills is in directing the flow of the fountains and springs, from subterranean reservoirs. There is no miraculous springing up of water out of the ground at our feet; but every fountain and well is supplied from a reservoir among the hills, so placed as to involve some slight fall or pressure, enough to secure the constant flowing of the stream.

And the incalculable blessing of the power given to us in most valleys, of reaching by excavation some point whence the water will rise to the surface of the ground in perennial flow, is entirely owing to the concave disposition of the beds of clay or rock raised from beneath the bosom of the valley into ranks of enclosing hills.

Second use. To give motion to air.

-- 8. The second great use of mountains is to maintain a constant change in the currents and nature of the _air_. Such change would, of course, have been partly caused by differences in soils and vegetation, even if the earth had been level; but to a far less extent than it is now by the chains of hills, which exposing on one side their ma.s.ses of rock to the full heat of the sun (increased by the angle at which the rays strike on the slope), and on the other casting a soft shadow for leagues over the plains at their feet, divide the earth not only into districts, but into climates, and cause perpetual currents of air to traverse their pa.s.ses, and ascend or descend their ravines, altering both the temperature and nature of the air as it pa.s.ses, in a thousand different ways; moistening it with the spray of their waterfalls, sucking it down and beating it hither and thither in the pools of their torrents, closing it within clefts and caves, where the sunbeams never reach, till it is as cold as November mists, then sending it forth again to breathe softly across the slopes of velvet fields, or to be scorched among sunburnt shales and gra.s.sless crags; then drawing it back in moaning swirls through clefts of ice, and up into dewy wreaths above the snow-fields; then piercing it with strange electric darts and flashes of mountain fire, and tossing it high in fantastic storm-cloud, as the dried gra.s.s is tossed by the mower, only suffering it to depart at last, when chastened and pure, to refresh the faded air of the far-off plains.

Third use. To give change to the ground.

-- 9. The third great use of mountains is to cause perpetual change in the _soils_ of the earth. Without such provisions the ground under cultivation would in a series of years become exhausted and require to be upturned laboriously by the hand of man. But the elevations of the earth's surface provide for it a perpetual renovation. The higher mountains suffer their summits to be broken into fragments and to be cast down in sheets of ma.s.sy rock, full, as we shall see presently, of every substance necessary for the nourishment of plants: these fallen fragments are again broken by frost, and ground by torrents, into various conditions of sand and clay--materials which are distributed perpetually by the streams farther and farther from the mountain's base.

Every shower which swells the rivulets enables their waters to carry certain portions of earth into new positions, and exposes new banks of ground to be mined in their turn. That turbid foaming of the angry water,--that tearing down of bank and rock along the flanks of its fury,--are no disturbances of the kind course of nature; they are beneficent operations of laws necessary to the existence of man and to the beauty of the earth. The process is continued more gently, but not less effectively, over all the surface of the lower undulating country; and each filtering thread of summer rain which trickles through the short turf of the uplands is bearing its own appointed burden of earth to be thrown down on some new natural garden in the dingles below.

And it is not, in reality, a degrading, but a true, large, and enn.o.bling view of the mountain ranges of the world, if we compare them to heaps of fertile and fresh earth, laid up by a prudent gardener beside his garden beds, whence, at intervals, he casts on them some scattering of new and virgin ground. That which we so often lament as convulsion or destruction is nothing else than the momentary shaking of the dust from the spade. The winter floods, which inflict a temporary devastation, bear with them the elements of succeeding fertility; the fruitful field is covered with sand and shingle in momentary judgment, but in enduring mercy; and the great river, which chokes its mouth with marsh, and tosses terror along its sh.o.r.e, is but scattering the seeds of the harvests of futurity, and preparing the seats of unborn generations.

-- 10. I have not spoken of the local and peculiar utilities of mountains: I do not count the benefit of the supply of summer streams from the moors of the higher ranges,--of the various medicinal plants which are nested among their rocks,--of the delicate pasturage which they furnish for cattle,[41]--of the forests in which they bear timber for shipping,--the stones they supply for building, or the ores of metal which they collect into spots open to discovery, and easy for working.

All these benefits are of a secondary or a limited nature. But the three great functions which I have just described,--those of giving motion and change to water, air, and earth,--are indispensable to human existence; they are operations to be regarded with as full a depth of grat.i.tude as the laws which bid the tree bear fruit, or the seed multiply itself in the earth. And thus those desolate and threatening ranges of dark mountain, which, in nearly all ages of the world, men have looked upon with aversion or with terror, and shrunk back from as if they were haunted by perpetual images of death, are, in reality, sources of life and happiness far fuller and more beneficent than all the bright fruitfulness of the plain. The valleys only feed; the mountains feed, and guard, and strengthen us. We take our idea of fearfulness and sublimity alternately from the mountains and the sea; but we a.s.sociate them unjustly. The sea wave, with all its beneficence, is yet devouring and terrible; but the silent wave of the blue mountain is lifted towards heaven in a stillness of perpetual mercy; and the one surge, unfathomable in its darkness, the other, unshaken in its faithfulness, for ever bear the seal of their appointed symbol:

"Thy _righteousness_ is like the great mountains: Thy _judgments_ are a great deep."

FOOTNOTES

[40] "Surely the mountain falling cometh to nought, and the rock is removed out of his place. The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man."--_Job_, xiv. 18, 19.

[41] The _highest_ pasturages (at least so say the Savoyards) being always the best and richest.

CHAPTER VIII.

OF THE MATERIALS OF MOUNTAINS:--FIRST, COMPACT CRYSTALLINES.