Modern Painters Volume II Part 4

-- 9. a.s.sociation accidental. The extent of its influence.

By accidental a.s.sociation, I understand the accidental connection of ideas and memories with material things, owing to which those material things are regarded as agreeable or otherwise, according to the nature of the feelings or recollections they summon; the a.s.sociation being commonly involuntary and oftentimes so vague as that no distinct image is suggested by the object, but we feel a painfulness in it or pleasure from it, without knowing wherefore. Of this operation of the mind (which is that of which I spoke as causing inextricable embarra.s.sments on the subject of beauty) the experience is constant, so that its more energetic manifestations require no ill.u.s.tration. But I do not think that the minor degrees and shades of this great influence have been sufficiently appreciated. Not only all vivid emotions and all circ.u.mstances of exciting interest leave their light and shadow on the senseless things and instruments among which or through whose agency they have been felt or learned, but I believe that the eye cannot rest on a material form, in a moment of depression or exultation, without communicating to that form a spirit and a life, a life which will make it afterwards in some degree loved or feared, a charm or a painfulness for which we shall be unable to account even to ourselves, which will not indeed be perceptible, except by its delicate influence on our judgment in cases of complicated beauty. Let the eye but rest on a rough piece of branch of curious form during a conversation with a friend, rest, however, unconsciously, and though the conversation be forgotten, though every circ.u.mstance connected with it be as utterly lost to the memory as though it had not been, yet the eye will, through the whole life after, take a certain pleasure in such boughs which it had not before, a pleasure so slight, a trace of feeling so delicate as to leave us utterly unconscious of its peculiar power, but undestroyable by any reasoning, a part, thenceforward, of our const.i.tution, destroyable only by the same arbitrary process of a.s.sociation by which it was created. Reason has no effect upon it whatsoever. And there is probably no one opinion which is formed by any of us, in matters of taste, which is not in some degree influenced by unconscious a.s.sociation of this kind. In many who have no definite rules of judgment, preference is decided by little else, and thus, unfortunately, its operations are mistaken for, or rather subst.i.tuted for, those of inherent beauty, and its real position and value in the moral system is in a great measure overlooked.

-- 10. The dignity of its function.

For I believe that mere pleasure and pain have less a.s.sociative power than duty performed or omitted, and that the great use of the a.s.sociative faculty is not to add beauty to material things, but to add force to the conscience. But for this external and all-powerful witness, the voice of the inward guide might be lost in each particular instance, almost as soon as disobeyed; the echo of it in after time, whereby, though perhaps feeble as warning, it becomes powerful as punishment, might be silenced, and the strength of the protection pa.s.s away in the lightness of the lash. Therefore it has received the power of enlisting external and unmeaning things in its aid, and transmitting to all that is indifferent, its own authority to reprove or reward, so that, as we travel the way of life, we have the choice, according to our working, of turning all the voices of nature into one song of rejoicing, and all her lifeless creatures into a glad company, whereof the meanest shall be beautiful in our eyes, by its kind message, or of withering and quenching her sympathy into a fearful, withdrawn, silence of condemnation, or into a crying out of her stones, and a shaking of her dust against us. Nor is it any marvel that the theoretic faculty should be overpowered by this momentous operation, and the indifferent appeals and inherent glories of external things in the end overlooked, when the perfection of G.o.d's works is felt only as the sweetness of his promises, and their admirableness only as the threatenings of his power.

-- 11. How it is connected with impressions of beauty.

But it is evident that the full exercise of this n.o.ble function of the a.s.sociative faculty is inconsistent with absolute and incontrovertible conclusions on subjects of theoretic preference. For it is quite impossible for any individual to distinguish in himself the unconscious underworking of indefinite a.s.sociation, peculiar to him individually, from those great laws of choice under which he is comprehended with all his race. And it is well for us that it is so, the harmony of G.o.d's good work is not in us interrupted by this mingling of universal and peculiar principles; for by these such difference is secured in the feelings as shall make fellowship itself more delightful, by its inter-communicate character, and such variety of feeling also in each of us separately as shall make us capable of enjoying scenes of different kinds and orders, instead of morbidly seeking for some perfect epitome of the beautiful in one; and also that deadening by custom of theoretic impressions to which I have above alluded, is counterbalanced by the pleasantness of acquired a.s.sociation; and the loss of the intense feeling of the youth, which "had no need of a remoter charm, by thought supplied, or any interest, unborrowed from the eye," is replaced by the gladness of conscience, and the vigor of the reflecting and imaginative faculties, as they take their wide and aged grasp of the great relations between the earth and its dead people.

-- 12. And what caution it renders necessary in the examination of them.

In proportion therefore to the value, constancy, and efficiency of this influence, we must be modest and cautious in the p.r.o.nouncing of positive opinions on the subject of beauty. For every one of us has peculiar sources of enjoyment necessarily opened to him in certain scenes and things, sources which are sealed to others, and we must be wary on the one hand, of confounding these in ourselves with ultimate conclusions of taste, and so forcing them upon all as authoritative, and on the other of supposing that the enjoyments of others which we cannot share are shallow or unwarrantable, because incommunicable. I fear, for instance, that in the former portion of this work I may have attributed too much community and authority to certain affections of my own for scenery inducing emotions of wild, impetuous, and enthusiastic characters, and too little to those which I perceive in others for things peaceful, humble, meditative, and solemn. So also between youth and age there will be found differences of seeking, which are not wrong, nor of false choice in either, but of different temperament, the youth sympathizing more with the gladness, fulness, and magnificence of things, and the gray hairs with their completion, sufficiency and repose. And so, neither condemning the delights of others, nor altogether distrustful of our own, we must advance, as we live on, from what is brilliant to what is pure, and from what is promised to what is fulfilled, and from what is our strength to what is our crown, only observing in all things how that which is indeed wrong, and to be cut up from the root, is dislike, and not affection. For by the very nature of these beautiful qualities, which I have defined to be the signature of G.o.d upon his works, it is evident that in whatever we altogether dislike, we see not all; that the keenness of our vision is to be tested by the expansiveness of our love, and that as far as the influence of a.s.sociation has voice in the question, though it is indeed possible that the inevitable painfulness of an object, for which we can render no sufficient reason, may be owing to its recalling of a sorrow, it is more probably dependent on its accusation of a crime.

CHAPTER V.

OF TYPICAL BEAUTY:--FIRST, OF INFINITY, OR THE TYPE OF DIVINE INCOMPREHENSIBILITY.

-- 1. Impossibility of adequately treating the subject.

The subject being now in some measure cleared of embarra.s.sment, let us briefly distinguish those qualities or types on whose combination is dependent the power of mere material loveliness. I pretend neither to enumerate nor perceive them all, for it may be generally observed that whatever good there may be, desirable by man, more especially good belonging to his moral nature, there will be a corresponding agreeableness in whatever external object reminds him of such good, whether it remind him by arbitrary a.s.sociation or by typical resemblance, and that the infinite ways, whether by reason or experience discoverable, by which matter in some sort may remind us of moral perfections, are hardly within any reasonable limits to be explained, if even by any single mind they might all be traced. Yet certain palpable and powerful modes there are, by observing which, we may come at such general conclusions on the subject as may be practically useful, and more than these I shall not attempt to obtain.

-- 2. With what simplicity of feeling to be approached.

And first, I would ask of the reader to enter upon the subject with me, as far as may be, as a little child, ridding himself of all conventional and authoritative thoughts, and especially of such a.s.sociations as arise from his respect for Pagan art, or which are in any way traceable to cla.s.sical readings. I recollect that Mr. Alison traces his first perceptions of beauty in external nature to this most corrupt source, thus betraying so total and singular a want of natural sensibility as may well excuse the deficiencies of his following arguments. For there was never yet the child of any promise (so far as the theoretic faculties are concerned) but awaked to the sense of beauty with the first gleam of reason; and I suppose there are few, among those who love nature otherwise than by profession and at second-hand, who look not back to their youngest and least-learned days as those of the most intense, superst.i.tious, insatiable, and beatific perception of her splendors. And the bitter decline of this glorious feeling, though many note it not, partly owing to the cares and weight of manhood, which leave them not the time nor the liberty to look for their lost treasure, and partly to the human and divine affections which are appointed to take its place, yet has formed the subject not indeed of lamentation, but of holy thankfulness for the witness it bears to the immortal origin and end of our nature, to one whose authority is almost without appeal in all questions relating to the influence of external things upon the pure human soul.

"Heaven lies about us in our infancy,-- Shades of the prison-house begin to close Upon the growing boy.

But he beholds the light, and whence it flows He sees it in his joy.

The youth, who daily farther from the east Must travel, still is nature's priest, And by the vision splendid Is on his way attended.

At length the Man perceives it die away And fade into the light of common day."

And if it were possible for us to recollect all the unaccountable and happy instincts of the careless time, and to reason upon them with the maturer judgment, we might arrive at more rapid and right results than either the philosophy or the sophisticated practice of art have yet attained. But we lose the perceptions before we are capable of methodizing or comparing them.

-- 3. The child instinct respecting s.p.a.ce.

-- 4. Continued in after life.

One, however, of these child instincts, I believe that few forget; the emotion, namely, caused by all open ground, or lines of any s.p.a.cious kind against the sky, behind which there might be conceived the sea. It is an emotion more pure than that caused by the sea itself, for I recollect distinctly running down behind the banks of a high beach to get their land line cutting against the sky, and receiving a more strange delight from this than from the sight of the ocean: I am not sure that this feeling is common to all children, (or would be common if they were all in circ.u.mstances admitting it), but I have ascertained it to be frequent among those who possess the most vivid sensibilities for nature; and I am certain that the modification of it, which belongs to our after years, is common to all, the love, namely, of a light distance appearing over a comparatively dark horizon. This I have tested too frequently to be mistaken, by offering to indifferent spectators forms of equal abstract beauty in half tint, relieved, the one against dark sky, the other against a bright distance. The preference is invariably given to the latter, and it is very certain that this preference arises not from any supposition of there being greater truth in this than the other, for the same preference is unhesitatingly accorded to the same effect in nature herself. Whatever beauty there may result from effects of light on foreground objects, from the dew of the gra.s.s, the flash of the cascade, the glitter of the birch trunk, or the fair daylight hues of darker things, (and joyfulness there is in all of them), there is yet a light which the eye invariably seeks with a deeper feeling of the beautiful, the light of the declining or breaking day, and the flakes of scarlet cloud burning like watch-fires in the green sky of the horizon; a deeper feeling, I say, not perhaps more acute, but having more of spiritual hope and longing, less of animal and present life, more manifest, invariably, in those of more serious and determined mind, (I use the word serious, not as being opposed to cheerful, but to trivial and volatile;) but, I think, marked and unfailing even in those of the least thoughtful dispositions. I am willing to let it rest on the determination of every reader, whether the pleasure which he has received from these effects of calm and luminous distance be not the most singular and memorable of which he has been conscious, whether all that is dazzling in color, perfect in form, gladdening in expression, be not of evanescent and shallow appealing, when compared with the still small voice of the level twilight behind purple hills, or the scarlet arch of dawn over the dark, troublous-edged sea.

-- 5. Whereto this instinct is traceable.

Let us try to discover that which effects of this kind possess or suggest, peculiar to themselves, and which other effects of light and color possess not. There _must_ be something in them of a peculiar character, and that, whatever it be, must be one of the primal and most earnest motives of beauty to human sensation.

Do they show finer characters of form than can be developed by the broader daylight? Not so; for their power is almost independent of the forms they a.s.sume or display; it matters little whether the bright clouds be simple or manifold, whether the mountain line be subdued or majestic, the fairer forms of earthly things are by them subdued and disguised, the round and muscular growth of the forest trunks is sunk into skeleton lines of quiet shade, the purple clefts of the hill-side are labyrinthed in the darkness, the orbed spring and whirling wave of the torrent have given place to a white, ghastly, interrupted gleaming.

Have they more perfection or fulness of color? Not so; for their effect is oftentimes deeper when their hues are dim, than when they are blazoned with crimson and pale gold; and a.s.suredly, in the blue of the rainy sky, in the many tints of morning flowers, in the sunlight on summer foliage and field, there are more sources of mere sensual color-pleasure than in the single streak of wan and dying light. It is not then by n.o.bler form, it is not by positiveness of hue, it is not by intensity of light, (for the sun itself at noonday is effectless upon the feelings,) that this strange distant s.p.a.ce possesses its attractive power. But there is one thing that it has, or suggests, which no other object of sight suggests in equal degree, and that is,--Infinity. It is of all visible things the least material, the least finite, the farthest withdrawn from the earth prison-house, the most typical of the nature of G.o.d, the most suggestive of the glory of his dwelling-place. For the sky of night, though we may know it boundless, is dark, it is a studded vault, a roof that seems to shut us in and down, but the bright distance has no limit, we feel its infinity, as we rejoice in its purity of light.

-- 6. Infinity how necessary in art.

Now not only is this expression of infinity in distance most precious wherever we find it, however solitary it may be, and however una.s.sisted by other forms and kinds of beauty, but it is of that value that no such other forms will altogether recompense us for its loss; and much as I dread the enunciation of anything that may seem like a conventional rule, I have no hesitation in a.s.serting, that no work of any art, in which this expression of infinity is possible, can be perfect, or supremely elevated without it, and that in proportion to its presence, it will exalt and render impressive even the most tame and trivial themes. And I think if there be any one grand division, by which it is at all possible to set the productions of painting, so far as their mere plan or system is concerned, on our right and left hands, it is this of light and dark background, of heaven light or of object light.

For I know not any truly great painter of any time, who manifests not the most intense pleasure in the luminous s.p.a.ce of his backgrounds, or who ever sacrifices this pleasure where the nature of his subject admits of its attainment, as on the other hand I know not that the habitual use of dark backgrounds can be shown as having ever been co-existent with pure or high feeling, and, except in the case of Rembrandt, (and then under peculiar circ.u.mstances only,) with any high power of intellect. It is however necessary carefully to observe the following modifications of this broad principle.

-- 7. Conditions of its necessity.

The absolute necessity, for such indeed I consider it, is of no more than such a mere luminous distant point as may give to the feelings a species of escape from all the finite objects about them. There is a spectral etching of Rembrandt, a presentation of Christ in the temple, where the figure of a robed priest stands glaring by its gems out of the gloom, holding a crosier. Behind it there is a subdued window light seen in the opening between two columns, without which the impressiveness of the whole subject would, I think, be incalculably brought down. I cannot tell whether I am at present allowing too much weight to my own fancies and predilections, but without so much escape into the outer air and open heaven as this, I can take permanent pleasure in no picture.

-- 8. And connected a.n.a.logies.

And I think I am supported in this feeling by the unanimous practice, if not the confessed opinion, of all artists. The painter of portrait is unhappy without his conventional white stroke under the sleeve, or beside the arm-chair; the painter of interiors feels like a caged bird, unless he can throw a window open, or set the door ajar; the landscapist dares not lose himself in forest without a gleam of light under its farthest branches, nor ventures out in rain, unless he may somewhere pierce to a better promise in the distance, or cling to some closing gap of variable blue above;--escape, hope, infinity, by whatever conventionalism sought, the desire is the same in all, the instinct constant, it is no mere point of light that is wanted in the etching of Rembrandt above instanced, a gleam of armor or fold of temple curtain would have been utterly valueless, neither is it liberty, for though we cut down hedges and level hills, and give what waste and plain we choose, on the right hand and the left, it is all comfortless and undesired, so long as we cleave not a way of escape forward; and however narrow and th.o.r.n.y and difficult the nearer path, it matters not, so only that the clouds open for us at its close. Neither will any amount of beauty in nearer form, make us content to stay with it, so long as we are shut down to that alone, nor is any form so cold or so hurtful but that we may look upon it with kindness, so only that it rise against the infinite hope of light beyond. The reader can follow out the a.n.a.logies of this una.s.sisted.

-- 9. How the dignity of treatment is proportioned to the expression of infinity.

But although this narrow portal of escape be all that is absolutely necessary, I think that the dignity of the painting increases with the extent and amount of the expression. With the earlier and mightier painters of Italy, the practice is commonly to leave their distance of pure and open sky, of such simplicity, that it in nowise shall interfere with or draw the attention from the interest of the figures, and of such purity, that especially towards the horizon, it shall be in the highest degree expressive of the infinite s.p.a.ce of heaven. I do not mean to say that they did this with any occult or metaphysical motives. They did it, I think, with the child-like, unpretending simplicity of all earnest men; they did what they loved and felt; they sought what the heart naturally seeks, and gave what it most gratefully receives; and I look to them as in all points of principle (not, observe, of knowledge or empirical attainment) as the most irrefragable authorities, precisely on account of the child-like innocence, which never deemed itself authoritative, but acted upon desire, and not upon dicta, and sought for sympathy, not for admiration.

-- 10. Examples among the Southern schools.

And so we find the same simple and sweet treatment, the open sky, the tender, unpretending, horizontal white clouds, the far winding and abundant landscape, in Giotto, Taddeo Gaddi, Laurati, Angelico, Benozzo, Ghirlandajo, Francia, Perogino, and the young Raffaelle, the first symptom of conventionality appearing in Perugino, who, though with intense feeling of light and color he carried the glory of his luminous distance far beyond all his predecessors, began at the same time to use a somewhat morbid relief of his figures against the upper sky. Thus in the a.s.sumption of the Florentine Academy, in that of l'Annunziata; and of the Gallery of Bologna, in all which pictures the lower portions are incomparably the finest, owing to the light distance behind the heads.

Raffaelle, in his fall, betrayed the faith he had received from his father and his master, and subst.i.tuted for the radiant sky of the Madonna del Cardellino, the chamber-wall of the Madonna della Sediola--and the brown wainscot of the Baldacchino. Yet it is curious to observe how much of the dignity even of his later pictures, depends on such portions as the green light of the lake, and sky behind the rocks, in the St. John of the tribune, and how the repainted distortion of the Madonna dell' Impannata, is redeemed into something like elevated character, merely by the light of the linen window from which it takes its name.

-- 11. Among the Venetians.

That which by the Florentines was done in pure simplicity of heart, was done by the Venetians with intense love of the color and splendor of the sky itself, even to the frequent sacrificing of their subject to the pa.s.sion of its distance. In Carpaccio, John Bellini, Giorgione, t.i.tian, Veronese, and Tintoret, the preciousness of the luminous sky, so far as it might be at all consistent with their subject, is nearly constant; abandoned altogether in portraiture only, seldom even there, and never with advantage. t.i.tian and Veronese, who had less exalted feeling than the others, affording a few instances of exception, the latter overpowering his silvery distances with foreground splendor, the other sometimes sacrificing them to a luscious fulness of color, as in the Flagellation in the Louvre, by a comparison of which with the unequalled majesty of the Entombment opposite, the whole power and applicability of the general principle may at once be tested.

-- 12. Among the painters of landscape.

But of the value of this mode of treatment there is a farther and more convincing proof than its adoption either by the innocence of the Florentine or the ardor of the Venetian, namely, that when retained or imitated from them by the landscape painters of the seventeenth century, when appearing in isolation from all other good, among the weaknesses and paltrinesses of Claude, the mannerisms of Gaspar, and the caricatures and brutalities of Salvator, it yet redeems and upholds all three, conquers all foulness by its purity, vindicates all folly by its dignity, and puts an uncomprehended power of permanent address to the human heart, upon the lips of the senseless and the profane.[13]

-- 13. Other modes in which the power of infinity is felt.