Modern American Prose Selections Part 1

Modern American Prose Selections.

by Various.

PREFACE

As the reader, if he wishes, may discover without undue delay, the little volume of modern prose selections that he has before him is the result of no ambitious or pretentious design. It is not a collection of the best things that have lately been known and thought in the American world; it is not an anthology in which "all our best authors" are represented by striking or celebrated pa.s.sages. The editor planned nothing either so precious or so eclectic. His purpose rather was to bring together some twenty examples of typical contemporary prose, in which writers who know whereof they write discuss certain present-day themes in readable fashion.

In choosing material he has sought to include nothing merely because of the name of the author, and he has demanded of each selection that it should be of such a character, both in subject and style, as to impress normal and wholesome Americans as well worth reading.

The earlier selections--President Roosevelt's n.o.ble eulogy upon Lincoln, Secretary Lane's two addresses on American tradition and heritage, and Governor Coolidge's address at Holy Cross--remind the reader of the high significance of our national past and indicate the promise of a rightly apprehended future. There follow two articles--"Our Future Immigration Policy," by Commissioner Frederic C. Howe, and "A New Relationship between Capital and Labor," by Mr. John D. Rockefeller, Jr.--on subjects that press for earnest consideration on the part of all who are intent upon the solution of our problems. Mr. Alvin Johnson's playful yet serious essay on "the biggest, kindliest, most honest and honorable tribal head that ever lived" completes the group of what may be termed "Americanization" Papers.

Perhaps the best of the many magazine articles that President Wilson has written is that which serves as a link--for those to whom links, even in a miscellany, are a satisfaction--between the earlier selections and those that follow. "When a Man Comes to Himself," expressing as it does in English of distinction the best thought of the best Americans concerning the individual's relation to society and to the state, will probably be widely read, with attention and grat.i.tude, for many years to come.

a.s.sociated with Mr. Wilson's article are three selections presenting various aspects of self-realization in education. One of them, "The Fallow," deals in signally happy manner with the insistent and vital question of the study of the Cla.s.sics.

That scholarly and competent literary criticism need not be dull or deficient in charm is obvious from an examination of Mr. Bliss Perry's masterly study of James Russell Lowell and Mr. Carl Becker's subtle and discriminating a.n.a.lysis of _The Education of Henry Adams_. Both writers attack subjects of considerable complexity and difficulty, and both succeed in clarifying the thought of the discerning reader and inducing in him an exhilarating sense of mental and spiritual enlargement.

From the many notable autobiographies that have appeared during recent years the editor has chosen two from which to reprint brief pa.s.sages. The first is Booker T. Washington's _Up from Slavery_, the simple and straightforward personal narrative of one whom all must now concede to have been a very great man; the other is that human and poignant epic of the stranger from Denmark who became one of us and of whom we as a people are tenderly proud. _The Making of an American_ is in some ways a unique book; concrete, specific, self-revealing and yet dignified; a book that one could wish that every American might know.

Also concrete and specific are the chapters from Mr. Ralph D. Paine and Mr.

Burton J. Hendrick. In "Bound Coastwise" Mr. Paine has treated, with knowledge, sympathy, and imagination, an important phase of our commercial life. As an example of narrative-exposition, matter-of-fact yet touched with the romance of those who "go down to the sea in ships," the excerpt is thoroughly admirable. Mr. Hendrick, in entertaining and profitable wise, tells the story of what he considers "probably America's greatest manufacturing exploit."

Dr. Finley "starts the imagination out upon the road" and "invites to the open s.p.a.ces," especially to those undisturbed by "the flying automobile."

"Walking," he says eagerly, "is not only a joy in itself, but it gives an intimacy with the sacred things and the primal things of earth that are not revealed to those who rush by on wheels."

In "Old Boats" Mr. Walter Prichard Eaton, in a manner of writing that has of late years won him a large place in the hearts of readers, thoughtfully contemplates the abandoned farmhouse, and lingers wistfully beside the beached and crumbling craft of the "unplumb'd, salt, estranging sea." Few can read, or, better, hear read, his closing paragraph without thrilling to that "other harmony of prose." That such a cadenced and haunting pa.s.sage should have been published as recently as 1917 should a.s.sure the doubter that there is still amongst us a taste for the beautiful. "I live inland now, far from the smell of salt water and the sight of sails. Yet sometimes there comes over me a longing for the sea as irresistible as the l.u.s.t for salt which stampedes the reindeer of the north. I must gaze on the unbroken world-rim, I must feel the sting of spray, I must hear the rhythmic crash and roar of breakers and watch the sea-weed rise and fall where the green waves lift against the rocks. Once in so often I must ride those waves with cleated sheet and tugging tiller, and hear the soft hissing song of the water on the rail. And 'my day of mercy' is not complete till I have seen some old boat, her seafaring done, heeled over on the beach or amid the fragrant sedges, a mute and wistful witness to the romance of the deep, the blue and restless deep where man has adventured in craft his hands have made since the earliest sun of history, and whereon he will adventure, ardently and insecure, till the last syllable of recorded time."

ACKNOWLEDGMENTS

The editor's thanks are due to the holders of copyrights who have generously permitted him to include selections from books and magazines published by them. More particularly he would express his grat.i.tude to the Yale University Press, to Harper and Brothers, to Henry Holt and Co., to Doubleday, Page and Co., to the Macmillan Company, to the Century Company, to the Frederick A. Stokes Company, to the P. F. Collier and Son Company, to the Houghton Mifflin Company, to the Outlook Company, to the Indiana University Bookstore, to the editor of the _Harvard Graduates' Magazine_, to the editors of the _American Historical Review_, and to Harcourt, Brace and Howe. Specific indications as to the extent of the editor's borrowing will be found with the selections.

Authors from whose work the editor has wished to quote have been invariably gracious. To President Wilson for his essay "When a Man Comes to Himself,"

to Governor Coolidge for his Holy Cross College address, to Secretary Lane for two addresses, and to Commissioner Howe for his article on immigration, he would express his grat.i.tude. President John Finley, Mr. Walter Prichard Eaton, Mr. John D. Rockefeller, Jr., President W. L. Bryan, Mr. Alvin Johnson, Mr. John Matthews Manly, Miss Edith Rickert, Mr. Carl Becker, Mr.

Ralph D. Paine, Mr. Burton J. Hendrick, Mr. Philip Littell, and Mr. Bliss Perry have freely accorded permission to reprint the selections that bear their names. Mrs. Jacob A. Riis and Mr. R. W. Riis have courteously granted the use of the excerpt from _The Making of an American_. The editors of _The New Republic_ and the editors of _The University of Virginia Alumni Bulletin_ have kindly consented to the reprinting of articles that originally appeared in their periodicals. To Mr. Will D. Howe, whose a.s.sistance has been constant and invaluable, the editor would extend his hearty thanks.

MODERN AMERICAN PROSE SELECTIONS

ABRAHAM LINCOLN[1]

THEODORE ROOSEVELT

[Footnote 1: Address delivered at Lincoln's birthplace, Hodgenville, Ky., Feb. 12, 1909. Reprinted from _Collier's Weekly_, issue of Feb. 13, 1909.

By permission. Copyright, 1909, P. F. Collier & Son Co.]

We have met here to celebrate the hundredth anniversary of the birth of one of the two greatest Americans; of one of the two or three greatest men of the nineteenth century; of one of the greatest men in the world's history.

This rail-splitter, this boy who pa.s.sed his ungainly youth in the dire poverty of the poorest of the frontier folk, whose rise was by weary and painful labor, lived to lead his people through the burning flames of a struggle from which the nation emerged, purified as by fire, born anew to a loftier life.

After long years of iron effort, and of failure that came more often than victory, he at last rose to the leadership of the Republic, at the moment when that leadership had become the stupendous world-task of the time. He grew to know greatness, but never ease. Success came to him, but never happiness, save that which springs from doing well a painful and a vital task. Power was his, but not pleasure. The furrows deepened on his brow, but his eyes were undimmed by either hate or fear. His gaunt shoulders were bowed, but his steel thews never faltered as he bore for a burden the destinies of his people. His great and tender heart shrank from giving pain; and the task allotted him was to pour out like water the life-blood of the young men, and to feel in his every fibre the sorrow of the women.

Disaster saddened but never dismayed him.

As the red years of war went by they found him ever doing his duty in the present, ever facing the future with fearless front, high of heart, and dauntless of soul. Unbroken by hatred, unshaken by scorn, he worked and suffered for the people. Triumph was his at the last; and barely had he tasted it before murder found him, and the kindly, patient, fearless eyes were closed forever.

As a people we are indeed beyond measure fortunate in the characters of the two greatest of our public men, Washington and Lincoln. Widely though they differed in externals, the Virginia landed gentleman and the Kentucky backwoodsman, they were alike in essentials, they were alike in the great qualities which made each able to do service to his nation and to all mankind such as no other man of his generation could or did render. Each had lofty ideals, but each in striving to attain these lofty ideals was guided by the soundest common sense. Each possessed inflexible courage in adversity, and a soul wholly unspoiled by prosperity. Each possessed all the gentler virtues commonly exhibited by good men who lack rugged strength of character. Each possessed also all the strong qualities commonly exhibited by those towering masters of mankind who have too often shown themselves devoid of so much as the understanding of the words by which we signify the qualities of duty, of mercy, of devotion to the right, of lofty disinterestedness in battling for the good of others.

There have been other men as great and other men as good; but in all the history of mankind there are no other two great men as good as these, no other two good men as great. Widely though the problems of to-day differ from the problems set for solution to Washington when he founded this nation, to Lincoln when he saved it and freed the slave, yet the qualities they showed in meeting these problems are exactly the same as those we should show in doing our work to-day.

Lincoln saw into the future with the prophetic imagination usually vouchsafed only to the poet and the seer. He had in him all the lift toward greatness of the visionary, without any of the visionary's fanaticism or egotism, without any of the visionary's narrow jealousy of the practical man and inability to strive in practical fashion for the realization of an ideal. He had the practical man's hard common sense and willingness to adapt means to ends; but there was in him none of that morbid growth of mind and soul which blinds so many practical men to the higher aims of life. No more practical man ever lived than this homely backwoods idealist; but he had nothing in common with those practical men whose consciences are warped until they fail to distinguish between good and evil, fail to understand that strength, ability, shrewdness, whether in the world of business or of politics, only serve to make their possessor a more noxious, a more evil, member of the community if they are not guided and controlled by a fine and high moral sense.

We of this day must try to solve many social and industrial problems, requiring to an especial degree the combination of indomitable resolution with cool-headed sanity. We can profit by the way in which Lincoln used both these traits as he strove for reform. We can learn much of value from the very attacks which following that course brought upon his head, attacks alike by the extremists of revolution and by the extremists of reaction. He never wavered in devotion to his principles, in his love for the Union, and in his abhorrence of slavery. Timid and lukewarm people were always denouncing him because he was too extreme; but as a matter of fact he never went to extremes, he worked step by step; and because of this the extremists hated and denounced him with a fervor which now seems to us fantastic in its deification of the unreal and the impossible. At the very time when one side was holding him up as the apostle of social revolution because he was against slavery, the leading abolitionist denounced him as the "slave hound of Illinois." When he was the second time candidate for President, the majority of his opponents attacked him because of what they termed his extreme radicalism, while a minority threatened to bolt his nomination because he was not radical enough. He had continually to check those who wished to go forward too fast, at the very time that he overrode the opposition of those who wished not to go forward at all. The goal was never dim before his vision; but he picked his way cautiously, without either halt or hurry, as he strode toward it, through such a mora.s.s of difficulty that no man of less courage would have attempted it, while it would surely have overwhelmed any man of judgment less serene.

Yet perhaps the most wonderful thing of all, and, from the standpoint of the America of to-day and of the future, the most vitally important, was the extraordinary way in which Lincoln could fight valiantly against what he deemed wrong and yet preserve undiminished his love and respect for the brother from whom he differed. In the hour of a triumph that would have turned any weaker man's head, in the heat of a struggle which spurred many a good man to dreadful vindictiveness, he said truthfully that so long as he had been in his office he had never willingly planted a thorn in any man's bosom, and besought his supporters to study the incidents of the trial through which they were pa.s.sing as philosophy from which to learn wisdom and not as wrongs to be avenged; ending with the solemn exhortation that, as the strife was over, all should reunite in a common effort to save their common country.

He lived in days that were great and terrible, when brother fought against brother for what each sincerely deemed to be the right. In a contest so grim the strong men who alone can carry it through are rarely able to do justice to the deep convictions of those with whom they grapple in mortal strife. At such times men see through a gla.s.s darkly; to only the rarest and loftiest spirits is vouchsafed that clear vision which gradually comes to all, even the lesser, as the struggle fades into distance, and wounds are forgotten, and peace creeps back to the hearts that were hurt.

But to Lincoln was given this supreme vision. He did not hate the man from whom he differed. Weakness was as foreign as wickedness to his strong, gentle nature; but his courage was of a quality so high that it needed no bolstering of dark pa.s.sion. He saw clearly that the same high qualities, the same courage, and willingness for self-sacrifice, and devotion to the right as it was given them to see the right, belonged both to the men of the North and to the men of the South. As the years roll by, and as all of us, wherever we dwell, grow to feel an equal pride in the valor and self-devotion, alike of the men who wore the blue and the men who wore the gray, so this whole nation will grow to feel a peculiar sense of pride in the man whose blood was shed for the union of his people and for the freedom of a race; the lover of his country and of all mankind; the mightiest of the mighty men who mastered the mighty days, Abraham Lincoln.

AMERICAN TRADITION[2]

FRANKLIN K. LANE

[Footnote 2: Address delivered by Secretary Lane at the University of Virginia, Feb. 22, 1912. Reprinted from the University of Virginia _Alumni Bulletin_, and from _The American Spirit_, by Franklin K. Lane (Copyright, 1918, by the Frederick A. Stokes Co.). By permission of the author and of the publishers.]

It has not been an easy task for me to decide upon a theme for discussion to-day. I know that I can tell you little of Washington that would be new, and the thought has come to me that perhaps you would be interested in what might be called a western view of American tradition, for I come from the other side of this continent where all of our traditions are as yet articles of transcontinental traffic, and you are here in the very heart of tradition, the sacred seat of our n.o.blest memories.

No doubt you sometimes think that we are reckless of the wisdom of our forebears; while we at times have been heard to say that you live too securely in that pa.s.sion for the past which makes men mellow but unmodern.

When you see the West adopting or urging such measures as presidential primaries, the election of United States Senators by popular vote, the initiative, the referendum and the recall as means supplementary to representative government, you shudder in your dignified way no doubt, at the audacity and irreverence of your crude countrymen. They must be in your eyes as far from grace as that American who visited one of the ancient temples of India. After a long journey through winding corridors of marble, he was brought to a single flickering light set in a jeweled recess in the wall. "And what is this?" said the tourist. "That, sir," replied the guide, "is the sacred fire which was lighted 2,000 years ago and never has been out." "Never been out? What nonsense! Poof! Well, the blamed thing's out now." This wild Westerner doubtless typifies those who without heed and in their hot-headed and fanatical worship of change would destroy the very light of our civilization. But let me remind you that all fanaticism is not radical. There is a fanaticism that is conservative, a reverence for things as they are that is no less destructive. Some years ago I visited a fishing village in Canada peopled by Scotchmen who had immigrated in the early part of the nineteenth century. It was a place named Ingonish in Cape Breton, a rugged spot that looks directly upon the Atlantic at its cruelest point.

One day I fell into talk with a fisherman--a very model of a tawny-haired viking. He told me that from his fishing and his farming he made some $300 a year. "Why not come over into my country," I said, "where you may make that in a month?" There came over his face a look of humiliation as he replied, "No, I could not." "Why not?" I asked. "Because," said he, brushing his hand across his sea-burnt beard, "because I can neither read nor write." "And why," said I, "haven't you learned? There are schools here." "Yes, there are schools, but my father could not read or write, and I would have felt that I was putting a shame upon the old man if I had learned to do something he could not do." Splendid, wasn't it! He would not do what his father could not do. Fine! Fine as the spirit of any man with a sentiment which holds him back from leading a full, rich life. Yet can you conceive a nation of such men--idolizing what has been, blind to the great vision of the future, fettered by the chains of the past, gripped and held fast in the hand of the dead, a nation of traditionalists, unable to meet the needs of a new day, serene, no doubt self-sufficient, but coming how far short of realizing that ideal of those who praise their G.o.d for that they serve his world!

I have given the two extremes; now let us return to our point of departure, and the first question to be asked is, "What are the traditions of our people?" This nation is not as it was one hundred and thirty-odd years ago when we a.s.serted the traditional right of Anglo-Saxons to rebel against injustice. We have traveled centuries and centuries since then--measured in events, in achievements, in depth of insight into the secrets of nature, in breadth of view, in sweep of sympathy, and in the rise of enn.o.bling hope.

Physically we are to-day nearer to China than we were then to Ohio.

Socially, industrially, commercially the wide world is almost a unit. And these thirteen states have spread across a continent to which have been gathered the peoples of the earth. We are the "heirs of all the ages." Our inheritance of tradition is greater than that of any other people, for we trace back not alone to King John signing the Magna Charta in that little stone hut by the riverside, but to Brutus standing beside the slain Caesar, to Charles Martel with his battle-axe raised against the advancing horde of an old-world civilization, to Martin Luther declaring his square-jawed policy of religious liberty, to Columbus in the prow of his boat crying to his disheartened crew, "Sail on, sail on, and on!" Irishman, Greek, Slav, and Sicilian--all the nations of the world have poured their hopes and their history into this great melting pot, and the product will be--in fact, is--a civilization that is new in the sense that it is the blend of many, and yet is as old as the Egyptians.

Surely the real tradition of such a people is not any one way of doing a certain thing; certainly not any set and unalterable plan of procedure in affairs, nor even any fixed phrase expressive of a general philosophy unless it comes from the universal heart of this strange new people. Why are we here? What is our purpose? These questions will give you the tradition of the American people, our supreme tradition--the one into which all others fall, and a part of which they are--the right of man to oppose injustice. There follow from this the right of man to govern himself, the right of property and to personal liberty, the right to freedom of speech, the right to make of himself all that nature will permit, the right to be one of many in creating a national life that will realize those hopes which singly could not be achieved.

Is there any other tradition so sacred as this--so much a part of ourselves--this hatred of injustice? It carries in its bosom all the past that inspires our people. Their spirit of unrest under wrong has lighted the way for the nations of the world. It is not seen alone in Kansas and in California, but in England, where a Liberal Ministry has made a beginning at the restoration of the land to the people; in Germany, where the citizen is fighting his way up to power; in Portugal, where a university professor sits in the chair a king so lately occupied; in Russia, emerging from the Middle Ages, with her groping Douma; in Persia, from which young Shuster was so recently driven for trying to give to a people a sense of national self-respect; in India, where an Emperor moves a national capital to pacify submerged discontent; and even in far Cathay, the mystery land of Marco Polo, immobile, phlegmatic, individualistic China, men have been waging war for the philosophy incorporated in the first ten lines of our Declaration of Independence.