Mizora: A Prophecy Part 18

The last words of farewell had been spoken to my many friends and benefactors. Wauna had bidden a mult.i.tude of a.s.sociates good-bye, and clasped her mother's hand, which she held until the boat parted from the sh.o.r.e. Years have pa.s.sed since that memorable parting, but the look of yearning love in that Mizora mother's eyes haunts me still. Long and vainly has she watched for a boat's prow to cleave that amber mist and bear to her arms that vision of beauty and tender love I took away from her. My heart saddens at the thought of her grief and long, long waiting that only death will end.

We pointed the boat's prow toward the wide mysterious circle of amber mists, and then turned our eyes for a last look at Mizora. Wauna stood silent and calm, earnestly gazing into the eyes of her mother, until the sh.o.r.e and the mult.i.tude of fair faces faded like a vision of heaven from our views.

"O beautiful Mizora!" cried the voice of my heart. "Shall I ever again see a land so fair, where natures so n.o.ble and aims so lofty have their abiding place? Memory will return to you though my feet may never again tread your delightful sh.o.r.es. Farewell, sweet ideal land of my Soul, of Humanity, farewell!"

My thoughts turned to that other world from which I had journeyed so long. Would the time ever come when it, too, would be a land of universal intelligence and happiness? When the difference of nations would be settled by argument instead of battle? When disease, deformity and premature death would be unknown? When locks, and bolts and bars would be useless?

I hoped so much from the personal influence of Wauna. So n.o.ble, so utterly unconscious of wrong, she must surely revolutionize human nature whenever it came in contact with her own.

I pictured to myself my own dear land--dear, despite its many phases of wretchedness--smiling in universal comfort and health. I imagined its political prisons yawning with emptiness, while their haggard and decrepit and sorrowful occupants hobbled out into the sunshine of liberty, and the new life we were bringing to them. Fancy flew abroad on the wings of hope, dropping the seeds of progress wherever it pa.s.sed.

The poor should be given work, and justly paid for it, instead of being supported by charity. The charity that had fostered indolence in its mistaken efforts to do good, should be employed to train poverty to skillful labor and economy in living. And what a world of good that one measure would produce! The poor should possess exactly the same educational advantages that were supplied to the rich. In this _one_ measure, if I could only make it popular, I would see the golden promise of the future of my country. "Educate your poor and they will work out their own salvation. Educated Labor can dictate its rights to Capital."

How easy of accomplishment it all seemed to me, who had seen the practical benefits arising to a commonwealth that had adopted these mottoes. I doubted not that the wiser and better of my own people would aid and encourage me. Free education would lead to other results.

Riches should be acc.u.mulated only by vast and generous industries that reached a helping hand to thousands of industrious poor, instead of grinding them out of a few hundred of poorly-paid and over-worked artisans. Education in the hands of the poor would be a powerful agent with which they would alleviate their own condition, and defend themselves against oppression and knavery.

The prisons should be supplied with schools as well as work-rooms, where the intellect should be trained and cultivated, and where moral idiocy, by the stern and rigorous law of Justice to Innocence, should be forced to deny itself posterity.

No philanthropical mind ever spread the wings of its fancy for a broader flight.

CHAPTER XI.

Our journey was a perilous one with all our precautions. The pa.s.sage through the swiftest part of the current almost swamped our boat. The current that opposed us was so strong, that when we increased our speed our boat appeared to be cleaving its way through a wall of waters. Wauna was perfectly calm, and managed the motor with the steadiest nerves. Her courage inspired me, though many a time I despaired of ever getting out of the rapids. When we did, and looked up at the star-gemmed canopy that stretches above my own world, and abroad over the dark and desolate waste of waters around us, it gave me an impression of solemn and weird magnificence. It was such a contrast to the vivid nights of Mizora, to which my eyes had so long been accustomed, that it came upon me like a new scene.

The stars were a source of wonder and ceaseless delight to Wauna. "It looks," she said, "as though a prodigal hand had strewn the top of the atmosphere with diamonds."

The journey over fields of ice and snow was monotonous, but, owing to the skill and knowledge of Mizora displayed in our accoutrements, it was deprived of its severities. The wind whistled past us without any other greeting than its melancholy sound. We looked out from our snug quarters on the dismal hills of snow and ice without a sensation of distress. The Aurora Borealis hung out its streamers of beauty, but they were pale compared to what Wauna had seen in her own country. The Esquimaux she presumed were animals.

We traveled far enough south to secure pa.s.sage upon a trading-vessel bound for civilized sh.o.r.es. The sun came up with his glance of fire and his banners of light, laying his glorious touch on cloud and water, and kissing the cheek with his warmth. He beamed upon us from the zenith, and sank behind the western clouds with a lingering glance of beauty.

The moon came up like the ghost of the sun, casting a weird yet tender beauty on every object. To Wauna it was a revelation of magnificence in nature beyond her contriving.

"How grand," she exclaimed, "are the revelations of nature in your world! To look upon them, it seems to me, would broaden and deepen the mind with the very vastness of their splendor. Nature has been more bountiful to you than to Mizora. The day with its heart of fire, and the night with its pale beauty are grander than ours. They speak of vast and incomprehensible power."

When I took Wauna to the observatory, and she looked upon the countless mult.i.tudes of worlds and suns revolving in s.p.a.ce so far away that a sun and its satellites looked like a ball of mist, she said that words could not describe her sensations.

"To us," she said, "the leaves of Nature's book are the winds and waves, the bud and bloom and decay of seasons. But here every leaf is a world.

A mighty hand has sprinkled the suns like fruitful seeds across the limitless fields of s.p.a.ce. Can human nature contemplate a scene so grand that reaches so far beyond the grasp of mind, and not feel its own insignificance, and the littleness of selfish actions? And yet you can behold these myriads of worlds and systems of worlds wheeling in the dim infinity of s.p.a.ce--a spectacle awful in its vastness--and turn to the practice of narrow superst.i.tions?"

At last the sh.o.r.es of my native land greeted my longing eyes, and the familiar scenes of my childhood drew near. But when, after nearly twenty years absence, I stood on the once familiar spot, the graves of my heart's dear ones were all that was mine. My little one had died soon after my exile. My father had soon followed. Suspected, and finally persecuted by the government, my husband had fled the country, and, nearly as I could discover, had sought that universal asylum for the oppressed of all nations--the United States. And thither I turned my steps.

In my own country and in France, the friends who had known me in girlhood were surprised at my youthful appearance. I did not explain the cause of it to them, nor did I mention the people or country from whence I had come. Wauna was my friend and a foreigner--that was all.

The impression she made was all that I had antic.i.p.ated. Her unusual beauty and her evident purity attracted attention wherever she went. The wonderful melody of her singing was much commented upon, but in Mizora she had been considered but an indifferent singer. But I had made a mistake in my antic.i.p.ation of her personal influence. The gentleness and delicacy of her character received the tenderest respect. None who looked upon that face or met the glance of the dark soft eyes ever doubted that the nature that animated them was pure and beautiful. Yet it was the respect felt for a character so exceptionably superior that imitation and emulation would be impossible.

"She is too far above the common run of human nature," said one observer. "I should not be surprised if her spirit were already pluming its wings for a heavenly flight. Such natures never stay long among us."

The remark struck my heart with a chill of depression. I looked at Wauna and wondered why I had noticed sooner the shrinking outlines of the once round cheek. Too gentle to show disgust, too n.o.ble to ill-treat, the spirit of Wauna was chafing under the trying a.s.sociations. Men and women alike regarded her as an impossible character, and I began to realize with a sickening regret that I had made a mistake. In my own country, in France and England, her beauty was her sole attraction to men. The lofty ideal of humanity that she represented was smiled at or gently ignored.

"The world would be a paradise," said one philosopher, "if such characters were common. But one is like a seed in the ocean; it cannot do much good."

When we arrived in the United States, its activity and evident progress impressed Wauna with a feeling more nearly akin to companionship. Her own character received a juster appreciation.

"The time is near," she said, "when the New World will be the teacher of the Old in the great lesson of Humanity. You will live to see it demonstrate to the world the justice and policy of giving to every child born under its flag the highest mental, moral and physical training known to the present age. You can hardly realize what twenty-five years of free education will bring to it. They are already on the right path, but they are still many centuries behind my own country in civilization, in their government and modes of dispensing justice. Yet their free schools, as yet imperfect, are, nevertheless, fruitful seeds of progress."

Yet here the nature of Wauna grew restless and homesick, and she at last gave expression to her longing for home.

"I am not suited to your world," she said, with a look of deep sorrow in her lovely eyes. "None of my people are. We are too finely organized. I cannot look with any degree of calmness upon the practices of your civilization. It is a common thing to see mothers ill-treat their own helpless little ones. The pitiful cries of the children keep ringing in my ears. Cannot mothers realize that they are whipping a mean spirit into their offspring instead of out. I have heard the most enlightened deny their own statements when selfishness demanded it. I cannot mention the half of the things I witness daily that grates upon my feelings. I cannot reform them. It is not for such as I to be a reformer. Those who need reform are the ones to work for it."

Sorrowfully I bade adieu to my hopes and my search for Alexis, and prepared to accompany Wauna's return. We embarked on a whaling vessel, and having reached its farthest limit, we started on our perilous journey north; perilous for the lack of our boat, of which we could hear nothing. It had been left in charge of a party of Esquimaux, and had either been destroyed, or was hidden. Our progress, therefore, depended entirely upon the Esquimaux. The tribe I had journeyed so far north with had departed, and those whom I solicited to accompany us professed to be ignorant of the sea I mentioned. Like all low natures, the Esquimaux are intensely selfish. Nothing could induce them to a.s.sist us but the most apparent benefit to themselves; and this I could not a.s.sure them. The homesickness, and coa.r.s.e diet and savage surroundings told rapidly on the sensitive nature of Wauna. In a miserable Esquimaux hut, on a pile of furs, I saw the flame of a beautiful and grandly n.o.ble life die out.

My efforts were hopeless; my anguish keen. O Humanity, what have I sacrificed for you!

"Oh, Wauna," I pleaded, as I saw the signs of dissolution approaching, "shall I not pray for you?"

"Prayers cannot avail me," she replied, as her thin hands reached and closed over one of mine. "I had hoped once more to see the majestic hills and smiling valleys of my own sweet land, but I shall not. If I could only go to sleep in the arms of my mother. But the Great Mother of us all will soon receive me in her bosom. And oh! my friend, promise me that her dust shall cover me from the sight of men. When my mother rocked me to slumber on her bosom, and soothed me with her gentle lullaby, she little dreamed that I should suffer and die first. If you ever reach Mizora, tell her only that I sleep the sleep of oblivion. She will know. Let the memory of my suffering die with me."

"Oh, Wauna," I exclaimed, in anguish, "you surely have a soul. How can anything so young, so pure, so beautiful, be doomed to annihilation?"

"We are not annihilated," was the calm reply. "And as to beauty, are the roses not beautiful? Yet they die and you say it is the end of the year's roses. The birds are harmless, and their songs make the woods melodious with the joy of life, yet they die, and you say they have no after life. We are like the roses, but our lives are for a century and more. And when our lives are ended, the Great Mother gathers us in. We are the harvest of the centuries."

When the dull, gray light of the Arctic morning broke, it fell gently upon the presence of Death.

With the a.s.sistance of the Esquimaux, a grave was dug, and a rude wooden cross erected on which I wrote the one word "Wauna," which, in the language of Mizora, means "Happiness."

The world to which I have returned is many ages behind the civilization of Mizora.

Though we cannot hope to attain their perfection in our generation, yet many, very many, evils could be obliterated were we to follow their laws. Crime is as hereditary as disease.

No savant now denies the transmittable taint of insanity and consumption. There are some people in the world now, who, knowing the possibility of afflicting offspring with hereditary disease, have lived in ascetic celibacy. But where do we find a criminal who denies himself offspring, lest he endow posterity with the horrible capacity for murder that lies in his blood?

The good, the just, the n.o.ble, close heart and eyes to the sweet allurements of domestic life, lest posterity suffer physically or mentally by them. But the criminal has no restraints but what the law enforces. Ignorance, poverty and disease, huddled in dens of wretchedness, where they multiply with reckless improvidence, sometimes fostered by mistaken charity.

The future of the world, if it be grand and n.o.ble, will be the result of UNIVERSAL EDUCATION, FREE AS THE G.o.d-GIVEN WATER WE DRINK.

In the United States I await the issue of universal liberty. In this refuge for oppression, my husband found a grave. Childless, homeless and friendless, in poverty and obscurity, I have written the story of my wanderings. The world's fame can never warm a heart already dead to happiness; but out of the agony of one human life, may come a lesson for many. Life is a tragedy even under the most favorable conditions.

THE END