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Missionary Work Among the Ojebway Indians Part 8

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Mr. Frost taught the children to sing several Indian hymns--"There is a happy land," "Here we suffer grief and pain," &c. They learned the hymns readily, and soon began to join quite nicely in the singing. On Sat.u.r.day evening we held a council of the people, and I propounded all our plans to them. I told them of the "big teaching wigwam" which we were building of stone at Sault Ste. Marie for Ojebway children from all parts, and told them also of the appointment of a Bishop to reside at the Sault, who would take an interest in them, and would come round in the course of the summer to visit them. Then we spoke of the school-house which we proposed to build for them, and agreed on the spot which seemed to be the most suitable for the site, just at the mouth of Batcheewauning River, near to the Indian village. On Sunday we had three services, and Sunday-school twice. The morning service was in an Indian wigwam, for Indians only. In the afternoon at the saw mill, in English; all the settlers and some Indians attended--in all about thirty. In the evening we held an informal meeting at our own tent. The Indians came together about sun-down, and, it being cold, we all sat round the camp fire. We sang several hymns and I read the latter part of the I Thess. iv, dwelling on the subject of the death of Christians as distinguished from that of unbelievers, and then offered prayer, asking G.o.d's blessing upon them and their children, and upon Missionary effort among them and their heathen brethren. After the service I was asked to baptize a child, which I did, and then the people returned to their camp.

We chose a very pretty spot for the school; the soil was good, and I purchased 120 acres at 2s. per acre to be the property of the Algoma Diocese; I made a rough plan of the proposed school-house, with rooms for the Catechist overhead,--pointed windows on either side to light both floors, which, with a bell-tower, would give a church-like look to the little building. The cost I estimated at about 500 dollars. We intended to return to the Sault by steamboat, but none came, so we got some Indians to take us back in their boat,--a man, a boy, and two squaws,--and a leaky old tub it was with old rags stuffed in between the boards. Happily we had fair weather. We camped one night on the road, and got home in about twenty-two hours from the time of starting, after ten days' absence. Very soon after my return I engaged a carpenter, and the following week sent him up with a couple of men to begin erecting the building. Within a month afterwards a Catechist was engaged and placed in charge of the Mission.

CHAPTER XXVII.

THE WINTER OF 1874-5.

By the time winter set in, the walls of the new Shingwauk Home were erected and the roof on, but beyond this nothing could be done until spring. However, we could not wait for the new building to be completed before re-organizing our work. The two frame cottages, already mentioned, had been finished and furnished, and these we intended to utilize for the present. The first pupil to arrive, singularly enough, was named Adam,--Adam Kujoshk, from Walpole Island. We had eighteen pupils altogether, boys and girls; a lady was engaged to act as matron and school teacher; they had lessons and meals in a large common room in one of the cottages, and in this one the matron and the girls resided. The other was occupied by the laundress and the boys. For ourselves we had engaged an old house at the Point, not more than half a mile distant across the bay; so all fitted in very well.

It was a hard winter, but the children kept well, and they had a merry and a happy Christmas. On Christmas morning we all drove in to the Sault to church; such a sleigh load--twenty, I think, altogether,--some sitting, some standing or hanging on, and two brisk ponies to pull.

Then there was the Christmas dinner of roast beef and plum pludding, to which all the children did ample justice; and in the evening they came over to our house, and we had a few amus.e.m.e.nts for them, and sang some Christmas hymns. New Year's night was the time fixed for the Christmas Tree and the prize-giving. Prizes were to be given not only for reading, writing, and arithmetic, but also for laundry work, sewing, baking, cutting wood, carpentering, &c. Such of the children's parents as lived near enough were invited to be present, and a general invitation had been given to our friends at the Sault, so we had a good gathering both of whites and Indians, and the room was crowded. In the building occupied by the matron and girls, coffee and refreshments had been prepared for our guests, and in the other cottage was the Christmas Tree. Pa.s.sing from one building to the other, a pretty sight was presented by the new Shingwauk Home, illuminated with half-a-dozen candles in each window. The Christmas Tree was loaded with presents, a large proportion of them being gifts from friends both in England and in Canada, and prizes were given to the successful children. We had several Christmas Carols and hymns during the evening, and all pa.s.sed off pleasantly and happily.

After these festivities were over, I thought the matron needed a rest, for what had been play to others had been in a great measure work and anxiety to her. So I offered to take charge myself while she went to a friend's house for a couple of days.

I was curious to see how the children would manage after three months'

training in the ways of the Whites. Our principle was to teach them to _do everything for themselves_, and so we kept no servants; the matron superintended, and every week the children were appointed to their various duties--two cook girls, two laundry girls, two house girls, and so on; and the boys in like manner, some to farm work, some to carrying water, some to chopping wood. Every Sat.u.r.day the workers received pocket-money from two to five cents each--that is--if they had no bad marks. Well, as I have said, I was curious to see for myself how these rules would work, and how the children would manage, and in no way could I do better than by becoming at once their visitor, teacher, and quasi-matron. Another point, too, I was anxious to ascertain, and that was how "the four cents a meal" plan could be made to answer.

For three months now had these children been fed, and by dint of wonderful care and economy, the matron had managed to keep within the mark. How she could do it had been rather a puzzle to me. The only time that I had undertaken to cater for them, was in the Fall, when I took a number of them down to Garden River, to dig potatoes on our land there, and on that occasion I remember I gave them bread and jam for tea, and found that the jam alone which they devoured cost more than four cents a head, leaving out the bread and the tea.

Well, it was half-past two when I arrived at the cottage. The matron had just left, and it was time to commence afternoon school. The children sat on benches round a long table, Eliza Jane and Betsy, and Benjamin, David, Adam, eighteen of them altogether,--some of them rejoicing in long Indian names as well: Menesenoons, the little warrior; Puhgoonagezhigooqua, hole in the sky; and so forth. In ages they ranged from the eight-year-old little warrior up to Adam and Alice, the two eldest, who were both turned sixteen. And as regards education, one (_not_ the little warrior) was still stumbling over the Alphabet; while one or two who had attended school before they came to us had advanced as far as the Fourth Reader, and were learning English Grammar and Geography.

School was over at 5 p.m., and then the workers fell to their duties, and the non-workers went forth to play. Alice Wawanosh (grand-daughter of the old Chief at Sarnia) was girl monitor for the week, and Mary Jane and 'Hole in the Sky' the cook girls. I was interested to see how very systematically they set to work: Alice got the scales and weighed out the bread half a pound to each child; Mary Jane set the table with a bright array of tin mugs and plates, and 'Hole in the Sky' put the kettle to boil and measured out the tea. Then the bread and b.u.t.ter was cut up, and in a very little time all was ready. At another table a cloth was laid for me, and everything placed ready in the nicest order.

When the big bell rang the children all mustered and got themselves tidy, and the small bell was the signal to take their seats. They stood while I said grace, and then quietly and orderly took their evening meal.

After tea came the washing up. Each one, without being told, fell to his or her duty. The boys brought in wood, and filled up the kettle and boiler with water; the girl monitor weighed out the oatmeal for to- morrow's breakfast and handed over to the cook girls, who in their turn carefully stirred it into the big iron pot on the stove. A wise arrangement this to insure breakfast being in good time in the morning, as the porridge has only to be heated up with a little fresh water, and is none the worse.

By seven o'clock everything was in order, books were got out, and the children seated themselves quietly round the table, not for school, but just to amuse themselves, as best they liked. I sat in the Matron's rocking chair by the cook-stove, and was amused to hear them puzzling over the English words, spelling, and helping one another; some of them had copies of my Ojebway grammar, and were teaching themselves the English sentences translated from the Indian.

At half-past seven I suggested they should sing a few hymns before prayers, so the monitor got the hymn books, and they started the tunes themselves, and sang very prettily "Gentle Jesus, meek and mild,"

"Beautiful River," and "Hark, hark my soul, angelic songs are swelling." Then we had prayers. I read a short pa.s.sage from the Gospels in English, and explained it in Indian. Kneeling down, they all joined audibly in the general confession and the Lord's prayer. After prayers all went off to bed, the boys over to the Carpenter's Cottage, and the girls into the three dormitories. The monitor and cook, girls, however, had to stay up another hour, for bread had been set and was not yet all baked. There was the large wooden kneading trough by the stove, and the scales, and as fast as one batch of bread came out of the oven another went in, one girl cutting the dough, weighing it--four pounds to a loaf-- and another making up the bread and placing it in the tins. I think twenty loaves altogether were baked that evening, and very nicely baked too.

John Rodd was the wood-cutter, and his task was to light the fire in the morning. He was early to his work, and by 6 a.m. a bright fire was burning up, lamps were lighted, the bell rung, and soon the occupants of the dormitories began to make their appearance, shivering,--and so indeed was I--for it was a cold morning, twenty degrees below Zero, or thereabouts: the smoke seemed to freeze in the chimney, the window panes were caked with ice, and nearly everything in the house frozen solid. It was just as well that the porridge had been made over-night, even though it was frozen; a little hot water soon brought it to, and it did not take very long to heat up. "Hole in the Sky" stirred it, and kept her fingers warm, and we all huddled round the stove, wishing the wood would stop crackling and smoking, and begin to glow with a red heat.

At last, by seven o'clock, breakfast was ready, the bell rang, and each child sat down to his tin basin of steaming porridge, with a tablespoonful of treacle in the middle. This, with a cup of tea, and a hunch of bread, was their breakfast, and I don t think they fared by any means badly. After breakfast the "workers" went to their house duties, and the boys to their out-door work till half-past nine, when a bell called them to prayers. Then books and slates were got out, and school commenced. All were kept steadily at work till twelve, the cook girls only occasionally getting up to poke the fire or peep into the pots. Dinner was at half-past twelve, pork, beans, turnips, potatoes, and bread; and then there was intermission until half-past two, when they a.s.sembled again for school.

Thus all went on very satisfactorily during my two days' visit to this embryo Inst.i.tution. Merry enough they were, chasing each other about, laughing, talking, and singing, and yet all did their duties regularly and systematically--no jarring or disputes, and no shirking of work, all seemed kind and ready to help one another.

Of the Indian children who were with us that first winter we know the after-record of some. Adam Kujoshk and Alice Wawanosh married May 31st.

1878, and are now living comfortably in Sarnia. Adam is a first-cla.s.s carpenter, and can command high wages. He was employed in the cabinet- work department, making and fitting the cabins on board the splendid new steamship _United Empire_, which was launched at Sarnia in the Spring of 1883. There is a young Adam, who we hope will one day be a pupil at the Shingwauk Home. Mary-Jane died at her home in Sarnia, trusting in her Saviour. "Hole in the Sky" has been out to service, is a very respectable girl, and gives satisfaction to her employers. David Nahwegahbosh married Sophia Esquimau, another of our pupils, and they are living on the Manitoulin Island. Benjamin Shingwauk, "the Little Warrior," is still with us, studying, and will, we hope, shortly pa.s.s the public examination and receive a teacher's certificate. John Rodd died at the Shingwauk in 1877, and was buried in our little cemetery; he died trusting in the Saviour. Joseph Sahgejewh is still with us, working at our sash and door factory, and receiving wages.

CHAPTER XXVIII.

THE NEW SHINGWAUK HOME.

Our new Shingwauk Home was formally opened on the 2nd of August, 1875, by the Bishop of Huron and the Bishop of Algoma. There was a large attendance including several friends from other dioceses; the day was very fine, and all pa.s.sed off most auspiciously. After partaking of a sumptuous repast in the dining-hall, which was beautifully decorated for the occasion, the guests a.s.sembled in the school-room for the opening ceremony. A Special Service, prepared for the occasion, was conducted by the Bishop of Algoma, who then offered a few interesting remarks relative to the object of the Inst.i.tution and the manner in which it had come into existence. He reminded the friends present how the original building had been destroyed by fire six days after its completion, and that the present one, in which they were a.s.sembled, had been erected to take its place; that the object was to train young Indians to a Christian and civilized life, and to offer them all the advantages which their white brethren enjoyed. His Lordship then called upon the Bishop of Huron to formally open the building. Bishop h.e.l.lmuth, on rising, said that it gave him great pleasure to be present at the opening of this Inst.i.tution, in which he felt a deep interest.

He was persuaded that the true way to do any permanent good to the poor aborigines of this country, was to take their young, and train them. If this had been done forty years ago, he felt a.s.sured that there would be many a man now from among them holding high official position in the country. In his own diocese he had at the present time three native Missionaries and a considerable number of native school teachers, male and female, all of whom worked to his entire satisfaction, He trusted that children leaving this building would become centres for the increased spread of Christian truth, and he felt no doubt but that the blessing of G.o.d would rest upon a work which had been undertaken in faith and with earnestness of purpose.

The audience then rose, and the Bishop solemnly declared the building open for its intended purpose as an Industrial Home for Indian children, in the name of the Father, and of the Son, and of the Holy Ghost.

After the Doxology had been sung, short addresses were given by Mr.

Simpson (formerly Member for the district), and Mr. Dawson, our Parliamentary Representative at Ottawa.

Then, at the Bishop's request, I added a few remarks relative to the system upon which we proposed to carry on the work of the Home. Forty- one children, I said, were at that time present, and we were expecting several more. My experience thus far had been that it was a somewhat difficult matter to train Indians to a civilized life, still I had great hopes that our present undertaking would, under G.o.d's blessing, prove successful. The first thing, I felt, was to draw the children around me, and let them feel that I cared for them and really sought their good. I regarded them all as my children. A good proof that I had in some measure gained their affection and confidence was, that many of those who had been with us the previous winter, and had been home during the summer for their holidays, had of their own accord come back again, some of them from a great distance, and all seemed anxious to get on and learn all they could. We keep no servants, I said, but, every child is appointed to his or her work, and, as the company might see, wore badges on their arms, indicating their employment for the week. In regard to funds, all was prosperous. Ever since the fire G.o.d's blessing had, in a most marked manner, rested upon our work. People had given liberally, without any of the means usually used for raising funds being resorted to. All was paid for, and a little balance in hand.

At the conclusion of the speaking the clerical party retired to disrobe, and then the Bishops, with a number of friends present, were conducted over the various parts of the building. On arriving outside, the Indian children were found drawn up in a line in front of the building, each holding a flag; the National Anthem was sung, and then all marched forward, two and two, in very tolerable order, singing the hymn, "Onward, Christian soldiers." They were followed by the company, and made a complete tour of the grounds. In the evening tea and coffee were served to the a.s.sembled guests, and the day's entertainment concluded with a display of fireworks and a bonfire on one of the islands opposite the Inst.i.tution.

The whole cost of the Inst.i.tution, with land, cottages, &c., in round numbers, came to L2325.

We soon got into regular working order. School hours were from 9 to 12 in the morning, and from 2.30 to 5 in the afternoon, every day except Sat.u.r.day. We had fifty pupils, twenty-five boys and twenty-five girls, varying in age from six or seven years up to seventeen. Some of them were very poorly clad when they came to us, and very dirty; and the first thing was to give them a bath and burn all their clothes, and rig them out afresh. It was of course a great change to them to commence regular habits, to run when they heard the bell ring, and do all that they were told; and some of them began to pine under a sense of captivity. Some of them, when home-sick, seemed to lose all control over themselves, and made an unearthly noise; others would watch their opportunity and run away. In the next chapter we shall tell about three run-away boys, and their capture after ten days' absence. On the whole, however, the children seemed to be wonderfully contented and happy, and all went merrily and cheerfully day after day. The fish-boys used to go out after their nets each morning, and bring in plenty of fish; the water-boys had their grey pony, which they called "Muhned.o.o.s.hish"

(Little Evil Spirit), because it had such a bad temper and was always backing up and upsetting the water, instead of going forward with its load. The baker-boys made and baked the bread, in the brick oven. The sailor-boys, in their blue serge suits, had charge of _The Missionary_, and did all commissions by water. All were willing to work, and seemed to enjoy their life, and on Sat.u.r.days we gave them a few cents pocket-money as an encouragement to good conduct. True, the matron was sometimes at her wit's end, with so many to provide for and such raw young hands to do the work, and it was doubtless a task of considerable difficulty to keep everything in order, and to have meals in time and well cooked, with only these young girls as her a.s.sistants, the greater number of whom could scarcely speak a word of English; and great credit I felt was due to her for her patience with them. However, they really did try to do their best, and were quick enough when they could understand what was wanted of them.

On Sundays the children used all to walk to the Sault to church in the morning, and in the evening we had service in the School-room. On Sunday afternoons there was Sunday school, and on Wednesday and Friday evenings Bible-cla.s.s. Every morning at prayers the children would repeat a verse of Scripture after me, so as to know it by heart at the end of the week. This plan has been continued uninterruptedly, and the children who have been with us have thus a good store of Scriptural knowledge. They were also taught the Lord's Prayer, the Creed, the Ten Commandments, the Catechism, and the Collects in English, their lessons being of course varied according to their capacities. Our great desire was that they might all prove themselves to be true Christians-- servants and soldiers of the Lord Jesus Christ.

The industries which we taught at the first outset were capentering, boot-making, and farming.

It was of course a great object to make the children talk English.

Twice a week I had an English cla.s.s, and taught them to repeat English words and sentences, to point to their eyes, nose, ears, &c., and to bring me things I specified. In order to induce them to keep a check upon one another during play-time, I dealt out to each a certain number of b.u.t.tons of a particular pattern each Sat.u.r.day, and if any of them heard a companion speak Indian he was to demand a b.u.t.ton, and the following Sat.u.r.day the b.u.t.tons were exchanged for nuts. We certainly have been very successful in teaching our pupils to talk English. It is an understood thing in the Inst.i.tution that they must do so, and no Indian is allowed except for about an hour each day. Boys who come to us unable to speak a word of English in September, by the following June can generally manage to make themselves well understood.

For the support of our pupils we looked chiefly to the Canadian Sunday Schools, many of which undertook each a _protege_ at L15 per annum. This would cover the cost of food and clothing for an individual child; and for the general expenses of the Home we depended on the contributions of our friends in England and a grant from the Canadian Government.

CHAPTER XXIX.

RUNAWAY BOYS.

One day three boys were missing; n.o.body could tell what had become of them; the bush was scoured, the roads searched, and messengers despatched to the Sault to try and gain some clue to their whereabouts.

After a time it was discovered that some bread and other things were missing, and it became clear that they had decamped. Their home was 300 miles away, and the idea was that they had probably gone to Garden River, about ten miles below us, with the intention of getting on board the first steamboat that might pa.s.s, and so get home; so we made up a crew, and late the same evening despatched the schoolmaster and some boys in _The Missionary_ to Garden River. They arrived back the next day, bringing word that a boat had been stolen from one of the Indians there during the night, and that, moreover, an Inst.i.tution b.u.t.ton, with "Shingwauk Home, Sault Ste. Marie" imprinted on it, had been picked up in the sand near the place from which the boat was taken.

Nothing more was heard of these boys for ten days, except that one of the steamboats brought a report that they had seen three boys in an open boat near Bruce Mines, and that they had been hailed by them and asked for bread. Ten or eleven days after these boys decamped, we were preparing to start on an expedition up Lake Superior to Batcheewauning; our four sailor boys were ready, dressed in their new blue serge suits and straw hats from England, _The Missionary_ was well loaded with camp-kettles, tent, and provisions. We got as far as the Sault, when the wind, which had been favourable, suddenly veered round and blew a heavy gale in our faces, accompanied by thunder and heavy rain. As it was already between 3 and 4 p.m., it was plain we could not start that day, And just at the critical moment word came that those three runaway boys were on an island forty miles below. Our informant was a Garden River Indian. The boys, be said, had turned adrift the boat they escaped in, which was a small one, and had taken a larger one belonging to a Sugar Island Indian. This Indian finding his boat gone, pursued the boys in his canoe, overtook them, took his boat away from them, and left them alone to their fate on an island. Shabahgeezhik did not think the boys would be in distress, as there were a few settlers on the island who would feed them if they worked for their board. As soon as we heard this news, we immediately decided to head our boat round and run before the wind down to this island and catch our boys. We just stopped for ten minutes at the Shingwauk in pa.s.sing, to get a dry coat or two and tell of the change in our plans, and then off we started. It was 5 p.m., and we thought we could make the island that night.

Shabahgeezhik went with us as pilot. We ran along at good speed through Hey Lake, across the American channel, in and out among islands. We were soon wet and cold, and it became very dark. Shabahgeezhik steered, and seemed to know well what he was about, but we had some narrow shaves of running into islands, it was so dark. Once or twice we were close upon rocks, but just saved ourselves. We pa.s.sed through the "Devil's Gap," about as narrow as one of the ca.n.a.l locks, and soon came in sight of the dark line of the Bruce Mines Sh.o.r.e. We had run well; it was only 10 o'clock, and we were nearly there. Once or twice we saw a fire on the lonely, uninhabited sh.o.r.e, where fishing or exploring parties were encamping. It looked cheerful, but we did not stop. Now at length we reached our island, and drew along sh.o.r.e to grope for the dock. There were lights shining from two dwellings--one near the sh.o.r.e, the other upon the hill. Securing our boat, we landed and went up to a log hut. A half-breed woman appeared at the door when we knocked, but she seemed scared when she found there were so many of us. We wanted to find Mr. Marks' house, he being the princ.i.p.al settler on the island.

The woman gave us some hurried directions, and then shut and locked the door. We started in search of Mr. Marks' house, which it would seem was up the hill, about a mile distant. After scouring round a little to find the road, we at length hit on a cattle-track which seemed to go in the right direction. But what a track it was! Every step we took it became worse; it led along the side of the hill through the bushes and tall gra.s.s, and under foot slimy sticks and roots spread over a black swamp. For a few steps one would balance one's self, and then down one would go, knee deep in the mire. Always hoping that the road would improve, we persevered for nearly half a mile. But it only got worse, and reluctantly we had to turn back to our starting-point. Then Shabahgeezhik took a run further up the hill to look for another road.

In a few minutes he shouted for us to follow, and the track this time led us out just above Mr. Marks' house. It was nearly midnight, but Mr.

Marks was standing outside. We told him who we were and what our errand, and he immediately gave the satisfactory information that the boys we wanted were with a half-breed in a shanty just below. He showed us which way to go, and we descended the hill-side in quest of them.

Arriving at the shanty, we knocked at the door. A man answered in English, and asked what we wanted. At length the door was cautiously opened. We said that Mr. Marks had told us to come here for three boys who had run away. Upon this the man opened the door, and said, "Yes, the boys were there, and we could take them." A lamp was lighted, and we told the boys, who were, lying on the floor and scarcely awake yet, to get up and come along, and then our sailor boys each took charge of one prisoner, and we marched them down to the boat. The boys got the tent up and went to bed with their prisoners, while we accepted the kind hospitality of Mr. and Mrs. Marks, and slept in their house. It was 1 a.m. when we got to bed, and at 4 a.m. we were astir again, and prepared for the start home. The wind was against us, and we had to pull. At 7.30 we went ash.o.r.e for breakfast. We were very chilly, our things still being wet, and we lighted a large fire and got everything dry. After breakfast we managed to sail a little, tacking against the wind, and by 12.30 p.m. we had made Sugar Island. Here was the American channel, and we resolved to get dinner, and wait for a tow. In this we were very fortunate, for just as we were finishing dinner a propeller came along. We signalled to her, and she very politely shut off steam and gave us a line from her stern. A storm was getting up, rain beginning to fall, and we had to cross Lake George, and had rather a rough time of it, the propeller dragging us forward mercilessly through the crested waves, the spray and foam dashing all over us, so that we shipped a good deal of water and had to bale. Arriving at length opposite the Shingwauk, we got our masts up, and, giving the propeller a wave of hats and a cheer, the tow-line was let go, up went our sails in a trice, and in a few moments more we had arrived at the sh.o.r.e. All the boys were dancing on the dock, greatly edified to see the return of the runaways.

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Missionary Work Among the Ojebway Indians Part 8 summary

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