Miscellaneous Writings Part 53

ing footprints, to the G.o.d-crowned summit of unselfish and pure aims and affections.

To be two-sided, when these sides are moral oppo- sites, is neither politic nor scientific; and to abridge a [5]

single human right or privilege is an error. Whoever does this may represent me as doing it; but he mistakes me, and the subjective state of his own mind for mine.

The true leader of a true cause is the unacknowledged servant of mankind. Stationary in the background, this [10]

individual is doing the work that n.o.body else can or will do. An erratic career is like the comet's course, dash- ing through s.p.a.ce, headlong and alone. A clear-headed and honest Christian Scientist will demonstrate the Prin- ciple of Christian Science, and hold justice and mercy as [15]

inseparable from the unity of G.o.d.

Unchristian Rumor

The a.s.sertion that I have said hard things about my loyal students in Chicago, New York, or any other place, is utterly false and groundless. I speak of them as I feel, [20]

and I cannot find it in my heart not to love them. They are essentially dear to me, who are toiling and achieving success in unison with my own endeavors and prayers.

If I correct mistakes which may be made in teaching or lecturing on Christian Science, this is in accordance with [25]

my students' desires, and thus we mutually aid each other, and obey the Golden Rule.

The spirit of lies is abroad. Because Truth has spoken aloud, error, running to and fro in the earth, is scream-

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ing, to make itself heard above Truth's voice. The [1]

audible and inaudible wail of evil never harms Scientists, steadfast in their consciousness of the nothingness of wrong and the supremacy of right.

Our worst enemies are the best friends to our growth. [5]

Charity students, for whom I have sacrificed the most time,-those whose chief aim is to injure me,-have caused me to exercise most patience. When they report me as "_hating_ those whom I do not love," let them re- member that there never was a time when I saw an op- [10]

portunity really to help them and failed to improve it; and this, too, when I knew they were secretly striving to injure me.

Vainglory

_Comparisons are odorous._-SHAKESPEARE

Through all human history, the vital outcomes of [16]

Truth have suffered temporary shame and loss from individual conceit, cowardice, or dishonesty. The bird whose right wing flutters to soar, while the left beats its way downward, falls to the earth. Both wings must be [20]

plumed for rarefied atmospheres and upward flight.

Mankind must gravitate from sense to Soul, and human affairs should be governed by Spirit, intelligent good.

The antipode of Spirit, which we name _matter_, or _non-_ _intelligent evil_, is no real aid to being. The predisposing [25]

and exciting cause of all defeat and victory under the sun, rests on this scientific basis: that action, in obedi- ence to G.o.d, spiritualizes man's motives and methods, and crowns them with success; while disobedience to

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this divine Principle materializes human modes and con- [1]

sciousness, and defeats them.

Two personal queries give point to human action: Who shall be greatest? and, Who shall be best? Earthly glory is vain; but not vain enough to attempt pointing [5]

the way to heaven, the harmony of being. The imaginary victories of rivalry and hypocrisy are defeats. The Holy One saith, "O that thou hadst hearkened to My com- mandments! then had thy peace been as a river." He is unfit for Truth, and the demonstration of divine power, [10]

who departs from Mind to matter, and from Truth to error, in pursuit of better means for healing the sick and casting out error.

The Christian Scientist keeps straight to the course.

His whole inquiry and demonstration lie in the line of [15]

Truth; hence he suffers no shipwreck in a starless night on the shoals of vainglory. His medicine is Mind- the omnipotent and ever-present good. His "help is from the Lord," who heals body and mind, head and heart; changing the affections, enlightening the mis- [20]

guided senses, and curing alike the sin and the mortal sinner. G.o.d's preparations for the sick are potions of His own qualities. His therapeutics are antidotes for the ailments of mortal mind and body. Then let us not adulterate His preparations for the sick with material [25]

means.

From lack of moral strength empires fall. Right alone is irresistible, permanent, eternal. Remember that hu- man pride forfeits spiritual power, and either vacillating good or self-a.s.sertive error dies of its own elements. [30]

Through patience we must possess the sense of Truth; and Truth is used to waiting. "Commit thy way unto

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the Lord; trust also in Him; and He shall bring it to [1]

pa.s.s."

By using falsehood to regain his liberty, Galileo vir- tually lost it. He cannot escape from barriers who commits his moral sense to a dungeon. Hear the Master [5]

on this subject: "No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve G.o.d and mammon."

Lives there a man who can better define ethics, better [10]

elucidate the Principle of being, than he who "spake as never man spake," and whose precepts and example have a perpetual freshness in relation to human events?

Who is it that understands, unmistakably, a fraction of the actual Science of Mind-healing? [15]

It is he who has fairly proven his knowledge on a Chris- tian, mental, scientific basis; who has made his choice between matter and Mind, and proven the divine Mind to be the only physician. These are self-evident proposi- tions: That man can only be Christianized through Mind; [20]

that without Mind the body is without action; that Science is a law of divine Mind. The conclusion follows that the correct Mind-healing is the proper means of Christianity, and is Science.

Christian Science may be sold in the shambles. Many [25]

are bidding for it,-but are not willing to pay the price.

Error is vending itself on trust, well knowing the will- ingness of mortals to buy error at par value. The Reve- lator beheld the opening of this silent mental seal, and heard the great Red Dragon _whispering_ that "no man [30]

might buy or sell, save he that had the mark, or the name of the beast, or the number of his name."

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We are in the Valley of Decision. Then, let us take [1]

the side of him who "overthrew the tables of the money- changers, and the seats of them that sold doves,"-of such as barter integrity and peace for money and fame.

What artist would question the skill of the masters in [5]

sculpture, music, or painting? Shall we depart from the example of the Master in Christian Science, Jesus of Nazareth,-than whom mankind hath no higher ideal?

He who demonstrated his power over sin, disease, and death, is the master Metaphysician. [10]

To seek or employ other means than those the Master used in demonstrating Life scientifically, is to lose the priceless knowledge of his Principle and practice. He said, "Seek ye first the kingdom of G.o.d, and His right- eousness; and all these things shall be added unto you." [15]

Gain a pure Christianity; for that is requisite for heal- ing the sick. Then you will need no other aid, and will have full faith in his prophecy, "And there shall be one fold, and one shepherd;" but, the Word must abide in us, if we would obtain that promise. We cannot depart [20]

from his holy example,-we cannot leave Christ for the schools which crucify him, and yet follow him in heal- ing. Fidelity to his precepts and practice is the only pa.s.s- port to his power; and the pathway of goodness and greatness runs through the modes and methods of G.o.d. [25]

"He that glorieth, let him glory in the Lord."