Methods of Authors Part 6

In after years, Mr. Cadell, then a guest at Abbotsford, observing how his host was hara.s.sed by lion-hunters, and what a number of hours he spent daily in the company of his work-people, expressed his wonder that Scott should ever be able to work at all while in the country. "Oh,"

said Sir Walter, "I lie simmering over things for an hour or so before I get up; and there's the time I'm dressing to overhaul my half-sleeping, half-waking _projet de chapitre_, and when I get the paper before me, it commonly runs off pretty easily. Besides, I often take a doze in the plantations, and while Tom [Purdie] marks out a d.y.k.e or a drain as I have directed, one's fancy may be running its ain rigs in some other world."

By far the greater portion of "The Bride of Lammermoor," the whole of "The Legend of Montrose," and almost the whole of "Ivanhoe" were dictated under the terrible stimulus of physical pain, which wrung groans from the author between the words. The very two novels wherein the creative power of the arch-master of romance shows itself most strongly were composed in the midst of literal birth-throes. Laidlaw would often beseech Sir Walter affectionately to stop dictating, when his audible suffering filled every pause. It was then he made that grimmest of all bad puns: "Nay, Willie," addressing Laidlaw, who wrote for him and implored him to rest, "only see that the doors are fast. I would fain keep all the cry, as well as all the wool, to ourselves; but as to giving over work, that can be done only when I am in woollen."

John Ballantyne, his other faithful amanuensis, after the first day, took care to have always a dozen of pens made before he seated himself opposite the sofa on which Scott lay, the sufferer usually continuing his sentence in the same breath, though he often turned himself on his pillow with a groan of anguish. "But when a dialogue of peculiar animation was in progress, spirit seemed to triumph altogether over matter: he arose from his couch and walked up and down the room, raising and lowering his voice, and, as it were, acting the parts."

In this last particular we are reminded of the celebrated Russian author, Gogol, whose practice it is said to have been in composing a dialogue to recite all the different speeches in character before committing them to paper, to a.s.sure himself of their being in complete consonance with what the character and situation required.

So far from affording any argument to the contrary, the history of the years during which Sir Walter's hand was losing its cunning seems to ill.u.s.trate the penalty of trying to reconcile two irreconcilable things--the exercise of the imagination to its fullest extent, and the observance of conditions that are too healthy to nourish a fever.

Apropos of his review of Ritson's "Caledonian Annals," he himself says: "No one that has not labored as I have done on imaginary topics can judge of the comfort afforded by walking on all-fours, and being grave and dull." There spoke the man who habitually, and without artificial help, drew upon his imagination at the hours when instinct has told others they should be employing, not their fancy, but their reason. The privilege of being healthily dull before breakfast must have been an intense relief to one who compelled himself to do unhealthy or abnormal work without the congenial help of abnormal conditions. Herder, in like manner, is accused by De Quincey, in direct terms, of having broken down prematurely because he "led a life of most exemplary temperance.

Surely, if he had been a drunkard or an opium-eater, he might have contrived to weather the point of sixty years." This is putting things pretty strongly; but it is said of a man of great imaginative power by a man of great imaginative power, and may, therefore, be taken as the opinion of an expert, all the more honest because he is prejudiced. A need must be strongly felt to be expressed with such daring contempt for popular axioms.

The true working-life of Scott, who helped nature by no artificial means, lasted for no more than twelve years, from the publication of "Waverley" until the year in which his genius was put into harness; so that, of the two men, Scott and Balzac, who both began a literary life at nearly the same age, and were both remarkable for splendid const.i.tutions, the man who lived abnormally surpa.s.sed the man who lived healthily by fully eight years of good work, and kept his imagination in full vigor to the end.

It is amusing to read Sir Walter's candid avowal, when beginning the third volume of "Woodstock," that he "had not the slightest idea how the story was to be wound up to a catastrophe." He declares he never could lay down a plan--or that, if he had laid one down, he never could stick to it. "I tried only to make that which I was writing diverting and interesting, leaving the rest to fate. This habnab at a venture is a perilous style, I grant, but I cannot help it."

VIII.

Burning Midnight Oil.

That night, and not morning, is most appropriate to imaginative work is supported by a general consent among those who have followed instinct in this matter. Upon this question, which can scarcely be called vexed, Charles Lamb is the cla.s.sical authority: "No true poem ever owed its birth to the sun's light. The mild, internal light, that reveals the fine shapings of poetry, like fires on the domestic hearth, goes out in the sunshine. Milton's 'Morning Hymn in Paradise,' we would hold a good wager, was penned at midnight, and Taylor's rich description of a sunrise smells decidedly of a taper." "This view of evening and candle-light," to quote his commentator, De Quincey, once more, "as involved in the full delight of literature," may seem no more than a pleasant extravaganza, and no doubt it is in the nature of such gayeties to travel a little into exaggeration; but substantially it is certain that Lamb's sincere feelings pointed habitually in the direction here indicated. His literary studies, whether taking the color of tasks or diversions, courted the aid of evening, which, by means of physical weariness, produces a more luxurious state of repose than belongs to the labor hours of day; they courted the aid of lamp-light, which, as Lord Bacon remarked, "gives a gorgeousness to human pomps and pleasures, such as would be vainly sought from the homeliness of day-light." Those words, "physical weariness," if they do not contain the whole philosophy of the matter, are very near it, and are, at all events, more to the point than the quotation from Lord Bacon. They almost exactly define that unnatural condition of the body which, on other grounds, appears to be proper to the unnatural exercise of the mind. It will be remembered that Balzac recommended the night for the artist's work, the day for the author's drudgery. Southey, who knew as well as anybody who ever put pen to paper how to work, and how to get the best and the most out of himself, and who pursued the same daily routine through his whole literary life, performed his tasks in the following order: From breakfast till dinner, history, transcription for the press, and, in general, all the work that Scott calls "walking on all-fours." From dinner till tea, reading, letter-writing, the newspapers, and frequently a siesta--he, also, was a heroic sleeper, and slept whenever he had the chance. After tea, poetry, or whatever else his fancy chose--whatever work called upon the creative power. It is true that he went to bed regularly at half-past ten, so that his actual consumption of midnight oil was not extravagant. But such of it as he did consume served as a stimulant for the purely imaginative part of his work, when the labor that required no stimulant was over and done.

Blake was a painter by day and a poet by night; he often got out of bed at midnight and wrote for hours, following by instinct the deliberate practice of less impulsive workers.

Schiller evolved his finest plays in a summer-house, which he built for himself, with a single chamber, on the top of an acclivity near Jena, commanding a beautiful prospect of the valley of the Saal and the fir mountains of the neighboring forest. On sitting down to his desk at night, says Doring, he was wont to keep some strong coffee or wine chocolate, but more frequently a flask of old Rhenish or champagne, standing by him: often the neighbors would hear him earnestly declaiming in the silence of the night, and he might be seen walking swiftly to and fro in his chamber, then suddenly throwing himself down into his chair and writing, drinking at intervals from the gla.s.s that stood near him.

In winter he continued at his desk till four, or even five, o'clock in the morning; in summer, till toward three. The "pernicious expedient of stimulants" served only to waste the more speedily and surely, as Mr.

Carlyle says, his already wasted fund of physical strength. Schiller used an artificial stimulus altogether peculiar to himself: he found it impossible, according to the well-known anecdote, to work except in a room filled with the scent of rotten apples, which he kept in a drawer of his writing-table, in order to keep up his necessary mental atmosphere.

In the park at Weimar we have other glimpses of Schiller; frequently he was to be seen there, wandering among the groves and remote avenues,--for he loved solitary walks,--with a note-book in his hand; now loitering along, now moving rapidly on; "if any one appeared in sight, he would dart into another alley, that his dream might not be broken." In Joerden's Lexicon we read that whatever Schiller intended to write, he first composed in his head, before putting down a line of it on paper; and he used to call a work "ready" so soon as its existence in his spirit was complete: hence, there were often reports current of his having finished such and such a work, when, in the common sense, it was not even begun.

Lord Byron was a late riser. He often saw the sun rise before he went to bed. In his journals we frequently find such entries as these: "Got up at two P. M., spent the morning," etc. He always wrote at night. While he was the most brilliant star in London society, he was in the habit of returning from b.a.l.l.s, routs, the theatre, and opera, and then writing for two or three hours before going to bed. In this way "The Corsair,"

"Lara," "The Giaour," and "The Siege of Corinth" were composed. Byron affords an ill.u.s.tration of a tendency to put himself out of working condition in order to work the better. "At Disdati," says Moore, "his life was pa.s.sed in the same regular round of habits into which he naturally fell." These habits included very late hours and semi-starvation, the excessive smoking of cigars and chewing of tobacco, and the drinking of green tea, without milk or sugar, in the evening.

Like Balzac, Byron avoided meat and wine, and so gave less natural brain-food room for active play.

The experience of P. K. Rosegger, the greatest novelist of Styria, whose popular works are read not only in the palace, but also in the hut, is contrary to that of most writers; he finds that with him lamp-light and night-work are most conducive to literary fertility, and that he can work with greater ease on dark, gloomy days than in fine weather. His ma.n.u.scripts are generally committed to the press as they were originally composed, except for additions that fill the margins which the author leaves for that purpose when writing. Poetry comes to him spontaneously when he takes his exercise in the field or garden, so that all he has to do when he gets home is to write it down; but he can compose prose only at the writing-desk. After a rest of several days he writes with great ease and velocity; in fact, writing is a necessity to him. On the average, he writes three hours a day. He is often forced to write while disinclined, to provide for the maintenance of a large family.

George Parsons Lathrop thus speaks of the habits of work of Dr. William A. Hammond, one of the more recent additions to our novel-writers: "Dr.

Hammond's habits of work are something which should interest all brain laborers. At a moderately early hour in the morning he seats himself in his consulting-room to receive patients, and he remains indoors until two in the afternoon. Then he drives out and walks. On certain days he has medical lectures to deliver. His spare time in the afternoon is devoted to taking the air, reading, or diverting himself. After dinner and any social recreation that may be in hand he sits down at his desk again by ten or eleven o'clock, and writes until two in the morning. 'I do it,' he says, 'because I like it. It amuses and refreshes me.' How he manages to endure this constant sitting up is something of a marvel, considering that so much of his energies must be consumed by professional work. He seems to be always at leisure and unhara.s.sed, and lives comfortably, not denying himself a reasonable portion of stimulants and tobacco."

IX.

Literary Partnership.

Literary partnerships are common in France, but in England they are confined almost exclusively to dramatists. The one well-known exception was that of Messrs. Besant and Rice. Mr. Rice's partnership with Mr.

Besant began in 1871, and ended with the death of Mr. Rice. "It arose,"

explains Mr. Besant, "out of some slight articles which I contributed to his magazine, and began with the novel called 'Ready-Money Mortiboy.' Of this eleven years' fellowship and intimate, almost daily, intercourse, I can say only that it was carried on throughout without a single shadow of dispute or difference. James Rice was eminently a large-minded man, and things which might have proved great rocks of offence to some, he knew how to treat as the trifles they generally are."

In France, the best example of literary partnership is found in that of M. Erckmann and M. Chatrian. How these men worked in concert has been described by the author of "Men of the Third Republic." "M. Chatrian is credited with being the more imaginative of the two. The first outlines of the plots are generally his, as also the love scenes, and all the descriptions of Phalsbourg and the country around. M. Erckmann puts in the political reflections, furnishes the soldier types, and elaborates those plain speeches which fit so quaintly, but well, into the mouths of his honest peasants, sergeants, watchmakers, and schoolmasters. A clever critic remarked that Erckmann-Chatrian's characters are always hungry and eating. The blame, if any, must lie on M. Chatrian's shoulders; to his fancy belong the steaming tureens of soup, the dishes of browned sausages and sauer-kraut, and the mounds of flowery potatoes, bursting plethorically through their skins. All that M. Erckmann adds to the menu is the black coffee, of which he insists, with some energy, on being a connoisseur. Habitually the co-authors meet to sketch out their plots and talk them over amid much tobacco smoking. Then, when the story has taken clear shape in their minds, one or the other of the pair writes the first chapter, leaving blanks for the dialogues or descriptions which are best suited to the competency of the other. Every chapter thus pa.s.ses through both writers' hands, is revised, recopied, and, as occasion requires, either shortened or lengthened in the process. When the whole book is written, both authors revise it again, and always with a view to curtailment. Novelists who dash off six volumes of diluted fiction in a year, and affect to think naught of the feat, would grow pensive at seeing the labor bestowed by MM. Erckmann and Chatrian on the least of their works, as well as their patient research in a.s.suring themselves that their historical episodes are correct, and their descriptions of existing localities true to nature. But this careful industry will have its reward, for the novels of MM. Erckmann and Chatrian will live. The signs of vitality were discovered in them as soon as the two authors, nerved by their first success, settled down and produced one tale after another, all too slowly for the public demand.

'The Story of a Conscript,' 'Waterloo,' 'The History of a Man of the People,' and, above all, 'The History of a Peasant,' were read with wonder as well as interest."

X.

Anonymity in Authorship.

The question of the authorship of certain popular works has given rise to a great deal of speculation. A few years ago, it will be remembered, we were puzzling our brains to discover the name of the author of "The Breadwinners." Among other stinging charges against him, to induce him to break the silence, was the fling that it was a base and craven thing to publish a book anonymously. "My motive in withholding my name is simple enough," said the unknown author to his furious critics. "I am engaged in business in which my standing would be seriously compromised were it known that I had written a novel. I am sure that my practical efficiency is not lessened by this act, but I am equally sure that I could never recover from the injury it would occasion me if known among my own colleagues. For that positive reason, and for the negative one that I do not care for publicity, I resolved to keep the knowledge of my little venture in authorship restricted to as small a circle as possible. Only two persons besides myself know who wrote 'The Breadwinners.'"

A far more serious dispute followed the publication of the "Vestiges of Creation," forty years ago. The theologians of Scotland were wild with rage at the audacity of the author, who would have been torn to pieces almost had he been discovered. In scientific circles Robert Chambers was credited with the authorship; and Henri Greville seems to have had no doubt upon the matter. In "Leaves from the Diary of Henri Greville"

there is an entry under the date December 28, 1847, as follows: "I have been reading a novel called 'Jane Eyre,' which is just now making a great sensation, and which absorbed and interested me more than any novel I can recollect having read. The author is unknown. Mrs.

Butler,--Miss Fannie Kemble,--who is greatly struck by the talent of the book, fancies it is written by Chambers, who is the author of the 'Vestiges of Creation,' because she thinks that whoever wrote it must, from its language, be a Scotchman, and from its sentiments be a Unitarian; and Chambers, besides answering to all these peculiarities, has an intimate friend who believes in supernatural agencies, such as are described in the last volume of the book." Thackeray also had the credit of the work.

n.o.body knew Charlotte Bronte; but she was unable to keep her secret very long. The late R. H. Horne was present at that first dinner party given by George Smith, the publisher, when Currer Bell, then in the first flush of her fame, made her earliest appearance in a London dining-room.

She was anxious to preserve the anonymity of her literary character, and was introduced by her true name. Horne, however, who sat next to her, was so fortunate as to discover her ident.i.ty. Just previously he had sent to the new author, under cover of her publisher, a copy of his "Orion." In an unguarded moment, Charlotte Bronte turned to him and said:--

"I was so much obliged to you, Mr. Horne, for sending me your--" But she checked herself with an inward start, having thus betrayed her Currer Bell secret, by identifying herself with the author of "Jane Eyre."

"Ah, Miss Bronte," whispered the innocent cause of the misfortune, "you would never do for treasons and stratagems!"

The late John Blackwood corresponded with George Eliot for some time before he knew that she was a woman. He called her "Dear George," he says, and often used expressions which a man commonly uses only to a man. After he found out who "Dear George" was, he was naturally a little anxious to recall some of the expressions he had used. Charles d.i.c.kens, however, detected what escaped the observation of most people. Writing to a correspondent in January, 1858, he said: "Will you, by such roundabout ways and methods as may present themselves, convey this note of thanks to the author of 'Scenes of Clerical Life,' whose two first stories I can never say enough of, I think them so truly admirable. But, if those two volumes, or a part of them, were not written by a woman, then shall I begin to believe that I am a woman myself."

XI.

System in Novel Writing.

Anthony Trollope was the most systematic of all the English novelists.

Sitting down at his desk, he would take out his watch and time himself.

His system is well known, but a singular explanation of his fertility may be quoted: "When I have commenced a new book," he says, "I have always prepared a diary divided into weeks, and carried it on for the period which I have allowed myself for the completion of the work. In this I have entered day by day the number of pages I have written, so that if at any time I have slipped into idleness for a day or two, the record of that idleness has been there staring me in the face and demanding of me increased labor, so that the deficiency might be supplied. According to the circ.u.mstances of the time, whether any other business might be then heavy or light, or whether the book which I was writing was or was not wanted with speed, I have allotted myself so many pages a week. The average number has been about forty. It has been placed as low as twenty and has risen to one hundred and twelve. And as a page is an ambiguous term, my page has been made to contain two hundred and fifty words, and as words, if not watched, will have a tendency to straggle, I have had every word counted as I went."

Under the t.i.tle of "A Walk in a Wood," Anthony Trollope thus describes his method of plot-making and the difficulty the novelist experiences in making the "tricksy Ariel" of the imagination do his bidding: "I have to confess that my incidents are fabricated to fit my story as it goes on, and not my story to fit my incidents. I wrote a novel once in which a lady forged a will, but I had not myself decided that she had forged it till the chapter before that in which she confesses her guilt. In another a lady is made to steal her own diamonds, a grand _tour de force_, as I thought; but the brilliant idea struck me only when I was writing the page in which the theft is described. I once heard an unknown critic abuse my workmanship because a certain lady had been made to appear too frequently in my pages. I went home and killed her immediately. I say this to show that the process of thinking to which I am alluding has not generally been applied to any great effort of construction. It has expended itself on the minute ramifications of tale-telling: how this young lady should be made to behave herself with that young gentleman; how this mother or that father would be affected by the ill conduct or the good of a son or a daughter; how these words or those other would be most appropriate or true to nature if used on some special occasion. Such plottings as these with a fabricator of fiction are infinite in number, but not one of them can be done fitly without thinking. My little effort will miss its wished-for result unless I be true to nature; and to be true to nature I must think what nature would produce. Where shall I go to find my thoughts with the greatest ease and most perfect freedom?

"I have found that I can best command my thoughts on foot, and can do so with the most perfect mastery when wandering through a wood. To be alone is, of course, essential. Companionship requires conversation, for which, indeed, the spot is most fit; but conversation is not now the object in view. I have found it best even to reject the society of a dog, who, if he be a dog of manners, will make some attempt at talking; and though he should be silent, the sight of him provokes words and caresses and sport. It is best to be away from cottages, away from children, away as far as may be from chance wanderers. So much easier is it to speak than to think, that any slightest temptation suffices to carry away the idler from the harder to the lighter work. An old woman with a bundle of sticks becomes an agreeable companion, or a little girl picking wild fruit. Even when quite alone, when all the surroundings seem to be fitted for thought, the thinker will still find a difficulty in thinking. It is not that the mind is inactive, but that it will run exactly whither it is not bidden to go. With subtle ingenuity, it will find for itself little easy tasks, instead of setting itself down on that which it is its duty to do at once. With me, I own, it is so weak as to fly back to things already done, which require no more thinking, which are, perhaps, unworthy of a place even in the memory, and to revel in the ease of contemplating that which has been accomplished, rather than to struggle for further performance. My eyes, which should become moist with the troubles of the embryo heroine, shed tears as they call to mind the early sorrow of Mr. ----, who was married and made happy many years ago. Then, when it comes to this, a great effort becomes necessary, or that day will for me have no results. It is so easy to lose an hour in maundering over the past, and to waste the good things which have been provided in remembering instead of creating!

"But a word about the nature of the wood! It is not always easy to find a wood, and sometimes when you have got it, it is but a muddy, plashy, rough-hewn congregation of ill-grown trees,--a thicket rather than a wood,--in which even contemplation is difficult, and thinking is out of the question. He who has devoted himself to wandering in woods will know at the first glance whether the place will suit his purpose. A crowded undergrowth of hazel, thorn, birch, and elder, with merely a track through it, will by no means serve the occasion. The trees around you should be big and n.o.ble. There should be gra.s.s at your feet. There should be s.p.a.ce for the felled or fallen princes of the forest. A roadway with the sign of wheels that have pa.s.sed long since will be an advantage, so long as the branches above your head shall meet or seem to meet each other. I will not say that the ground should not be level, lest by creating difficulties I shall seem to show that the fitting spot may be too difficult to be found; but, no doubt, it will be an a.s.sistance in the work to be done if occasionally you can look down on the tops of the trees as you descend, and again look up to them as with increasing height they rise high above your head. And it should be a wood--perhaps a forest--rather than a skirting of timber. You should feel that, if not lost, you are losable. To have trees around you is not enough, unless you have many. You must have a feeling as of Adam in the garden. There must be a confirmed a.s.surance in your mind that you have got out of the conventional into the natural, which will not establish itself unless there be a consciousness of distance between you and the next ploughed field. If possible, you should not know the east from the west; or, if so, only by the setting of the sun. You should recognize the direction in which you must return simply by the fall of water.