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Men, Women, and Gods Part 22

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2. It must be argument, not personal abuse, and it must be conducted in a courteous manner and tone.

3. It must proceed upon the basis that I am as honest, as earnest, and as virtuous in my motives and intentions as they are in theirs.

Now, surely these gentlemen cannot object to these simple requirements; and since some of them are men whose names are preceded by a t.i.tle and followed by several capital letters (ranging from D.D. to O.S.F.----which last I, in my ignorance, guess at as meaning Order of St. Francis, but shall like to be corrected if I am wrong) they must believe that to answer the arguments themselves is both simple and easy.

If they do not so believe they surely have no right to occupy the positions which they do occupy. If they do so believe it will do much more good to answer them publicly, since they have been made publicly, and are already in the hands of several thousand people, who could not be reached by any amount of eloquence poured out on ray devoted head in the privacy of my own parlor (or writing-desk).

Therefore, gentlemen, permit me to say to you all that which I have already written to several of you personally--that Col. Ingersoll's paragraph, quoted above, expresses my own views and those of a great many other people, and will continue so to do so long as your efforts to show that he is wrong are only whispered to me behind a fan, or in the strict seclusion of a letter marked "private and personal."

The arguments I have given against the prevailing Christian dogmas and usages, which you uphold, are neither private nor personal, nor shall I allow them to take that phase. Life is too short for me to spend hours day after day in sustaining, in private, a public argument which has never been (and, in my opinion, never will be), refuted. And it would do no good to the thousands whom you are pleased to say you fear will be led astray by my position. You have a magnificent opportunity to lead them back again by honest public letters, or lectures, or sermons, not by an afternoon's chat with me.

And, while I recognize the courtesy of your pressing requests (made, without exception, in the most gentlemanly terms) to permit you to meet me personally and refute my arguments, I feel compelled to say that, unless you are willing to show the courage of your convictions, _and the quality of your defense_, to the public, I fear they would have no weight with me, and I should have wasted your precious time as well as my own, which I should feel I had no right to do, nor to allow you to do, without this frank statement of the case.

Now, do not suppose that I have the slightest objection to meeting the clergy personally and socially. Upon the contrary, many of my friends are clergymen--even bishops--but candor compels me to state that up to the present time not one of them has (either privately or otherwise) been able to answer either of the first two lectures in that little book, and as to the third one, no one of them, in my opinion, will ever try to answer it.

Time will show whether I am right in this.

In the mean time accept my thanks for your interest, and believe me,

Sincerely,

Helen H. Gardener.

LETTER TO THE CLEVELAND CONGRESS OF FREETHINKERS, OCTOBER, 1885.

I send my greetings to the Congress of Freethinkers a.s.sembled at Cleveland, and regret, more than I can express, that I am unable to be there and hear all the good things you will hear, and see all the earnest workers you will see.

The Freethinkers of America ought to be a very proud and enthusiastic body, when they have in their presidential chair the ablest orator of modern times, and the broadest, bravest, and most comprehensive intellect that has ever been called "Mr. President" in this land of bravery and presidents. Washington was a patriot of whom we are all justly proud. He was liberal in his religion and progressive in his views of personal rights. And yet he had his limitations. To him liberty and personal rights were modified by the words, "free, white, adult, males." He got no farther. He who fought for freedom upheld slavery! And yet we are all proud and glad to pay honor and respect to the memory of Washington.

Abraham Lincoln we place still higher on the roll of honor; for, added to his still more liberal religious views, in his conceptions of freedom and justice he had at least two fewer limitations than had the patriot of 1776. He struck both "free" and "white" from his mental black list, and gave once more an impulse to liberty that thrilled a nation and gave fresh dignity to the human race.

But what shall we say of our president--Ingersoll? A man who in ten short years has carried mental liberty into every household in America--who is without limitations in religion, and modifies justice by no prefix. A man who, with unequaled oratory, champions Freedom--not the "free, white, adult, male" freedom of Washington. A man who has breasted a whirlwind of detraction and abuse for Justice--not the "male, adult"

justice of Lincoln, but the freedom and justice, without limitation, for "man, woman, and child."

With such a leader, what should not be achieved? With such a champion, what cause could fail? If the people ever place such a man in the White House, the nations of this earth will know, for the first time, the real meaning of a free government under secular administration.

"A government of the people, for the people, by the people," will be more than simply a high-sounding phrase, which, read by the light of the past, was only a bitter mockery to a race in chains; and, read by the light of the present, is a choice bit of grim humor to half of a nation in petticoats. But so long as the taste of the voter is such that he prefers to place in the executive chair a type of man so eminently fitted for private life that when you want to find him you have to _shake the chair_ to see if he is in it, just so long will there be no danger that the lightning will strike so as to deprive the Freethinkers of one man in America who could fill the national executive chair _full_, and strain the back and sides a little getting in.

Once more I send greetings to the Convention, with the hope that you may have as grand a time as you ought to have, and that Free thought will receive a new impulse from the harmony and enthusiasm of this meeting.

Sincerely,

Helen H. Gardener.

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Men, Women, and Gods Part 22 summary

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