Memorials of the Independent Churches in Northamptonshire Part 16

It is stated, that this Church first met for divine worship in a Meeting House situated in a yard at the back of some premises in Silver Street.

In 1746, it was such an old building, and in such a dilapidated state, that it was found to be necessary to erect a new place of worship; when the present Meeting House was raised at the bottom of the lane where the cheese fair was kept, and hence called Cheese Lane Meeting. At that time, Mr. King, who was a friend and correspondent of Dr. Doddridge's, had been for many years pastor of the Church.

The earliest notice we find of Mr. King as minister at Wellingborough is in the controversy with Mr. Davis, of Rowell, in 1692, in which Mr. King took a part. We find his name also as minister at Wellingborough, among those who were present at the ordination of Mr. Tingey, at Northampton, in the year 1709.

The next notice we have found of Mr. King as minister here is in a letter from Doddridge addressed to him, dated December 29th, 1723, in which the writer engages to visit Mr. King and to preach for him on a week evening, observing, "It is with the utmost readiness and pleasure I embrace the opportunity of serving you which you propose in your obliging letter, especially as it gives me an opportunity of cultivating that friendship with which you are pleased to honour me, and which I look upon as a very particular happiness."

When the dreadful fire that took place in 1738 had laid waste a considerable part of the town, destroying 205 dwelling-houses besides 806 out-buildings, a fast-day was kept and some special public religious services were observed, and Dr. Doddridge was invited to preach on the occasion. He improved the event in a very serious, suitable, faithful sermon, from Amos iv. 11, which was published at the request of the people, with a dedication to those inhabitants of Wellingborough at whose request the sermon was published. We expect this sermon was preached in the Old Meeting House, in which the congregation at Cheese Lane formerly worshipped. In the dedication the Doctor observes--

I have laboured as much as possible to write from the life. The ruins of your town, the distress of your families, and the mixture of hope and fear attending the present situation of your affairs, have been as it were before my eyes and on my heart in almost every sentence; and I have frequently mingled these meditations with earnest prayers to G.o.d that he would so lead me into the secret recesses of your souls, that what you before heard and will now read may be like a nail fastened in a sure place.

Mr. King, it is stated, was succeeded by Mr. David Bradbury, who left Wellingborough about the year 1764, and was succeeded by Mr. French, who kept a very respectable boarding-school while residing here. He had studied under Dr. Doddridge, at Northampton. He afterwards removed to London. Mr. Orton was the next minister; but in early life he died of consumption, about the year 1776. Then succeeded to Mr. Orton Mr.

Thomas, who had been a student at the academy at Daventry, first under Dr. Ashworth and then under Mr. Robins. He was ordained about the same time as the late Mr. Toller was settled at Kettering, they having closed their academical course nearly together. Mr. Thomas resigned his charge about 1786, after having been pastor about eight years, and went to Enfield. He was succeeded by Mr. Robert Jacomb. He had been in a very unsettled state of health in London, where he was a.s.sistant to the Rev.

Hugh Worthington, at Salter's Hall; and being called to experience here a very heavy domestic trial, in the almost sudden death of his wife, when they had been married but a short time, his depression of spirits became so great that he left, though very reluctantly, and went to Bath.

The successor to Mr. Jacomb was Mr. Henry Summers. In reference to this change we find the following statement:--

In consequence of the removal of the Rev. R. Jacomb from Wellingborough in 1791, the Church and congregation usually meeting for divine worship in Cheese Lane became dest.i.tute of a pastor and teacher. In this situation it became necessary for the society to look out for a successor; and in March, 1792, Mr. Henry Summers, who was a.s.sistant to the Rev. Robert Winter, of Hammersmith, after sufficient trial was made, received a unanimous invitation to the pastoral office, of which he soon after declared his acceptance. But short was his time of service: soon was he called to close his labours on earth. He died of fever, when he had sustained the pastoral office scarcely four years in this place.

In the early part of the year 1796 we find it recorded "that it pleased divine providence to bereave this Church and congregation of their pastor, the Rev. Henry Summers, who, after a short illness, departed this life January 27th, 1796." His funeral sermon was preached by the Rev. John Wood, of Rowell. From the time of his death until Midsummer, the congregation was supplied partly by the neighbouring ministers, who voluntarily offered their services for the benefit of his widow, and partly by the students at the academy at Northampton. By the general consent of the whole society, at length an application was made to Mr.

Daniel Washbourn, then a student at Northampton, to supply them during the academical vacation, with which he complied. After ministering to them for several weeks with increasing acceptance and satisfaction, the Church and congregation determined to invite him to become their pastor, and accordingly sent him a pressing and affectionate invitation, signed by 131 persons, which, after fervent prayer and mature deliberation, he accepted.

On Thursday, November 3rd, of the same year, the ordination service took place. The following is the account preserved of that interesting occasion:--

A very numerous auditory a.s.sembled; and from the testimony of ministers and people, it may be a.s.serted with the strictest truth, the services of the day were particularly solemn, suitable, and instructive. Mr. Richard Winter, of Hanover Street, London, commenced with a short prayer and reading some suitable portions of Scripture (Ps. xcvi., and the two first chapters of Paul's Epistle to t.i.tus); Mr. Edwards engaged in the general prayer; Mr.

Worthington, of Salter's Hall, London, delivered an introductory discourse, in which he stated with ability and conciseness the grounds and advantages of such a service among Protestant Dissenters. He then proposed four questions to Mr. Washbourn, which were answered by him, and engaged in the ordination prayer--a prayer peculiarly solemn and pathetic. The charge, from Gal. i. 10, last clause, was delivered by Mr. Horsey, of Northampton; and Mr. Toller, of Kettering, preached the sermon to the people, from 1 Thess. v.

12, 13: both these discourses were admirably adapted to the occasion. Mr. Chadwick, of Oundle, concluded with an excellent prayer. Hymns were read by Mr. Lucc.o.c.k.

After the dinner, it was unanimously proposed and requested that the ordination service be published; which was agreed to by the gentlemen concerned.[5]

There was a service in the evening, which Mr. Wood, of Rowell, introduced with prayer; Mr. Winter preached a very suitable sermon, from 2 Cor. iii. 5; and at the request of several of the ministers, Mr. Washbourn concluded the solemnities of the day with prayer. The kind providence of G.o.d appears to smile on this connexion, formed and ratified between minister and people; both rejoice in the pleasing prospect of usefulness, harmony, and love. May the great Head of the Church continue the special tokens of his presence and regard amongst us! Amen.

[5] A note to this statement observes, that the services, nearly all printed, were never completed nor published, owing to the neglect and indolence of Mr. Worthington, who undertook to superintend the publishing, and unaccountably failed in discharging the trust committed to him.

Thus wrote the pastor, under the first impressions of a happy settlement over this people; and for nearly sixteen years he continued his labours among them. During the far larger portion of that time they appear to have been years of comfort and usefulness; but, as another instance added to the vast numbers which show the uncertainty attending the most pleasing connexions and prospects in this fallen state, at length such circ.u.mstances arose as separated the pastor from his flock. Some disagreements arising between the influential members of the Church and congregation, they went on to such a length as to issue in a separation--the building of Salem Chapel, and the formation of the Church a.s.sembling there. This was so painful to Mr. Washbourn, that he sent in his resignation, in which he expressed himself in the following words:--"While I desire to entertain no sentiments of hostility towards those who have thought proper to desert my ministry and to form themselves into a separate community, I cannot but consider that they are responsible for my being removed from this part of the Lord's vineyard, where my labours were honoured with the divine blessing." Mr.

Washbourn removed to Hammersmith, and never came to Wellingborough again. While filling this situation it is observed, "that he enjoyed to a high degree the respect of the surrounding ministers, particularly that of the late Mr. Toller, of Kettering, whose friendship and popularity he frequently referred to with peculiar delight."

Mr. Washbourn was minister at Hammersmith for twenty-two years; and here we find it remarked, "that his preaching--solid, judicious, and deeply spiritual--was very soon highly estimated by his new charge, the greater part of whom at that time were families of considerable standing in society, as well as of high respectability and influence in the Church.

Not a few were brought to Christ who had seen the meridian of life unvisited by mercy, and who survived to bless his memory and to render it blessed." But we find that "it pleased the great Head of the Church, who retains the prerogative of determining the trials of his servants, greatly to obstruct the usefulness of the latter part of his life, and to render it the scene of peculiar affliction, by the rapid progress of a const.i.tutional malady--overwhelming depression. The most remarkable feature in this visitation was its periodical character. Six weeks of unutterable gloom, during which he was bereft of every ray of spiritual consolation, and an equal term of unusual enjoyment in religion and in social intercourse, maintained an almost unvarying succession throughout the two or three last years of his earthly pilgrimage. But he has frequently said to his colleague, 'I know, my dear sir, it is all physical. I know it--I have proved it; and I know G.o.d sees it needful for me, or he would not permit it.'"

He died on Monday, the 10th day of November, 1834, in the 64th year of his age; and it is said "that few public men, moving in a comparatively quiet and un.o.btrusive sphere, have gone down to the grave accompanied by such deep expressions of unequivocal regard, from all cla.s.ses in the circle where they lived and laboured, as did this devoted minister of Christ."

Soon after Mr. Washbourn had left Wellingborough, Mr. Robert Jacomb, the former pastor of the Church, came on a visit; and seeing the uncomfortable state in which the people were, he kindly consented to prolong his stay, and preached to them with his former acceptance. An invitation was given him to resume his labours, which he accepted; and after an interval of twenty years he again became the pastor of the Church. His services were continued until repeated attacks of disease, and the increasing infirmities of age, obliged him to resign his charge in the year 1826. He continued to reside in Wellingborough until his death, which took place in the year 1832.

Mr. Jacomb, we have heard, was a descendant from the early Nonconformist ministers of that name. He always appeared to conduct himself with the ease, affability, and politeness of the gentleman, and with the spirit of the Christian. His temper was amiable, and it was his constant aim to promote the spirit of piety and of peace among his people. In the spirit of devotion, and with a sincere concern for the highest welfare of his flock, he conducted the services of the sanctuary. He was highly esteemed to the close of his days.

Mr. James Robertson was the next pastor, commencing his ministry here in October, 1826. He continued his services until a distressing mental malady, from which he never recovered, laid him aside from his public work and cut him off from the society of his friends. Mr. Robertson was a native of Newcastle-upon-Tyne; became a student of Wymondley College; was pastor for some years of the Independent Church at Stretton-under-Fosse, commencing his ministry there July 29th, 1809, and was ordained in August, 1810. The ministers officiating were Messrs.

H. Knight, R. Hall, and T. N. Toller. "For upwards of four years before his death he was the subject of intense mental and physical suffering, which much beclouded his fine intellect; and the deep waters of tribulation went over his soul." "In him," it is justly said, "were united the elegant accomplishments of the cla.s.sical scholar, and the graver ac.u.men of the profound theologian; which, added to the unaffected fervour of his piety, the benevolence of his disposition, and the sterling integrity of his general character, embalmed his memory in the hearts of a large circle of friends, who deplore his loss." He died at Wellingborough June 23rd, 1842, and was interred in the burying ground belonging to the Meeting. His most intimate friend, Mr. Walford, of Uxbridge, who was cla.s.sical tutor for some years at Homerton College, officiated at the funeral; and Mr. Toller, of Kettering, preached the funeral sermon the next Sabbath evening, from Zech. i. 5: "Your fathers, where are they? and the prophets, do they live for ever?"

A tablet was erected by his widow to his memory, and placed at the right side of the pulpit.

Mr. Robertson was secretary to the Northamptonshire a.s.sociation, from the death of Mr. Edwards, of Northampton, until he was laid aside from active service. He was a frequent contributor to the _Eclectic Review_, and wrote many valuable articles of biblical criticism, besides others of a more general character. His attainments in learning were eminent; his intellectual power was considerable--his general information extensive; his skill in criticism was great; while he was a man of inflexible integrity, pre-eminently "without guile"--a sincere and steadfast friend, with much kindness of heart. His stern and unbending regard to principle sometimes occasioned a roughness of exterior, and occasionally appeared to a.s.sume an austere and unkind aspect. Some of his sermons discovered talent of a high order for composition, containing superior thoughts, clothed in powerful language.

The following record we find respecting Mr. Robertson's affliction, and the views entertained by the people under it:--

In the month of January, 1838, it pleased G.o.d to visit with a painful mental affliction the Rev. James Robertson, the pastor of the Church, so as totally to disqualify him for conducting the services of the sanctuary, or holding any intercourse with the people of his charge. Several months after the commencement of his illness, the pulpit was generously supplied on Sabbath-day by neighbouring ministers. The friends, however, at length deeply feeling their dest.i.tute condition, and perceiving the congregation on the decline, were led anxiously to deliberate on the course which a due concern for their own spiritual improvement and the welfare of Zion required them to take; at the same time keeping in view their obligations to their honoured and afflicted pastor. After frequent consultations among themselves and with various ministers in the county, and much prayer, it was suggested, that as no symptoms of returning health appeared, the connexion ought to be dissolved. It was with great regret that the friends perceived that such a proposal must come from them, rather than from their pastor himself; but the state of his mind being such as to unfit him for the transaction of business, it became, on their part, a matter of necessity and painful duty. Accordingly, in the month of September, 1838, a letter to this effect, approved by the Church and congregation, was addressed to Mrs. Robertson, after which other correspondence took place, which it is unnecessary to detail, and the relation terminated.

In the beginning of the year 1839 the Rev. E. T. Prust, of Northampton, introduced to the notice of the friends the Rev. G. Taylor, who, in consequence of severe indisposition, had been obliged to resign a previous charge in the vicinity of Manchester, but whose health was so far restored as to enable him to resume his ministerial labours. He was accordingly invited to preach for a few Sabbaths in the month of April.

At the expiration of this time, he was invited to the pastoral office; which, after proper consideration and advice, he accepted. A recognition service was held on Thursday, October 24th, the order of which was as follows:--"Reading and prayer, Rev. J. Renals; questions, Rev. E. T.

Prust; designation prayer, Rev. T. Toller; address to Mr. Taylor, Rev.

T. East, founded on John xii. 26, last clause; address to the people, Rev. J. Blackburn; concluding prayer, Rev. R. Davis.

"In connexion with the above service, special united meetings were held at the three Chapels in the town: those for prayer, on Monday evening, Wednesday and Thursday morning. On Tuesday evening, Rev. Thos. Milner preached; on Wednesday evening, Rev. T. East; and on Thursday evening there was a united communion service. The whole of the services were well attended, and great interest was excited."

After a short but active, affectionate, and faithful ministerial course here, Mr. Taylor's health again began to decline, which soon brought his labours in the ministry to a final close. He was under the necessity of resigning his office. His letter of resignation was dated June 24th, 1845, having scarcely completed six years of pastoral labour in this place. He died at Birmingham in 1846, at forty-two years of age, in the faith and hope of the Gospel, leaving a widow and rising family especially to mourn his loss.

Mr. Taylor was born in Birmingham, February 10th, 1804. His parents were eminent for their piety, and his father was for many years a deacon of the Church a.s.sembling in Ebenezer Chapel, under the pastoral care of Mr.

Timothy East. He received an excellent cla.s.sical education at the school of Mr. J. Hammond, Independent minister, at Handsworth, of whom he always spake with much respect. He was called in early life to the knowledge of the truth, under the powerful ministry of Mr. East. The grace which he had received soon made him a decided Christian, and pointed him out as one likely to be useful in public service. His thoughts were soon directed to the work of the ministry; he pursued a course of study at Highbury College, where his attainments were respectable, and where he gained the affectionate attachment of his fellow students. His first situation as a pastor was at New Windsor, near Manchester. Here he continued until, after eight years' service, he was obliged by the state of his health to resign his charge, and preached his farewell sermon from the words of the Apostle, "I would that ye knew what great conflict I have for you," &c., which was listened to with the deepest interest; and many sorrowed, "that they should see his face no more" as their beloved pastor. After an interval of two years, his health appeared to be sufficiently recovered for him to resume his stated labours, and he then accepted the invitation to become the pastor of this Church. Here he ministered with considerable success for a short period, the Church and congregation increasing; but the interest at first excited was not sustained until the close of his ministry, which might partly arise from the weakness of his const.i.tution rendering him incapable of the continued mental and physical effort which the stated engagements of the pastor for a series of years demand. After about six years spent in this situation, symptoms of decline appeared. He sought relief by spending six months on the southern coast, but it proved in vain; his disorder increased. It become necessary for him to resign his second charge; and he retired to end his days amongst his friends in his native town, where he closed his course, in the possession of the peace and hope of the Gospel. Mr. Taylor was amiable, honourable, and affectionate; he had a strong principle of piety towards G.o.d, a deep vein of devotional feeling, a firm reliance on the merits of the Saviour. His great aim was to be useful in the conversion of sinners and advancing the kingdom of the Redeemer.

Some months after the death of Mr. Taylor, the Rev. J. Watson, then tutor of Newport Pagnell Academy, introduced to the notice of the Church the Rev. J. F. Poulter, of Queen's College, Cambridge. When Mr. Poulter had supplied the pulpit for some weeks with acceptance, he was invited to take the pastoral charge, which invitation he accepted, and was ordained Thursday, December 17th, 1846, when the Rev. J. Watson, of Newport, delivered the introductory discourse; Rev. T. Toller proposed the questions; Rev. E. T. Prust offered the ordination prayer; Rev. W.

Forster, of Kentish Town, delivered the charge.

Mr. Poulter is the present minister of this Church and congregation. In the year 1850 new school-rooms were erected, at the cost of rather more than 300. The site was presented by Mr. W. Warren, and the design given by Mr. E. Sharman. At the opening services the Rev. H. Allom, of Union Chapel, Islington, preached; Rev. Samuel Martin, of Westminster, in the evening, from Proverbs xx. 11.

Mr. John Gibbs, of Wellingborough, who died May 19th, 1813, left by will the sum of 100 in the hands of his executors, to be by them invested in the funds or other good security, the interest of which is to be paid annually on St. Thomas's-day, December 21st, to the minister of this place, independent of the salary paid him by the congregation.

SECTION 2.--THE CHURCH AT WEST END.

To be able to discover very distinctly the origin of a Christian society of 160 years' standing, and from thence to trace the varied events of its history, is especially interesting to those minds that love to observe how the great Head of the Church carries on the affairs of his kingdom by the varied operations of providence and of grace, employing the agency of his servants, and showing the influence of Christian principle in promoting his great designs.

If the reader will look back to the memorials of the Church at Rowell, and will notice the itinerating labours of Mr. Davis, the third pastor, with the success that attended them, in connexion with the efforts of some of the brethren in that Church, he will there see how this Church at Wellingborough originated. There were a considerable number of persons who had derived benefit from the labours of Mr. Davis, residing in Wellingborough and its vicinity, who had become members of the Church at Rowell. After some time, it was thought that their number was sufficient to form a distinct Christian community, _i.e._, an Independent Church, with its officers. They received a regular dismission from the Church at Rowell for this purpose. The copy of that dismission we have given in the account of that Church (page 57), from which they were dismissed; and we find the same preserved in the records of this Church--the one account furnishing a complete corroboration of the other. The first statement after this is--

The 22nd day of the eighth month, 1691, was kept solemnly in fasting and prayer at Wellingborough by us whose names are hereafter written, for our embodying and enchurching together; when, after that the former part of the day was spent in prayer, direction, and exhortation, our dismission from the Church of Christ at Rowell was then read by their messengers.

After this it is recorded--

Having covenanted each apart, and then in the name of Christ, in these words--"We do, in the presence of our Lord Jesus Christ our crowned King, his holy angels, his people, and all the people here present, give ourselves up to the Lord and to one another by the will of G.o.d, joyfully promising and engaging to walk with the Lord Jesus Christ and with his people in the observation of all Gospel ordinances, and in the discharge of all relative duties in the house of G.o.d, and as the presence of the Lord shall enable us"--We lifted up our hands thereunto, and afterwards subscribed our names.

We, having been dismissed from the Church of Christ which we did belong to, and having given up ourselves to the Lord and to one another by the will of G.o.d, and to this subscribed, in the presence of many witnesses, as becomes a Church of the Lord Jesus Christ, having all the power amongst ourselves to manage all matters belonging to us as a Church of the Lord Jesus.

After this they proceed to choose two ruling elders, who covenanted with the people in the presence of the Lord to be faithful to the charges committed to them; the Church also covenanted to carry it towards them as a people to their officers. Then they chose Mr. Bettson, who had been approved by the Church at Rowell for the ministry of the word, to become their pastor; and on an appointed day they proceed to ordain him to this office, in a manner similar to that which had been adopted by the Church of which they had formerly made a part. They state--

We proceeded to ordain our brother Bettson, in which our elders brother Henseman and brother Osborn laid their hands on brother Bettson and prayed, setting him before the Lord, testifying to the Lord that that was the man they had chosen to the office of a pastor; and after prayer, laid their hands on him again, and declared to the people that he was their pastor; and the ruling elders gave him authority, entering into covenant with him as to right them in their transactions. There were several pastors of other Churches present, as Mr. Bear, Mr. Greenwood, Mr. Davis, besides brethren of other Churches.

On the 14th day of the same month they say--