Memoirs of the Jacobites of 1715 and 1745 Volume II Part 9

[77] Archibald, ninth Earl, was only restored to the Earldom.

[78] Memoirs of Lochiel, p. 196.

[79] Id. p. 198.

[80] Mem. of Lochiel, p. 195. Hist. Acct. of the Clan, p. 174.

[81] Memoirs of Lochiel.

[82] Supposed to be John Drummond of Balhaldy.

[83] Dalrymple's Memorials, p. 358.

[84] Hist. Acct. p. 198.

[85] Memoirs of Lochiel, p. 326.

[86] Hist. Account of the Maclean Family, p. 198.

[87] Memoirs of Lochiel, p. 326.

[88] Dalrymple, p. 383.

[89] Dalrymple's Memorials. See Collection of Original Papers, p. 31.

Sir John Maclean's Discovery, Part II. p. 4.

[90] Mem. of Locheil, p. 352.

[91] Id. p. 204.

[92] Macculloch's Western Islands of Scotland, vol. i. p. 535.

[93] Macculloch, vol. i. p. 13.

[94] Hist. Notices of the Macleans, p. 206.

[95] Hist. of the Rebellion, p. 199. From the Scots' Magazine. Aberdeen, 1745.

[96] An accomplished descendant of the Macleans of Lochbuy, Miss Moss, of Edinburgh, has left a beautiful tribute to the valour of her clan in a ballad of the forty-five. The following pa.s.sage occurs in Dr. Brown's History of the Highlands, vol. iv. part II. p. 493, relative to the Macleans of Lochbuy, Coll, and Ardgour:--"Their estates being afterwards restored, they listened to the persuasions of Professor Forbes, and remained quiet until the subsequent insurrection of 1745, when a general rising of the clans would most probably have placed the crown upon the head of the descendant of their ancient line of kings." This reproach rests only on the three houses just mentioned, and not on the Macleans of Brolas, nor of Mull, who were at the battle of Culloden.

For a portion of the materials of the foregoing narrative I am greatly indebted to the Historical and Genealogical Account of the Clan Maclean, by a Seneachie. The work is compiled chiefly from the Duart Ma.n.u.scripts.

[97] Hist. Notices, p. 209.

[98] See History of Iona by Lachlan Maclean, Esq., Glasgow.

ROB ROY MACGREGOR CAMPBELL.

"The Clan Gregiour," according to an anonymous writer of the seventeenth century, "is a race of men so utterly infamous for thieving, depredation, and murder, that after many Acts of the Council of Scotland against them, at length in the reign of King Charles the First, the Parliament made a strict Act suppressing the very name." Upon the Restoration, when, as the same writer declares, "the reins were given to all licentiousness, and loyalty, as it was called, was thought sufficient to compound for all wickedness, the Act was rescinded. But, upon the late happy Revolution, when the nation began to recover her senses, some horrid barbarities having been committed by that execrable crew, under the leading of one Robert Roy Macgregiour, yet living, the Parliament under King William and Queen Mary annulled the said Act rescissory, and revived the former penal statute against them."[99]

Such is the summary account of one who is evidently adverse to the political creed, no less than to the daring violence, of the clan Macgregor. Little can, it is true, be offered in palliation for the extraordinary career of spoliation and outrage which the history of this race of Highlanders presents; and which terminated only with the existence of the clan itself.

The clan Gregor, anciently known by the name of clan Albin, dated their origin from the ninth century, and a.s.sumed to be the descendants of King Alpin, who flourished in the year 787: so great is its antiquity, that an old chronicle a.s.serts, speaking of the clan Macarthur, "that none are older than that clan, except the hills, the rivers, and the clan Albin."

Among the conflicts which for centuries rendered the Highlands the theatre of perpetual strife, the clan Albin, or, as in process of time it was called, the clan Gregor, was marked as the most turbulent members of the state. It was never safe to dispute with them, and was deemed idle to inquire whether the lands which they occupied were theirs by legal t.i.tles, or by the right of the sword. Situate on the confines of Scotland, and protected by the inaccessible mountains which surrounded them, they could defy even their most powerful neighbours, who were always desirous of conciliating allies so dangerous in times of peace, so prompt in war. The boundaries which they occupied stretched along the wilds of the Trosaehs and Balquhidder, to the northern and western heights of Mannach and Glenurely, comprehending portions of the counties of Argyle, Perth, Dumbarton, and Stirling, which regions obtained the name of the country of the Mac Gregors. A part of these domains being held by the _coir a glaive_, or right of the sword, exposed the clan Gregor to the enmity of their formidable neighbours, the Earls of Argyle and Breadalbane, who, obtaining royal grants of such lands, lost no opportunity of annoying and despoiling their neighbours, under legal pretexts. Hence many of the contests which procured for the Macgregors a character of ferocity, and brought upon them 'letters of fire and sword.' A commission was granted first in the reign of Queen Mary, in 1563, to the most powerful clansmen and n.o.bles, to pursue, and exterminate the clan Gregor, and prohibiting, at the same time, that her Majesty's liege subjects should receive or a.s.sist any of the clan, or give them meat, drink, or clothes. The effect which such an edict was likely to produce upon a bold, determined, desperate people may readily be conceived. Hitherto the clan Gregor had been a loyal clan. From the house of Alpin had descended the royal family of Stewart, with whom the Macgregors claimed kindred, bearing upon their shields, in Gaelic, the words, 'My tribe is royal.' They had been also in favour with the early Scottish monarchs, one of whom had enn.o.bled the Macgregors of Glenurely, who could cope with the most elevated families in Scotland, in possessions and importance. But, after the edict of Mary, a palpable decline in the fortunes of the clan Gregor was manifest, until it was for ever extinguished in modern days. Henceforth the Macgregors exhibited a contempt for those laws which had never afforded them protection. They became, in consequence of the cruel proclamation against them, dependent for subsistence upon their system of predatory warfare. They grew accustomed to bloodshed, and could easily be '_hounded out_,' as Sir Walter Scott expresses it, to commit deeds of violence. Hence they were incessantly engaged in desperate feuds, in which the vengeance of an injured and persecuted people was poured out mercilessly upon the defenceless. Hence they became objects of hatred to the community, until the famous contest of Glenfruin, between the Macgregors and the Colquhouns of Luss, brought once more the royal displeasure upon them in the reign of James the Sixth.

The sequestered valley, which obtained, from the memorable and tragical events of the combat, the name of the Glen of Sorrow, is situated about six miles from Loch Lomond, and is watered by the river Fruin which empties itself into that lake. In the spring of the year 1603, Alexander of Glenstrae, chief of the Macgregors, went from the country of Lennox to Balquhidder, for the express purpose of conciliating the feuds which subsisted between his brother and Sir Humphrey Colquhoun of Luss. After a conference, apparently pacific, but well understood by the Macgregors to augur no friendly intentions, the a.s.sembled members of that clan prepared to return to their homes. They were followed by the Laird of Luss, who was resolved to surprise them on their route. But his treachery was secretly known by those whom he pursued.

The right bank of Loch Lomond is so steep and woody that before the formation of roads, the Highlanders found it impossible to pa.s.s that way. The way to Argyleshire, therefore, ran along the vale of Fruin in a circuitous direction to the head of Loch Long, and again turned eastward towards Loch Lomond. In the middle of the glen the Macgregors, who were peacefully returning home, were attacked by the Colquhouns. The a.s.sailants were four to one; but the valour of the Macgregors prevailed, and two hundred Colquhouns were left dead on the field. The very name of Colquhoun was nearly annihilated. The account of the battle was transmitted by the Laird of Luss to James the Sixth, at Edinburgh; and the message was accompanied by two hundred and twenty shirts, stained with blood, which were presented to the King by sixty women, widows of those slain in the Glen of Sorrow. These ladies rode on white poneys, and carried in their hands long poles, on which were extended the stained garments. But the shirts, it is said, were soiled by the way, and the widows were hireling mourners, who comforted themselves with the loved beverages of their country on their return, and were in many instances obliged to be carried to their homes.[100]

The indignation of James the Sixth, unmitigated by any friendly representations on behalf of the Macgregors, burst forth fatally for the clan. The Macgregors were formally outlawed by Act of Parliament; they were pursued with blood-hounds, and when seized, were put to death without trial. Their chief, the unfortunate Alexander of Glenstrae surrendered to his enemy the Earl of Argyle, with eighteen of his followers, on condition that he might be taken safely out of Scotland.

But the severity of Government stopped not here. The very name of Gregor was blotted out, by an order in Council, from the names of Scotland.

Those who had hitherto borne it were commanded to change it under pain of death, and were forbidden to retain the appellations which they had been accustomed from their infancy to cherish. Those who had been at Glenfruin were also deprived of their weapons, excepting a pointless knife to cut their victuals. They were never to a.s.semble in any number exceeding four; and by an Act of Parliament pa.s.sed in 1617, these laws were extended to the rising generation, lest as the children of the proscribed parents grew up, the strength of the clan should be restored.

For these severe acts, the only apology that can be offered is the unbridled fury and cruelty of the Macgregors, when irritated; of which it is necessary to mention one instance, as an example of the many left on record, of which the clan were convicted.

In the battle of Glenfruin, which James had visited so rigorously upon the Macgregors, the greater part of those who bore the name of Colquhoun were exterminated. Yet a still more savage act was perpetrated after the day was won.

The town of Dumbarton contained, at that time, a seminary famous for learning, where many of the Colquhouns, as well as the sons of the neighbouring gentry, were sent for education. Upon hearing of the encounter at Glenfruin, eighty of these high-spirited boys set off to join their relatives; but the Colquhouns, anxious for the safety of their young kinsfolk, would not permit them to join in the fight, but locked them up in a barn for safety. Here they remained, until the event of the day left the Macgregors masters of what might well be called "the Glen of Sorrow." The boys, growing impatient for their release, became noisy; when the Macgregors, discovering their hiding-place, and thirsting for vengeance, set fire to the barn, and the young inmates were consumed. According to another account, they were all put to the sword by one of the guard, a Macgregor, whose distinctive appellation was Ciar Mohr, "the mouse-coloured man." When the chief of the Macgregor's clan repaired to the barn, and, knowing that the boys were the sons of gentlemen, was desirous of ensuring their safety, he asked their guards where they were. When told of what had occurred, Macgregor broke out into the exclamation, that "his clan was ruined." The sad event was commemorated, until the year 1757, by an annual procession of the Dumbarton youths, to a field at some distance from their school, where they enacted the melancholy ceremonial of a mock funeral, over which they set up a loud lamentation. The site of the farm where this scene was enacted is still pointed out; and near it runs a rivulet, the Gaelic name of which signifies "the burn of the young ghosts:" so deep was the memory of this horrible deed.[101]

A fearful retribution followed the clan for years. They had no friend at Court to plead their cause; and the most cruel hardships became the lot of the innocent, as well as the guilty, of their clan. The country was filled with troops ready to destroy them, so that all who were able, were forced to fly to rocks, caverns, and to hide themselves among the woods. Few of the Macgregors, at this period of the Scottish history, were permitted to die a natural death.

As an inducement to the murder of these wretched people, a reward was offered for every head of a Macgregor that was conveyed to the Privy Council at Edinburgh. Those who died a natural death were buried in silence and secrecy by their kinsfolk, for the graves of the persecuted clan were not respected; the bodies of the dead being exhumed, and the heads cut off, to be sent to the Council. Never has there been, in the history of mankind, a more signal instance of national odium than that which pursued this brave, though violent race. The spirit in which they were denounced has in it little of the character of justice, and reminds us of the vengeance of the Jewish people upon the different hostile tribes to whom they were opposed.

In process of time, the last remnant of the lands pertaining to the Macgregors was bestowed upon Archibald, seventh Earl of Argyle, whose family had profited largely by the destruction of the clan: for every Macgregor whom they had destroyed, they had received a reward. In 1611, the Earl was commanded to root out this thievish and barbarous race; a commission which he executed remorselessly, dragging the parents to death, and leaving their offspring to misery and to revenge; for the deep consciousness of their wrongs grew up with the young, and prepared them for deeds of violence and vengeance.

Notwithstanding the severities of the Stuarts towards the Macgregors, the loyalty of the clan continued unimpeachable. It was appreciated by one who is not celebrated for remembering benefits. Charles the Second had, in 1663, the grace to remove the proscription from the Macgregors, by an Act which was pa.s.sed in the first Scottish Parliament after his Restoration. He permitted them the use of their family name, and other privileges of his liege subjects, a.s.signing as a reason for this act of favour, that the loyalty and affection of those who were once called Macgregors, during the late troubles, might justly wipe off all former reproach from their clan. This act of grace, according to the anonymous writer quoted in the commencement of this memoir, was to be accounted for by the prevalent licentiousness of that monarch's reign. It gave, indeed, but little satisfaction to the nonconforming Presbyterians, who saw with resentment that the penalties unjustly imposed upon themselves were relaxed in favour of the Macgregors. But this dissatisfaction was of short duration. After the Revolution, "an influence," says Sir Walter Scott, "inimical to this unfortunate clan, said to be the same with that which afterwards dictated the ma.s.sacre of Glencoe, occasioned the reaction of the penal statutes against the Macgregors."[102] It is, however, consolatory to find that the proscription was not acted upon during the reign of William. The name of Macgregor was again heard in public halls, in parliament, and courts of justice. Still, however, whilst the statutes remained, it could not legally be borne. Attempts were made to restore the appellation of clan Alb, but nothing was decided; when, at length, all necessity for such an alteration was done away by an Act of Parliament abolishing forever the penal statutes against the clan.

Whilst the Macgregors were still a proscribed race, Robert Macgregor Campbell, or Robert Roy, so called among his kindred, in the adoption of a Celtic phrase, expressive of his ruddy complexion and red hair, appeared as their champion. At the time of his birth, to bear the name of Macgregor was felony; and the descendant of King Alpin adopted the maiden name of his mother, a daughter of Campbell of Fanieagle, in order to escape the penalty of disobedience. His father, Donald Macgregor of Glengyle, was a lieutenant-colonel in the King's service: his ancestry was deduced from Ciar Mohr, "the mouse-coloured man," who had slain the young students at the battle of Glenfruin.

After the death of Allaster Macgregor of Glenstrae, the last chieftain, the office of chief had ceased to be held by any representative of the scattered remnant of this hunted tribe. Various families had ranged themselves under the guidance of chieftains, which, among Highlanders, signifies the head of a branch of a tribe, in contradistinction to that of chief, who is the leader of the whole name.[103] The chieftain of Glengyle lived in the mountainous region between Loch Lomond and Loch Katrine; his right to his territories there might or might not be legal; it was far more convenient to his neighbours to waive the question with any member of this fierce race, than to inquire too rigidly into the tenure by which the lands were held.

Rob Roy, though he deduced his origin from a younger son of the Laird of Macgregor, was one of a family who had, within the preceding century, been of humble fortunes. His great-grandfather had been a cotter; from his grandfather he inherited the generous temper and the daring spirit which, more or less, characterized the clan. Callum, or Malcolm, had been outlawed for an attempt to carry off an heiress, but obtained his pardon for saving the life of his enemy, the Duke of Argyle. The date of Rob Roy's birth is uncertain, but is supposed to have taken place about the middle of the seventeenth century; consequently, after the period when his clan had endured every variety of fortune, from the cruel edicts of James the Sixth to the consolatory acts of Charles the Second.

The education of this extraordinary man was limited; and he is said not to have exhibited in his youth any striking traits of the intrepidity which distinguished him in after life. But he was endowed with a vigorous intellect, and with an enthusiasm which had been deepened by the peculiar circ.u.mstances of his clan and kinsfolk. It is impossible to comprehend the character of Rob Roy, unless we look into the history of his race, as we have briefly done, and consider how strong must have been the impressions which hereditary feuds, and wrongs visited upon father and child, had made upon a mind of no common order.

His youth was occupied in acquiring the rude accomplishments of the age.

In the management of the broadsword the ardent and daring boy soon acquired proficiency; his frame was robust and muscular, and his arm of unusual length. At an early age he is said by tradition to have tried his powers in a predatory excursion, of which he was the leader. This was in the year 1691, and it was called the herdship, or devastation of Kippen, in the Lennox. No lives were sacrificed, but the marauding system was carried to its extent.

The young Macgregor was educated in the Presbyterian faith. "He was not," says his biographer,[104] "free from those superst.i.tious notions so prevalent in his country; and, although few men possessed more strength of mind in resisting the operation of false and gloomy tenets, he was sometimes led away from the principles he had adopted, to a belief in supernatural appearances." Nor was it likely that it should be otherwise; for the wildest dreams of fancy were cherished in the seclusion of the region, then inconceivably retired and remote, in which Rob Roy is said to have pa.s.sed days in silent admiration of Nature in her grandest aspects; for the man who afterwards appeared so stern and rugged to his enemies, was accessible to the tenderest feelings, and to the most generous sympathies.[105]

Although his father had succeeded in military life, Rob Roy was destined to a far more humble occupation. The discrepancy between the Scottish pride of ancestry and the lowly tracks which are occasionally chalked out for persons of the loftiest pretensions to origin, is manifest in the destination of Rob Roy. He became a dealer in cattle. It was, it is true, the custom for landed proprietors, as well as their tenantry, to deal in the trade of grazing and selling cattle. In those days, no Lowlanders, nor any English drovers, had the audacity to enter the Highlands.

"The cattle," says Sir Walter Scott, "which were the staple commodity of the mountains, were escorted down to fairs, on the borders of the Lowlands, by a party of Highlanders, with their arms rattling round them; and who dealt, however, in all faith and honour with their southern customers." After describing the nature of the affrays which were the result of such collision, Sir Walter remarks, "A slash or two, or a broken head, was easily accommodated, and as the trade was of benefit to both parties, trifling skirmishes were not allowed to interrupt its harmony."