Memoirs of Napoleon Bonaparte Part 18

When alone with me he gave free vent to his emotion. I observed to him that the disaster was doubtless great, but that it would have been infinitely more irreparable had Nelson fallen in with us at Malta, or had he waited for us four-and-twenty hours before Alexandria, or in the open sea. "Any one of these events," said I, "which were not only possible but probable, would have deprived us of every resource. We are blockaded here, but we have provisions and money. Let us then wait patiently to see what the Directory will do for us."--"The Directory!" exclaimed he angrily, "the Directory is composed of a set of scoundrels! they envy and hate me, and would gladly let me perish here. Besides, you see how dissatisfied the whole army is: not a man is willing to stay."

The pleasing illusions which were cherished at the outset of the expedition vanished long before our arrival in Cairo. Egypt was no longer the empire of the Ptolemies, covered with populous and wealthy cities; it now presented one unvaried scene of devastation and misery.

Instead of being aided by the inhabitants, whom we had ruined, for the sake of delivering them from the yoke of the beys, we found all against us: Mamelukes, Arabs, and fellahs. No Frenchman was secure of his life who happened to stray half a mile from any inhabited place, or the corps to which he belonged. The hostility which prevailed against us and the discontent of the army were clearly developed in the numerous letters which were written to France at the time, and intercepted.

The gloomy reflections which at first a.s.sailed Bonaparte, were speedily banished; and he soon recovered the fort.i.tude and presence of mind which had been for a moment shaken by the overwhelming news from Aboukir.

He, however, sometimes repeated, in a tone which it would be difficult to describe, "Unfortunate Brueys, what have you done!"

I have remarked that in some chance observations which escaped Napoleon at St. Helena he endeavoured to throw all the blame of the affair on Admiral Brueys. Persons who are determined to make Bonaparte an exception to human nature have unjustly reproached the Admiral for the loss of the fleet.

CHAPTER XVI.

1798.

The Egyptian Inst.i.tute--Festival of the birth of Mahomet--Bonaparte's prudent respect for the Mahometan religion--His Turkish dress-- Djezzar, the Pasha of Acre--Thoughts of a campaign in Germany--Want of news from France--Bonaparte and Madame Foures--The Egyptian fortune-teller, M. Berthollet, and the Sheik El Bekri--The air "Marlbrook"--Insurrection in Cairo--Death of General Dupuis--Death of Sulkowsky--The insurrection quelled--Nocturnal executions-- Destruction of a tribe of Arabs--Convoy of sick and wounded-- Ma.s.sacre of the French in Sicily--projected expedition to Syria-- Letter to Tippoo Saib.

The loss of the fleet convinced General Bonaparte of the necessity of speedily and effectively organising Egypt, where everything denoted that we should stay for a considerable time, excepting the event of a forced evacuation, which the General was far from foreseeing or fearing. The distance of Ibrahim Bey and Mourad Bey now left him a little at rest.

War, fortifications, taxation, government, the organization of the divans, trade, art, and science, all occupied his attention. Orders and instructions were immediately despatched, if not to repair the defeat, at least to avert the first danger that might ensue from it. On the 21st of August Bonaparte established at Cairo an inst.i.tute of the arts and sciences, of which he subsequently appointed me a member in the room of M. de Sucy, who was obliged to return to France, in consequence of the wound he received on board the flotilla in the Nile.

--[The Inst.i.tute of Egypt was composed of members of the French Inst.i.tute, and of the men of science and artists of the commission who did not belong to that body. They a.s.sembled and added to their number several officers of the artillery and staff, and others who had cultivated the sciences and literature.

The Inst.i.tute was established in one of the palaces of the bey's.

A great number of machines, and physical, chemical, and astronomical instruments had been brought from France. They were distributed in the different rooms, which were also successively filled with all the curiosities of the country, whether of the animal, vegetable, or mineral kingdom.

The garden of the palace became a botanical garden. A chemical laboratory was formed at headquarters; Berthollet performed experiments there several times every week, which Napoleon and a great number of officers attended ('Memoirs of Napoleon')]--

In founding this Inst.i.tute, Bonaparte wished to afford an example of his ideas of civilisation. The minutes of the sittings of that learned body, which have been printed, bear evidence of its utility, and of Napoleon's extended views. The objects of the Inst.i.tute were the advancement and propagation of information in Egypt, and the study and publication of all facts relating to the natural history, trade, and antiquities of that ancient country.

On the 18th Bonaparte was present at the ceremony of opening the d.y.k.e of the ca.n.a.l of Cairo, which receives the water of the Nile when it reaches the height fired by the Mequyas.

Two days after came the anniversary festival of the birth of Mahomet. At this Napoleon was also present, in company with the sheik El Bekri, who at his request gave him two young Mamelukes, Ibrahim, and Roustan.

--[The General-in-Chief went to celebrate the feast of the Prophet at the house of the sheik El Bekri. The ceremony was begun by the recital of a kind of litany, containing the life of Mahomet from his birth to his death. About a hundred sheiks, sitting in a circle, on carpets, with their legs crossed, recited all the verses, swinging their bodies violently backwards and forwards, and altogether.

A grand dinner was afterwards served up, at which the guests sat on carpets, with their legs across. There were twenty tables, and five or six people at each table. That of the General-in-Chief and the sheik El Bekri was in the middle; a little slab of a precious kind of wood ornamented with mosaic work was placed eighteen inches above the floor and covered with a great number of dishes in succession.

They were pillaws of rice, a particular kind of roast, entrees, and pastry, all very highly spiced. The sheiks picked everything with their fingers. Accordingly water was brought to wash the hands three times during dinner. Gooseberry-water, lemonade, and other sorts of sherbets were served to drink, and abundance of preserves and confectionery with the dessert. On the whole, the dinner was not disagreeable; it was only the manner of eating it that seemed strange to us.

In the evening the whole city was illuminated. After dinner the party went into the square of El Bekri, the illumination of which, in coloured lamps, was very beautiful. An immense concourse of people attended. They were all placed in order, in ranks of from twenty to a hundred persons, who, standing close together, recited the prayers and litanies of the Prophet with movements which kept increasing, until at length they seemed to be convulsive, and some of the most zealous fainted away ('Memoirs of Napoleon').]--

--[Roustan or Rustan, a Mameluke, was always with Napoleon from the time of the return from Egypt till 1814, when he abandoned his master. He slept at or near the door of Napoleon. See Remusat, tome i, p. 209, for an amusing description of the alarm of Josephine, and the precipitate flight of Madame de Remusat, at the idea of being met and killed by this man in one of Josephine's nocturnal attacks on the privacy of her husband when closeted with his mistress.]--

It has been alleged that Bonaparte, when in Egypt, took part in the religious ceremonies and worship of the Mussulmans; but it cannot be said that he celebrated the festivals of the overflowing of the Nile and the anniversary of the Prophet. The Turks invited him to these merely as a spectator; and the presence of their new master was gratifying to the people. But he never committed the folly of ordering any solemnity.

He neither learned nor repeated any prayer of the Koran, as many persons have a.s.serted; neither did he advocate fatalism, polygamy, or any other doctrine of the Koran. Bonaparte employed himself better than in discussing with the Imaums the theology of the children of Ismael. The ceremonies, at which policy induced him to be present, were to him, and to all who accompanied him, mere matters of curiosity. He never set foot in a mosque; and only on one occasion, which I shall hereafter mention, dressed himself in the Mahometan costume. He attended the festivals to which the green turbans invited him. His religious tolerance was the natural consequence of his philosophic spirit.

--[From this Sir Walter Scott infers that he did not scruple to join the Musselmans in the external ceremonies of their religion. He embellishes his romance with the ridiculous farce of the sepulchral chamber of the grand pyramid, and the speeches which were addressed to the General as well as to the muftis and Imaums; and he adds that Bonaparte was on the point of embracing Islamism. All that Sir Walter says on this subject is the height of absurdity, and does not even deserve to be seriously refuted. Bonaparte never entered a mosque except from motives of curiosity,(see contradiction in previous paragraph. D.W.) and he never for one moment afforded any ground for supposing that he believed in the mission of Mahomet.-- Bourrienne.]--

Doubtless Bonaparte did, as he was bound to do, show respect for the religion of the country; and he found it necessary to act more like a Mussulman than a Catholic. A wise conqueror supports his triumphs by protecting and even elevating the religion of the conquered people.

Bonaparte's principle was, as he himself has often told me, to look upon religions as the work of men, but to respect them everywhere as a powerful engine of government. However, I will not go so far as to say that he would not have changed his religion had the conquest of the East been the price of that change. All that he said about Mahomet, Islamism, and the Koran to the great men of the country he laughed at himself.

He enjoyed the gratification of having all his fine sayings on the subject of religion translated into Arabic poetry, and repeated from mouth to mouth. This of course tended to conciliate the people.

I confess that Bonaparte frequently conversed with the chiefs of the Mussulman religion on the subject of his conversion; but only for the sake of amus.e.m.e.nt. The priests of the Koran, who would probably have been delighted to convert us, offered us the most ample concessions.

But these conversations were merely started by way of entertainment, and never could have warranted a supposition of their leading to any serious result. If Bonaparte spoke as a Mussulman, it was merely in his character of a military and political chief in a Mussulman country.

To do so was essential to his success, to the safety of his army, and, consequently, to his glory. In every country he would have drawn up proclamations and delivered addresses on the same principle. In India he would have been for Ali, at Thibet for the Dalai-lama, and in China for Confucius.

--[On the subject of his alleged conversion to Mahometanism Bonaparte expressed himself at St. Helena as follows:

"I never followed any of the tenets of that religion. I never prayed in the mosques. I never abstained from wine, or was circ.u.mcised, neither did I ever profess it. I said merely that we were the friends of the Mussulmans, and that I respected Mahomet their prophet, which was true; I respect him now. I wanted to make the Imaums cause prayers to be offered up in the mosques for me, in order to make the people respect me still more than they actually did, and obey me more readily. The Imaums replied that there was a great obstacle, because their Prophet in the Koran had inculcated to them that they were not to obey, respect, or hold faith with infidels, and that I came under that denomination. I then desired them to hold a consultation, and see what was necessary to be done in order to become a Mussulman, as some of their tenets could not be practised by us. That, as to circ.u.mcision, G.o.d had made us unfit for that. That, with respect to drinking wine, we were poor cold people, inhabitants of the north, who could not exist without it.

They consulted together accordingly, and in about three weeks issued a fetham, declaring that circ.u.mcision might be omitted, because it was merely a profession; that as to drinking wine, it might be drunk by Mussulmans, but that those who drank it would not go to paradise, but to h.e.l.l. I replied that this would not do; that we had no occasion to make ourselves Mussulmans in order to go to h.e.l.l, that there were many ways of getting there without coming to Egypt, and desired them to hold another consultation. After deliberating and battling together for I believe three months, they finally decided that a man might become a Mussulman, and neither circ.u.mcise nor abstain from wine; but that, in proportion to the wine drunk, some good works must be done. I then told them that we were all Mussulmans and friends of the Prophet, which they really believed, as the French soldiers never went to church, and had no priests with them. For you must know that during the Revolution there was no religion whatever in the French army. Menou," continued Napoleon, "really turned Mahometan, which was the reason I left him behind."

--(Voices from St. Helena.)]--

The General-in-Chief had a Turkish dress made, which he once put on, merely in joke. One day he desired me to go to breakfast without waiting for him, and that he would follow me. In about a quarter of an hour he made his appearance in his new costume. As soon as he was recognised he was received with a loud burst of laughter. He sat down very coolly; but he found himself so enc.u.mbered and ill at ease in his turban and Oriental robe that he speedily threw them off, and was never tempted to a second performance of the masquerade.

About the end of August Bonaparte wished to open negotiations with the Pasha of Acre, nicknamed the Butcher. He offered Djezzar his friendship, sought his in return, and gave him the most consolatory a.s.surances of the safety of his dominions. He promised to support him against the Grand Seignior, at the very moment when he was a.s.suring the Egyptians that he would support the Grand Seignior against the beys. But Djezzar, confiding in his own strength and in the protection of the English, who had antic.i.p.ated Bonaparte, was deaf to every overture, and would not even receive Beauvoisin, who was sent to him on the 22d of August. A second envoy was beheaded at Acre. The occupations of Bonaparte and the necessity of obtaining a more solid footing in Egypt r.e.t.a.r.ded for the moment the invasion of that pashalic, which provoked vengeance by its barbarities, besides being a dangerous neighbour.

From the time he received the accounts of the disaster of Aboukir until the revolt of Cairo on the 22d of October, Bonaparte sometimes found the time hang heavily on his hands. Though he devoted attention to everything, yet there was not sufficient occupation for his singularly active mind. When the heat was not too great he rode on horseback; and on his return, if he found no despatches to read (which often happened), no orders to send off; or no letters to answer, he was immediately absorbed in reverie, and would sometimes converse very strangely. One day, after a long pause, he said to me:

"Do you know what I am thinking of?"--"Upon my word, that would be very difficult; you think of such extraordinary things."--"I don't know,"

continued he, "that I shall ever see France again; but if I do, my only ambition is to make a glorious campaign in Germany--in the plains of Bavaria; there to gain a great battle, and to avenge France for the defeat of Hochstadt. After that I would retire into the country, and live quietly."

He then entered upon a long dissertation on the preference he would give to Germany as the theatre of war; the fine character of the people, and the prosperity and wealth of the country, and its power of supporting an army. His conversations were sometimes very long; but always replete with interest.

--[So early as 1794 Napoleon had suggested that Austria should always be attacked in Germany, not in Italy. "It is Germany that should be overwhelmed; that done, Italy and Spain fall of themselves. Germany should be attacked, not Spain or Italy. If we obtain great success, advantage should never be taken of it to penetrate into Italy while Germany, unweakened, offers a formidable front" (Iung's Bonaparte, tome ii. p. 936), He was always opposed to the wild plans which had ruined so many French armies in Italy, and which the Directory tried to force on him, of marching on Rome and Naples after every success in the north.]--

In these intervals of leisure Bonaparte was accustomed to retire to bed early. I used to read to him every evening. When I read poetry he would fall asleep; but when he asked for the Life of Cromwell I counted on sitting up pretty late. In the course of the day he used to read and make notes. He often expressed regret at not receiving news from France; for correspondence was rendered impracticable by the numerous English and Turkish cruisers. Many letters were intercepted and scandalously published. Not even family secrets and communications of the most confidential nature were respected.

About the middle of September in this year (1798), Bonaparte ordered to be brought to the house of Elfy Bey half a dozen Asiatic women whose beauty he had heard highly extolled. But their ungraceful obesity displeased him, and they were immediately dismissed. A few days after he fell violently in love with Madame Foures, the wife of a lieutenant of infantry. She was very pretty, and her charms were enhanced by the rarity of seeing a woman in Egypt who was calculated to please the eye of a European. Bonaparte engaged for her a house adjoining the palace of Elfy Bey, which we occupied. He frequently ordered dinner to be prepared there, and I used to go there with him at seven o'clock, and leave him at nine.

This connection soon became the general subject of gossip at head-quarters. Through a feeling of delicacy to M. Foures, the General-in-Chief gave him a mission to the Directory. He embarked at Alexandria, and the ship was captured by the English, who, being informed of the cause of his mission, were malicious enough to send him back to Egypt, instead of keeping him prisoner. Bonaparte wished to have a child by Madame Foures, but this wish was not realised.

A celebrated soothsayer was recommended to Bonaparte by the inhabitants of Cairo, who confidentially vouched for the accuracy with which he could foretell future events. He was sent for, and when he arrived, I, Venture, and a sheik were with the General. The prophet wished first to exercise his skill upon Bonaparte, who, however, proposed that I should have my fortune told first, to which I acceded without hesitation.

To afford an idea of his prophetic skill I must mention that since my arrival in Cairo I had been in a very weak state. The pa.s.sage of the Nile and the bad food we had had for twelve days had greatly reduced me, so that I was miserably pale and thin.

After examining my hands, feeling my pulse, my forehead, and the nape of my neck, the fortune-teller shrugged his shoulders, and, in a melancholy tone, told Venture that he did not think it right to inform me of my fate. I gave him to understand that he might say what he pleased, as it was a matter of indifference to me. After considerable hesitation on his part and pressing on mine, he announced to me that the earth of Egypt would receive me in two months.

I thanked him, and he was dismissed. When we were alone the General said to me, "Well, what do you think of that?" I observed that the fortune-teller did not run any great risk in foretelling my death, which was a very probable circ.u.mstance in the state in which I was; "but,"

added I, "if I procure the wines which I have ordered from France, you will soon see me get round again."

The art of imposing on mankind has at all times been an important part of the art of governing; and it was not that portion of the science of government which Bonaparte was the least acquainted with. He neglected no opportunity of showing off to the Egyptians the superiority of France in arts and sciences; but it happened, oftener than once, that the simple instinct of the Egyptians thwarted his endeavours in this way. Some days after the visit of the pretended fortune-teller he wished, if I may so express myself, to oppose conjurer to conjurer. For this purpose he invited the princ.i.p.al sheiks to be present at some chemical experiments performed by M. Berthollet. The General expected to be much amused at their astonishment; but the miracles of the transformation of liquids, electrical commotions and galvanism, did not elicit from them any symptom of surprise. They witnessed the operations of our able chemist with the most imperturbable indifference. When they were ended, the sheik El Bekri desired the interpreter to tell M. Berthollet that it was all very fine; "but," said he, "ask him whether he can make me be in Morocco and here at one and the same moment?" M. Berthollet replied in the negative, with a shrug of his shoulders. "Oh! then," said the sheik, "he is not half a sorcerer."

Our music produced no greater effect upon them. They listened with insensibility to all the airs that were played to them, with the exception of "Marlbrook." When that was played they became animated, and were all in motion, as if ready to dance.

An order which had been issued on our arrival in Cairo for watching the criers of the mosques had for some weeks been neglected. At certain hours of the night these criers address prayers to the Prophet. As it was merely a repet.i.tion of the same ceremony over and over again, in a short time no notice was taken of it. The Turks, perceiving this negligence, subst.i.tuted for their prayers and hymns cries of revolt, and by this sort of verbal telegraph, insurrectionary excitement was transmitted to the northern and southern extremities of Egypt. By this means, and by the aid of secret emissaries, who eluded our feeble police, and circulated real or forged firmans of the Sultan disavowing the concord between France and the Porte, and provoking war, the plan of a revolution was organised throughout the country.

The signal for the execution of this plan was given from the minarets on the night of the 20th of October, and on the morning of the 21st it was announced at headquarters that the city of Cairo was in open insurrection. The General-in-Chief was not, as has been stated, in the isle of Raeuddah: he did not hear the firing of the alarm-guns. He rose when the news arrived; it was then five o'clock. He was informed that all the shops were closed, and that the French were attacked. A moment after he heard of the death of General Dupuis, commandant of the garrison, who was killed by a lance in the street. Bonaparte immediately mounted his horse, and, accompanied by only thirty guides, visited all the threatened points, restored confidence, and, with great presence of mind, adopted measures of defence.

He left me at headquarters with only one sentinel; but he had been accurately informed of the situation of the insurgents; and such was my confidence in his activity and foresight that I had no apprehension, and awaited his return with perfect composure. This composure was not disturbed even when I saw a party of insurgents attack the house of M.