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I find that in the autumn of that year (1843) Mr. Hope spent some time in making researches into the records at York connected with the law of marriage. In a letter to Mr. Badeley (September 28) he says, 'At York I was successful in finding a variety of matrimonial causes, from A.D. 1301 downwards, which I think ill.u.s.trate the right view of the question. The records there abound in well-preserved forms of proceeding, and it was with regret that I gave up further investigations. The labour, however, of reading and transcribing extracts was occasionally harder than suits holiday work.' In the same letter he speaks with much pleasure of a day spent at Burton Agnes with Archdeacons E. Wilberforce, Manning, &c., and as particularly indebted to the Archbishop of York and his family for the reception they gave him. The correspondence, indeed, affords a gracious epistle from the Archbishop himself (then nearly eighty-six years of age) to Mr. Hope, dated Trentham, September 30, 1843, in which, after expressing his high satisfaction at some legal advice which he had received from him, he goes on to say:--
I have only to add that nothing could gratify us more than your having occasion--and the sooner the better--to refer again to the York archives for any purpose whatever; 'provided always, and be it hereby enacted, that such reference be had during the period of the Archbishop's annual residence at Bishopthorpe.'
Ever truly yrs,
E. EBOR.
It may here be permitted me to quote a few lines from memoranda about Mr.
Hope, kindly written at the request of one of his nearest relatives by a lady whose genius as well as catholic feeling especially fitted her to preserve those traces which I am sure no reader would wish should be allowed to fade away. They afford at once a proof that when doubts as to his religious position were approaching their most painful stage, he never allowed them to interfere with those duties of religion which are binding on all intellectual states alike, and they present a glimpse both of his appearance and manner at that date which will greatly a.s.sist the reader in forming an idea of him.
I think it was in 1843 that I first saw your dear brother in Margaret Street Chapel, the favourite place of worship of the Puseyites in those days, and noticed him and his friend Mr. Badeley walking away together, and was more struck with his appearance than with that of any other person I have ever seen before or since.... It is only in pictures that I have ever seen anything equalling, and never anything surpa.s.sing, what was, at the time I am speaking of, the ideal beauty of his face and figure.
During the next two years I used often to see him at Margaret Street Chapel, and I may say that his recollection in prayer and unaffected devotion made a strong impression upon me. Having been very little in England since my childhood, it was quite a new thing to me to see a layman in the Anglican Church so devout, but without a tinge of fanaticism or apparent excitement. In 1844 I made acquaintance with Mr. Hope, and met him occasionally in society. He was all that his appearance would have led one to expect; the charm of his manner enhanced the effect of his conversational powers. [Footnote: Lady Georgiana Fullerton to Lady Henry Kerr, May 5 [1881].]
I have not found any record of Mr. Hope's personal religious state about that time, like the diaries of his earlier manhood. He writes, however, to Mr. Newman on March 1, 1844 (from Lincoln's Inn): 'If I can manage it, I should much like to spend Pa.s.sion Week at or near Oxford. Could you let me into the guest-chamber at Littlemore?' Mr. Newman (March 14) writes in reply that the guest-chamber was quite at his service, but adds: 'Pray do not fancy us in such a state that we can profess a retreat, or any one here able to conduct one.' In another letter Mr. Newman acknowledges 'a splendid benefaction' of Mr. Hope's to the house of Littlemore.
CHAPTER XX.
1844-1845.
Mr. Hope's Tour on the Continent in 1844--Visit to Munich--Dr. Pusey's 'Library of Roman Catholic Works'--Dr. Pusey and the Spiritual Exercises-- His Opinion of the Discipline--Mr. Hope's Visit to Tetschen in 1844--Count Leo Thun and his Friends--Mr. Hope's Interview with Prince Metternich--The Hon. Sir R. Gordon, Amba.s.sador at Vienna--Visit to Prince Palffy and to Prince Lichtenstein--The Hungarian Diet at Presburg--Letter of Manzoni to J. R. Hope--Visit to Rome--Bishop Grant and Mr. Hope--Mr. Hope resigns Chancellorship of Salisbury--Dr. Pusey and the Stone Altar Case--Mr.
Oakeley and Mr. Hope--Scottish Episcopalian Church and its Office--Mr.
Gladstone endeavours to hold Mr. Hope back--Proposes Tour in Ireland-- Conversion of Mr. Newman--Mr. Hope on the Essay on Development--Letter of Mr. Newman to J. R. Hope from Rome--Reopening of Correspondence with Mr.
Newman.
At the end of August or beginning of September 1844 Mr. Hope set out for a tour on the Continent, accompanied by Mr. Badeley. Of the earlier days of it I have no information, but they parted at Heidelberg about September 12, Mr. Badeley for the Rhine country and Belgium, Mr. Hope for Munich. By this time, as has already been evident, he was deeply engaged in professional pursuits, and his health had begun to suffer from his unremitting labours.
Several pa.s.sages might be quoted from the letters of his intimate friends, showing the anxiety they felt on the subject. Some real relaxation, however, had at last become necessary; and it would appear that he rather wished to leave the turmoil of the movement, as well as business, behind him. In a letter of Mr. Badeley's to him, dated Brussels, September 22, the following sentence occurs:--'If you like to see what is going on in this [the affair of opposing Dr. Symonds' election as Vice-Chancellor at Oxford] and in Church matters, I will send you the "English Churchman;"
but as you said "No," when we parted, I forbear to forward any papers till further orders.' Afterwards, however, 'after all,' he asks Mr. Badeley to send it. On his way to Munich, Mr. Hope stopped at Augsburg, where 'of course he visited Butsch the bookseller,' buys a copy of the 'Summa Divi Thomae Aquinatis,' and sees _some_ good books which he did not want.
At Munich, where he arrived on September 14, rooms were provided for him at the Austrian Legation by the kindness of his friend Count Senfft. These particulars I take from a letter of his to Mr. Badeley, dated Munich, September 22, and subjoin some further details in full:--
D[ollinger] is, I think, remarkably well, and I am more struck with him than ever. I found him already deep in Ward's book, with which he is much struck. I have already had some interesting conversation with him, and antic.i.p.ate more. He is rector elect of the University, and highly spoken of by all I see. My new acquaintances consist of the Papal Nuntius Viale, a very striking person, Professor Walther, the canonist, and some intelligent Bavarians. I am to visit Gorres this evening.... There is an English service here very decently and nicely performed by Mr. de Coetlogon, a man in Scotch orders, and the chapel is a modest but respectable room.... I ask hard questions upon marriage, and receive very doubtful answers; but I am resolved, if possible, to get some definite information from the best sources in Germany.
The following letter, connected with this tour of Mr. Hope's, is also very instructive as to a particular phase of the movement:--
_The Rev. Dr. Pusey to J. R. Hope, Esq._
My dear Hope,--I have no news as yet to communicate to you, except that some few are taking up ye matter of ye V. C. in rt earnest, and so I suppose it will be a pitched battle, and we shall win at last, even if but a handful as yet.
I have 2 or 3 commissions for you, wh will not occupy your time, and wh will, I hope, be a subject of interest to you. It is for my little library of R. C. works. The perplexity is to find out ye best books upon difft subjects, for I cannot read all. The general cla.s.s is, as you know, ascetic books, books of guidance, wh shall give people knowledge of self, enable us to guide consciences, build people up in ye higher life, force them to mental prayer, or give them subjects of meditation in it, the spiritual life, Xtian perfection, holy performance of ordinary actions, love of G.o.d, or any Xtian graces in detail, devotions, books on holy seasons--in a word, anything in practical theology in its widest range, or, again, cases of conscience.
I have learnt more or less as to French & Spanish, & some Latin works, but of Italian I know those only of Scupoli, and of German absolutely nothing.
The only books I have seen are some sermons by Sailer, wh, altho' clear and energetic, contain nothing wh one did not know before; they have nothing to build people up with.
I shd be glad also of any information on a subject wh I know drew yr thoughts when you were last abroad--the system as to retreats. I saw a book,' Manuale dell' Esercitatori,' but I shd be very glad of any information or any guidance.
If it wd not occupy you too much, I shd be much obliged to you to procure on my account any practical works wh mt be recommended.
Perhaps also Dr. Dollinger could give you some information as to S.
Ignatius Loyola, 'Exercitia Spiritualia,' for they seem to have been so often re-moulded, that there is some difficulty to ascertain (1) what is ye genuine form, or at least to obtain a copy, (2) whether any other re- casting of it be found easier to use.
I trust these inquiries will not be so much an enc.u.mbrance to you, as lead you to happy subjects and more acquaintance with happy-making books. G.o.d bless you ever.
Yrs affectionately,
E. B. PUSEY.
Christ Church: September 9, 1844.
[P.S.] There is yet a subject on wh I shd like to know more, if you fall in with persons who have ye guidance of consciences,--what penances they employ for persons whose temptations are almost entirely spiritual, of delicate frames often, and who wish to be led on to perfection. I see in a spiritual writer that even for such, corporal severities are not to be neglected, but so many of them are unsafe. I suspect ye 'discipline' to be one of ye safest, and with internal humiliation the best.... Cd you procure and send me one by B.? What was described to me was of a very sacred character; 5 cords, each with 5 knots, in memory of ye 5 wounds of our Lord.... I shd be glad to know also whether there were any cases in wh it is unsafe, e.g. in a nervous person.
On October 1 Mr. Hope left Munich to pay a visit at Tetschen, the seat of his friends the Thun family (described vol. i. p. 42), taking Ratisbon and other places in his way. At Tetschen, where he stayed from October 5 to 12, he found a sad blank in the recent death of the Countess Thun. From an interesting letter to Lady Hope (dated Vienna, October 26, 1844) which furnishes these dates, I transcribe also the following particulars:--
Countess Anna is still in very uncertain health.... The Count himself seems to have rallied lately, but it will be long before he gets over his loss.
The second daughter, Countess Inza, seems to be now the stay of the family.
Of the sons, only Francis, the eldest, was at home. He is devoted to art, and has besides abundance of business in the management of the estates which his father has made over to him, and with various charitable societies at Prague, in which he and his family are interested. From Tetschen I went to Prague, with Count Joseph Thun, a cousin, with his wife and two sons. At Prague I spent Sunday, Monday, and Tuesday, in constant admiration of the town, to which I did not do justice when I was last there. It is really beautiful, and, out of Italy, I think Edinburgh alone equal to it, of all the towns which I have seen. With Tetschen for summer, and Prague for winter, I think the Thuns have two as charming residences as could be found.
On Tuesday evening [Oct. 15] I left for Konigsgratz, a provincial town, where Leo Thun, the youngest, is officially employed. He is a n.o.ble fellow, and has devoted himself for years to the details of business, with a view to becoming useful to Bohemia, to which he is very much attached. He is also prominent among the revivers of the Bohemian language and literature, which is Sclavonic, and has thus become well known in Germany, as well as in Hungary and other countries where there are Sclavonic tribes. The movement is in a political sense important, as well as influential upon manners and modes of thinking, and it has already excited a good deal of discussion and some animosity. It would take too much time, however, to explain what I have learnt of its bearings. With Leo I spent two very agreeable days, and have had much to talk about, as I had not seen him since I was last in Bohemia. I was introduced to the _notables_ of the place, his _chef_ and the commander of the garrison (an old Irish officer of the name of Fitzgerald), and saw his mode of life, which to a man with plenty of employment must be convenient, though not very amusing.
From Konigsgratz I started on Thursday night, and arrived here [Vienna] on Sat.u.r.day week, the 19th [Oct.], and took up my abode at the same inn with Fritz Thun, the diplomat, who was here on his way from Turin, which he has now left for Prague. You will remember how pleasant a person he is, and will be glad to hear that his professional prospects are excellent, as he is in high favour with Prince Metternich, to whom he was strongly recommended by Schwartzenberg, his last _chef_. One of my first acts was to call on Sir R. Gordon [the British Amba.s.sador], who has been _most_ kind, giving me dinner as often as I can go to him, and a.s.sisting me in everything. On the evening of my arrival he took me to Prince Metternich, when I had the honour of a conversation with the great man. George was remembered by him and his daughter, and by the Countess Zichy, the Princess's mother, and I was very kindly received by them all.
Palmerston was expected here, and the Prince told Sir R. Gordon that, if he came, I should be invited to meet him at dinner; but unluckily he has changed his plans, so that I shall not see him and Metternich together, which would have been a great sight. I gave Sir Robert your good account of Lady Alicia,[Footnote: Sister of the Earl of Aberdeen and of Sir R. Gordon, died 1847.] and beg that you will in return tell her that Sir R. is very flourishing, and that in my opinion he is a very magnificent amba.s.sador, and, what is better, a very kind one. His establishment is admirably _monte_, and I found in Francois a friend of the Hope family in general. George's letters of introduction I duly received. Schwartzenberg is not here, but I have seen Esterhazy, who has asked me to his country place, about three hours' drive from Vienna.... Besides the people I have named, I have seen others, to whom I get access through Count Senfft, among whom is the Dowager d.u.c.h.ess of Anhalt-Cothen, a natural sister of the King of Prussia, and a clever woman....
Your affect. Son,
JAMES R. HOPE.
Mr. Hope was unable to accept the invitation of Prince Esterhazy, in consequence of an engagement to visit another Hungarian magnate, Prince Palffy. The latter visit, with various other interesting details, is recorded in the following letter:--
_J. R. Hope, Esq., to Edward L. Badeley, Esq._ Vienna: Nov. 7, 1844.
Dear Badeley,--[After giving some account of his visit at Tetschen, Mr.
Hope goes on to mention his interview with Prince Metternich.] Prince Metternich honoured me with a conversation of some ten minutes or so, and which would probably have been both longer and more interesting but for the intrusion of a German who chose to thrust himself upon us. He spoke of some points of commercial and manufacturing interest, and pleased me very much by the simplicity of his manner. By means of letters which Count Senfft gave me I have also become acquainted with several of the persons who are known as active friends of the R. C. _High_ Church party; but I do not know very much of them, and of the Vienna clergy nothing at all....
On Sunday, the 28th [Oct.], I started for my promised visit to Prince Palffy at Malatzka, and arrived there in a few hours. The house resembles most of those one sees abroad, built round a court, with long pa.s.sages, white exterior, &c., and, as the country round it is very flat and sandy, it cannot be called a very interesting place. It was, however, my first resting-place in Hungary, and as such, an object of curiosity to me.
Besides which, I found in it a hearty welcome, and a large family party, which gave me a good idea of the society of the upper cla.s.s. The Prince is an extensive landowner, holding it all in his own hands (as is generally if not universally the case, both in Bohemia and Hungary), and working it by the tributary labour of the peasants, who, besides a small money payment, contribute labour for a certain number of days in each year. With the obligation of this quittance, the latter cla.s.s hold in fee the cottages and plots of land which they occupy, and appear to be a thriving and comfortable race. They are, however, exclusively the tax-payers, as the n.o.bles are still free from all imposts. An effort has indeed been made lately, which has partially succeeded, to tax the n.o.bles; and it is probable that amid the numerous reforms of the Hungarian Diet, this will eventually be fully carried out. Our mode of life at Malatzka was to rise when we chose, breakfast in our own rooms, to meet at half-past twelve for luncheon, then to go out, and to dine at six, and to spend the evening in the drawing-room. Coursing, a badger-hunt, and an expedition to a property of the Prince's at the foot of the Carpathians, const.i.tuted my out-of-door amus.e.m.e.nts; and of these, the last at least was very interesting. I saw an immense tract of wood and pasture, a herd of wild oxen, sheep innumerable, a curious stalact.i.te grotto, and an Hungarian farmhouse.
From Malatzka I went, furnished with letters, to the seat of Prince Liechtenstein in Moravia--Eisgrub. He is one of the richest men in the Austrian dominions, having possessions in Moravia, Bohemia, and Hungary, and several houses in Vienna. A great sportsman, and in this point, at least, a great imitator of English manners. The house at which I was is a summer residence, with very fine pleasure-grounds, park, &c.; but he has an autumn chateau not far off, which I also visited, and which is a fine specimen of foreign country architecture. Everything about him seemed to teem with expense and luxury, which, although probably not greater than what is to be found in the residences of English n.o.blemen, appears greater from its contrast with the rudeness and simplicity of the general condition of the country. These great n.o.bles seem, in fact, to combine the most striking points of barbarism and civilisation, and to turn them both to their enjoyment. I stayed only one day at Eisgrub, though I had pressing invitations to remain longer; but I was anxious to go to Presburg to see the Diet, and so returned to Malatzka, which I left again the next morning, Sat.u.r.day, 2nd Nov., for the seat of the Hungarian Parliament.
At Presburg I spent four days. The place itself is uninteresting, though there are points of beauty about it; but it contains at this moment some of the most turbulent politicians in the world; and their movements are of considerable importance as well to the twelve million souls who const.i.tute the population of Hungary, as to the integrity of the Austrian Empire.
I should write a book were I to tell you all I have heard from different quarters upon this question; but this much seems certain--that Hungary is in a state of violent transition, and that in a few years its internal condition and perhaps its relations to the Austrian monarchy will have undergone a complete revolution. Sir R. Gordon gave me a letter to an Englishman who is employed by the British Emba.s.sy to attend the sittings of the Diet; and by his kindness I was enabled to make acquaintance with many of the most distinguished men. I was also present at several debates in the two Chambers of the Diet, and though (the language being Hungarian) I could not understand a word, yet it was most interesting to watch the proceedings of this Magyar Parliament, in which freedom of speech exists as fully as in any a.s.sembly in the world. The members all attend in Hungarian costume, which, on common occasions, consists of a laced surtout coat, a cap, and a sword. They speak from their places and without notes. Each member may speak as often as he pleases, and some take advantage of the privilege to a somewhat formidable extent. There seemed to be much fluency and not a little action; but the management of the voice was bad, and energy seemed to pa.s.s at once into violence. Though party runs high, organisation is very little understood, and business is transacted both slowly and with very uncertain results. They have the misfortune of all foreign const.i.tutional states, that of desiring to imitate England, i.e. to do in a few years, and designedly, what the accidents of centuries have produced with us. There is, however, no lack either of talent or courage, and one governing mind might make Hungary a nation. It is immensely rich in natural productions, and wants only a market to have a great trade. This they are well disposed to establish with England, and I hope they may succeed; but Austria has interests which I fear may render this difficult. In both Chambers the clergy are represented: in that of the magnates by the Bishops; in the Lower House by deputies of the chapters. To the Primate I was introduced at one of his public entertainments. He is said to have 40 or 60,000_l_.
per ann., and his personal carriage as well as his establishment are quite becoming his station. I made acquaintance also with the Archbishop of Erlau, a poet and a man of taste and learning, but victim to the tic douloureux. Lastly, with the Bishop of Csanad (Mgr. Lonowics), who has charmed me. He is well read, in English as well as other literature and history, and is as kind-hearted and Christian a man as I ever met with.
Indeed, I shall be tempted to visit Hungary again, if it is only to spend a day or two with him. In the meantime we have established a mutual book- relation. He is to send me works on Hungarian Ecclesiastical Law, addressed to Stewart, and I have promised to send him some things which I beg you will at once see to. [Mr. Hope mentions Winkle's 'Cathedrals;' Ward's 'Ideal;' Newman's last vol. of 'Sermons;' the 'Life of St. Stephen;'
Oakeley's 'Life of St. Austin;' and his own pamphlet 'On the Jerusalem Bishopric.']
Yours ever truly,