Memoirs of Extraordinary Popular Delusions Volume 2 Part 2

New disputes arose between the Prince of Antioch and the Count of Toulouse with regard to the capture of this town, which were with the utmost difficulty appeased by the other chiefs. Delays also took place in the progress of the army, especially before Arches, and the soldiery were so exasperated that they were on the point of choosing new leaders to conduct them to Jerusalem. G.o.dfrey, upon this, set fire to his camp at Arches, and marched forward. He was immediately joined by hundreds of the Provencals of the Count of Toulouse. The latter, seeing the turn affairs were taking, hastened after them, and the whole host proceeded towards the holy city, so long desired amid sorrow, and suffering, and danger. At Emmaus they were met by a deputation from the Christians of Bethlehem, praying for immediate aid against the oppression of the infidels. The very name of Bethlehem, the birthplace of the Saviour, was music to their ears, and many of them wept with joy to think they were approaching a spot so hallowed. Albert of Aix informs us that their hearts were so touched that sleep was banished from the camp, and that, instead of waiting till the morning's dawn to recommence their march, they set out shortly after midnight, full of hope and enthusiasm. For upwards of four hours the mail-clad legions tramped steadfastly forward in the dark, and when the sun arose in unclouded splendour, the towers and pinnacles of Jerusalem gleamed upon their sight. All the tender feelings of their nature were touched; no longer brutal fanatics, but meek and humble pilgrims, they knelt down upon the sod, and with tears in their eyes, exclaimed to one another, "Jerusalem! Jerusalem!" Some of them kissed the holy ground, others stretched themselves at full length upon it, in order that their bodies might come in contact with the greatest possible extent of it, and others prayed aloud. The women and children who had followed the camp from Europe, and shared in all its dangers, fatigues, and privations, were more boisterous in their joy; the former from long-nourished enthusiasm, and the latter from mere imitation, [Guibert de Nogent relates a curious instance of the imitativeness of these juvenile crusaders. He says that, during the siege of Antioch, the Christian and Saracen boys used to issue forth every evening from the town and camp in great numbers under the command of captains chosen from among themselves. Armed with sticks instead of swords, and stones instead of arrows, they ranged themselves in battle order, and shouting each the war-cry of their country, fought with the utmost desperation. Some of them lost their eyes, and many became cripples for life from the injuries they received on these occasions.] and prayed, and wept, and laughed till they almost put the more sober to the blush.

The first ebullition of their gladness having subsided, the army marched forward, and invested the city on all sides. The a.s.sault was almost immediately begun; but after the Christians had lost some of their bravest knights, that mode of attack was abandoned, and the army commenced its preparations for a regular siege. Mangonels, moveable towers, and battering rams, together with a machine called a sow, made of wood, and covered with raw hides, inside of which miners worked to undermine the walls, were forthwith constructed; and to restore the courage and discipline of the army, which had suffered from the unworthy dissensions of the chiefs, the latter held out the hand of friendship to each other, and Tancred and the Count of Toulouse embraced in sight of the whole camp. The clergy aided the cause with their powerful voice, and preached union and goodwill to the highest and the lowest. A solemn procession was also ordered round the city, in which the entire army joined, prayers being offered up at every spot which gospel records had taught them to consider as peculiarly sacred.

The Saracens upon the ramparts beheld all these manifestations without alarm. To incense the Christians, whom they despised, they constructed rude crosses, and fixed them upon the walls, and spat upon and pelted them with dirt and stones. This insult to the symbol of their faith raised the wrath of the crusaders to that height that bravery became ferocity and enthusiasm madness. When all the engines of war were completed the attack was recommenced, and every soldier of the Christian army fought with a vigour which the sense of private wrong invariably inspires. Every man had been personally outraged, and the knights worked at the battering-rams with as much readiness as the meanest soldiers. The Saracen arrows and b.a.l.l.s of fire fell thick and fast among them, but the tremendous rams still heaved against the walls, while the best marksmen of the host were busily employed in the several floors of the moveable towers in dealing death among the Turks upon the battlements. G.o.dfrey, Raymond, Tancred, and Robert of Normandy, each upon his tower, fought for hours with unwearied energy, often repulsed, but ever ready to renew the struggle. The Turks, no longer despising the enemy, defended themselves with the utmost skill and bravery till darkness brought a cessation of hostilities. Short was the sleep that night in the Christian camp. The priests offered up solemn prayers in the midst of the attentive soldiery for the triumph of the Cross in this last great struggle, and as soon as morning dawned every one was in readiness for the affray. The women and children lent their aid, the latter running unconcerned to and fro while the arrows fell fast around them, bearing water to the thirsty combatants. The saints were believed to be aiding their efforts, and the army, impressed with this idea, surmounted difficulties under which a force thrice as numerous, but without their faith, would have quailed and been defeated. Raymond of Toulouse at last forced his way into the city by escalade, while at the very same moment Tancred and Robert of Normandy succeeded in bursting open one of the gates. The Turks flew to repair the mischief, and G.o.dfrey of Bouillon, seeing the battlements comparatively deserted, let down the drawbridge of his moveable tower, and sprang forward, followed by all the knights of his train. In an instant after, the banner of the Cross floated upon the walls of Jerusalem. The crusaders, raising once more their redoubtable war-cry, rushed on from every side, and the city was taken. The battle raged in the streets for several hours, and the Christians, remembering their insulted faith, gave no quarter to young or old, male or female, sick or strong. Not one of the leaders thought himself at liberty to issue orders for staying the carnage, and if he had, he would not have been obeyed. The Saracens fled in great numbers to the mosque of Soliman, but they had not time to fortify themselves within it ere the Christians were upon them. Ten thousand persons are said to have perished in that building alone.

Peter the Hermit, who had remained so long under the veil of neglect, was repaid that day for all his zeal and all his sufferings. As soon as the battle was over, the Christians of Jerusalem issued forth from their hiding-places to welcome their deliverers. They instantly recognized the Hermit as the pilgrim who, years before, had spoken to them so eloquently of the wrongs and insults they had endured, and promised to stir up the princes and people of Europe in their behalf.

They clung to the skirts of his garments in the fervour of their grat.i.tude, and vowed to remember him for ever in their prayers. Many of them shed tears about his neck, and attributed the deliverance of Jerusalem solely to his courage and perseverance. Peter afterwards held some ecclesiastical office in the Holy City, but what it was, or what was his ultimate fate, history has forgotten to inform us. Some say that he returned to France and founded a monastery, but the story does not rest upon sufficient authority.

The grand object for which the popular swarms of Europe had forsaken their homes was now accomplished. The Moslem mosques of Jerusalem were converted into churches for a purer faith, and the mount of Calvary and the sepulchre of Christ were profaned no longer by the presence or the power of the infidel. Popular frenzy had fulfilled its mission, and, as a natural consequence, it began to subside from that time forth. The news of the capture of Jerusalem brought numbers of pilgrims from Europe, and, among others, Stephen Count of Chartres and Hugh of Vermandois, to atone for their desertion; but nothing like the former enthusiasm existed among the nations.

Thus then ends the history of the first Crusade. For the better understanding of the second, it will be necessary to describe the interval between them, and to enter into a slight sketch of the history of Jerusalem under its Latin kings, the long and fruitless wars they continued to wage with the unvanquished Saracens, and the poor and miserable results which sprang from so vast an expenditure of zeal, and so deplorable a waste of human life.

The necessity of having some recognized chief was soon felt by the crusaders, and G.o.dfrey de Bouillon, less ambitious than Bohemund, or Raymond of Toulouse, gave his cold consent to wield a sceptre which the latter chiefs would have clutched with eagerness. He was hardly invested with the royal mantle before the Saracens menaced his capital.

With much vigour and judgment he exerted himself to follow up the advantages he had gained, and marching out to meet the enemy before they had time to besiege him in Jerusalem, he gave them battle at Ascalon, and defeated them with great loss. He did not, however, live long to enjoy his new dignity, being seized with a fatal illness when he had only reigned nine months. To him succeeded his brother, Baldwin of Edessa. The latter monarch did much to improve the condition of Jerusalem and to extend its territory, but was not able to make a firm footing for his successors. For fifty years, in which the history of Jerusalem is full of interest to the historical student, the crusaders were exposed to fierce and constant hostilities, often gaining battles and territory, and as often losing them, but becoming every day weaker and more divided, while the Saracens became stronger and more united to hara.s.s and root them out. The battles of this period were of the most chivalrous character, and deeds of heroism were done by the handful of brave knights that remained in Syria, which have hardly their parallel in the annals of war. In the course of time, however, the Christians could not avoid feeling some respect for the courage, and admiration for the polished manners and advanced civilization of the Saracens, so much superior to the rudeness and semi-barbarism of Europe at that day.

Difference of faith did not prevent them from forming alliances with the dark-eyed maidens of the East. One of the first to set the example of taking a Paynim spouse was King Baldwin himself, and these connexions in time became, not only frequent, but almost universal, among such of the knights as had resolved to spend their lives in Palestine. These Eastern ladies were obliged, however, to submit to the ceremony of baptism before they could be received to the arms of a Christian lord. These, and their offspring, naturally looked upon the Saracens with less hatred than did the zealots who conquered Jerusalem, and who thought it a sin deserving the wrath of G.o.d to spare an unbeliever. We find, in consequence, that the most obstinate battles waged during the reigns of the later Kings of Jerusalem were fought by the new and raw levies who from time to time arrived from Europe, lured by the hope of glory, or spurred by fanaticism. The latter broke without scruple the truces established between the original settlers and the Saracens, and drew down severe retaliation upon many thousands of their brethren in the faith, whose prudence was stronger than their zeal, and whose chief desire was to live in peace.

Things remained in this unsatisfactory state till the close of the year 1145, when Edessa, the strong frontier town of the Christian kingdom, fell into the bauds of the Saracens. The latter were commanded by Zenghi, a powerful and enterprising monarch, and, after his death, by his son Nourheddin, as powerful and enterprising as his father. An unsuccessful attempt was made by the Count of Edessa to regain the fortress, but Nourheddin, with a large army, came to the rescue, and after defeating the Count with great slaughter, marched into Edessa and caused its fortifications to be rased to the ground, that the town might never more be a bulwark of defence for the kingdom of Jerusalem.

The road to the capital was now open, and consternation seized the hearts of the Christians. Nourheddin, it was known, was only waiting for a favourable opportunity to advance upon Jerusalem, and the armies of the Cross, weakened and divided, were not in a condition to make any available resistance. The clergy were filled with grief and alarm, and wrote repeated letters to the Pope and the sovereigns of Europe, urging the expediency of a new Crusade for the relief of Jerusalem. By far the greater number of the priests of Palestine were natives of France, and these naturally looked first to their own country. The solicitations they sent to Louis the Seventh were urgent and oft repeated, and the chivalry of France began to talk once more of arming in the defence of the birthplace of Jesus. The kings of Europe, whose interest it had not been to take any part in the first Crusade, began to bestir themselves in this; and a man appeared, eloquent as Peter the Hermit, to arouse the people as he had done.

We find, however, that the enthusiasm of the second did not equal that of the first Crusade: in fact, the mania had reached its climax in the time of Peter the Hermit, and decreased regularly from that period. The third Crusade was less general than the second, and the fourth than the third, and so on, until the public enthusiasm was quite extinct, and Jerusalem returned at last to the dominion of its old masters without a convulsion in Christendom. Various reasons have been a.s.signed for this; and one very generally put forward is, that Europe was wearied with continued struggles, and had become sick of "precipitating itself upon Asia." M. Guizot, in his admirable lectures upon European civilization, successfully combats this opinion, and offers one of his own, which is far more satisfactory. He says, in his eighth lecture, "It has been often repeated, that Europe was tired of continually invading Asia.

This expression appears to me exceedingly incorrect. It is not possible that human beings can be wearied with what they have not done--that the labours of their forefathers can fatigue them. Weariness is a personal, not an inherited feeling. The men of the thirteenth century were not fatigued by the Crusades of the twelfth. They were influenced by another cause. A great change had taken place in ideas, sentiments, and social conditions. The same desires and the same wants were no longer felt. The same things were no longer believed. The people refused to believe what their ancestors were persuaded of."

This is, in fact, the secret of the change; and its truth becomes more apparent as we advance in the history of the Crusades, and compare the state of the public mind at the different periods when G.o.dfrey of Bouillon, Louis VII. and Richard I. were chiefs and leaders of the movement. The Crusades themselves were the means of operating a great change in national ideas, and advancing the civilization of Europe. In the time of G.o.dfrey, the n.o.bles were all-powerful and all-oppressive, and equally obnoxious to kings and people. During their absence along with that portion of the community the deepest sunk in ignorance and superst.i.tion, both kings and people fortified themselves against the renewal of aristocratic tyranny, and in proportion as they became free, became civilized. It was during this period that in France, the grand centre of the crusading madness, the communes began to acquire strength, and the monarch to possess a tangible and not a merely theoretic authority. Order and comfort began to take root, and, when the second Crusade was preached, men were in consequence much less willing to abandon their homes than they had been during the first.

Such pilgrims as had returned from the Holy Land came back with minds more liberal and expanded than when they set out. They had come in contact with a people more civilized than themselves; they had seen something more of the world, and had lost some portion, however small, of the prejudice and bigotry of ignorance. The inst.i.tution of chivalry had also exercised its humanizing influence, and coming bright and fresh through the ordeal of the Crusades, had softened the character and improved the hearts of the aristocratic order. The Trouveres and Troubadours, singing of love and war in strains pleasing to every cla.s.s of society, helped to root out the gloomy superst.i.tions which, at the first Crusade, filled the minds of all those who were able to think.

Men became in consequence less exclusively under the mental thraldom of the priesthood, and lost much of the credulity which formerly distinguished them.

The Crusades appear never to have excited so much attention in England as on the continent of Europe; not because the people were less fanatical than their neighbours, but because they were occupied in matters of graver interest. The English were suffering too severely from the recent successful invasion of their soil, to have much sympathy to bestow upon the distresses of people so far away as the Christians of Palestine; and we find that they took no part in the first Crusade, and very little in the second. Even then those who engaged in it were chiefly Norman knights and their va.s.sals, and not the Saxon franklins and population, who no doubt thought, in their sorrow, as many wise men have thought since, that charity should begin at home.

Germany was productive of more zeal in the cause, and her raw, uncivilized hordes continued to issue forth under the banners of the Cross in numbers apparently undiminished, when the enthusiasm had long been on the wane in other countries. They were sunk at that time in a deeper slough of barbarism than the livelier nations around them, and took, in consequence, a longer period to free themselves from their prejudices. In fact, the second Crusade drew its chief supplies of men from that quarter, where alone the expedition can be said to have retained any portion of popularity.

Such was the state of the mind of Europe when Pope Eugenius, moved by the reiterated entreaties of the Christians of Syria, commissioned St.

Bernard to preach a new crusade. St. Bernard was a man eminently qualified for the mission. He was endowed with an eloquence of the highest order, could move an auditory to tears, or laughter, or fury, as it pleased him, and had led a life of such rigid and self-denying virtue, that not even calumny could lift her finger and point it at him. He had renounced high prospects in the church, and contented himself with the simple abbacy of Clairvaux, in order that he might have the leisure he desired, to raise his powerful voice against abuses wherever he found them. Vice met in him an austere and uncompromising reprover; no man was too high for his reproach, and none too low for his sympathy. He was just as well suited for his age as Peter the Hermit had been for the age preceding. He appealed more to the reason, his predecessor to the pa.s.sions; Peter the Hermit collected a mob, while St. Bernard collected an army. Both were endowed with equal zeal and perseverance, springing, in the one, from impulse, and in the other from conviction, and a desire to increase the influence of the church, that great body of which he was a pillar and an ornament.

One of the first converts he made was in himself a host. Louis VII. was both superst.i.tious and tyrannical, and, in a fit of remorse for the infamous slaughter he had authorised at the sacking of Vitry, he made a vow to undertake the journey to the Holy Land. [The sacking of Vitry reflects indelible disgrace upon Louis VII. His predecessors had been long engaged in resistance to the outrageous powers a.s.sumed by the Popes, and Louis continued the same policy. The ecclesiastical chapter of Bourges, having elected an Archbishop without his consent, he proclaimed the election to be invalid, and took severe and prompt measures against the refractory clergy. Thibault, Count de Champagne, took up arms in defence of the Papal authority, and intrenched himself in the town of Vitry. Louis was immediately in the field to chastise the rebel, and he besieged the town with so much vigour, that the Count was forced to surrender. Upwards of thirteen hundred of the inhabitants, fully one half of whom were women and children, took refuge in the church; and, when the gates of the city were opened, and all resistance had ceased, Louis inhumanly gave orders to set fire to the church, and a thousand persons perished in the flames.] He was in this disposition when St. Bernard began to preach, and wanted but little persuasion to embark in the cause. His example had great influence upon the n.o.bility, who, impoverished as many of them were by the sacrifices made by their fathers in the holy wars, were anxious to repair their ruined fortunes by conquests on a foreign sh.o.r.e. These took the field with such va.s.sals as they could command, and, in a very short time, an army was raised amounting to two hundred thousand men.

At Vezelai the monarch received the cross from the hands of St.

Bernard, on a platform elevated in sight of all the people. Several n.o.bles, three bishops, and his Queen, Eleanor of Aquitaine, were present at this ceremony, and enrolled themselves under the banners of the Cross, St. Bernard cutting up his red sacerdotal vestments, and making crosses of them, to be sewn on the shoulders of the people. An exhortation from the Pope was read to the mult.i.tude, granting remission of their sins to all who should join the Crusade, and directing that no man on that holy pilgrimage should enc.u.mber himself with heavy baggage and vain superfluities, and that the n.o.bles should not travel with dogs or falcons, to lead them from the direct road, as had happened to so many during the first Crusade.

The command of the army was offered to St. Bernard; but he wisely refused to accept a station for which his habits had unqualified him.

After consecrating Louis with great solemnity, at St. Denis, as chief of the expedition, he continued his course through the country, stirring up the people wherever he went. So high an opinion was entertained of his sanct.i.ty, that he was thought to be animated by the spirit of prophecy, and to be gifted with the power of working miracles. Many women, excited by his eloquence, and encouraged by his predictions, forsook their husbands and children, and, clothing themselves in male attire, hastened to the war. St. Bernard himself wrote a letter to the Pope, detailing his success, and stating, that in several towns there did not remain a single male inhabitant capable of bearing arms, and that everywhere castles and towns were to be seen filled with women weeping for their absent husbands. But in spite of this apparent enthusiasm, the numbers who really took up arms were inconsiderable, and not to be compared to the swarms of the first Crusade. A levy of no more than two hundred thousand men, which was the utmost the number amounted to, could hardly have depopulated a country like France to the extent mentioned by St. Bernard. His description of the state of the country appears, therefore, to have been much more poetical than true.

Suger, the able minister of Louis, endeavoured to dissuade him from undertaking so long a journey at a time when his own dominions so much needed his presence. But the king was p.r.i.c.ked in his conscience by the cruelties of Vitry, and was anxious to make the only reparation which the religion of that day considered sufficient. He was desirous moreover of testifying to the world, that though he could brave the temporal power of the church when it encroached upon his prerogatives, he could render all due obedience to its spiritual decrees whenever it suited his interest or tallied with his prejudices to so do. Suger, therefore, implored in vain, and Louis received the pilgrim's staff at St. Denis, and made all preparations for his pilgrimage.

In the mean time St. Bernard pa.s.sed into Germany, where similar success attended his preaching. The renown of his sanct.i.ty had gone before him, and he found everywhere an admiring audience. Thousands of people, who could not understand a word he said, flocked around him to catch a glimpse of so holy a man; and the knights enrolled themselves in great numbers in the service of the Cross, each receiving from his hands the symbol of the cause. But the people were not led away as in the days of Gottschalk. We do not find that they rose in such tremendous ma.s.ses of two and three hundred thousand men, swarming over the country like a plague of locusts. Still the enthusiasm was very great. The extraordinary tales that were told and believed of the miracles worked by the preacher brought the country people from far and near. Devils were said to vanish at his sight, and diseases of the most malignant nature to be cured by his touch. [Philip, Archdeacon of the cathedral of Liege, wrote a detailed account of all the miracles performed by St.

Bernard during thirty-four days of his mission. They averaged about ten per day. The disciples of St. Bernard complained bitterly that the people flocked around their master in such numbers, that they could not see half the miracles he performed. But they willingly trusted the eyes of others, as far as faith in the miracles went, and seemed to vie with each other whose credulity should be greatest.] The Emperor Conrad caught at last the contagion from his subjects, and declared his intention to follow the Cross.

The preparations were carried on so vigorously under the orders of Conrad, that in less than three months he found himself at the head of an army containing at least one hundred and fifty thousand effective men, besides a great number of women who followed their husbands and lovers to the war. One troop of them rode in the att.i.tude and armour of men: their chief wore gilt spurs and buskins, and thence acquired the epithet of the golden-footed lady. Conrad was ready to set out long before the French Monarch, and in the month of June 1147, he arrived before Constantinople, having pa.s.sed through Hungary and Bulgaria without offence to the inhabitants.

Manuel Comnenus, the Greek Emperor, successor not only to the throne, but to the policy of Alexius, looked with alarm upon the new levies who had come to eat up his capital and imperil its tranquillity. Too weak to refuse them a pa.s.sage through his dominions, too distrustful of them to make them welcome when they came, and too little a.s.sured of the advantages likely to result to himself from the war, to feign a friendship which he did not feel, the Greek Emperor gave offence at the very outset. His subjects, in the pride of superior civilization, called the Germans barbarians, while the latter, who, if semi-barbarous, were at least honest and straight-forward, retorted upon the Greeks by calling them double-faced knaves and traitors.

Disputes continually arose between them, and Conrad, who had preserved so much good order among his followers during their pa.s.sage, was unable to restrain their indignation when they arrived at Constantinople. For some offence or other which the Greeks had given them, but which is rather hinted at than stated by the scanty historians of the day, the Germans broke into the magnificent pleasure garden of the Emperor, where he had a valuable collection of tame animals, for which the grounds had been laid out in woods, caverns, groves, and streams, that each might follow in captivity his natural habits. The enraged Germans, meriting the name of barbarians that had been bestowed upon them, laid waste this pleasant retreat, and killed or let loose the valuable animals it contained. Manuel, who is said to have beheld the devastation from his palace windows without power or courage to prevent it, was completely disgusted with his guests, and resolved, like his predecessor Alexius, to get rid of them on the first opportunity. He sent a message to Conrad respectfully desiring an interview, but the German refused to trust himself within the walls of Constantinople. The Greek Emperor, on his part, thought it compatible neither with his dignity nor his safety to seek the German, and several days were spent in insincere negotiations. Manuel at length agreed to furnish the crusading army with guides to conduct it through Asia Minor; and Conrad pa.s.sed over the h.e.l.lespont with his forces, the advanced guard being commanded by himself, and the rear by the warlike Bishop of Freysinghen.

Historians are almost unanimous in their belief that the wily Greek gave instructions to his guides to lead the army of the German Emperor into dangers and difficulties. It is certain, that instead of guiding them through such districts of Asia Minor as afforded water and provisions, they led them into the wilds of Cappadocia, where neither was to be procured, and where they were suddenly attacked by the Sultaun of the Seljukian Turks, at the head of an immense force. The guides, whose treachery is apparent from this fact alone, fled at the first sight of the Turkish army, and the Christians were left to wage unequal warfare with their enemy, entangled and bewildered in desert wilds. Toiling in their heavy mail, the Germans could make but little effective resistance to the attacks of the Turkish light horse, who were down upon them one instant, and out of sight the next. Now in the front and now in the rear, the agile foe showered his arrows upon them, enticing them into swamps and hollows, from which they could only extricate themselves after long struggles and great losses. The Germans, confounded by this mode of warfare, lost all conception of the direction they were pursuing, and went back instead of forward.

Suffering at the same time for want of provisions, they fell an easy prey to their pursuers. Count Bernhard, one of the bravest leaders of the German expedition, was surrounded, with his whole division, not one of whom escaped the Turkish arrows. The Emperor himself had nearly fallen a victim, and was twice severely wounded. So persevering was the enemy, and so little able were the Germans to make even a show of resistance, that when Conrad at last reached the city of Nice, he found that, instead of being at the head of an imposing force of one hundred thousand foot and seventy thousand horse, he had but fifty or sixty thousand men, and these in the most worn and wearied condition.

Totally ignorant of the treachery of the Greek Emperor, although he had been warned to beware of it, Louis VII. proceeded, at the head of his army, through Worms and Ratisbon, towards Constantinople. At Ratisbon he was met by a deputation from Manuel, bearing letters so full of hyperbole and flattery, that Louis is reported to have blushed when they were read to him by the Bishop of Langres. The object of the deputation was to obtain from the French King a promise to pa.s.s through the Grecian territories in a peaceable and friendly manner, and to yield to the Greek Emperor any conquest he might make in Asia Minor.

The first part of the proposition was immediately acceded to, but no notice was taken of the second and more unreasonable. Louis marched on, and, pa.s.sing through Hungary, pitched his tents in the outskirts of Constantinople.

On his arrival, Manuel sent him a friendly invitation to enter the city, at the head of a small train. Louis at once accepted it, and was met by the Emperor at the porch of his palace. The fairest promises were made; every art that flattery could suggest was resorted to, and every argument employed, to induce him to yield his future conquests to the Greek. Louis obstinately refused to pledge himself, and returned to his army, convinced that the Emperor was a man not to be trusted.

Negotiations were, however, continued for several days, to the great dissatisfaction of the French army. The news that arrived of a treaty entered into between Manuel and the Turkish Sultan changed their dissatisfaction into fury, and the leaders demanded to be led against Constantinople, swearing that they would raze the treacherous city to the ground. Louis did not feel inclined to accede to this proposal, and, breaking up his camp, he crossed over into Asia.

Here he heard, for the first time, of the mishaps of the German Emperor, whom he found in a woeful plight under the walls of Nice. The two monarchs united their forces, and marched together along the sea-coast to Ephesus; but Conrad, jealous, it would appear, of the superior numbers of the French, and not liking to sink into a va.s.sal, for the time being, of his rival, withdrew abruptly with the remnant of his legions, and returned to Constantinople. Manuel was all smiles and courtesy. He condoled with the German so feelingly upon his losses, and cursed the stupidity or treachery of the guides with such apparent heartiness, that Conrad was half inclined to believe in his sincerity.

Louis, marching onward in the direction of Jerusalem, came up with the enemy on the banks of the Meander. The Turks contested the pa.s.sage of the river, but the French bribed a peasant to point out a ford lower down: crossing the river without difficulty, they attacked the Turks with much vigour, and put them to flight. Whether the Turks were really defeated, or merely pretended to be so, is doubtful; but the latter supposition seems to be the true one. It is probable that it was part of a concerted plan to draw the invaders onwards to more unfavourable ground, where their destruction might be more certain. If such were the scheme, it succeeded to the heart's wish of its projectors. The crusaders, on the third day after their victory, arrived at a steep mountain-pa.s.s, on the summit of which the Turkish host lay concealed so artfully, that not the slightest vestige of their presence could be perceived. "With labouring steps and slow," they toiled up the steep ascent, when suddenly a tremendous fragment of rock came bounding down the precipices with an awful crash, bearing dismay and death before it.

At the same instant the Turkish archers started from their hiding-places, and discharged a shower of arrows upon the foot soldiers, who fell by hundreds at a time. The arrows rebounded harmlessly against the iron mail of the knights, which the Turks observing, took aim at their steeds, and horse and rider fell down the steep into the rapid torrent which rushed below. Louis, who commanded the rear-guard, received the first intimation of the onslaught from the sight of his wounded and flying soldiers, and, not knowing the numbers of the enemy, he pushed vigorously forward to stay, by his presence, the panic which had taken possession of his army. All his efforts were in vain. Immense stones continued to be hurled upon them as they advanced, bearing men and horse before them; and those who succeeded in forcing their way to the top, were met hand-to-hand by the Turks, and cast down headlong upon their companions. Louis himself fought with the energy of desperation, but had great difficulty to avoid falling into the enemy's hands. He escaped at last under cover of the night, with the remnant of his forces, and took up his position before Attalia.

Here he restored the discipline and the courage of his disorganized and disheartened followers, and debated with his captains the plan that was to be pursued. After suffering severely both from disease and famine, it was resolved that they should march to Antioch, which still remained an independent princ.i.p.ality under the successors of Bohemund of Tarentum. At this time the sovereignty was vested in the person of Raymond, the uncle of Eleanor of Aquitaine. This Prince, presuming upon his relationship to the French Queen, endeavoured to withdraw Louis from the grand object of the Crusade--the defence of the kingdom of Jerusalem, and secure his co-operation in extending the limits and the power of his princ.i.p.ality of Antioch. The Prince of Tripoli formed a similar design, but Louis rejected the offers of both, and marched after a short delay to Jerusalem. The Emperor Conrad was there before him, having left Constantinople with promises of a.s.sistance from Manuel Comnenus; a.s.sistance which never arrived, and was never intended.

A great council of the Christian princes of Palestine and the leaders of the Crusade was then summoned, to discuss the future operations of the war. It was ultimately determined that it would further the cause of the Cross in a greater degree if the united armies, instead of proceeding to Edessa, laid siege to the city of Damascus, and drove the Saracens from that strong position. This was a bold scheme, and, had it been boldly followed out, would have insured, in all probability, the success of the war. But the Christian leaders never learned from experience the necessity of union, that very soul of great enterprises.

Though they all agreed upon the policy of the plan, yet every one had his own notions as to the means of executing it. The Princes of Antioch and Tripoli were jealous of each other, and of the King of Jerusalem.

The Emperor Conrad was jealous of the King of France, and the King of France was disgusted with them all. But he had come out to Palestine in accordance with a solemn vow; his religion, though it may be called bigotry, was sincere; and he determined to remain to the very last moment that a chance was left, of effecting any good for the cause he had set his heart on.

The siege of Damascus was accordingly commenced, and with so much ability and vigour that the Christians gained a considerable advantage at the very outset. For weeks the siege was pressed, till the shattered fortifications and diminishing resistance of the besieged gave evidence that the city could not hold out much longer. At that moment the insane jealousy of the leaders led to dissensions that soon caused the utter failure, not only of the siege, but of the Crusade. A modern cookery-book, in giving a recipe for cooking a hare, says, "first catch your hare, and then kill it;" a maxim of indisputable wisdom. The Christian chiefs on this occasion had not so much sagacity, for they began a violent dispute among themselves for the possession of a city which was still unconquered. There being already a Prince of Antioch and a Prince of Tripoli, twenty claimants started for the princ.i.p.ality of Damascus, and a grand council of the leaders was held to determine the individual on whom the honour should devolve. Many valuable days were wasted in this discussion, the enemy in the mean while gaining strength from their inactivity. It was at length, after a stormy deliberation, agreed that Count Robert of Flanders, who had twice visited the Holy Land, should be invested with the dignity. The other claimants refused to recognise him, or to co-operate in the siege, until a more equitable arrangement had been made. Suspicion filled the camp; the most sinister rumours of intrigues and treachery were set afloat; and the discontented candidates withdrew at last to the other side of the city, and commenced operations on their own account, without a probability of success. They were soon joined by the rest of the army. The consequence was that the weakest side of the city, and that on which they had already made considerable progress in the work of demolition, was left uncovered. The enemy was prompt to profit by the mistake, and received an abundant supply of provisions, and refortified the walls, before the crusaders came to their senses again.

When this desirable event happened, it was too late. Saph Eddin, the powerful Emir of Mousoul, was in the neighbourhood, at the head of a large army, advancing by forced marches to the relief of the city. The siege was abruptly abandoned, and the foolish crusaders returned to Jerusalem, having done nothing to weaken the enemy, but every thing to weaken themselves.

The freshness of enthusiasm had now completely subsided;--even the meanest soldiers were sick at heart. Conrad, from whose fierce zeal at the outset so much might have been expected, was wearied with reverses, and returned to Europe with the poor remnant of his host. Louis lingered a short time longer, for very shame, but the pressing solicitations of his minister Suger induced him to return to France.

Thus ended the second Crusade. Its history is but a chronicle of defeats. It left the kingdom of Jerusalem in a worse state than when it quitted Europe, and gained nothing but disgrace for its leaders and discouragement for all concerned.

St. Bernard, who had prophesied a result so different, fell after this into some disrepute, and experienced, like many other prophets, the fate of being without honour in his own country. What made the matter worse, he could not obtain it in any other. Still, however, there were not wanting zealous advocates to stand forward in his behalf, and stem the tide of incredulity, which, unopposed, would have carried away his reputation. The Bishop of Freysinghen declared that prophets were not always able to prophesy, and that the vices of the crusaders drew down the wrath of Heaven upon them. But the most ingenious excuse ever made for St. Bernard is to be found in his life by Geoffroi de Clairvaux, where he pertinaciously insists that the Crusade was not unfortunate.

St. Bernard, he says, had prophesied a happy result, and that result could not be considered other than happy which had peopled heaven with so glorious an army of martyrs. Geoffroi was a cunning pleader, and, no doubt, convinced a few of the zealous; but plain people, who were not wanting even in those days, retained their own opinion, or, what amounts to the same thing, "were convinced against their will."

We now come to the consideration of the third Crusade, and of the causes which rendered it necessary. The epidemic frenzy, which had been cooling ever since the issue of the first expedition, was now extinct, or very nearly so, and the nations of Europe looked with cold indifference upon the armaments of their princes. But chivalry had flourished in its natural element of war, and was now in all its glory.

It continued to supply armies for the Holy Land when the popular ranks refused to deliver up their able-bodied swarms. Poetry, which, more than religion, inspired the third Crusade, was then but "caviare to the million," who had other matters, of sterner import, to claim all their attention. But the knights and their retainers listened with delight to the martial and amatory strains of the minstrels, minnesangers, trouveres, and troubadours, and burned to win favour in ladies' eyes by showing prowess in Holy Land. The third was truly the romantic era of the Crusades. Men fought then, not so much for the sepulchre of Jesus, and the maintenance of a Christian kingdom in the East, as to gain glory for themselves in the best, and almost only field, where glory could be obtained. They fought, not as zealots, but as soldiers; not for religion, but for honour; not for the crown of martyrdom, but for the favour of the lovely.

It is not necessary to enter into a detail of the events by which Saladin attained the sovereignty of the East, or how, after a succession of engagements, he planted the Moslem banner once more upon the battlements of Jerusalem. The Christian knights and population, including the grand orders of St. John, the Hospitallers, and the Templars, were sunk in an abyss of vice, and torn by unworthy jealousies and dissensions, were unable to resist the well-trained armies which the wise and mighty Saladin brought forward to crush them.

But the news of their fall created a painful sensation among the chivalry of Europe, whose n.o.blest members were linked to the dwellers in Palestine by many ties, both of blood and friendship. The news of the great battle of Tiberias, in which Saladin defeated the Christian host with terrible slaughter, arrived first in Europe, and was followed in quick succession by that of the capture of Jerusalem, Antioch, Tripoli, and other cities. Dismay seized upon the clergy. The Pope (Urban III.) was so affected by the news that he pined away for grief, and was scarcely seen to smile again, until he sank into the sleep of death. [James of Vitry--William de Nangis.] His successor, Gregory VIII. felt the loss as acutely, but had better strength to bear it, and instructed all the clergy of the Christian world to stir up the people to arms for the recovery of the Holy Sepulchre. William, Archbishop of Tyre, a humble follower in the path of Peter the Hermit, left Palestine to preach to the Kings of Europe the miseries he had witnessed, and to incite them to the rescue. The renowned Frederick Barbarossa, the Emperor of Germany, speedily collected an army, and pa.s.sing over into Syria with less delay than had ever before awaited a crusading force, defeated the Saracens, and took possession of the city of Iconium. He was unfortunately cut off in the middle of his successful career, by imprudently bathing in the Cydnus [The desire of comparing two great men has tempted many writers to drown Frederick in the river Cydnus, in which Alexander so imprudently bathed (Q. Curt. lib. iii. c. 4, 5.): but, from the march of the Emperor, I rather judge that his Saleph is the Calycadnus, a stream of less fame, but of a longer course.--Gibbon]

while he was overheated, and the Duke of Suabia took the command of the expedition. The latter did not prove so able a general, and met with nothing but reverses, although he was enabled to maintain a footing at Antioch until a.s.sistance arrived from Europe.

Henry II. of England and Philip Augustus of France, at the head of their chivalry, supported the Crusade with all their influence, until wars and dissensions nearer home estranged them from it for a time.

The two kings met at Gisors in Normandy in the month of January 1188, accompanied by a brilliant train of knights and warriors. William of Tyre was present, and expounded the cause of the Cross with considerable eloquence, and the whole a.s.sembly bound themselves by oath to proceed to Jerusalem. It was agreed at the same time that a tax, called Saladin's t.i.the, and consisting of the tenth part of all possessions, whether landed or personal, should be enforced over Christendom, upon every one who was either unable or unwilling to a.s.sume the Cross. The lord of every feof, whether lay or ecclesiastical, was charged to raise the t.i.the within his own jurisdiction; and any one who refused to pay his quota, became by that act the bondsman and absolute property of his lord. At the same time the greatest indulgence was shown to those who a.s.sumed the Cross; no man was at liberty to stay them by process of any kind, whether for debt, or robbery, or murder. The King of France, at the breaking up of the conference, summoned a parliament at Paris, where these resolutions were solemnly confirmed, while Henry II. did the same for his Norman possessions at Rouen, and for England at Geddington, in Northamptonshire. To use the words of an ancient chronicler, [Stowe.]

"he held a parliament about the voyage into the Holy Land, and troubled the whole land with the paying of t.i.thes towards it."

But it was not England only that was "troubled" by the tax. The people of France also looked upon it with no pleasant feelings, and appear from that time forth to have changed their indifference for the Crusade into aversion. Even the clergy, who were exceedingly willing that other people should contribute half, or even all their goods in furtherance of their favourite scheme, were not at all anxious to contribute a single sous themselves. Millot ["Elemens de l'Histoire de France."]

relates that several of them cried out against the impost. Among the rest the clergy of Rheims were called upon to pay their quota, but sent a deputation to the King, begging him to be contented with the aid of their prayers, as they were too poor to contribute in any other shape.

Philip Augustus knew better, and by way of giving them a lesson, employed three n.o.bles of the vicinity to lay waste the church lands.

The clergy, informed of the outrage, applied to the King for redress.

"I will aid you with my prayers," said the Monarch condescendingly, "and will intreat those gentlemen to let the church alone." He did as he had promised, but in such a manner, that the n.o.bles, who appreciated the joke, continued their devastations as before. Again the clergy applied to the King. "What would you have of me?" he replied, in answer to their remonstrances: "You gave me your prayers in my necessity, and I have given you mine in yours." The clergy understood the argument, and thought it the wiser course to pay their quota of Saladin's t.i.the without further parley.

This anecdote shows the unpopularity of the Crusade. If the clergy disliked to contribute, it is no wonder that the people felt still greater antipathy. But the chivalry of Europe was eager for the affray: the t.i.the was rigorously collected, and armies from England, France, Burgundy, Italy, Flanders, and Germany, were soon in the field; The two kings who were to have led it, were, however, drawn into broils by an aggression of Richard; Duke of Guienne, better known as Richard Coeur de Lion, upon the territory of the Count of Toulouse, and the proposed journey to Palestine was delayed. War continued to rage between France and England, and with so little probability of a speedy termination, that many of the n.o.bles, bound to the Crusade, left the two Monarchs to settle their differences at their leisure, and proceeded to Palestine without them.

Death at last stepped in and removed Henry II. from the hostility of his foes, and the treachery and ingrat.i.tude of his children. His son Richard immediately concluded an alliance with Philip Augustus, and the two young, valiant, and impetuous Monarchs, united all their energies to forward the Crusade. They met with a numerous and brilliant retinue at Nonancourt in Normandy, where, in sight of their a.s.sembled chivalry, they embraced as brothers, and swore to live as friends and true allies, until a period of forty days after their return from the Holy Land. With a view of purging their camp from the follies and vices which had proved so ruinous to preceding expeditions, they drew up a code of laws for the government of the army. Gambling had been carried to a great extent, and had proved the fruitful source of quarrels and bloodshed, and one of their laws prohibited any person in the army, beneath the degree of a knight, from playing at any game for money.

[Strutt's "Sports and Pastimes."] Knights and clergymen might play for money, but no one was permitted to lose or gain more than twenty shillings in a day, under a penalty of one hundred shillings. The personal attendants of the Monarchs were also allowed to play to the same extent. The penalty in their case for infraction was that they should be whipped naked through the army for the s.p.a.ce of three days.