Memoir of Rev. Joseph Badger Part 21

It is conceded that it required the extraordinary demand of great occasions, or great opposition, as in the case of controversy, to bring out his greatest intellectual force, though he was happily adapted to ordinary occasions. When obliged to use his power, it came in strong and impressive forms of utterance; all saw his meaning, felt the force of his ill.u.s.trations and the victorious power of will, which, in minds like his, is strongly determined on the achieving of its aims. In controversy, Joseph Badger was indeed a difficult opponent. We have never heard of any who have claimed a victory against him. The event may possibly have occurred, but the echo thereof has never come to our ears. We doubt that it ever happened. He did not challenge nor seek controversy, nor did he shrink from it when truth and the honor of his cause demanded that formidable opponents should be met. The position of a theological reformer is liable, in the early stages of his work, to receive a great variety of a.s.sault; and under such circ.u.mstances the peaceful quietness and repose which reside in the established state of the public mind are not his legacy. In a degree, he is to be a moral hero and warrior, and if he wars for truth successfully and handsomely, we should hasten to render him the wreath of honor and praise. We believe that Joseph Badger never stood for the advocacy of views which he did not himself heartily believe; and this conceded, we believe also that he never entered a controversial field without the _determination_ of victory, the end being, in all reason, not so much to persuade the wrangling antagonist as to convince the people. The calmness of his intellect and the composure of his feelings were always conspicuous at such times. Though he had high spirit and temper const.i.tutionally, though his pa.s.sional nature was uncommonly strong, he was, on all occasions where the pa.s.sions of others were likely to be inflamed, astonishingly cool. It was the coolness of a pilot amidst the storm. At all times of which we have any knowledge, Mr. Badger was distinguished for this self-command, by which he could rise above surrounding excitement or present calamity. This trait gave him great advantage in discussion; for, from his own cool state, he was sure to learn the weaknesses of temper and of argument on the opposite side, which soon became advantageous capital to his cause. But we do not here design to trace him through his controversial history. The glance we have taken in this direction is simply to exhibit certain qualities that distinguish his mind.

Imagination, without which there is no blue sky of starred excellence in our being, is a faculty which in some degree of richness operates in all creative minds. It was often playfully and often seriously active in the mind of Joseph Badger. It aided his free and happy use of language. It brought to his service a vast number of natural ill.u.s.trations and figures, both for the ornament of public discourse and social conversation; and in the good taste and fancy, of which the clearest evidences exist, is also implied that something finer than the understanding enriched him. He held in his mind a high standard of poetry; therefore he never sought to approach it by creations of his own. He had intense feeling and delicacy of sentiment, and withal a vein of marvellousness that caused him at times to note in his diary the dreams of his midnight slumber, on which he would afterwards linger in sober reflection. Among his private papers there are a few instances in which his strong presentiments are recorded. The generous enthusiasm of his nature, that gave so much life to his early labors, and that always rendered his influence enlivening, is well balanced by the deliberate intellect that imparted to his action and manner the impress of composure. But it is as a matter-of-fact man chiefly, as a utilitarian in the best sense of that word, as a definite thinker, that his true character appears in the world. He was a great and a natural planner, was most in his element when standing in the centre of some enterprise which aimed at important practical results. In every cause he undertook, his power to concentrate himself upon the single end before him was immense.

Though possessed of great suavity of manners and smoothness of speech, in power of _will_ and in firmness of decision he had few equals. He labored with great fidelity and perseverance toward the achievement of his main purpose. He could smile or laugh at the sharpest opposition that might be expressed in his presence, could speak of his plans without using tenacious language, but everything proved in the long run, the power of his will and the solidity of his purpose. His will was by nature and discipline strong, very strong; and he had that which took away the offence which strong-willed persons usually give. Instead of appearing at all wilful, or stubborn, he cast himself upon the a.s.signation of the best reasons, and demeaned himself in a conciliatory bearing toward all. He knew how to give in and how to waive minor matters that he might compromise people of different opinions and prejudices, for which he possessed great tact and skill. Yet when opposition became decided and open, he had no great patience or long-suffering towards the obstacles that stood in his way. He wanted them out of the path, and set to work for their removal. Though he was always courteous, and in social greetings cordial to all, even to enemies and opposers who happened to meet him, he had no taste for rivalry and opposition. He sought to cripple the power of whatever stood in the way as a solid barrier to the success of his dearly cherished plans, an attribute this, which strong actors in the world have, we believe, very commonly possessed, from Napoleon of Corsica to the great Democrat of the Hermitage. The kindness of his nature was native and overflowing; but there were circ.u.mstances under which his severity was equally conspicuous. Nevertheless, toward the conquered party, his generosity naturally reacted in forms of kindness, and of such, at last, he often made permanent friends and co-workers.

The sympathies and kindness of Mr. Badger, I have elsewhere alluded to as being great. He had a large power of friendship. From this phase of his nature, proceeded his facility for making friends and attaching them to himself. His friends became numerous wherever he went. We cannot account for so n.o.ble a fact, without conceding to him the possession of a heart in which the magnetism of human kindness was great, for it takes a power to awaken a power, and selfishness alone never became the radiant centre about which the hearts of the many were happily drawn.

The power of sympathy and friendship is an attraction which, like the physical property in nature designated by this name, is in proportion to the _quant.i.ty_ of the source from which it flows; also, the proximity or the distance of objects, which suggests another law of this material energy, is likewise true in the world of friendship. For it is nearness, that is to say, it is kindredness of mind, feeling, and experience; it is the ability to furnish other hearts with the true objects of their own affections, that qualifies one to sit as king or queen on the throne of friendship and love. He who lawfully sways this sceptre over the mult.i.tudes, is one in whom the many are represented, who is truly brother to each and to all. Viewed from this sentiment, how can the influences of Joseph Badger be accounted for, except on the ground that his heart was truly great and brotherly? A community of strangers into which he might come soon felt the power of this attraction. Said the honest Barton W. Stone, of Kentucky, in a letter of welcome to his intended second visit to the South:--"Your name is dear to the people of Georgetown. Many are anxiously hoping to greet you;"--though he had but once visited Georgetown and other localities south and west, his name remained in the hearts of the people. This is but a common ill.u.s.tration of what generally occurred in places where he preached several sermons and freely mingled with the people. As a strong example of the lasting attachment he had the power to inspire in his friends, I would mention a circ.u.mstance recorded in his private journal while at Boston.

Mr. Jonas Clark, of Dublin, Cheshire Co., N. H., a man of sound mind, who had not seen Mr. B. for thirteen years, but had listened to his early ministry, went to meet him at Boston, August 20, 1828. On coming into his presence he took him by the hand and said: "Can this be Joseph, my friend?" On being answered in the affirmative, he was unable to reply; but turning away his head and leaning over a desk near by, he wept in silence. The memories of the past that rushed into his mind were golden by affection, and years of time and much mingling with the world had not effaced or marred the sacred impress of former years. "Oh, what majesty," said Mr. B., "there is in such tears of love! True friendship is more lasting than time, and it outlives every other principle."

Though Mr. Badger had an intellect that was strong and peculiarly original and self-relying, we think on the whole that his stronghold was far more in the hearts of the people than in their merely intellectual regard and admiration. His neighbors who have lived near him for twenty and thirty years, testify to the strict and uniform kindness of his feelings and acts as a neighbor.

To young ministers and to feeble churches, he extended the wealth of his sympathy. He was both a brother in Christ and a father in Israel.

Particularly was his sympathy deep and strong for young men just entering into the ministry. Many things in his own life qualified him to be their benefactor. He had himself pa.s.sed through great trials of mind and of outward circ.u.mstances, when a young man of nineteen and twenty, as the result of his choice, or rather of his acceptance of the preacher's mission. No young man would be likely to stand in the midst of greater embarra.s.sments than he had stood. Then his extensive observation of men and things, his knowledge of human nature, his own varied experience of years in the Gospel ministry, his tender sympathies, his gentle and easy manners, which took away fear and restraint, peculiarly fitted him for a nearness of access to their minds, to render them counsel to meet their doubts, and to give them instruction and needful encouragement. He had great skill with which to inspire hope in a young man. He could prune his defective habits, also, without giving offence; and well did he know how to set his mind upon new trains of thought. First of all, it was his policy to find out the real material of a young man's mind, to learn his real character. To effect this, he gradually threw off whatever in manner should serve to impose restraint, became familiar, perhaps in some instances greatly so, and turned conversation so as to hit on every side of human nature and of the supposed character of the person whose mental and moral dimensions he desired to take. In a few days, at most, he developed his characteristics far enough to be completely satisfied of his capacity, principles and promise. I do not say that this was his method in all cases, but I know of some instances in which it was, and have heard of it in others. The wisdom of this procedure appears in the fact that to qualify young men for the ministry, respect must be had for what in them is individual, as there are no uniform theological moulds into which human nature can be successfully fused and run; and it had the advantage also of enabling the counsellor to decide at the beginning, the most important of all questions, whether a young man is not mistaking the meaning of G.o.d as announced in his nature, by a.s.suming the position of a spiritual leader. He gave them books to read and to keep; taught them the great importance of a healthy degree of physical culture; gave them his views of the most useful and successful methods of preaching; taught the supreme importance of religious experience; looked out for them fields of labor, took them to his own appointments, made journeys with them, and if any diffident young man of merit was mortified at the imperfection and feebleness of his own public efforts, he had the finest skill in restoring to him his lost confidence. Many whose conversions took place under his preaching, became ministers; and very many owe their earliest and best lessons in the ministry to his examples and counsels. To sum up his faculty in this direction, in few words, I should say, he greatly excelled in the power of calling out the minds of others, in developing their resources for good.

He was in the habit of treating young men as if he respected their wisdom. He asked their advice on his own plans and enterprises. This he did, not so much to receive new information as to set their minds upon practical thinking, and to connect their sympathy and intelligence with that which should increase their knowledge. He was always very fond of young people; and nothing more readily enlisted his attention than the appearance of a young man of promise just entering the Gospel ministry.

He cordially took him by the hand, welcomed him to his own fireside, and invariably and reverently taught him that there is no station in the universe, that can be occupied by a human being, which is in itself so truly honorable and so sacredly responsible as that of the Christian minister. The same genial power of development here spoken of in regard to young ministers, was equally manifest in relation to young writers.

Very much of his influence was genial; therefore, like the sun's ray, it called out the life on which it shone.

His sympathy was also cosmopolitan. He had a pa.s.sion to know the stirring events of the world. The great enterprises and achievements in different countries awakened him. He was uncommonly fond of the news. A new school of philosophers springing up in a foreign country would not escape his notice; but he had far greater interest in a new series of events that might be unfolding, and auguring changes in the empires and in the social condition of man. He watched the nations. He also watched the various sects and political parties of his own country. He read every week the most widely circulated Roman Catholic paper of the new continent, studied the olden structure of their organization; and freely and respectfully visited Roman Catholic clergymen whenever he found a resident priest within the vicinity of his own labors. Father William O'Reilly, of Rochester, a very worthy man in the Catholic ministry, frequently received his calls and most kindly reciprocated his friendship. Mr. Badger had indeed no tendencies whatever toward Roman Catholicism, but he profoundly respected religion and human nature, and was pleased to see them in their various phases and manifestations.

There were, I would opine, several elements in the Mother Church that had his respect. Indeed, how could it have been otherwise? Protestantism has not in the main been largely originative in theology. Nearly all its great doctrines coming under the head of dogma, are even now those that exist in Rome and that proceeded from Rome. Omission and modification, more than origination are, thus far, the distinction of what is most revered in Protestant faith. In the preaching of Joseph Badger, all seemed to feel the wide and liberal sympathy of his doctrines. Said General Ross, of Wilkesbarre, who went some half a dozen miles to hear him speak, October, 1830:--"I never heard such republican preaching as that before. The society who hold to these principles must prosper."

Within the view here offered, mention might justly be made of the reach of influence he gained over the diverse grades of man. The intelligent and the ignorant, the believer and the sceptic, the man of inward holiness, and the hardest specimens of sin and unbelief, looked up when they heard he was in town; and, from some earnest sympathy, felt that they should hear him. He seemed to have a key fitted to unlock all hearts, so that, from murderers and drunkards, as well as from the penitent and faithful, he drew a tear, and won a confidence through which he had access to what was best in their being. It not unfrequently happened that he had those in his audience who would have listened to no one else, and some who were noted for boldness and originality of sin he ofttimes persuaded into a divine faith, in which they were steadfast and life-long in their pursuit. What signify such phenomena? At least this is implied, that the speaker had a wide form of sympathy, and that the manifold experiences of the world were comprehended by him.

In meeting him often, one never felt that he met a stereotyped man. He was new at each period. So testify his old parishioners. They say, that, in every sermon, there was something fresh, something that was unsaid at previous times, and was new to them. Those who had been acquainted with him for years would see new traits of character, as the varying phase of circ.u.mstance and a.s.sociation might suggest. He was plain-spoken; yet, beyond that plain, bold speech, the reserved and the unspoken could often claim large territories their own. Indeed, no man of depths was ever read throughout as an alphabet is read.

No man, probably, ever had a stronger individuality. He was Joseph Badger, and no one else. He was quite free from personal eccentricity; was easy and graceful. But on whom was the impress of individuality ever more decidedly made? Who did he imitate? Look at his language, his manners, his modes of treating a subject, his voice, his entire action, and tell us who was his pattern. What original stood on the foreground of his reverence, commanding even an unconscious conformity? But one answer can be given to these questions. He was a man of marked character, and original beyond what is common to men of superior endowments. Persons who had not seen him for many years at once recognized him at night, on entering a stage-coach or steamboat, merely from his _voice_. His shortest business letters--and very many of his letters are composed of but a couple of paragraphs, and some of but a very few sentences--are stamped with the peculiar character of his mind.

They are so concise, so direct, so comprehensive. Character and genius appear in small as well as in great things. Often, in letters of one short paragraph, have I been reminded of Napoleon, of the clear, brief, pithy statements by which that commander expressed himself, both in vocal and in written messages. Since the world stood, we are satisfied there has been but _one_ Joseph Badger, and we will risk our credit at prophecy in the declaration that another will never appear. Not, indeed, that the creative resources of divinity or humanity are in the least abated, but the pure originalities of the Creator in human history are never repeated.

In drawing the just outlines of his character, there is one prominent feature that commands our attention. I mean the strong proclivity of his mind to lead, to plan, to direct, to be at the centre of operations, to be FIRST. This proclivity cannot be denied; nor can it be affirmed that it was accustomed to clothe itself in a.s.sumptively offensive forms. His pa.s.sage to the pilot's station was easy and natural, and his labor there appeared as a matter of course. Two reasons account for this trait. The first and chief is founded in nature; the second, in that discipline of experience which, for many years, required him to act a leader's part.

If we examine whatever is successful in the history of events belonging to a.s.sociated action, we shall find that action to be led on by some guiding mind. Everything of much import has its leader, from the pa.s.sage of the children of Israel through the Red Sea to the founding of the latest literary inst.i.tution. Even a revolt, a schism, must have a head.

The G.o.d who has antic.i.p.ated all human wants has not neglected this need of mankind, but has given them many commanding, guiding spirits, whose quickness of perception, concentration, foresight, courage, and sympathy, inspire the many with confidence in their wisdom. Such men are G.o.d's choice gifts. They carry their credentials in their ability. And, as the real man, under whatever circ.u.mstances, will tell, there is no good reason why society should not recognize its appropriate guides.

Happy are they that do this. The birds that voyage many leagues to the south, and the flocks that roam in the freedom of the wild, never err in their selection of leaders. _Their_ chiefs are never stupid.

Granting this, that some are made to lead and that many are born to follow, it is important and right that he who can serve his fellows best by acting a leading part should _know_ his station. It will be natural for him to start first, to stand at the centre of operation, and, if he is kind and fraternal to all, as true leaders ever are, none can justly feel that he is out of his place, or that they are shaded. The true leader in any true cause rejoices in every sign of merit in others.

Their strength is his wealth. In the words of Festus,

"He would not shade an atom of another, To make a sun his slave, or a G.o.d his brother."

Yet what would we think of a pilot who on the sea should hesitate in his services through fear that others might regard him as too forward, or too high in his aspiration? When the right man leads the way, the reasonable are satisfied, are glad that they are provided for, and they are the stronger for being inspired with the hope and vigor of their guide. Mr. Badger was in his element, we confess, when his directing genius swayed the action of the day; and the _success_ of his guidance is the fair proof of his value. It was his element, because of his nature and evident mission, and not from artificial or ostentatious reasons. He counselled much with his brethren. He prayed to G.o.d for light. Indeed, he was naturally diffident, though his strength and boldness, as called out by demand, might have made the impression of a conscious and perpetual feeling of self-sufficiency. He had not, I am sure, a high form of self-esteem. But he was a a leader, and when so, the cause he espoused was alive with interest and acc.u.mulated power.

It will be seen that, from the broad catholicity of his early labors, his action, in later years, grew apparently more denominational. But in this there is no contradiction. He followed the line of duty. At no time in his life did he plead for a sectarian denominationalism based on creed, or mere doctrinal platform. Always and forever was he opposed to this. In one of the first days of October, 1842, I remember that some two or three ministers were discussing the subject of Christian union in his parlor, with the view of stating its true basis. As usual with him, he avoided entering into private controversy; but after all had said what they thought on the subject, he added, in substance, these words: "Gentlemen, there seems to be something light in our conversation this morning. When I go into a new place and preach, and have occasion to organize a church, or receive members, I always ask these questions. Is the man who would join us a man of good influence? Is his influence on the side of virtue and good order in society? Will his example be a light to the church and to the world? If I am satisfied on these points I have no more questions to ask."

His path in this respect was a natural one. The preaching of the early ministers, which ignored sectarianism, which was founded in the religion of experience, in spiritual communion with G.o.d, and in the fellowship of all saints, was exceedingly prosperous. Thousands were drawn by this magnetism of liberal principles into union; and the strong opposition they encountered from those who deified mere dogma in theology, also served to make them one body in the world. From the very nature of the social law, ma.s.ses who are strongly moved by new truths or errors do come together into organic form. A religious community once created, must have its papers, a.s.sociations and customs; so that in a short time it will happen that the freest principles in religion will appear to be invested with sectarian form. But sect and denomination are not synonymous. Br. Badger's labors were to build up the free, pure and holy principles of the Christian religion, without limiting them by any boundary of the intellect, by any limit except virtue, holiness and love. In the concentration of his mind in editorial life, in pastoral relations, in anxious concern for the spread of the principles he had preached in his youth, in his general services to the denomination to which he belonged, I see nothing that wars with the freedom of his early position in 1812; nothing but what appears as the proper, natural course of the current of life.

The genesis of a new people, just born into religious being, like the genesis of nature, has its period of chaos, of unorganized elements.

This was the case with the denomination called Christians; and though their transition to order and system was aided by many minds, it is my conviction, from the testimony of those who were familiar with those early years, that to Joseph Badger more than to any other one man they are indebted for the introduction of order and system into their Conferences and into their general modes of action. He defended order and organization with great success. He was, indeed, the founder of the regular organization of Conference, having cognizance of the moral standing of ministers.[63]

In short, Mr. Badger was a man of a rich and many-sided nature; not of one idea nor of one fortress of energy. His intellect was clear and strong. His pa.s.sions also were strong. His physical power and dignity of person far surpa.s.sed the average of men. His kindness was great; his courage and decision were also great. His social feelings and social power were of uncommon vigor; few indeed could entertain company with so much satisfaction as he. Though familiar, none could approach him irreverently. He had deep and abiding faith in G.o.d. He also honored reason, and asked her light through the darkness of life. He loved a denomination; yet through it he sought to impress for good the human family. He loved ideas, and was a strong dealer in facts. He could dissolve a.s.semblies in tears, and if he chose, illumine their countenances with joy and mirth. He could unfold the holy meaning of Scripture, could draw from the deep wells of the religious life, could lead the repenting sinner into the inner sanctuary of spiritual rest and peace. He could also make the most effective speech at a railroad meeting, or on any enterprise in which practical sagacity and foresight were essential to success. He had self-care; he knew how to provide for his own wants, and how to extend his manly sympathies to others. He was keenly sensitive; and, under the greatest troubles, his eye was calm and his countenance unchanged. He loved a sermon; he also loved a song. He was, in brief, a natural man, a natural minister. No clerical tones could be detected in his voice. He spoke like a _man_, who had a definite knowledge of what he intended to say. His bearing in society well sustained the dignity of his calling. He was true to the main purpose of his life. The needle vibrates, but through all the years of its being the true magnet turns to the pole. In 1812 he began his ministry; in 1852 he bade farewell to earth. Through this long period, whilst his ability lasted, he adhered to the work of preaching salvation and of building up the holy interests of Zion. The true magnet was he, or we should not have witnessed this long and faithful adherence to the fixed star of his faith. He indeed had errors. He had faults; for he was only a man. Men const.i.tuted as he was, in erring, often err strongly.

But when such persons err, there are large resources of honor and goodness left, by which they arise and shine. The errors of superior men, said Confucius, are like the eclipse of the sun and moon. All men observe them, and all look for their reformation. Also it happens, in the order of creation, that great natures have strong opponents and strong enemies. The lion is a.s.sailed by the wild boar; the whale is opposed by the sword-fish and the thrasher. Thus Washington and Webster, in their day, were followed by mighty a.s.sailants, in the form of prejudice and calumny. Though Mr. Badger's sphere of action was unpolitical and sacred, it was his fortune to have many strong friends and at times a few strong opponents. But all, we believe, who knew him well, regard his memory and revere his name. He was a good man.

Genuinely, he was a great man, capable by nature of acting successfully on a wider theatre than the one he filled; but, we think he occupied the best position for usefulness. Admitting that he had natural powers, which, if trained in the widest field of the world's action, had equalled in policy a Talleyrand, or, in the creation of great and successful plans, a Napoleon or a Wellington, how much better is the retrospect, in the eyes of all heavenly wisdom, to survey his labors as being directed to the salvation of men, to the establishment in the church of order and prosperity, and to the dissemination of a great truth in Christendom, which, though it may have been a century in advance of the age, is destined to fill the whole earth. This truth is the declaration that true religion and the right bond of union among Christians, are a divine life, and not a mental a.s.sent, a theological belief. We own the hand of Providence in the gift of such men to the world; and whether appreciated now or not, according to the demand of justice, we boldly affirm that Joseph Badger has declared truths, made sacrifices, and exerted influences on earth as a theological reformer, whose effects shall not die away in centuries. They who help the world's progress are doubtless its first benefactors; and we have this firm faith, that the world is now, and ever will be, the wealthier from his having lived in it.

"No farther seek his merits to disclose, Or draw his frailties from their dread abode, Where they alike in trembling hope repose, The bosom of his Father and his G.o.d."

CHAPTER XXII.

ADDRESSES, SERMONS, REMINISCENCES, VIEWS OF CONTEMPORARIES.

Elsewhere allusion has been made to the extreme difficulty, to the impossibility even, that accompanies an effort to imbody a speaker like Mr. Badger, entire, in written words. Yet it is due to the readers of his Biography that some definite attention be called to this part of his ministerial accomplishments. There was nothing of the trumpet-blast in his oratory. It was liquid. It flowed as a current from a fountain, and, like a current, at times was brisk and playful in movement. Simplicity, ease, dignity, clearness, were his graces. A power to command the entire attention, to deal in surprises in unfolding a subject, to keep an audience for hours without weariness, was, in a rare degree, his possession.

The earliest written address I have noticed is an oration delivered July 4, 1819, at Penfield, New York. Its text is, "Righteousness exalteth a nation," and its motto, the words of Barbauld,

"August she sits, and with extended hands Holds forth the Book of Life to distant lands."

Instead of beginning as gaseous orators usually did and do on such occasions, with a patriotic vaunting, he alludes to the n.o.bleness of man's nature, which originally was designed for self-government.

"Man," he said, "is the n.o.blest part of the work of G.o.d. He is made capable of great good and of enjoying great happiness; is formed for society, and qualified for government; he is capable of enjoying G.o.d's blessings here and his eternal presence hereafter. In his first state he had an extensive dominion over every creature of the earth, but in consequence of _sin_ the crown falls from his head, guilt, misery, and slavery become his companions. Nothing but righteousness can extricate mortals from this low condition and restore to them that holiness and government which Heaven designed them to enjoy. Reason and revelation concentrate their light in the human breast, and prompt us to contemplate with wonder the stupendous works of our glorious Author, 'to look through Nature up to Nature's G.o.d,' and to behold also the mighty changes and revolutions which have occurred on the great theatre of nations."

This address, which is full of historical remark and practical reflection, is throughout a cool and rational view of the topics introduced. He glances over the discovery of the Continent, the settlement of the Colonies, the Indian, French, and American wars, the memory of heroes, the effect of America on foreign nations, the origin of the two forms of government, monarchical and republican, locating the former at Egypt and the latter at Rome. After a.s.signing five or six reasons showing wherein the American government is better than any other, he contrasts its glories with other nations, and with the savage state which had, not long previous, occupied the same theatre of action.

He says:--

"Ours is the best government on the earth. 1. Because it affords greater privileges than are enjoyed in any other nation. In no other country do Jews and Gentiles enjoy equal rights; and it is only in North America that a descendant of Abraham can _own_ a foot of land. 2. Because our government establishes an equality of rights among all cla.s.ses of citizens, unknown among other nations. 3.

Because we have a form of government and laws, not arbitrarily imposed, but of our own choice. 4. Because we have a voice in the election of all the officers who make and administer the laws. 5. Because the liberties of conscience are enjoyed by all. 6. Because our government establishes no theory of religion in favor of any one sect.

Among the nations it has been thought a great honor to have some established mode of religion. But how gross the error!

We might, with even more propriety, prescribe to our subjects a system of diet, or a course of medicine. Indeed, there was once a law in France which prohibited a physician from giving an _emetic_ in any case; law excluded _potatoes_ as an article of food, and even in Ma.s.sachusetts the legislature once decreed that every man's hair should be cut, that none should wear it long.

"Would you see the beauties of _law_ religion? In Babylon, the king set up a golden image and commanded all to worship it; in consequence of a refusal, Daniel was cast into the lions' den. Herod commanded all the young children to be slain. This was _law_ religion. Saul of Tarsus obtained letters from the priests to drag men and women to prison who believed in Jesus. This was _law_ religion.

Paul, Silas, Peter and John, were whipped and imprisoned for preaching Christ. A holy Jesus was condemned by false witnesses, and by wicked hands was slain. This was _law_ religion. Charles IX, of France, during his reign, put to death 300,000 Protestants, of which he often afterwards made his boasts; Louis IV succeeded him, and in his days there were put to death in England, 1,200,000. This was _law_ religion. Add to these the reign of Queen Mary. From such religion, gracious Lord, evermore deliver us. In good old Connecticut it was once believed that the use of tobacco was the great and crying sin of the world.

Accordingly, an edict was pa.s.sed that if any man was known to use it within a mile of any house, he should be subjected to a heavy fine. How undignified government may become when it abandons its legitimate aims! True religion never needed the aid of the sword, nor the authority of human law to enforce it. It is able to support itself and all who embrace it.

"No country has risen to rank, power, and respectability so rapidly as the United States. England has been six hundred years in arriving at what she now is. France has stood eight hundred years as a nation. Austria has had one thousand years of advancement from her primitive barbarous state. Russia, in this respect, most resembles the United States, for in the s.p.a.ce of one century, and under the influence of one man, she has risen to rank and authority in the civilized world. But how interesting is the reflection, that two centuries ago, this land, which is now ornamented with villages, highways and vineyards, was a howling wilderness. It is now a fruitful field. Arts and sciences here flourish, while mechanism exhibits its glories on every hand. Oh, favored America! Prosperity be thine forever. Be an asylum to the thousands who throng thy sh.o.r.es to escape the rage of foreign tyrants. Over them extend thy protecting banner. Thy fame is known throughout the earth; thy sons are honored in every nation.

Righteousness has exalted us. 1. In enjoyment. 2. In usefulness. 3. In honor. 4. In the favor of Heaven. With all the world we are now at peace; plenty crowns our cheerful toil; party rage gradually subsides as light advances, and truly may every American say, 'The lines are fallen to me in pleasant places; yea, I have a goodly heritage.'

"Before me are aged veterans of the Revolution. Honored fathers, your names and services are not forgotten by your country. Let your hearts expand in grat.i.tude to G.o.d, who has more than crowned your sanguine hopes. Before me are many who were active in the preservation of the Republic during the conflicts of the late war, whose services have saved our wives from the tomahawk of the savage, our daughters from the power of a hostile foe, and our helpless innocents from the grasp of unsparing violence. On you shall rest their grateful recollections. May you imitate the virtues of your ancestors, be free in deed, and long enjoy the blessings of the Republic."

As s.p.a.ce, in a degree, is limited, I shall offer but one more address, delivered in the city of New York, May 1, 1836, at the ordination of the Rev. D. F. Ladley. At the house of Rev. I. N. Walter, whose cordial and extensive hospitality must still be remembered by hundreds who have been his guests, I had the pleasure to meet Mr. B., a few days previous to the ordination services of May 1. Having listened to the delivery of the charge, which was extemporaneous in its manner, it become my surprise afterward, that so little of the impression there made should have been given to the written statement. After the ordination sermon had been preached by Mr. Walter, Mr. Badger, who was seated in the altar, arose and said:--

"BROTHER LADLEY,--It becomes my duty, by the arrangements of the solemn exercises of this day, in behalf of those ministers who have united in your ordination--this church and the whole body of Christians with which you stand connected, to deliver to you on this occasion, in the name of the great Head of the church, a charge to be faithful and to perform all the duties now devolving upon you as an administrator, with dignity and integrity. You now fill one of the most important stations ever occupied by a human being. A minister of the Gospel, an amba.s.sador of the Lord Jesus, you bear a message of eternal life to dying men.

Your work is to save perishing sinners from the miseries of sin and the wrath to come; your station is responsible, your work is arduous, but your reward is sure. The strongest who have ever entered this important field have trembled at the thought of the greatness of the work and the awful responsibilities of the station, and no doubt you have been ready to exclaim, 'Who is sufficient for these things?' That you may be able to occupy the holy ground on which you are called in the providence of G.o.d to stand, with satisfaction to yourself and profit to your hearers, suffer me to introduce for your solemn consideration the following leading points:

"1. You should be truly pious. No man, without a genuine experience and the constant influence of true piety upon his heart and life, is fit for an amba.s.sador of Jesus Christ. Sin is odious in whatever form or place it exhibits itself. In the profane circle, in the gambler's group, in the drunkard's shop, in the vilest streets and haunts of wickedness in this great city, how hateful it appears. But it appears not so bad as it would in the parlors of the rich, in the circle of learned and refined society, in the halls of justice, the councils of the nation, or in the house of religious worship. In no person does sin appear so bad as in a minister of the Gospel; and in no place is it so unfit as in the sacred desk. What would be considered innocent in another man, in another place, would be regarded as impious in you while ministering at the _altar of a holy G.o.d_. Your life must be pure, your conversation blameless, and your heart must cherish holy affections for the people you address; it should be like the pot of incense which sent forth sweet odors constantly to G.o.d.

Your life must be one scene of solitude, study, and devotion. You must be so far crucified to this vain world, that prayer, preaching, and all your sacred work shall be your meat, your drink, your theme, your life. Be ye holy that bear the vessels of the Lord.

"You have doubtless seen many enter the work of the ministry with but poor success,--men of talents, of erudition, fine orators, who never witness the conversion of souls; whose labors appear to make the sinner harder, and more averse to the Gospel, and to divide and separate the precious flock of Christ. The reason is plain; such ministers are not enough like Christ, are not in the spirit of the Gospel they profess to preach. Good men are sure of success, be their talents few or many; Christ is with them, and the word will prove a savor of life unto life. If you are and continue to be a good man,--have salt in yourself,--go to your work with prayer, perform your duties faithfully, come down from your pulpit on all occasions with a conscience void of offence towards G.o.d and man; your labors will be a blessing to the world, your peace will be like a river, and your reward will be great in heaven.