Memoir and Diary of John Yeardley, Minister of the Gospel Part 40

They reached Kiel by easy stages in seven days. From this place he writes:--

My very soul pants to be in Norway; had I wings I could fly there. And yet how few are the days since the cloud between me and that land was so dense that I could not see through it. But even then, O, what sweet peace and resignation were the clothing of my humbled spirit. There seemed nothing in my way to heaven, whether from Germany or Norway. I do believe my eye and heart are fixed on my precious Saviour, and he has been my stay in the hour of sore conflict of body, but none of mind. All seemed peace and bliss when I glanced at the happy home above, already inhabited by my precious one and many more who were dear to us on earth.--(_Letter of 7 mo._ 2, 1852.)

On the 5th of the Seventh Month they proceeded to Christiania, John Yeardley employing the time on the voyage in adding to the little stock of the Norse language which he had acquired at home in antic.i.p.ation of the journey. On landing at Christiania they were refreshed by seeing Asbjon Kloster of Stavanger, who had come to meet them, and for two weeks had been waiting their arrival.

At a meeting which they held in this city, both John Yeardley and Peter Bedford were engaged to minister to the spiritual wants of the people; A.

Kloster interpreting for them. The company were so much interested, that many of them went afterwards to the hotel to converse and ask for tracts.

The Friends left Christiania on the 10th, and sailed through the rock-bound sea to Christiansand, the pa.s.sage between the cliffs being in some places so narrow that there was no more room than was sufficient for the vessel to pa.s.s.

In this town they enjoyed much freedom in the gospel, and held two public meetings. Regarding the first of these, John Yeardley says:--

7 _mo_. 13.--Our large room at the hotel was filled half an hour before the time appointed, and it was with difficulty that we made our way to our seats. A little unsettlement prevailed from the desire to enter, which subsided after a few explanatory words. A time of quiet ensued, and there was much openness to receive the gospel message. Before the close of the meeting I became exceedingly thoughtful about appointing another for the next evening; and on intimating the same to P.B., I found he was under the same impression. It was, therefore, announced to the a.s.sembly before they separated, and appeared much to satisfy them. The dear people were unwilling to part from us without a shake by the hand.--(_Diary and Letter_.)

At one of the meetings which they held in this town, whilst John Yeardley was preaching, he became sensible that his interpreter had himself received something to communicate to the congregation; he therefore stopped speaking, and the interpreter, faithful to his duty, took up the word until he had cleared his mind from its burden. After he had finished, John Yeardley resumed his discourse.

On the 14th the Friends drove out a few miles into the country to "pay some family visits." They had two double carrioles, or gigs: the road over which they pa.s.sed was "steep and rugged beyond description." In returning, the carriole in which Peter Bedford rode struck against a rock at a sharp corner and was overset. Peter Bedford's right shoulder was dislocated, and he otherwise bruised. In conveying him into Christiansand he suffered much from the shaking of the car; but the joint was quickly set by a skilful surgeon; and, in the evening, the love he felt for the people was so strong, that he could not remain absent from the meeting which had been appointed for that time, and he even took part in its vocal exercise.

It was, writes John Yeardley, a favored time. Peter Bedford gave some account of the difference between our religious Society and other professing Christians. It opened the way for me to speak on the peculiar doctrines and practices of Friends at more length than I ever remember to have done before; after which the glad tidings of the gospel flowed freely, and the people were invited to come to Christ and partake of the full blessedness of his teaching by the Holy Spirit. A precious solemnity prevailed, and the serious attention of the company was great. A good many soldiers, and some officers, were present; but the expression of our dissent from all wars and fightings had not displeased them, for they shook hands with US most kindly.--(_Diary and Letter_.)

Besides being interested for the people of Christiansand in general, John Yeardley and Peter Bedford were especially attracted towards several young men who had embraced the doctrines of Friends, without any knowledge of the Society, and without any instruction from man. With these persons they met more than once. John Yeardley writes:--

"We had a precious meeting with them. They were invited to embrace the doctrines of the gospel in living faith, and to give full room to the workings of the Spirit of Jesus, whose voice they had already heard inviting them to come under his teaching. We encouraged them to meet for divine worship."

On the 16th the Friends proceeded thirty-five miles to Mandal, travelling post. From thence, John Yeardley and Asbjon Kloster went by the road to Stavanger, leaving Peter Bedford and William Robinson to follow by steam-vessel, the former being unable to bear the motion of the Norwegian carriages.

John Yeardley, in one of his letters, in a lively manner describes the mode of travelling:--

The usual vehicle in this country is the single-seated carriole, made exactly to fit the figure of the traveller, and no spare room except a little well under his feet. The seat is placed on two crossbars fixed to the long shafts, the spring of which is intended to mitigate the jolting of the road. We chose double cars on iron springs, which we found _not too easy_: they were like old-fashioned, worn-out, and very shabby English gigs. The posting is under government regulation, and is performed by sure-footed ponies kept by the farmers, who are obliged to supply them under any circ.u.mstances after having had notice. A _forbud_ is sent on with printed notices filled up with the time at which the traveller expects to arrive at each station. This _avant-courier_ is often a little boy, and sometimes, to save the expense of a horse, for which the traveller has paid, he is sent on foot. On one occasion we met a young girl, with bare feat, who had walked sixteen miles with notice papers, as our _forbud_. Now away goes the traveller, accompanied by a man, or more often a boy, or it may be a little girl, to bring back the pony. They run by the side, but down hills always seat themselves behind on the luggage as best they can. The traveller drives himself, and the little horses are so brisk that, whatever the state of the road may be, they run down the mountains as fast as they can clatter, and so sure-footed that they are scarcely ever known to fall; but a person of weak nerves has no business to be the rider.

From Christiansand to Stavanger is about 200 miles, which took us four days. Our road lay occasionally over a wild and stony heath by the sea, sometimes along the river-banks, lakes, or fiords, but more often among and upon the high and rugged rocks; the pa.s.sing of some of which is, I think, more difficult than crossing the Alps between Switzerland and Italy.--(_letter of 8 mo. 3._)

On the way towards Stavanger John Yeardley had a public meeting at Flekkefiord, the first time such a meeting had been held in the place. It was "a good time," and so well attended that the town-hall could not contain nearly all who came together.

Immediately on arriving at Stavanger, the Friends commenced visiting the families of the Friends in the town and on the adjacent islands; and on the next First-day held a meeting about eleven miles up one of the fiords, to which so many flocked from all directions that they were obliged to a.s.semble in the open air:--

It was, says J.Y., a lovely sight to see so many clean-dressed peasants, in their mountain costume, with a seriousness in their countenances which indicated that a motive better than curiosity had brought them together. I was reminded and had to speak of the miracle of our blessed Saviour, when he commanded the mult.i.tudes to sit down on the gra.s.s, and fed them with five barley loaves and two fishes.

Since this time, he says in a letter, we hold our public meetings in the open air, and the stillness that prevails is quite remarkable. Last evening we had a solemn opportunity in a plantation belonging to one of our Friends by the seaside. The hushing of the trees, the gentle rolling of the waves behind a strong sea-wall, and the warbling of the little birds, all seemed to aid our worship; but these would have been nothing had not the presence of our Divine Master been near. After the meeting, as many as could be seated partook of tea, &c. The seriousness, simplicity, kindness and hospitality, are great. All flock together as if they were one family.--(7 _mo_. 28.)

After this the Friends availed themselves of the efficient a.s.sistance of Endre Dahl, and of the active peasants who form a large portion of the Society of Friends there, in a more extensive excursion which they made up one of the fiords which in so remarkable a manner intersect the country.

John Yeardley gives a graphic description of this voyage.

Our efficient helper prepared his own boat; our ship's company are all volunteers. We set out with seven, but were joined by others on the way, so that this morning we started with ten men. They are a most cheerful and playful company, all interested in the object of our voyage. It does my heart good to see with what delight they bring planks for seats, and run in all directions to give notice of our meetings. Each seems to strive which shall show us the most attention, even antic.i.p.ating our wants. They enjoy our family readings and worship; their conduct is instructive; and the solemnity on these occasions precious.

On Fifth-day we landed on an island (Findon) sprinkled with trees, and with a park-like bank sloping to the water. This was refreshing to the eye after having seen nothing but bare rook for many days. The meeting was at our friend's house who owned the pretty little farm. It was sweet and refreshing; and afterwards a number of these people accompanied us to the boat, and did not quit their standing till we were out of sight. My heart yearned towards them in gospel love.

Next morning we started before 6 o'clock, and when we had rowed fourteen English miles put into a little village, Ielsom. We were all strangers in the place, and Friends and their principles unknown. Our friend Endre Dahl had a pointing that we should try for a meeting, which was appointed for 2 o'clock. After waiting till 3, only one or two persons came, and we had a consultation whether we should proceed on our voyage, but concluded it safer to go in and sit down. When we were seated (I may say in faith), first one and then another came in, till the large room and pa.s.sage were filled, and a number were outside under the windows. It was quite a remarkable meeting, and we were well satisfied in having exercised patience as well as a little faith. We were informed that it was the custom of the place not to attend any appointed meeting till an hour after the time named.

We arrived at Sand about 9 o'clock, after hard rowing, the tide being against us. Sand is beautifully placed at an opening in the rocks, at the mouth of a river where salmon-fishing is good. As soon as we landed, our ship's company made the object of our journey known, when a serious-looking man immediately offered to go about six miles to inform a person who he knew would like to attend. Two individuals in this place have for some time been in the practice of holding a silent meeting for worship; they had no knowledge of Friends, nor Friends of them.

Fixing the meeting for the First-day evening, John Yeardley and his companions pursued their way the next morning, which was Seventh-day, to Savde, situated at the head of the fiord, and consequently the extreme point of their voyage. Before starting they went a little way up the Sand river, to view one of the grand Norwegian waterfalls, and also to see how the salmon-fishery is conducted.

A hamper of about six feet in diameter, and the same height, made by the fisherman of the roughest wicker-work, is placed in a side stream of the rock, in the bed of the river. The anxiety of the salmon to mount up the stream is so great, that he forces himself through a hole into the hamper, as the easiest way of advancing upwards, from which position he cannot again escape. In this manner, in a favorable season, sixty-three salmon have been caught in one night in a single basket. It is a source of wealth to the little town of Sand.

At Savde they held a meeting on First-day morning.

We reached the head of the fiord, writes John Yeardley by 12 o'clock, and found but poor accommodation. We three had one room with three beds; Endre Dahl with his willing-hearted and contented men lodged in a barn on straw.

There was time enough to arrange for a meeting in the morning, and we applied for a room at the inn; but a little knot of illiberal Haugeans [followers of Hauge], or _Saints_, as they call themselves, persuaded our landlord not to let us meet in his house. But we obtained better accommodation under the rocks in a house containing two rooms connected by a pa.s.sage, and, seating ourselves in the centre, could be well heard by those outside the door. We had a good meeting.

Returning to Sand, he continues:--

The wind being against us, the men had to work very hard at the oar to bring us in time for the meeting appointed for 6 o'clock at Sand. Some of the Friends from near Savde accompanied us in their small boat; and some from Sand had gone many miles to attend the meeting at Savde, and returned to the one at Sand. Their zeal is great and their love fervent. This was a very crowded meeting, and proved a satisfactory time. We found here a few of the _Saints_, but of a more liberal cast; they expressed great grief that their brethren at the head of the fiord had refused the peaceable messengers of the gospel from a far country a house in which to meet. This unwelcome news had reached them long before our arrival.

At a later date, John Yeardley relates an occurrence which happened at Sand, worthy of note in itself, and which must have been not a little confirmatory of his faith. It came to his knowledge after his return to Stavanger.

When we were at Sand, one of the Friends who joins in holding the silent meeting invited several of our ship's company to his house; but the man's wife was so exasperated that she drove them away, saying she would not have such folks under her roof. She had confounded the principles of Friends with those of some wild persons who had gone about the country spreading ranterism, and giving the people the idea that they were of our Society. It was in vain to reason with her, and the husband, for the sake of peace, mildly consented to let the Friends withdraw. However, she attended our public meeting, where the gospel doctrine of our Society was pretty fully ill.u.s.trated; and I felt constrained also to preach on the unreasonableness of persecution for conscience' sake, either by the government, private persons, or families. Conviction seized her heart, and she became broken to pieces. After the meeting she sought up the Friends whom she had driven from her house, and told them she could not be happy unless they would give her a proof of forgiveness by taking up their abode in her family so long as they might remain in the place. Several of them accepted the invitation, which gave them an opportunity for free and satisfactory conversation.

How merciful are the Lord's doings with us in sending help in the needful time! I was so spent when we arrived at Sand, having had nothing from breakfast till 5 o'clock, that I said in my heart, It is impossible to get through the meeting this evening.

The Friends had some religions service at several other places about Stavanger, and on the 6th of the Eighth Month proceeded northward to Bergen, accompanied by Endre Dahl and his wife and Asbjon Kloster. Their chief service in this city was a public meeting, at which there was a large attendance. John Yeardley says of the meeting:--

There was a great mixture of feeling. Many pious, thirsty souls, I believe, were present, and I hope such were encouraged and comforted; but the strong impression on my mind was to call the sinner to repentance.