Memoir and Diary of John Yeardley, Minister of the Gospel Part 3

In the Fourth Month of this year, when Joseph Wood received a certificate to visit some of the midland counties, J.Y. felt desirous "of setting him a little on his way."

On the 14th, he says, we went to Woodhouse, where we had a meeting, and my friend was enabled to speak very closely to the states of many present.

When in the meeting, I felt a very weighty exercise to attend my mind with an intimation publicly to express it. But this exposure I dared not yield to, under an apprehension that it might be wrong in me, considering the occasion on which I had come out; but truly I left the place under a burden which I was scarcely able to bear.

It was on the 20th of the Fourth Month that he began to speak in public as a minister of the Gospel. He thus records the event:--

I felt myself in such a resigned frame of mind in our little week-day meeting, that I could not doubt the time was fully come for me to be relieved from that state of unspeakable oppression which my poor mind had been held in for so many years past. Soon after I took my seat, my mind became unusually calm, and the presence of the Most High seemed so to abound in my heart and spread over the meeting, that after some inward conflict I was unavoidably constrained publicly to express it, in nearly the following words: "I think I have so sensibly felt the precious influence of divine love to overshadow our little gathering, that I have been ready to say, It is good for us to be here; or I might rather say, It is good for us to feel ourselves under the precious influence of that protecting power which can alone preserve us from the snares of death."

This first [public] act of submission to the divine will was done with as much stability of mind and body as I was capable of; and I thought the Friends present seemed sensible of my situation and sympathized with me under the exercise. I trust the sweet peace which I afterwards felt was a seal to my belief that I had been favored with divine compa.s.sion and approbation in the needful time.

In the Fifth Month John Yeardley attended for the first time the Yearly Meeting in London. He describes the business as very various and instructive, but bewails his own condition as that of "one starving in the midst of every good thing."

It seemed at times, he says, as though Satan himself was let loose upon me, and permitted to try my faith and patience to the utmost; but I hope the conflict had its use in teaching me to know that it is not by might, nor by power, but by the Lord's Spirit, that we are enabled to prevail.

This was the commencement of another season of spiritual poverty. In reading a few of his memoranda during this time, many a Christian traveller may see his own mourning countenance reflected as in a gla.s.s.

11 _mo_. 8.--I have for a long time felt so depressed in spirit, and so inwardly stripped of every appearance of good, that I have often secretly had to say with tried Job, "O that I were as in months past, as in the days when G.o.d preserved me!"

16_th_.--Death and darkness are still the covering of my poor mind, and I am ashamed to acknowledge that I have for months past sat meeting after meeting a victim to the baneful consequences of wandering thoughts, scarcely being able to recollect myself so much as to ask excuse of Him who sees in secret. In these times of deepest desertion I am selfish enough to feel a longing desire for a ray of light or a smile from the countenance of Him, under whose banner I have many times sat with the greatest delight in days that are past.

O, how hard it is to regain divine favor when once sacrificed through the sorrowful act of disobedience! O may I sit as in dust and ashes, and, with the n.o.ble resignation and spirit of a true, dedicated follower, say, I will patiently hear the indignation of the Lord, because I have sinned against him!

Nevertheless, even in his times of deepest humiliation, moments of heavenly comfort were interspersed.

11 _mo_. 23.--A more improved meeting than I had reason to hope from cross occurrences, which are too apt to ruffle the unstable mind. Daring our silent sitting together, I was comforted in contemplating the many encouraging pa.s.sages we have left on sacred record; two of which, spoken by one of large experience, were particularly solacing to my exercised feelings: "Many are the afflictions of the righteous, but the Lord delivereth him out of them all;" and "The young lions do lack and suffer hunger, but they that seek the Lord shall not want any good thing." O, thought I, if we could only procure Him on our side who has the thoughts of all men in his keeping, what should we have to fear! We should then be brought to acknowledge that it behooves a Christian traveller to crave the a.s.sistance of Him who can enable us to suffer with becoming fort.i.tude and resignation all the afflicting dispensations of life, rather than desire to be preserved from meeting them.

The hard mutter which is the subject of the next extract embodies a difficulty that has perplexed many. It is always encouraging to find companionship in doubts and trials, and perhaps the consideration which pacified the mind of John Yeardley may be helpful to some who are tried in the same way. The pa.s.sage, no doubt, has reference to his own want of better success in business.

11 _mo._ 30.--When any circ.u.mstance in the common course of life, which has appeared to turn up in the direction of Divine Providence, has not answered my expectation, or on deliberate consideration it has not seemed prudent for me to step into it, I have sometimes felt greatly discouraged, and been ready to conclude, How could this thing be ordered under the direction of best wisdom! But let me ever remember, He who has his way in the whirlwind knows what is best for us; and were it not for these incitements to an exercise of feeling, the mind would be apt to lie dormant, and not be preserved alive in a proper state to prove all things and hold fast that which is best.

About the end of the year he was obliged to spend several days in London on business. The course of his affairs seems to have been uneven, and the great city was probably uncongenial to his retired habits. He says:--

12 _mo_. 15.--I do not remember that my feelings were ever more discouraging, both inwardly and outwardly. When the mind is ruffled about the things of time, it is hard work to make any progress towards the land of peace. I try to get to the well of water; but truly it may be said I have nothing to draw with.

Yet even under these circ.u.mstances his daily religious practices--those which no compet.i.tor for the meed of peace and the crown of glory can dispense with--were not without avail.

16_th_.--In reading and retirement before I left my room, I received a little hope that I should be preserved in a good degree of patience through the cross occurrences of the day, which was measurably the case.

The life of a Christian is very much the history of outward and inward trials. How happy it is when these serve only to deepen his experience!

The nature of John Yeardley's spiritual trials has been fully shown: his temporal crosses have also been glanced at; they consisted mainly of want of success in business, in which, indeed, he was little fitted to excel, under the keen compet.i.tion of modern times.

1816. 1 _mo_. 4.--A new year has commenced, but the old afflictions are still continued, both inwardly and outwardly; for even in temporal affairs disappointments rage high. But O what a privilege to sink down to the anchor-hope of divine support! This is what I can feelingly acknowledge this evening to be as a brook by the way to refresh my poor and long-distressed mind. O, how ardently do I desire that this season of adversity may be sanctified to me for everlasting good, and prove the means of slaying that will in me, which has too long been opposed to the will of Him who paid the ransom for my soul with nothing less than the price of his own precious blood.

The difficulty of making his way in the commercial world increased until the risk of "failure began to stare him in the face." The fear of such a result sank him exceedingly low; but through all he was permitted to keep his footing upon the rock, and to behold a spiritual blessing under the guise of temporal adversity.

7_th_.--Surely it is a mark of divine favor to feel the supporting hand of my heavenly Father underneath, to bear up my drooping spirits in this time of adversity. I think I was never more sensible of his powerful arm being made bare for my deliverance; and yet, unaccountable to tell, I am almost afraid to trust in him. O, my soul, wherefore dost thou doubt, when thou feelest the glorious presence of thy Redeemer's countenance to shine upon thee?

In the meeting this morning, he continues, my mind was profitably exercised in contemplating the following subject. When our dear Lord was about to perform the miracle of feeding the mult.i.tude, he commanded them to sit down upon the gra.s.s. They were undoubtedly hungry, and this might create in them too great an anxiety to be satisfied in their own time; but that all things might be done in order, and without interruption, they were commanded to sit down and wait the disposal of their food from the bountiful hand of their great Master. In looking at the subject, I thought it a lively representation of the state of mind we ought to labor after, when favored to feel hunger and thirst after righteousness; not frustrating the design of the Most High by being too anxious to be filled in our own will and way, but patiently waiting the time of Him who giveth to all their meat in due season, and that which is most convenient for them. And what greater privilege could we desire than to be fed at the Lord's table?

9_th_.--As my precious wife and I were consoling each other this evening, she remarked that the dispensation we were now suffering under was probably in answer to our prayers. This brought strikingly to my remembrance a secret pet.i.tion which I have frequently put up in the most fervent manner I have been capable of, when deeply lamenting my unsubjected will; I have even cried out aloud, "O make me willing; do, Lord, make me willing, make me willing!"

O then may I submit to the means, if for this end they are appointed, and resign my all, body, soul and spirit, into the hands of Him who gave them; and may I patiently endure the swelling of Jordan in a manner that will enable me to bring from the bottom, stones of everlasting memorial.

After this he was led for a while by the Good Shepherd into the green pastures and beside the still waters.

1_st mo_. 15.--Our Monthly Meeting at Wakefield, and a heavenly meeting it was.

29_th_.--I left home for a journey into the north on business. I had many precious seasons of retirement as I rode along, and I humbly trust my soul has been enabled to cultivate a more intimate acquaintance with her Beloved, in such a way as will not easily be erased from my remembrance.

Notwithstanding the deep and varied experience he had pa.s.sed through, his unwillingness to expose himself as a preacher of the gospel was still strong, and sometimes obstructed the performance of his duty.

8 _mo_. 20.--Joseph Wood had a public meeting at Pilley. I felt something on my spirit to communicate to the people in the early part, but thinking the meeting was not sufficiently settled to receive it, I reasoned away the right time; another did not offer during the whole meeting for me to relieve my poor mind, so I brought my burden home with me, which indeed proved such as I really thought I should have sunk under.

The "severe stripes," as he terms it, which he received on this occasion at length produced a willing mind.

9 _mo_. 10.--I went with my dear wife to attend the burial of my cousin Joseph Watts at Woodhouse, and was at the meeting there on Fourth-day the 11th. It was largely attended by relations and friends. I felt so sensibly the danger that some present were in of trifling away the reproofs of conviction, that I could not forbear reviving the language which was proclaimed to the Prophet Jonah, when he had fled from the presence of the Lord and was fallen asleep in the ship, "What meanest thou, O sleeper, arise, call upon thy G.o.d." After commenting a little on the subject, I sat down under great solemnity which seemed to cover the meeting, and I can thankfully say the fruit of obedience was sweet to my taste.

12 _mo_. 1.--Went to meeting this morning with a fearful apprehension lest I should have to expose myself in that which is so contrary to my natural inclination. And so it proved; for I had not sat long, before I was made willing to express what rested weightily on my mind, and that was the case of Gideon, when the angel appeared to him under the oak as he threshed wheat. I commented a little on the subject, which afforded me great satisfaction and joy.

In the following entry, notwithstanding the tardy obedience which it records, we find his commission as one of the Lord's watchmen sealed upon his mind.

1817. 4 _mo_. 7. In meeting yesterday morning I was enabled publicly to relieve myself of a little matter which had been a burden on my mind for two or three meetings past, in which I had felt pretty smartly the rod which, is held over the head of the disobedient. In this instance, human nature seemed stubborn in a double degree, but after it was over I felt my peace flow as a river. Methinks I now hear this language proclaimed in the secret of my heart: I have made thee a watchman unto the house of Israel; therefore hear the word at my mouth, and give them warning from me. O what an important charge! May I duly consider the weight of it, and so watch over my own conduct, in thought, word and action, that I may not be pulling down with one hand that which I may be endeavoring to build up with the other. If I am to be an instrument in the hand of the Almighty, may he graciously condescend to prepare and sharpen the arrows he may see meet to shoot through the medium of his poor servant, so that they may sink deep, wound the hypocrite, and comfort the pure divine life in the hearts of his children.