Mein Kampf Part 19

All kinds of a.s.sociations and groups, big as well as little, now claim the t.i.tle volkisch. This is one result of the work which National Socialism has done. Without this work, not one of all these parties would have thought of adopting the word volkisch at all. That expression would have meant nothing to them and especially their directors would never have had anything to do with such an idea. Not until the work of the German National Socialist Labour Party had given this idea a pregnant meaning did it appear in the mouths of all kinds of people. Our party above all, by the success of its propaganda, has shown the force of the folk idea; so much so that the others, in an effort to gain proselytes, find themselves forced to copy our example, at least in words.

Just as heretofore they exploited everything to serve their petty electoral purposes, to-day they use the word volkisch only as an external and hollow-sounding phrase for the purpose of counteracting the force of the impression which the National Socialist Party makes on the members of those other parties. Only the desire to maintain their existence and the fear that our movement may prevail, because it is based on a Weltanschhauung that is of universal importance, and because they feel that the exclusive character of our movement betokens danger for them - only for these reasons do they use words which they repudiated eight {259}years ago, derided seven years ago, branded as stupid six years ago, combated five years ago, hated four years ago, and finally, two years ago, annexed and incorporated them in their present political vocabulary, employing them as war slogans in their struggle.

And so it is necessary even now not to cease calling attention to the fact that not one of those parties has the slightest idea of what the German nation needs. The most striking proof of this is represented by the superficial way in which they use the word volkisch.

Not less dangerous are those who run about as semi-folkists formulating fantastic schemes which are mostly based on nothing else than a fixed idea which in itself might be right but which, because it is an isolated notion, is of no use whatsoever for the formation of a great h.o.m.ogeneous fighting a.s.sociation and could by no means serve as the basis of its organization. Those people who concoct a programme which consists partly of their own ideas and partly of ideas taken from others, about which they have read somewhere, are often more dangerous than the outspoken enemies of the volkisch idea. At best they are sterile theorists but more frequently they are mischievous agitators of the public mind. They believe that they can mask their intellectual vanity, the futility of their efforts, and their lack of stability, by sporting flowing beards and indulging in ancient German gestures.

In face of all those futile attempts, it is therefore worth while to recall the time when the new National Socialist Movement began its fight.

Chapter Six.

The echoes of our first great meeting, in the banquet hall of the Hofbrauhaus on February 24th, 1920, had not yet died away when we began preparations for our next meeting. Up to that time we had to consider carefully the venture of holding a small meeting every month or at most every fortnight in a city like Munich; but now it was decided that we should hold a ma.s.s meeting every week. I need not say that we anxiously asked ourselves on each occasion again and again: Will the people come and will they listen? Personally I was firmly convinced that if once they came they would remain and listen.

During that period the hall of the Hofbrau Haus in Munich acquired for us, National Socialists, a sort of mystic significance. Every week there was a meeting, almost always in that hall, and each time the hall was better filled than on the former occasion, and our public more attentive.

Starting with the theme, 'Responsibility for the War,' which n.o.body at that time cared about, and pa.s.sing on to the discussion of the peace treaties, we dealt with almost everything that served to stimulate the minds of our audience and make them interested in our ideas. We drew attention to the peace treaties. What the new movement prophesied again and again before those great ma.s.ses of people has been fulfilled almost in every detail. To-day it is easy to talk and write about these things. But in those days a public ma.s.s meeting which was attended not by the small bourgeoisie but by proletarians who had been aroused by agitators, to criticize the Peace Treaty of Versailles meant an attack on the Republic and an evidence of reaction, if not of monarchist tendencies. The moment one uttered the first criticism of the Versailles Treaty one could expect an immediate reply, which became almost stereotyped: 'And Brest-Litowsk?' 'Brest-Litowsk!' And then the crowd would murmur and the murmur would gradually swell into a roar, until the speaker would have to give up his attempt to persuade them. It would be like knocking one's head against a wall, so desperate were these people. They would not listen nor understand that Versailles was a scandal and a disgrace and that the dictate signified an act of highway robbery against our people. The disruptive work done by the Marxists and the poisonous propaganda of the external enemy had robbed these people of their reason. And one had no right to complain. For the guilt on this side was enormous. What had the German bourgeoisie done to call a halt to this terrible campaign of disintegration, to oppose it and open a way to a recognition of the truth by giving a better and more thorough explanation of the situation than that of the Marxists? Nothing, nothing. At that time I never saw those who are now the great apostles of the people. Perhaps they spoke to select groups, at tea parties of their own little coteries; but there where they should have been, where the wolves were at work, they never risked their appearance, unless it gave them the opportunity of yelling in concert with the wolves.

As for myself, I then saw clearly that for the small group which first composed our movement the question of war guilt had to be cleared up, and cleared up in the light of historical truth. A preliminary condition for the future success of our movement was that it should bring knowledge of the meaning of the peace treaties to the minds of the popular ma.s.ses. In the opinion of the ma.s.ses, the peace treaties then signified a democratic success. Therefore, it was necessary to take the opposite side and dig ourselves into the minds of the people as the enemies of the peace treaties; so that later on, when the naked truth of this despicable swindle would be disclosed in all its hideousness, the people would recall the position which we then took and would give us their confidence.

Already at that time I took up my stand on those important fundamental questions where public opinion had gone wrong as a whole. I opposed these wrong notions without regard either for popularity or for hatred, and I was ready to face the fight. The National Socialist German Labour Party ought not to be the beadle but rather the master of public opinion. It must not serve the ma.s.ses but rather dominate them.

In the case of every movement, especially during its struggling stages, there is naturally a temptation to conform to the tactics of an opponent and use the same battle-cries, when his tactics have succeeded in leading the people to crazy conclusions or to adopt mistaken att.i.tudes towards the questions at issue. This temptation is particularly strong when motives can be found, though they are entirely illusory, that seem to point towards the same ends which the young movement is aiming at. Human poltroonery will then all the more readily adopt those arguments which give it a semblance of justification, 'from its own point of view,' in partic.i.p.ating in the criminal policy which the adversary is following.

On several occasions I have experienced such cases, in which the greatest energy had to be employed to prevent the ship of our movement from being drawn into a general current which had been started artificially, and indeed from sailing with it. The last occasion was when our German Press, the Hecuba of the existence of the German nation, succeeded in bringing the question of South Tyrol into a position of importance which was seriously damaging to the interests of the German people. Without considering what interests they were serving, several so-called 'national' men, parties and leagues, joined in the general cry, simply for fear of public opinion which had been excited by the Jews, and foolishly contributed to help in the struggle against a system which we Germans ought, particularly in those days, to consider as the one ray of light in this distracted world. While the international World-Jew is slowly but surely strangling us, our so-called patriots vociferate against a man and his system which have had the courage to liberate themselves from the shackles of Jewish Freemasonry at least in one quarter of the globe and to set the forces of national resistance against the international world-poison. But weak characters were tempted to set their sails according to the direction of the wind and capitulate before the shout of public opinion. For it was veritably a capitulation. They are so much in the habit of lying and so morally base that men may not admit this even to themselves, but the truth remains that only cowardice and fear of the public feeling aroused by the Jews induced certain people to join in the hue and cry. All the other reasons put forward were only miserable excuses of paltry culprits who were conscious of their own crime.

There it was necessary to grasp the rudder with an iron hand and turn the movement about, so as to save it from a course that would have led it on the rocks. Certainly to attempt such a change of course was not a popular manoeuvre at that time, because all the leading forces of public opinion had been active and a great flame of public feeling illuminated only one direction. Such a decision almost always brings disfavour on those who dare to take it. In the course of history not a few men have been stoned for an act for which posterity has afterwards thanked them on its knees.

But a movement must count on posterity and not on the plaudits of the movement. It may well be that at such moments certain individuals have to endure hours of anguish; but they should not forget that the moment of liberation will come and that a movement which purposes to reshape the world must serve the future and not the pa.s.sing hour.

On this point it may be a.s.serted that the greatest and most enduring successes in history are mostly those which were least understood at the beginning, because they were in strong contrast to public opinion and the views and wishes of the time.

We had experience of this when we made our own first public appearance. In all truth it can be said that we did not court public favour but made an onslaught on the follies of our people. In those days the following happened almost always: I presented myself before an a.s.sembly of men who believed the opposite of what I wished to say and who wanted the opposite of what I believed in. Then I had to spend a couple of hours in persuading two or three thousand people to give up the opinions they had first held, in destroying the foundations of their views with one blow after another and finally in leading them over to take their stand on the grounds of our own convictions and our Weltanschhauung.

I learned something that was important at that time, namely, to s.n.a.t.c.h from the hands of the enemy the weapons which he was using in his reply. I soon noticed that our adversaries, especially in the persons of those who led the discussion against us, were furnished with a definite repertoire of arguments out of which they took points against our claims which were being constantly repeated. The uniform character of this mode of procedure pointed to a systematic and unified training. And so we were able to recognize the incredible way in which the enemy's propagandists had been disciplined, and I am proud to-day that I discovered a means not only of making this propaganda ineffective but of beating the artificers of it at their own work. Two years later I was master of that art.

In every speech which I made it was important to get a clear idea beforehand of the probable form and matter of the counter-arguments we had to expect in the discussion, so that in the course of my own speech these could be dealt with and refuted. To this end it was necessary to mention all the possible objections and show their inconsistency; it was all the easier to win over an honest listener by expunging from his memory the arguments which had been impressed upon it, so that we antic.i.p.ated our replies. What he had learned was refuted without having been mentioned by him and that made him all the more attentive to what I had to say.

That was the reason why, after my first lecture on the 'Peace Treaty of Versailles,' which I delivered to the troops while I was still a political instructor in my regiment, I made an alteration in the t.i.tle and subject and henceforth spoke on 'The Treaties of Brest-Litowsk and Versailles.' For after the discussion which followed my first lecture I quickly ascertained that in reality people knew nothing about the Treaty of Brest-Litowsk and that able party propaganda had succeeded in presenting that Treaty as one of the most scandalous acts of violence in the history of the world.

As a result of the persistency with which this falsehood was repeated again and again before the ma.s.ses of the people, millions of Germans saw in the Treaty of Versailles a just castigation for the crime we had committed at Brest-Litowsk. Thus they considered all opposition to Versailles as unjust and in many cases there was an honest moral dislike to such a proceeding. And this was also the reason why the shameless and monstrous word 'Reparations' came into common use in Germany. This hypocritical falsehood appeared to millions of our exasperated fellow countrymen as the fulfilment of a higher justice. It is a terrible thought, but the fact was so. The best proof of this was the propaganda which I initiated against Versailles by explaining the Treaty of Brest-Litowsk. I compared the two treaties with one another, point by point, and showed how in truth the one treaty was immensely humane, in contradistinction to the inhuman barbarity of the other. The effect was very striking. Then I spoke on this theme before an a.s.sembly of two thousand persons, during which I often saw three thousand six hundred hostile eyes fixed on me. And three hours later I had in front of me a swaying ma.s.s of righteous indignation and fury. A great lie had been uprooted from the hearts and brains of a crowd composed of thousands of individuals and a truth had been implanted in its place.

The two lectures - that 'On the Causes of the World War' and 'On the Peace Treaties of Brest-Litowsk and Versailles' respectively - I then considered as the most important of all. Therefore I repeated them dozens of times, always giving them a new intonation; until at least on those points a definitely clear and unanimous opinion reigned among those from whom our movement recruited its first members.

Furthermore, these gatherings brought me the advantage that I slowly became a platform orator at ma.s.s meetings, and gave me practice in the pathos and gesture required in large halls that held thousands of people.

Outside of the small circles which I have mentioned, at that time I found no party engaged in explaining things to the people in this way. Not one of these parties was then active which talk to-day as if it was they who had brought about the change in public opinion. If a political leader, calling himself a nationalist, p.r.o.nounced a discourse somewhere or other on this theme it was only before circles which for the most part were already of his own conviction and among whom the most that was done was to confirm them in their opinions. But that was not what was needed then. What was needed was to win over through propaganda and explanation those whose opinions and mental att.i.tudes held them bound to the enemy's camp.

The one-page circular was also adopted by us to help in this propaganda. While still a soldier I had written a circular in which I contrasted the Treaty of Brest-Litowsk with that of Versailles. That circular was printed and distributed in large numbers. Later on I used it for the party, and also with good success. Our first meetings were distinguished by the fact that there were tables covered with leaflets, papers, and pamphlets of every kind. But we relied princ.i.p.ally on the spoken word. And, in fact, this is the only means capable of producing really great revolutions, which can be explained on general psychological grounds.

In the first volume I have already stated that all the formidable events which have changed the aspect of the world were carried through, not by the written but by the spoken word. On that point there was a long discussion in a certain section of the Press during the course of which our shrewd bourgeois people strongly opposed my thesis. But the reason for this att.i.tude confounded the sceptics. The bourgeois intellectuals protested against my att.i.tude simply because they themselves did not have the force or ability to influence the ma.s.ses through the spoken word; for they always relied exclusively on the help of writers and did not enter the arena themselves as orators for the purpose of arousing the people. The development of events necessarily led to that condition of affairs which is characteristic of the bourgeoisie to-day, namely, the loss of the psychological instinct to act upon and influence the ma.s.ses.

An orator receives continuous guidance from the people before whom he speaks. This helps him to correct the direction of his speech; for he can always gauge, by the faces of his hearers, how far they follow and understand him, and whether his words are producing the desired effect. But the writer does not know his reader at all. Therefore, from the outset he does not address himself to a definite human group of persons which he has before his eyes but must write in a general way. Hence, up to a certain extent he must fail in psychological finesse and flexibility. Therefore, in general it may be said that a brilliant orator writes better than a brilliant writer can speak, unless the latter has continual practice in public speaking. One must also remember that of itself the mult.i.tude is mentally inert, that it remains attached to its old habits and that it is not naturally p.r.o.ne to read something which does not conform with its own pre-established beliefs when such writing does not contain what the mult.i.tude hopes to find there. Therefore, some piece of writing which has a particular tendency is for the most part read only by those who are in sympathy with it. Only a leaflet or a placard, on account of its brevity, can hope to arouse a momentary interest in those whose opinions differ from it. The picture, in all its forms, including the film, has better prospects. Here there is less need of elaborating the appeal to the intelligence. It is sufficient if one be careful to have quite short texts, because many people are more ready to accept a pictorial presentation than to read a long written description. In a much shorter time, at one stroke I might say, people will understand a pictorial presentation of something which it would take them a long and laborious effort of reading to understand.

The most important consideration, however, is that one never knows into what hands a piece of written material comes and yet the form in which its subject is presented must remain the same. In general the effect is greater when the form of treatment corresponds to the mental level of the reader and suits his nature. Therefore, a book which is meant for the broad ma.s.ses of the people must try from the very start to gain its effects through a style and level of ideas which would be quite different from a book intended to be read by the higher intellectual cla.s.ses.

Only through his capacity for adaptability does the force of the written word approach that of oral speech. The orator may deal with the same subject as a book deals with; but if he has the genius of a great and popular orator he will scarcely ever repeat the same argument or the same material in the same form on two consecutive occasions. He will always follow the lead of the great ma.s.s in such a way that from the living emotion of his hearers the apt word which he needs will be suggested to him and in its turn this will go straight to the hearts of his hearers. Should he make even a slight mistake he has the living correction before him. As I have already said, he can read the play of expression on the faces of his hearers, first to see if they understand what he says, secondly to see if they take in the whole of his argument, and, thirdly, in how far they are convinced of the justice of what has been placed before them. Should he observe, first, that his hearers do not understand him he will make his explanation so elementary and clear that they will be able to grasp it, even to the last individual. Secondly, if he feels that they are not capable of following him he will make one idea follow another carefully and slowly until the most slow-witted hearer no longer lags behind. Thirdly, as soon as he has the feeling that they do not seem convinced that he is right in the way he has put things to them he will repeat his argument over and over again, always giving fresh ill.u.s.trations, and he himself will state their unspoken objection. He will repeat these objections, dissecting them and refuting them, until the last group of the opposition show him by their behaviour and play of expression that they have capitulated before his exposition of the case.

Not infrequently it is a case of overcoming ingrained prejudices which are mostly unconscious and are supported by sentiment rather than reason. It is a thousand times more difficult to overcome this barrier of instinctive aversion, emotional hatred and preventive dissent than to correct opinions which are founded on defective or erroneous knowledge. False ideas and ignorance may be set aside by means of instruction, but emotional resistance never can. Nothing but an appeal to these hidden forces will be effective here. And that appeal can be made by scarcely any writer. Only the orator can hope to make it.

A very striking proof of this is found in the fact that, though we had a bourgeois Press which in many cases was well written and produced and had a circulation of millions among the people, it could not prevent the broad ma.s.ses from becoming the implacable enemies of the bourgeois cla.s.s. The deluge of papers and books published by the intellectual circles year after year pa.s.sed over the millions of the lower social strata like water over glazed leather. This proves that one of two things must be true: either that the matter offered in the bourgeois Press was worthless or that it is impossible to reach the hearts of the broad ma.s.ses by means of the written word alone. Of course, the latter would be specially true where the written material shows such little psychological insight as has. .h.i.therto been the case.

It is useless to object here, as certain big Berlin papers of German-National tendencies have attempted to do, that this statement is refuted by the fact that the Marxists have exercised their greatest influence through their writings, and especially through their princ.i.p.al book, published by Karl Marx. Seldom has a more superficial argument been based on a false a.s.sumption. What gave Marxism its amazing influence over the broad ma.s.ses was not that formal printed work which sets forth the Jewish system of ideas, but the tremendous oral propaganda carried on for years among the ma.s.ses. Out of one hundred thousand German workers scarcely one hundred know of Marx's book. It has been studied much more in intellectual circles and especially by the Jews than by the genuine followers of the movement who come from the lower cla.s.ses. That work was not written for the ma.s.ses, but exclusively for the intellectual leaders of the Jewish machine for conquering the world. The engine was heated with quite different stuff: namely, the journalistic Press. What differentiates the bourgeois Press from the Marxist Press is that the latter is written by agitators, whereas the bourgeois Press would like to carry on agitation by means of professional writers. The Social-Democrat sub-editor, who almost always came directly from the meeting to the editorial offices of his paper, felt his job on his finger-tips. But the bourgeois writer who left his desk to appear before the ma.s.ses already felt ill when he smelled the very odour of the crowd and found that what he had written was useless to him.

What won over millions of workpeople to the Marxist cause was not the ex cathedra style of the Marxist writers but the formidable propagandist work done by tens of thousands of indefatigable agitators, commencing with the leading fiery agitator down to the smallest official in the syndicate, the trusted delegate and the platform orator. Furthermore, there were the hundreds of thousands of meetings where these orators, standing on tables in smoky taverns, hammered their ideas into the heads of the ma.s.ses, thus acquiring an admirable psychological knowledge of the human material they had to deal with. And in this way they were enabled to select the best weapons for their a.s.sault on the citadel of public opinion. In addition to all this there were the gigantic ma.s.s-demonstrations with processions in which a hundred thousand men took part. All this was calculated to impress on the petty-hearted individual the proud conviction that, though a small worm, he was at the same time a cell of the great dragon before whose devastating breath the hated bourgeois world would one day be consumed in fire and flame, and the dictatorship of the proletariat would celebrate its conclusive victory.

This kind of propaganda influenced men in such a way as to give them a taste for reading the Social Democratic Press and prepare their minds for its teaching. That Press, in its turn, was a vehicle of the spoken word rather than of the written word. Whereas in the bourgeois camp professors and learned writers, theorists and authors of all kinds, made attempts at talking, in the Marxist camp real speakers often made attempts at writing. And it was precisely the Jew who was most prominent here. In general and because of his shrewd dialectical skill and his knack of twisting the truth to suit his own purposes, he was an effective writer but in reality his metier was that of a revolutionary orator rather than a writer.

For this reason the journalistic bourgeois world, setting aside the fact that here also the Jew held the whip hand and that therefore this press did not really interest itself in the instructtion of the broad ma.s.ses, was not able to exercise even the least influence over the opinions held by the great ma.s.ses of our people.

It is difficult to remove emotional prejudices, psychological bias, feelings, etc., and to put others in their place. Success depends here on imponderable conditions and influences. Only the orator who is gifted with the most sensitive insight can estimate all this. Even the time of day at which the speech is delivered has a decisive influence on its results. The same speech, made by the same orator and on the same theme, will have very different results according as it is delivered at ten o'clock in the forenoon, at three in the afternoon, or in the evening. When I first engaged in public speaking I arranged for meetings to take place in the forenoon and I remember particularly a demonstration that we held in the Munich Kindl Keller 'Against the Oppression of German Districts.' That was the biggest hall then in Munich and the audacity of our undertaking was great. In order to make the hour of the meeting attractive for all the members of our movement and the other people who might come, I fixed it for ten o'clock on a Sunday morning. The result was depressing. But it was very instructive. The hall was filled. The impression was profound, but the general feeling was cold as ice. n.o.body got warmed up, and I myself, as the speaker of the occasion, felt profoundly unhappy at the thought that I could not establish the slightest contact with my audience. I do not think I spoke worse than before, but the effect seemed absolutely negative. I left the hall very discontented, but also feeling that I had gained a new experience. Later on I tried the same kind of experiment, but always with the same results.

That was nothing to be wondered at. If one goes to a theatre to see a matinee performance and then attends an evening performance of the same play one is astounded at the difference in the impressions created. A sensitive person recognizes for himself the fact that these two states of mind caused by the matinee and the evening performance respectively are quite different in themselves. The same is true of cinema productions. This latter point is important; for one may say of the theatre that perhaps in the afternoon the actor does not make the same effort as in the evening. But surely it cannot be said that the cinema is different in the afternoon from what it is at nine o'clock in the evening. No, here the time exercises a distinct influence, just as a room exercises a distinct influence on a person. There are rooms which leave one cold, for reasons which are difficult to explain. There are rooms which refuse steadfastly to allow any favourable atmosphere to be created in them. Moreover, certain memories and traditions which are present as pictures in the human mind may have a determining influence on the impression produced. Thus, a representation of Parsifal at Bayreuth will have an effect quite different from that which the same opera produces in any other part of the world. The mysterious charm of the House on the 'Festival Heights' in the old city of The Margrave cannot be equalled or subst.i.tuted anywhere else.

In all these cases one deals with the problem of influencing the freedom of the human will. And that is true especially of meetings where there are men whose wills are opposed to the speaker and who must be brought around to a new way of thinking. In the morning and during the day it seems that the power of the human will rebels with its strongest energy against any attempt to impose upon it the will or opinion of another. On the other hand, in the evening it easily succ.u.mbs to the domination of a stronger will. Because really in such a.s.semblies there is a contest between two opposite forces. The superior oratorical art of a man who has the compelling character of an apostle will succeed better in bringing around to a new way of thinking those who have naturally been subjected to a weakening of their forces of resistance rather than in converting those who are in full possession of their volitional and intellectual energies.

The mysterious artificial dimness of the Catholic churches also serves this purpose, the burning candles, the incense, the thurible, etc.

In this struggle between the orator and the opponent whom he must convert to his cause this marvellous sensibility towards the psychological influences of propaganda can hardly ever be availed of by an author. Generally speaking, the effect of the writer's work helps rather to conserve, reinforce and deepen the foundations of a mentality already existing. All really great historical revolutions were not produced by the written word. At most, they were accompanied by it.

It is out of the question to think that the French Revolution could have been carried into effect by philosophizing theories if they had not found an army of agitators led by demagogues of the grand style. These demagogues inflamed popular pa.s.sion that had been already aroused, until that volcanic eruption finally broke out and convulsed the whole of Europe. And the same happened in the case of the gigantic Bolshevik revolution which recently took place in Russia. It was not due to the writers on Lenin's side but to the oratorical activities of those who preached the doctrine of hatred and that of the innumerable small and great orators who took part in the agitation.

The ma.s.ses of illiterate Russians were not fired to Communist revolutionary enthusiasm by reading the theories of Karl Marx but by the promises of paradise made to the people by thousands of agitators in the service of an idea.

It was always so, and it will always be so.

It is just typical of our pig-headed intellectuals, who live apart from the practical world, to think that a writer must of necessity be superior to an orator in intelligence. This point of view was once exquisitely ill.u.s.trated by a critique, published in a certain National paper which I have already mentioned, where it was stated that one is often disillusioned by reading the speech of an acknowledged great orator in print. That reminded me of another article which came into my hands during the War. It dealt with the speeches of Lloyd George, who was then Minister of Munitions, and examined them in a painstaking way under the microscope of criticism. The writer made the brilliant statement that these speeches showed inferior intelligence and learning and that, moreover, they were ba.n.a.l and commonplace productions. I myself procured some of these speeches, published in pamphlet form, and had to laugh at the fact that a normal German quill-driver did not in the least understand these psychological masterpieces in the art of influencing the ma.s.ses. This man criticized these speeches exclusively according to the impression they made on his own blase mind, whereas the great British Demagogue had produced an immense effect on his audience through them, and in the widest sense on the whole of the British populace. Looked at from this point of view, that Englishman's speeches were most wonderful achievements, precisely because they showed an astounding knowledge of the soul of the broad ma.s.ses of the people. For that reason their effect was really penetrating. Compare with them the futile stammerings of a Bethmann-Hollweg. On the surface his speeches were undoubtedly more intellectual, but they just proved this man's inability to speak to the people, which he really could not do. Nevertheless, to the average stupid brain of the German writer, who is, of course, endowed with a lot of scientific learning, it came quite natural to judge the speeches of the English Minister - which were made for the purpose of influencing the ma.s.ses - by the impression which they made on his own mind, fossilized in its abstract learning. And it was more natural for him to compare them in the light of that impression with the brilliant but futile talk of the German statesman, which of course appealed to the writer's mind much more favourably. That the genius of Lloyd George was not only equal but a thousandfold superior to that of a Bethmann-Hollweg is proved by the fact that he found for his speeches that form and expression which opened the hearts of his people to him and made these people carry out his will absolutely. The primitive quality itself of those speeches, the originality of his expressions, his choice of clear and simple ill.u.s.tration, are examples which prove the superior political capacity of this Englishman. For one must never judge the speech of a statesman to his people by the impression which it leaves on the mind of a university professor but by the effect it produces on the people. And this is the sole criterion of the orator's genius.

The astonishing development of our movement, which was created from nothing a few years ago and is to-day singled out for persecution by all the internal and external enemies of our nation, must be attributed to the constant recognition and practical application of those principles.

Written matter also played an important part in our movement; but at the stage of which I am writing it served to give an equal and uniform education to the directors of the movement, in the upper as well as in the lower grades, rather than to convert the ma.s.ses of our adversaries. It was only in very rare cases that a convinced and devoted Social Democrat or Communist was induced to acquire an understanding of our Weltanschhauung or to study a criticism of his own by procuring and reading one of our pamphlets or even one of our books. Even a newspaper is rarely read if it does not bear the stamp of a party affiliation. Moreover, the reading of newspapers helps little; because the general picture given by a single number of a newspaper is so confused and produces such a fragmentary impression that it really does not influence the occasional reader. And where a man has to count his pennies it cannot be a.s.sumed that, exclusively for the purpose of being objectively informed, he will become a regular reader or subscriber to a paper which opposes his views. Only one who has already joined a movement will regularly read the party organ of that movement, and especially for the purpose of keeping himself informed of what is happening in the movement.

It is quite different with the 'spoken' leaflet. Especially if it be distributed gratis it will be taken up by one person or another, all the more willingly if its display t.i.tle refers to a question about which everybody is talking at the moment. Perhaps the reader, after having read through such a leaflet more or less thoughtfully, will have new viewpoints and mental att.i.tudes and may give his attention to a new movement. But with these, even in the best of cases, only a small impulse will be given, but no definite conviction will be created; because the leaflet can do nothing more than draw attention to something and can become effective only by bringing the reader subsequently into a situation where he is more fundamentally informed and instructed. Such instruction must always be given at the ma.s.s a.s.sembly.

Ma.s.s a.s.semblies are also necessary for the reason that, in attending them, the individual who felt himself formerly only on the point of joining the new movement, now begins to feel isolated and in fear of being left alone as he acquires for the first time the picture of a great community which has a strengthening and encouraging effect on most people. Brigaded in a company or battalion, surrounded by his companions, he will march with a lighter heart to the attack than if he had to march alone. In the crowd he feels himself in some way thus sheltered, though in reality there are a thousand arguments against such a feeling.

Ma.s.s demonstrations on the grand scale not only reinforce the will of the individual but they draw him still closer to the movement and help to create an esprit de corps. The man who appears first as the representative of a new doctrine in his place of business or in his factory is bound to feel himself embarra.s.sed and has need of that reinforcement which comes from the consciousness that he is a member of a great community. And only a ma.s.s demonstration can impress upon him the greatness of this community. If, on leaving the shop or mammoth factory, in which he feels very small indeed, he should enter a vast a.s.sembly for the first time and see around him thousands and thousands of men who hold the same opinions; if, while still seeking his way, he is gripped by the force of ma.s.s-suggestion which comes from the excitement and enthusiasm of three or four thousand other men in whose midst he finds himself; if the manifest success and the concensus of thousands confirm the truth and justice of the new teaching and for the first time raise doubt in his mind as to the truth of the opinions held by himself up to now - then he submits himself to the fascination of what we call ma.s.s-suggestion. The will, the yearning and indeed the strength of thousands of people are in each individual. A man who enters such a meeting in doubt and hesitation leaves it inwardly fortified; he has become a member of a community.

The National Socialist Movement should never forget this, and it should never allow itself to be influenced by these bourgeois duffers who think they know everything but who have foolishly gambled away a great State, together with their own existence and the supremacy of their own cla.s.s. They are overflowing with ability; they can do everything, and they know everything. But there is one thing they have not known how to do, and that is how to save the German people from falling into the arms of Marxism. In that they have shown themselves most pitiably and miserably impotent. So that the present opinion they have of themselves is only equal to their conceit. Their pride and stupidity are fruits of the same tree.

If these people try to disparage the importance of the spoken word to-day, they do it only because they realize - G.o.d be praised and thanked - how futile all their own speechifying has been.

Chapter Seven.

In 1919-20 and also in 1921 I attended some of the bourgeois meetings. Invariably I had the same feeling towards these as towards the compulsory dose of castor oil in my boyhood days. It just had to be taken because it was good for one: but it certainly tasted unpleasant. If it were possible to tie ropes round the German people and forcibly drag them to these bourgeois meetings, keeping them there behind barred doors and allowing n.o.body to escape until the meeting closed, then this procedure might prove successful in the course of a few hundred years. For my own part, I must frankly admit that, under such circ.u.mstances, I could not find life worth living; and indeed I should no longer wish to be a German. But, thank G.o.d, all this is impossible. And so it is not surprising that the sane and unspoilt ma.s.ses shun these 'bourgeois ma.s.s meetings' as the devil shuns holy water.

I came to know the prophets of the bourgeois Weltanschhauung, and I was not surprised at what I learned, as I knew that they attached little importance to the spoken word. At that time I attended meetings of the Democrats, the German Nationalists, the German People's Party and the Bavarian People's Party (the Centre Party of Bavaria). What struck me at once was the h.o.m.ogeneous uniformity of the audiences. Nearly always they were made up exclusively of party members. The whole affair was more like a yawning card party than an a.s.sembly of people who had just pa.s.sed through a great revolution. The speakers did all they could to maintain this tranquil atmosphere. They declaimed, or rather read out, their speeches in the style of an intellectual newspaper article or a learned treatise, avoiding all striking expressions. Here and there a feeble professorial joke would be introduced, whereupon the people sitting at the speaker's table felt themselves obliged to laugh - not loudly but encouragingly and with well-bred reserve.

And there were always those people at the speaker's table. I once attended a meeting in the Wagner Hall in Munich. It was a demonstration to celebrate the anniversary of the Battle of Leipzig.17) The speech was delivered or rather read out by a venerable old professor from one or other of the universities. The committee sat on the platform: one monocle on the right, another monocle on the left, and in the centre a gentleman with no monocle. All three of them were punctiliously attired in morning coats, and I had the impression of being present before a judge's bench just as the death sentence was about to be p.r.o.nounced or at a christening or some more solemn religious ceremony. The so-called speech, which in printed form may have read quite well, had a disastrous effect. After three quarters of an hour the audience fell into a sort of hypnotic trance, which was interrupted only when some man or woman left the hall, or by the clatter which the waitresses made, or by the increasing yawns of slumbering individuals. I had posted myself behind three workmen who were present either out of curiosity or because they were sent there by their parties. From time to time they glanced at one another with an ill-concealed grin, nudged one another with the elbow, and then silently left the hall. One could see that they had no intention whatsoever of interrupting the proceedings, nor indeed was it necessary to interrupt them. At long last the celebration showed signs of drawing to a close. After the professor, whose voice had meanwhile become more and more inaudible, finally ended his speech, the gentleman without the monocle delivered a rousing peroration to the a.s.sembled 'German sisters and brothers.' On behalf of the audience and himself he expressed grat.i.tude for the magnificent lecture which they had just heard from Professor X and emphasized how deeply the Professor's words had moved them all. If a general discussion on the lecture were to take place it would be tantamount to profanity, and he thought he was voicing the opinion of all present in suggesting that such a discussion should not be held. Therefore, he would ask the a.s.sembly to rise from their seats and join in singing the patriotic song, Wir sind ein einig Volk von Brudern. The proceedings finally closed with the anthem, Deutschland uber Alles.

And then they all sang. It appeared to me that when the second verse was reached the voices were fewer and that only when the refrain came on they swelled loudly. When we reached the third verse my belief was confirmed that a good many of those present were not very familiar with the text.

But what has all this to do with the matter when such a song is sung wholeheartedly and fervidly by an a.s.sembly of German nationals?

After this the meeting broke up and everyone hurried to get outside, one to his gla.s.s of beer, one to a cafe, and others simply into the fresh air.

Out into the fresh air! That was also my feeling. And was this the way to honour an heroic struggle in which hundreds of thousands of Prussians and Germans had fought? To the devil with it all!

That sort of thing might find favour with the Government, it being merely a 'peaceful' meeting. The Minister responsible for law and order need not fear that enthusiasm might suddenly get the better of public decorum and induce these people to pour out of the room and, instead of dispersing to beer halls and cafes, march in rows of four through the town singing Deutschland hoch in Ehren and causing some unpleasantness to a police force in need of rest.

No. That type of citizen is of no use to anyone.

On the other hand the National Socialist meetings were by no means 'peaceable' affairs. Two distinct Weltanschhauungen raged in bitter opposition to one another, and these meetings did not close with the mechanical rendering of a dull patriotic song but rather with a pa.s.sionate outbreak of popular national feeling.

It was imperative from the start to introduce rigid discipline into our meetings and establish the authority of the chairman absolutely. Our purpose was not to pour out a mixture of soft-soap bourgeois talk; what we had to say was meant to arouse the opponents at our meetings! How often did they not turn up in ma.s.ses with a few individual agitators among them and, judging by the expression on all their faces, ready to finish us off there and then.

Yes, how often did they not turn up in huge numbers, those supporters of the Red Flag, all previously instructed to smash up everything once and for all and put an end to these meetings. More often than not everything hung on a mere thread, and only the chairman's ruthless determination and the rough handling by our ushers baffled our adversaries' intentions. And indeed they had every reason for being irritated.

The fact that we had chosen red as the colour for our posters sufficed to attract them to our meetings. The ordinary bourgeoisie were very shocked to see that, we had also chosen the symbolic red of Bolshevism and they regarded this as something ambiguously significant. The suspicion was whispered in German Nationalist circles that we also were merely another variety of Marxism, perhaps even Marxists suitably disguised, or better still, Socialists. The actual difference between Socialism and Marxism still remains a mystery to these people up to this day. The charge of Marxism was conclusively proved when it was discovered that at our meetings we deliberately subst.i.tuted the words 'Fellow-countrymen and Women' for 'Ladies and Gentlemen' and addressed each other as 'Party Comrade'. We used to roar with laughter at these silly faint-hearted bourgeoisie and their efforts to puzzle out our origin, our intentions and our aims.

We chose red for our posters after particular and careful deliberation, our intention being to irritate the Left, so as to arouse their attention and tempt them to come to our meetings - if only in order to break them up - so that in this way we got a chance of talking to the people.

In those years' it was indeed a delightful experience to follow the constantly changing tactics of our perplexed and helpless adversaries. First of all they appealed to their followers to ignore us and keep away from our meetings. Generally speaking this appeal was heeded. But, as time went on, more and more of their followers gradually found their way to us and accepted our teaching. Then the leaders became nervous and uneasy. They clung to their belief that such a development should not be ignored for ever, and that terror must be applied in order to put an end to it.

Appeals were then made to the 'cla.s.s-conscious proletariat' to attend our meetings in ma.s.ses and strike with the clenched hand of the proletarian at the representatives of a 'monarchist and reactionary agitation'.

Our meetings suddenly became packed with work-people fully three-quarters of an hour before the proceedings were scheduled to begin. These gatherings resembled a powder cask ready to explode at any moment; and the fuse was conveniently at hand. But matters always turned out differently. People came as enemies and left, not perhaps prepared to join us, yet in a reflective mood and disposed critically to examine the correctness of their own doctrine. Gradually as time went on my three-hour lectures resulted in supporters and opponents becoming united in one single enthusiastic group of people. Every signal for the breaking-up of the meeting failed. The result was that the opposition leaders became frightened and once again looked for help to those quarters that had formerly discountenanced these tactics and, with some show of right, had been of the opinion that on principle the workers should be forbidden to attend our meetings.

Then they did not come any more, or only in small numbers. But after a short time the whole game started all over again. The instructions to keep away from us were ignored; the comrades came in steadily increasing numbers, until finally the advocates of the radical tactics won the day. We were to be broken up.

Yet when, after two, three and even eight meetings, it was realized that to break up these gatherings was easier said than done and that every meeting resulted in a decisive weakening of the red fighting forces, then suddenly the other pa.s.sword was introduced: 'Proletarians, comrades and comradesses, avoid meetings of the National Socialist agitators'.

The same eternally alternating tactics were also to be observed in the Red Press. Soon they tried to silence us but discovered the uselessness of such an attempt. After that they swung round to the opposite tactics. Daily 'reference' was made to us solely for the purpose of absolutely ridiculing us in the eyes of the working-cla.s.ses. After a time these gentlemen must have felt that no harm was being done to us, but that, on the contrary, we were reaping an advantage in that people were asking themselves why so much s.p.a.ce was being devoted to a subject which was supposed to be so ludicrous. People became curious. Suddenly there was a change of tactics and for a time we were treated as veritable criminals against mankind. One article followed the other, in which our criminal intentions were explained and new proofs brought forward to support what was said. Scandalous tales, all of them fabricated from start to finish, were published in order to help to poison the public mind. But in a short time even these attacks also proved futile; and in fact they a.s.sisted materially because they attracted public attention to us.

In those days I took up the standpoint that it was immaterial whether they laughed at us or reviled us, whether they depicted us as fools or criminals; the important point was that they took notice of us and that in the eyes of the working-cla.s.ses we came to be regarded as the only force capable of putting up a fight. I said to myself that the followers of the Jewish Press would come to know all about us and our real aims.

One reason why they never got so far as breaking up our meetings was undoubtedly the incredible cowardice displayed by the leaders of the opposition. On every critical occasion they left the dirty work to the smaller fry whilst they waited outside the halls for the results of the break up.

We were exceptionally well informed in regard to our opponents' intentions, not only because we allowed several of our party colleagues to remain members of the Red organizations for reasons of expediency, but also because the Red wire-pullers, fortunately for us, were afflicted with a degree of talkativeness that is still unfortunately very prevalent among Germans. They could not keep their own counsel, and more often than not they started cackling before the proverbial egg was laid. Hence, time and again our precautions were such that Red agitators had no inkling of how near they were to being thrown out of the meetings.

This state of affairs compelled us to take the work of safeguarding our meetings into our own hands. No reliance could be placed on official protection. On the contrary; experience showed that such protection always favoured only the disturbers. The only real outcome of police intervention would be that the meeting would be dissolved, that is to say, closed. And that is precisely what our opponents granted.

Generally speaking, this led the police to adopt a procedure which, to say the least, was a most infamous sample of official malpractice. The moment they received information of a threat that the one or other meeting was to be broken up, instead of arresting the would-be disturbers, they promptly advised the innocent parties that the meeting was forbidden. This step the police proclaimed as a 'precautionary measure in the interests of law and order'.

The political work and activities of decent people could therefore always be hindered by desperate ruffians who had the means at their disposal. In the name of peace and order State authority bowed down to these ruffians and demanded that others should not provoke them. When National Socialism desired to hold meetings in certain parts and the labour unions declared that their members would resist, then it was not these blackmailers that were arrested and gaoled. No. Our meetings were forbidden by the police. Yes, this organ of the law had the unspeakable impudence to advise us in writing to this effect in innumerable instances. To avoid such eventualities, it was necessary to see to it that every attempt to disturb a meeting was nipped in the bud. Another feature to be taken into account in this respect is that all meetings which rely on police protection must necessarily bring discredit to their promoters in the eyes of the general public. Meetings that are only possible with the protective a.s.sistance of a strong force of police convert n.o.body; because in order to win over the lower strata of the people there must be a visible show of strength on one's own side. In the same way that a man of courage will win a woman's affection more easily than a coward, so a heroic movement will be more successful in winning over the hearts of a people than a weak movement which relies on police support for its very existence.

It is for this latter reason in particular that our young movement was to be charged with the responsibility of a.s.suring its own existence, defending itself; and conducting its own work of smashing the Red opposition.

The work of organizing the protective measures for our meetings was based on the following: (1) An energetic and psychologically judicious way of conducting the meeting.

(2) An organized squad of troops to maintain order.

In those days we and no one else were masters of the situation at our meetings and on no occasion did we fail to emphasize this. Our opponents fully realized that any provocation would be the occasion of throwing them out of the hall at once, whatever the odds against us. At meetings, particularly outside Munich, we had in those days from five to eight hundred opponents against fifteen to sixteen National Socialists; yet we brooked no interference, for we were ready to be killed rather than capitulate. More than once a handful of party colleagues offered a heroic resistance to a raging and violent mob of Reds. Those fifteen or twenty men would certainly have been overwhelmed in the end had not the opponents known that three or four times as many of themselves would first get their skulls cracked. Arid that risk they were not willing to run. We had done our best to study Marxist and bourgeois methods of conducting meetings, and we had certainly learnt something.

The Marxists had always exercised a most rigid discipline so that the question of breaking up their meetings could never have originated in bourgeois quarters. This gave the Reds all the more reason for acting on this plan. In time they not only became past-masters in this art but in certain large districts of the Reich they went so far as to declare that non-Marxist meetings were nothing less than a cause of' provocation against the proletariat. This was particularly the case when the wire-pullers suspected that a meeting might call attention to their own transgressions and thus expose their own treachery and chicanery. Therefore the moment such a meeting was announced to be held a howl of rage went up from the Red Press. These detractors of the law nearly always turned first to the authorities and requested in imperative and threatening language that this 'provocation of the proletariat' be stopped forthwith in the 'interests of law and order'. Their language was chosen according to the importance of the official blockhead they were dealing with and thus success was a.s.sured. If by chance the official happened to be a true German - and not a mere figurehead - and he declined the impudent request, then the time-honoured appeal to stop 'provocation of the proletariat' was issued together with instructions to attend such and such a meeting on a certain date in full strength for the purpose of 'putting a stop to the disgraceful machinations of the bourgeoisie by means of the proletarian fist'.

The pitiful and frightened manner in which these bourgeois meetings are conducted must be seen in order to be believed. Very frequently these threats were sufficient to call off such a meeting at once. The feeling of fear was so marked that the meeting, instead of commencing at eight o'clock, very seldom was opened before a quarter to nine or nine o'clock. The Chairman thereupon did his best, by showering compliments on the 'gentleman of the opposition' to prove how he and all others present were pleased (a palpable lie) to welcome a visit from men who as yet were not in sympathy with them for the reason that only by mutual discussion (immediately agreed to) could they be brought closer together in mutual understanding. Apart from this the Chairman also a.s.sured them that the meeting had no intention whatsoever of interfering with the professed convictions of anybody. Indeed no. Everyone had the right to form and hold his own political views, but others should be allowed to do likewise. He therefore requested that the speaker be allowed to deliver his speech without interruption - the speech in any case not being a long affair. People abroad, he continued, would thus not come to regard this meeting as another shameful example of the bitter fraternal strife that is raging in Germany. And so on and so forth The brothers of the Left had little if any appreciation for that sort of talk; the speaker had hardly commenced when he was shouted down. One gathered the impression at times that these speakers were graceful for being peremptorily cut short in their martyr-like discourse. These bourgeois toreadors left the arena in the midst of a vast uproar, that is to say, provided that they were not thrown down the stairs with cracked skulls, which was very often the case.

Therefore, our methods of organization at National Socialist meetings were something quite strange to the Marxists. They came to our meetings in the belief that the little game which they had so often played could as a matter of course be also repeated on us. "To-day we shall finish them off." How often did they bawl this out to each other on entering the meeting hall, only to be thrown out with lightning speed before they had time to repeat it.

In the first place our method of conducting a meeting was entirely different. We did not beg and pray to be allowed to speak, and we did not straightway give everybody the right to hold endless discussions. We curtly gave everyone to understand that we were masters of the meeting and that we would do as it pleased us and that everyone who dared to interrupt would be unceremoniously thrown out. We stated clearly our refusal to accept responsibility for anyone treated in this manner. If time permitted and if it suited us, a discussion would be allowed to take place. Our party colleague would now make his speech.... That kind of talk was sufficient in itself to astonish the Marxists.

Secondly, we had at our disposal a well-trained and organized body of men for maintaining order at our meetings. On the other hand the bourgeois parties protected their meetings with a body of men better cla.s.sified as ushers who by virtue of their age thought they were ent.i.tled to-authority and respect. But as Marxism has little or no respect for these things, the question of suitable self-protection at these bourgeois meetings was, so to speak, in practice non-existent.

When our political meetings first started I made it a special point to organize a suitable defensive squad - a squad composed chiefly of young men. Some of them were comrades who had seen active service with me; others were young party members who, right from the start, had been trained and brought up to realize that only terror is capable of smashing terror - that only courageous and determined people had made a success of things in this world and that, finally, we were fighting for an idea so lofty that it was worth the last drop of our blood. These young men had been brought up to realize that where force replaced common sense in the solution of a problem, the best means of defence was attack and that the reputation of our hall-guard squads should stamp us as a political fighting force and not as a debating society.

And it was extraordinary how eagerly these boys of the War generation responded to this order. They had indeed good reason for being bitterly disappointed and indignant at the miserable milksop methods employed by the bourgeoise.

Thus it became clear to everyone that the Revolution had only been possible thanks to the dastardly methods of a bourgeois government. At that time there was certainly no lack of man-power to suppress the revolution, but unfortunately there was an entire lack of directive brain power. How often did the eyes of my young men light up with enthusiasm when I explained to them the vital functions connected with their task and a.s.sured them time and again that all earthly wisdom is useless unless it be supported by a measure of strength, that the gentle G.o.ddess of Peace can only walk in company with the G.o.d of War, and that every great act of peace must be protected and a.s.sisted by force. In this way the idea of military service came to them in a far more realistic form - not in the fossilized sense of the souls of decrepit officials serving the dead authority of a dead State, but in the living realization of the duty of each man to sacrifice his life at all times so that his country might live.

How those young men did their job!

Like a swarm of hornets they tackled disturbers at our meet