Marius the Epicurean Volume II Part 6

"That a Numa, and his age of gold, would return, has been the hope or the dream of some, in every period. Yet if he did come back, or any equivalent of his presence, he could but weaken, and by no means smite through, that root of evil, certainly of sorrow, of outraged human sense, in things, which one must carefully distinguish from all preventible accidents. Death, and the little perpetual daily dyings, which have something of its sting, he must [180] necessarily leave untouched. And, methinks, that were all the rest of man's life framed entirely to his liking, he would straightway begin to sadden himself, over the fate-say, of the flowers! For there is, there has come to be since Numa lived perhaps, a capacity for sorrow in his heart, which grows with all the growth, alike of the individual and of the race, in intellectual delicacy and power, and which will find its aliment.

"Of that sort of golden age, indeed, one discerns even now a trace, here and there. Often have I maintained that, in this generous southern country at least, Epicureanism is the special philosophy of the poor. How little I myself really need, when people leave me alone, with the intellectual powers at work serenely. The drops of falling water, a few wild flowers with their priceless fragrance, a few tufts even of half-dead leaves, changing colour in the quiet of a room that has but light and shadow in it; these, for a susceptible mind, might well do duty for all the glory of Augustus. I notice sometimes what I conceive to be the precise character of the fondness of the roughest working-people for their young children, a fine appreciation, not only of their serviceable affection, but of their visible graces: and indeed, in this country, the children are almost always worth looking at. I see daily, in fine weather, a child like a delicate nosegay, running to meet the rudest of brick- [181] makers as he comes from work. She is not at all afraid to hang upon his rough hand: and through her, he reaches out to, he makes his own, something from that strange region, so distant from him yet so real, of the world's refinement. What is of finer soul, of finer stuff in things, and demands delicate touching-to him the delicacy of the little child represents that: it initiates him into that. There, surely, is a touch of the secular gold, of a perpetual age of gold. But then again, think for a moment, with what a hard humour at the nature of things, his struggle for bare life will go on, if the child should happen to die. I observed to-day, under one of the archways of the baths, two children at play, a little seriously-a fair girl and her crippled younger brother. Two toy chairs and a little table, and sprigs of fir set upright in the sand for a garden! They played at housekeeping. Well! the girl thinks her life a perfectly good thing in the service of this crippled brother. But she will have a jealous lover in time: and the boy, though his face is not altogether unpleasant, is after all a hopeless cripple.

"For there is a certain grief in things as they are, in man as he has come to be, as he certainly is, over and above those griefs of circ.u.mstance which are in a measure removable-some inexplicable shortcoming, or misadventure, on the part of nature itself-death, and old age as it [182] must needs be, and that watching for their approach, which makes every stage of life like a dying over and over again. Almost all death is painful, and in every thing that comes to an end a touch of death, and therefore of wretched coldness struck home to one, of remorse, of loss and parting, of outraged attachments. Given faultless men and women, given a perfect state of society which should have no need to practise on men's susceptibilities for its own selfish ends, adding one turn more to the wheel of the great rack for its own interest or amus.e.m.e.nt, there would still be this evil in the world, of a certain necessary sorrow and desolation, felt, just in proportion to the moral, or nervous perfection men have attained to. And what we need in the world, over against that, is a certain permanent and general power of compa.s.sion-humanity's standing force of self-pity-as an elementary ingredient of our social atmosphere, if we are to live in it at all. I wonder, sometimes, in what way man has cajoled himself into the bearing of his burden thus far, seeing how every step in the capacity of apprehension his labour has won for him, from age to age, must needs increase his dejection. It is as if the increase of knowledge were but an increasing revelation of the radical hopelessness of his position: and I would that there were one even as I, behind this vain show of things!

"At all events, the actual conditions of our [183] life being as they are, and the capacity for suffering so large a principle in things-since the only principle, perhaps, to which we may always safely trust is a ready sympathy with the pain one actually sees-it follows that the practical and effective difference between men will lie in their power of insight into those conditions, their power of sympathy. The future will be with those who have most of it; while for the present, as I persuade myself, those who have much of it, have something to hold by, even in the dissolution of a world, or in that dissolution of self, which is, for every one, no less than the dissolution of the world it represents for him. Nearly all of us, I suppose, have had our moments, in which any effective sympathy for us on the part of others has seemed impossible; in which our pain has seemed a stupid outrage upon us, like some overwhelming physical violence, from which we could take refuge, at best, only in some mere general sense of goodwill-somewhere in the world perhaps. And then, to one's surprise, the discovery of that goodwill, if it were only in a not unfriendly animal, may seem to have explained, to have actually justified to us, the fact of our pain. There have been occasions, certainly, when I have felt that if others cared for me as I cared for them, it would be, not so much a consolation, as an equivalent, for what one has lost or suffered: a realised profit on the summing up [184] of one's accounts: a touching of that absolute ground amid all the changes of phenomena, such as our philosophers have of late confessed themselves quite unable to discover. In the mere clinging of human creatures to each other, nay! in one's own solitary self-pity, amid the effects even of what might appear irredeemable loss, I seem to touch the eternal. Something in that pitiful contact, something new and true, fact or apprehension of fact, is educed, which, on a review of all the perplexities of life, satisfies our moral sense, and removes that appearance of unkindness in the soul of things themselves, and a.s.sures us that not everything has been in vain.

"And I know not how, but in the thought thus suggested, I seem to take up, and re-knit myself to, a well-remembered hour, when by some gracious accident-it was on a journey-all things about me fell into a more perfect harmony than is their wont. Everything seemed to be, for a moment, after all, almost for the best. Through the train of my thoughts, one against another, it was as if I became aware of the dominant power of another person in controversy, wrestling with me. I seem to be come round to the point at which I left off then. The antagonist has closed with me again. A protest comes, out of the very depths of man's radically hopeless condition in the world, with the energy of one of those suffering yet prevailing [185] deities, of which old poetry tells. Dared one hope that there is a heart, even as ours, in that divine 'a.s.sistant' of one's thoughts-a heart even as mine, behind this vain show of things!"

NOTES

172. Virgil, Aeneid Book 1, line 462. "There are the tears of things..." See also page 175 of this chapter, where the same text is quoted in full.

173. +Transliteration: enodioi symboloi. Pater's Definition: "omens by the wayside."

175. +Sunt lacrimae rerum et mentem mortalia tangunt. Virgil, Aeneid Book 1, line 462. Translation: "Here also there be tears for what men bear, and mortal creatures feel each other's sorrow," from Vergil, Aeneid, Theodore C. Williams. trans. Boston. Houghton Mifflin Co. 1910.

CHAPTER XXVI: THE MARTYRS

"Ah! voila les ames qu'il falloit a la mienne!"

Rousseau.

[186] THE charm of its poetry, a poetry of the affections, wonderfully fresh in the midst of a threadbare world, would have led Marius, if nothing else had done so, again and again, to Cecilia's house. He found a range of intellectual pleasures, altogether new to him, in the sympathy of that pure and elevated soul. Elevation of soul, generosity, humanity-little by little it came to seem to him as if these existed nowhere else. The sentiment of maternity, above all, as it might be understood there,-its claims, with the claims of all natural feeling everywhere, down to the sheep bleating on the hills, nay! even to the mother-wolf, in her hungry cave-seemed to have been vindicated, to have been enforced anew, by the sanction of some divine pattern thereof. He saw its legitimate place in the world given at last to the bare capacity for [187] suffering in any creature, however feeble or apparently useless. In this chivalry, seeming to leave the world's heroism a mere property of the stage, in this so scrupulous fidelity to what could not help itself, could scarcely claim not to be forgotten, what a contrast to the hard contempt of one's own or other's pain, of death, of glory even, in those discourses of Aurelius!

But if Marius thought at times that some long-cherished desires were now about to blossom for him, in the sort of home he had sometimes pictured to himself, the very charm of which would lie in its contrast to any random affections: that in this woman, to whom children instinctively clung, he might find such a sister, at least, as he had always longed for; there were also circ.u.mstances which reminded him that a certain rule forbidding second marriages, was among these people still in force; ominous incidents, moreover, warning a susceptible conscience not to mix together the spirit and the flesh, nor make the matter of a heavenly banquet serve for earthly meat and drink.

One day he found Cecilia occupied with the burial of one of the children of her household. It was from the tiny brow of such a child, as he now heard, that the new light had first shone forth upon them-through the light of mere physical life, glowing there again, when the child was dead, or supposed to be dead. The [188] aged servant of Christ had arrived in the midst of their noisy grief; and mounting to the little chamber where it lay, had returned, not long afterwards, with the child stirring in his arms as he descended the stair rapidly; bursting open the closely-wound folds of the shroud and scattering the funeral flowers from them, as the soul kindled once more through its limbs.

Old Roman common-sense had taught people to occupy their thoughts as little as might be with children who died young. Here, to-day, however, in this curious house, all thoughts were tenderly bent on the little waxen figure, yet with a kind of exultation and joy, notwithstanding the loud weeping of the mother. The other children, its late companions, broke with it, suddenly, into the place where the deep black bed lay open to receive it. Pushing away the grim fossores, the grave-diggers, they ranged themselves around it in order, and chanted that old psalm of theirs-Laudate pueri dominum! Dead children, children's graves-Marius had been always half aware of an old superst.i.tious fancy in his mind concerning them; as if in coming near them he came near the failure of some lately-born hope or purpose of his own. And now, perusing intently the expression with which Cecilia a.s.sisted, directed, returned afterwards to her house, he felt that he too had had to-day his funeral of a little child. But it had always been his policy, through all his pursuit [189] of "experience," to take flight in time from any too disturbing pa.s.sion, from any sort of affection likely to quicken his pulses beyond the point at which the quiet work of life was practicable. Had he, after all, been taken unawares, so that it was no longer possible for him to fly? At least, during the journey he took, by way of testing the existence of any chain about him, he found a certain disappointment at his heart, greater than he could have antic.i.p.ated; and as he pa.s.sed over the crisp leaves, nipped off in mult.i.tudes by the first sudden cold of winter, he felt that the mental atmosphere within himself was perceptibly colder.

Yet it was, finally, a quite successful resignation which he achieved, on a review, after his manner, during that absence, of loss or gain. The image of Cecilia, it would seem, was already become for him like some matter of poetry, or of another man's story, or a picture on the wall. And on his return to Rome there had been a rumour in that singular company, of things which spoke certainly not of any merely tranquil loving: hinted rather that he had come across a world, the lightest contact with which might make appropriate to himself also the precept that "They which have wives be as they that have none."

This was brought home to him, when, in early spring, he ventured once more to listen to the sweet singing of the Eucharist. It breathed [190] more than ever the spirit of a wonderful hope-of hopes more daring than poor, labouring humanity had ever seriously entertained before, though it was plain that a great calamity was befallen. Amid stifled sobbing, even as the pathetic words of the psalter relieved the tension of their hearts, the people around him still wore upon their faces their habitual gleam of joy, of placid satisfaction. They were still under the influence of an immense grat.i.tude in thinking, even amid their present distress, of the hour of a great deliverance. As he followed again that mystical dialogue, he felt also again, like a mighty spirit about him, the potency, the half-realised presence, of a great mult.i.tude, as if thronging along those awful pa.s.sages, to hear the sentence of its release from prison; a company which represented nothing less than-orbis terrarum-the whole company of mankind. And the special note of the day expressed that relief-a sound new to him, drawn deep from some old Hebrew source, as he conjectured, Alleluia! repeated over and over again, Alleluia! Alleluia! at every pause and movement of the long Easter ceremonies.

And then, in its place, by way of sacred lection, although in shocking contrast with the peaceful dignity of all around, came the Epistle of the churches of Lyons and Vienne, to "their sister," the church of Rome. For the "Peace" of the church had been broken-broken, as [191] Marius could not but acknowledge, on the responsibility of the emperor Aurelius himself, following tamely, and as a matter of course, the traces of his predecessors, gratuitously enlisting, against the good as well as the evil of that great pagan world, the strange new heroism of which this singular message was full. The greatness of it certainly lifted away all merely private regret, inclining one, at last, actually to draw sword for the oppressed, as if in some new order of knighthood-

"The pains which our brethren have endured we have no power fully to tell, for the enemy came upon us with his whole strength. But the grace of G.o.d fought for us, set free the weak, and made ready those who, like pillars, were able to bear the weight. These, coming now into close strife with the foe, bore every kind of pang and shame. At the time of the fair which is held here with a great crowd, the governor led forth the Martyrs as a show. Holding what was thought great but little, and that the pains of to-day are not deserving to be measured against the glory that shall be made known, these worthy wrestlers went joyfully on their way; their delight and the sweet favour of G.o.d mingling in their faces, so that their bonds seemed but a goodly array, or like the golden bracelets of a bride. Filled with the fragrance of Christ, to some they seemed to have been touched with earthly perfumes.

[192] "Vettius Epagathus, though he was very young, because he would not endure to see unjust judgment given against us, vented his anger, and sought to be heard for the brethren, for he was a youth of high place. Whereupon the governor asked him whether he also were a Christian. He confessed in a clear voice, and was added to the number of the Martyrs. But he had the Paraclete within him; as, in truth, he showed by the fulness of his love; glorying in the defence of his brethren, and to give his life for theirs.

"Then was fulfilled the saying of the Lord that the day should come, When he that slayeth you will think that he doeth G.o.d service. Most madly did the mob, the governor and the soldiers, rage against the handmaiden Blandina, in whom Christ showed that what seems mean among men is of price with Him. For whilst we all, and her earthly mistress, who was herself one of the contending Martyrs, were fearful lest through the weakness of the flesh she should be unable to profess the faith, Blandina was filled with such power that her tormentors, following upon each other from morning until night, owned that they were overcome, and had no more that they could do to her; admiring that she still breathed after her whole body was torn asunder.

"But this blessed one, in the very midst of her 'witness,' renewed her strength; and to [193] repeat, I am Christ's! was to her rest, refreshment, and relief from pain. As for Alexander, he neither uttered a groan nor any sound at all, but in his heart talked with G.o.d. Sanctus, the deacon, also, having borne beyond all measure pains devised by them, hoping that they would get something from him, did not so much as tell his name; but to all questions answered only, I am Christ's! For this he confessed instead of his name, his race, and everything beside. Whence also a strife in torturing him arose between the governor and those tormentors, so that when they had nothing else they could do they set red-hot plates of bra.s.s to the most tender parts of his body. But he stood firm in his profession, cooled and fortified by that stream of living water which flows from Christ. His corpse, a single wound, having wholly lost the form of man, was the measure of his pain. But Christ, paining in him, set forth an ensample to the rest-that there is nothing fearful, nothing painful, where the love of the Father overcomes. And as all those cruelties were made null through the patience of the Martyrs, they bethought them of other things; among which was their imprisonment in a dark and most sorrowful place, where many were privily strangled. But dest.i.tute of man's aid, they were filled with power from the Lord, both in body and mind, and strengthened their brethren. Also, much joy was in our virgin mother, the [194] Church; for, by means of these, such as were fallen away retraced their steps-were again conceived, were filled again with lively heat, and hastened to make the profession of their faith.

"The holy bishop Pothinus, who was now past ninety years old and weak in body, yet in his heat of soul and longing for martyrdom, roused what strength he had, and was also cruelly dragged to judgment, and gave witness. Thereupon he suffered many stripes, all thinking it would be a wickedness if they fell short in cruelty towards him, for that thus their own G.o.ds would be avenged. Hardly drawing breath, he was thrown into prison, and after two days there died.

"After these things their martyrdom was parted into divers manners. Plaiting as it were one crown of many colours and every sort of flowers, they offered it to G.o.d. Maturus, therefore, Sanctus and Blandina, were led to the wild beasts. And Maturus and Sanctus pa.s.sed through all the pains of the amphitheatre, as if they had suffered nothing before: or rather, as having in many trials overcome, and now contending for the prize itself, were at last dismissed.

"But Blandina was bound and hung upon a stake, and set forth as food for the a.s.sault of the wild beasts. And as she thus seemed to be hung upon the Cross, by her fiery prayers she imparted much alacrity to those contending Witnesses. For as they looked upon her with the eye of [195] flesh, through her, they saw Him that was crucified. But as none of the beasts would then touch her, she was taken down from the Cross, and sent back to prison for another day: that, though weak and mean, yet clothed with the mighty wrestler, Christ Jesus, she might by many conquests give heart to her brethren.

"On the last day, therefore, of the shows, she was brought forth again, together with Ponticus, a lad of about fifteen years old. They were brought in day by day to behold the pains of the rest. And when they wavered not, the mob was full of rage; pitying neither the youth of the lad, nor the s.e.x of the maiden. Hence, they drave them through the whole round of pain. And Ponticus, taking heart from Blandina, having borne well the whole of those torments, gave up his life. Last of all, the blessed Blandina herself, as a mother that had given life to her children, and sent them like conquerors to the great King, hastened to them, with joy at the end, as to a marriage-feast; the enemy himself confessing that no woman had ever borne pain so manifold and great as hers.

"Nor even so was their anger appeased; some among them seeking for us pains, if it might be, yet greater; that the saying might be fulfilled, He that is unjust, let him be unjust still. And their rage against the Martyrs took a new form, insomuch that we were in great sorrow for lack of freedom to entrust their bodies to the earth.

[196] "Neither did the night-time, nor the offer of money, avail us for this matter; but they set watch with much carefulness, as though it were a great gain to hinder their burial. Therefore, after the bodies had been displayed to view for many days, they were at last burned to ashes, and cast into the river Rhone, which flows by this place, that not a vestige of them might be left upon the earth. For they said, Now shall we see whether they will rise again, and whether their G.o.d can save them out of our hands."

CHAPTER XXVII: THE TRIUMPH OF MARCUS AURELIUS

[197] NOT many months after the date of that epistle, Marius, then expecting to leave Rome for a long time, and in fact about to leave it for ever, stood to witness the triumphal entry of Marcus Aurelius, almost at the exact spot from which he had watched the emperor's solemn return to the capital on his own first coming thither. His triumph was now a "full" one-Justus Triumphus justified, by far more than the due amount of bloodshed in those Northern wars, at length, it might seem, happily at an end. Among the captives, amid the laughter of the crowds at his blowsy upper garment, his trousered legs and conical wolf-skin cap, walked our own ancestor, representative of subject Germany, under a figure very familiar in later Roman sculpture; and, though certainly with none of the grace of the Dying Gaul, yet with plenty of uncouth pathos in his misshapen features, and the pale, servile, yet angry eyes. His children, [198] white-skinned and golden-haired "as angels," trudged beside him. His brothers, of the animal world, the ibex, the wild-cat, and the reindeer, stalking and trumpeting grandly, found their due place in the procession; and among the spoil, set forth on a portable frame that it might be distinctly seen (no mere model, but the very house he had lived in), a wattled cottage, in all the simplicity of its snug contrivances against the cold, and well-calculated to give a moment's delight to his new, sophisticated masters.

Andrea Mantegna, working at the end of the fifteenth century, for a society full of antiquarian fervour at the sight of the earthy relics of the old Roman people, day by day returning to light out of the clay-childish still, moreover, and with no more suspicion of pasteboard than the old Romans themselves, in its unabashed love of open-air pageantries, has invested this, the greatest, and alas! the most characteristic, of the splendours of imperial Rome, with a reality livelier than any description. The homely sentiments for which he has found place in his learned paintings are hardly more lifelike than the great public incidents of the show, there depicted. And then, with all that vivid realism, how refined, how dignified, how select in type, is this reflection of the old Roman world!-now especially, in its time-mellowed red and gold, for the modern visitor to the old English palace.

[199] It was under no such selected types that the great procession presented itself to Marius; though, in effect, he found something there prophetic, so to speak, and evocative of ghosts, as susceptible minds will do, upon a repet.i.tion after long interval of some notable incident, which may yet perhaps have no direct concern for themselves. In truth, he had been so closely bent of late on certain very personal interests that the broad current of the world's doings seemed to have withdrawn into the distance, but now, as he witnessed this procession, to return once more into evidence for him. The world, certainly, had been holding on its old way, and was all its old self, as it thus pa.s.sed by dramatically, accentuating, in this favourite spectacle, its mode of viewing things. And even apart from the contrast of a very different scene, he would have found it, just now, a somewhat vulgar spectacle. The temples, wide open, with their ropes of roses flapping in the wind against the rich, reflecting marble, their startling draperies and heavy cloud of incense, were but the centres of a great banquet spread through all the gaudily coloured streets of Rome, for which the carnivorous appet.i.te of those who thronged them in the glare of the mid-day sun was frankly enough a.s.serted. At best, they were but calling their G.o.ds to share with them the cooked, sacrificial, and other meats, reeking to the sky. The child, who was concerned for the sorrows of one of [200] those Northern captives as he pa.s.sed by, and explained to his comrade-"There's feeling in that hand, you know!" benumbed and lifeless as it looked in the chain, seemed, in a moment, to transform the entire show into its own proper tinsel. Yes! these Romans were a coa.r.s.e, a vulgar people; and their vulgarities of soul in full evidence here. And Aurelius himself seemed to have undergone the world's coinage, and fallen to the level of his reward, in a mediocrity no longer golden.

Yet if, as he pa.s.sed by, almost filling the quaint old circular chariot with his magnificent golden-flowered attire, he presented himself to Marius, chiefly as one who had made the great mistake; to the mult.i.tude he came as a more than magnanimous conqueror. That he had "forgiven" the innocent wife and children of the dashing and almost successful rebel Avidius Ca.s.sius, now no more, was a recent circ.u.mstance still in memory. As the children went past-not among those who, ere the emperor ascended the steps of the Capitol, would be detached from the great progress for execution, happy rather, and radiant, as adopted members of the imperial family-the crowd actually enjoyed an exhibition of the moral order, such as might become perhaps the fashion. And it was in consideration of some possible touch of a heroism herein that might really have cost him something, that Marius resolved to seek the emperor once more, [201] with an appeal for common-sense, for reason and justice.

He had set out at last to revisit his old home; and knowing that Aurelius was then in retreat at a favourite villa, which lay almost on his way thither, determined there to present himself. Although the great plain was dying steadily, a new race of wild birds establishing itself there, as he knew enough of their habits to understand, and the idle contadino, with his never-ending ditty of decay and death, replacing the l.u.s.ty Roman labourer, never had that poetic region between Rome and the sea more deeply impressed him than on this sunless day of early autumn, under which all that fell within the immense horizon was presented in one uniform tone of a clear, penitential blue. Stimulating to the fancy as was that range of low hills to the northwards, already troubled with the upbreaking of the Apennines, yet a want of quiet in their outline, the record of wild fracture there, of sudden upheaval and depression, marked them as but the ruins of nature; while at every little descent and ascent of the road might be noted traces of the abandoned work of man. From time to time, the way was still redolent of the floral relics of summer, daphne and myrtle-blossom, sheltered in the little hollows and ravines. At last, amid rocks here and there piercing the soil, as those descents became steeper, and the main line of the Apennines, [202] now visible, gave a higher accent to the scene, he espied over the plateau, almost like one of those broken hills, cutting the horizon towards the sea, the old brown villa itself, rich in memories of one after another of the family of the Antonines. As he approached it, such reminiscences crowded upon him, above all of the life there of the aged Antoninus Pius, in its wonderful mansuetude and calm. Death had overtaken him here at the precise moment when the tribune of the watch had received from his lips the word Aequanimitas! as the watchword of the night. To see their emperor living there like one of his simplest subjects, his hands red at vintage-time with the juice of the grapes, hunting, teaching his children, starting betimes, with all who cared to join him, for long days of antiquarian research in the country around:-this, and the like of this, had seemed to mean the peace of mankind.

Upon that had come-like a stain! it seemed to Marius just then-the more intimate life of Faustina, the life of Faustina at home. Surely, that marvellous but malign beauty must still haunt those rooms, like an unquiet, dead G.o.ddess, who might have perhaps, after all, something rea.s.suring to tell surviving mortals about her ambiguous self. When, two years since, the news had reached Rome that those eyes, always so persistently turned to vanity, had suddenly closed for ever, a strong desire to pray had come [203] over Marius, as he followed in fancy on its wild way the soul of one he had spoken with now and again, and whose presence in it for a time the world of art could so ill have spared. Certainly, the honours freely accorded to embalm her memory were poetic enough-the rich temple left among those wild villagers at the spot, now it was hoped sacred for ever, where she had breathed her last; the golden image, in her old place at the amphitheatre; the altar at which the newly married might make their sacrifice; above all, the great foundation for orphan girls, to be called after her name.

The latter, precisely, was the cause why Marius failed in fact to see Aurelius again, and make the chivalrous effort at enlightenment he had proposed to himself. Entering the villa, he learned from an usher, at the door of the long gallery, famous still for its grand prospect in the memory of many a visitor, and then leading to the imperial apartments, that the emperor was already in audience: Marius must wait his turn-he knew not how long it might be. An odd audience it seemed; for at that moment, through the closed door, came shouts of laughter, the laughter of a great crowd of children-the "Faustinian Children" themselves, as he afterwards learned-happy and at their ease, in the imperial presence. Uncertain, then, of the time for which so pleasant a reception might last, so pleasant that he would hardly have wished to [204] shorten it, Marius finally determined to proceed, as it was necessary that he should accomplish the first stage of his journey on this day. The thing was not to be-Vale! anima infelicissima!-He might at least carry away that sound of the laughing orphan children, as a not unamiable last impression of kings and their houses.

The place he was now about to visit, especially as the resting-place of his dead, had never been forgotten. Only, the first eager period of his life in Rome had slipped on rapidly; and, almost on a sudden, that old time had come to seem very long ago. An almost burdensome solemnity had grown about his memory of the place, so that to revisit it seemed a thing that needed preparation: it was what he could not have done hastily. He half feared to lessen, or disturb, its value for himself. And then, as he travelled leisurely towards it, and so far with quite tranquil mind, interested also in many another place by the way, he discovered a shorter road to the end of his journey, and found himself indeed approaching the spot that was to him like no other. Dreaming now only of the dead before him, he journeyed on rapidly through the night; the thought of them increasing on him, in the darkness. It was as if they had been waiting for him there through all those years, and felt his footsteps approaching now, and understood his devotion, quite gratefully, in that lowliness of theirs, in spite of its tardy [205] fulfilment. As morning came, his late tranquillity of mind had given way to a grief which surprised him by its freshness. He was moved more than he could have thought possible by so distant a sorrow. "To-day!"-they seemed to be saying as the hard dawn broke,-"To-day, he will come!" At last, amid all his distractions, they were become the main purpose of what he was then doing. The world around it, when he actually reached the place later in the day, was in a mood very different from his:-so work-a-day, it seemed, on that fine afternoon, and the villages he pa.s.sed through so silent; the inhabitants being, for the most part, at their labour in the country. Then, at length, above the tiled outbuildings, were the walls of the old villa itself, with the tower for the pigeons; and, not among cypresses, but half-hidden by aged poplar-trees, their leaves like golden fruit, the birds floating around it, the conical roof of the tomb itself. In the presence of an old servant who remembered him, the great seals were broken, the rusty key turned at last in the lock, the door was forced out among the weeds grown thickly about it, and Marius was actually in the place which had been so often in his thoughts.

He was struck, not however without a touch of remorse thereupon, chiefly by an odd air of neglect, the neglect of a place allowed to remain as when it was last used, and left in a hurry, till long years had covered all alike with thick dust [206] -the faded flowers, the burnt-out lamps, the tools and hardened mortar of the workmen who had had something to do there. A heavy fragment of woodwork had fallen and chipped open one of the oldest of the mortuary urns, many hundreds in number ranged around the walls. It was not properly an urn, but a minute coffin of stone, and the fracture had revealed a piteous spectacle of the mouldering, unburned remains within; the bones of a child, as he understood, which might have died, in ripe age, three times over, since it slipped away from among his great-grandfathers, so far up in the line. Yet the protruding baby hand seemed to stir up in him feelings vivid enough, bringing him intimately within the scope of dead people's grievances. He noticed, side by side with the urn of his mother, that of a boy of about his own age-one of the serving-boys of the household-who had descended hither, from the lightsome world of childhood, almost at the same time with her. It seemed as if this boy of his own age had taken filial place beside her there, in his stead. That hard feeling, again, which had always lingered in his mind with the thought of the father he had scarcely known, melted wholly away, as he read the precise number of his years, and reflected suddenly-He was of my own present age; no hard old man, but with interests, as he looked round him on the world for the last time, even as mine to-day!

[207] And with that came a blinding rush of kindness, as if two alienated friends had come to understand each other at last. There was weakness in all this; as there is in all care for dead persons, to which nevertheless people will always yield in proportion as they really care for one another. With a vain yearning, as he stood there, still to be able to do something for them, he reflected that such doing must be, after all, in the nature of things, mainly for himself. His own epitaph might be that old one eskhatos tou idiou genous+ -He was the last of his race! Of those who might come hither after himself probably no one would ever again come quite as he had done to-day; and it was under the influence of this thought that he determined to bury all that, deep below the surface, to be remembered only by him, and in a way which would claim no sentiment from the indifferent. That took many days-was like a renewal of lengthy old burial rites-as he himself watched the work, early and late; coming on the last day very early, and antic.i.p.ating, by stealth, the last touches, while the workmen were absent; one young lad only, finally smoothing down the earthy bed, greatly surprised at the seriousness with which Marius flung in his flowers, one by one, to mingle with the dark mould.

NOTES

207. +Transliteration: eskhatos tou idiou genous. Translation: "[he was] the last of his race."

CHAPTER XXVIII: ANIMA NATURALITER CHRISTIANA

[208] THOSE eight days at his old home, so mournfully occupied, had been for Marius in some sort a forcible disruption from the world and the roots of his life in it. He had been carried out of himself as never before; and when the time was over, it was as if the claim over him of the earth below had been vindicated, over against the interests of that living world around. Dead, yet sentient and caressing hands seemed to reach out of the ground and to be clinging about him. Looking back sometimes now, from about the midway of life-the age, as he conceived, at which one begins to redescend one's life-though antedating it a little, in his sad humour, he would note, almost with surprise, the unbroken placidity of the contemplation in which it had been pa.s.sed. His own temper, his early theoretic scheme of things, would have pushed him on to movement and adventure. Actually, as circ.u.mstances had determined, all its movement [209] had been inward; movement of observation only, or even of pure meditation; in part, perhaps, because throughout it had been something of a meditatio mortis, ever facing towards the act of final detachment. Death, however, as he reflected, must be for every one nothing less than the fifth or last act of a drama, and, as such, was likely to have something of the stirring character of a denouement. And, in fact, it was in form tragic enough that his end not long afterwards came to him.

In the midst of the extreme weariness and depression which had followed those last days, Cornelius, then, as it happened, on a journey and travelling near the place, finding traces of him, had become his guest at White-nights. It was just then that Marius felt, as he had never done before, the value to himself, the overpowering charm, of his friendship. "More than brother!"-he felt-like a son also!" contrasting the fatigue of soul which made himself in effect an older man, with the irrepressible youth of his companion. For it was still the marvellous hopefulness of Cornelius, his seeming prerogative over the future, that determined, and kept alive, all other sentiment concerning him. A new hope had sprung up in the world of which he, Cornelius, was a depositary, which he was to bear onward in it. Identifying himself with Cornelius in so dear a friendship, through him, Marius seemed to touch, to ally himself to, [210] actually to become a possessor of the coming world; even as happy parents reach out, and take possession of it, in and through the survival of their children. For in these days their intimacy had grown very close, as they moved hither and thither, leisurely, among the country-places thereabout, Cornelius being on his way back to Rome, till they came one evening to a little town (Marius remembered that he had been there on his first journey to Rome) which had even then its church and legend-the legend and holy relics of the martyr Hyacinthus, a young Roman soldier, whose blood had stained the soil of this place in the reign of the emperor Trajan.

The thought of that so recent death, haunted Marius through the night, as if with audible crying and sighs above the restless wind, which came and went around their lodging. But towards dawn he slept heavily; and awaking in broad daylight, and finding Cornelius absent, set forth to seek him. The plague was still in the place-had indeed just broken out afresh; with an outbreak also of cruel superst.i.tion among its wild and miserable inhabitants. Surely, the old G.o.ds were wroth at the presence of this new enemy among them! And it was no ordinary morning into which Marius stepped forth. There was a menace in the dark ma.s.ses of hill, and motionless wood, against the gray, although apparently unclouded sky. Under this sunless [211] heaven the earth itself seemed to fret and fume with a heat of its own, in spite of the strong night-wind. And now the wind had fallen.

Marius felt that he breathed some strange heavy fluid, denser than any common air. He could have fancied that the world had sunken in the night, far below its proper level, into some close, thick abysm of its own atmosphere. The Christian people of the town, hardly less terrified and overwrought by the haunting sickness about them than their pagan neighbours, were at prayer before the tomb of the martyr; and even as Marius pressed among them to a place beside Cornelius, on a sudden the hills seemed to roll like a sea in motion, around the whole compa.s.s of the horizon. For a moment Marius supposed himself attacked with some sudden sickness of brain, till the fall of a great ma.s.s of building convinced him that not himself but the earth under his feet was giddy. A few moments later the little marketplace was alive with the rush of the distracted inhabitants from their tottering houses; and as they waited anxiously for the second shock of earthquake, a long-smouldering suspicion leapt precipitately into well-defined purpose, and the whole body of people was carried forward towards the band of worshippers below. An hour later, in the wild tumult which followed, the earth had been stained afresh with the blood of the martyrs Felix and Faustinus-Flores [212] apparuerunt in terra nostra!-and their brethren, together with Cornelius and Marius, thus, as it had happened, taken among them, were prisoners, reserved for the action of the law. Marius and his friend, with certain others, exercising the privilege of their rank, made claim to be tried in Rome, or at least in the chief town of the district; where, indeed, in the troublous days that had now begun, a legal process had been already inst.i.tuted. Under the care of a military guard the captives were removed on the same day, one stage of their journey; sleeping, for security, during the night, side by side with their keepers, in the rooms of a shepherd's deserted house by the wayside.