Margaret Smith's Journal, and Tales and Sketches Part 2

Sir Thomas took his leave to-day. Robert Pike hath been here to wish Rebecca great joy and happiness in her prospect, which he did in so kind and gentle a manner, that she was fain to turn away her head to hide her tears. When Robert saw this, he turned the discourse, and did endeavor to divert her mind in such sort that the shade of melancholy soon left her sweet face, and the twain talked together cheerfully as had been their wont, and as became their years and conditions.

July 6.

Yesterday a strange thing happened in the meeting-house. The minister had gone on in his discourse, until the sand in the hour-gla.s.s on the rails before the deacons had wellnigh run out, and Deacon Dole was about turning it, when suddenly I saw the congregation all about me give a great start, and look back. A young woman, barefooted, and with a coa.r.s.e canvas frock about her, and her long hair hanging loose like a periwig, and sprinkled with ashes, came walking up the south aisle.

Just as she got near Uncle Rawson's seat she stopped, and turning round towards the four corners of the house, cried out: "Woe to the persecutors! Woe to them who for a pretence make long prayers! Humble yourselves, for this is the day of the Lord's power, and I am sent as a sign among you!" As she looked towards me I knew her to be the Quaker maiden, Margaret Brewster. "Where is the constable?" asked Mr.

Richardson. "Let the woman be taken out." Thereupon the whole congregation arose, and there was a great uproar, men and women climbing the seats, and many crying out, some one thing and some another. In the midst of the noise, Mr. Sewall, getting up on a bench, begged the people to be quiet, and let the constable lead out the poor deluded creature.

Mr. Richardson spake to the same effect, and, the tumult a little subsiding, I saw them taking the young woman out of the door; and, as many followed her, I went out also, with my brother, to see what became of her.

We found her in the middle of a great crowd of angry people, who reproached her for her wickedness in disturbing the worship on the Lord's day, calling her all manner of foul names, and threatening her with the stocks and the whipping-post. The poor creature stood still and quiet; she was deathly pale, and her wild hair and sackcloth frock gave her a very strange and pitiable look. The constable was about to take her in charge until the morrow, when Robert Pike came forward, and said he would answer for her appearance at the court the next day, and besought the people to let her go quietly to her home, which, after some parley, was agreed to. Robert then went up to her, and taking her hand, asked her to go with him. She looked up, and being greatly touched by his kindness, began to weep, telling him that it had been a sorrowful cross to her to do as she had done; but that it had been long upon her mind, and that she did feel a relief now that she had found strength for obedience. He, seeing the people still following, hastened her, away, and we all went back to the meeting-house. In the afternoon, Mr.

Richardson gave notice that he should preach, next Lord's day, from the 12th and 13th verses of Jude, wherein the ranters and disturbers of the present day were very plainly spoken of. This morning she hath been had before the magistrates, who, considering her youth and good behavior hitherto, did not proceed against her so far as many of the people desired. A fine was laid upon her, which both she and her father did profess they could not in conscience pay, whereupon she was ordered to be set in the stocks; but this Mr. Sewall, Robert Pike, and my brother would by no means allow, but paid the fine themselves, so that she was set at liberty, whereat the boys and rude women were not a little disappointed, as they had thought to make sport of her in the stocks.

Mr. Pike, I hear, did speak openly in her behalf before the magistrates, saying that it was all along of the cruel persecution of these people that did drive them to such follies and breaches of the peace, Mr.

Richardson, who hath heretofore been exceeding hard upon the Quakers, did, moreover, speak somewhat in excuse of her conduct, believing that she was instigated by her elders; and he therefore counselled the court that she should not be whipped,

August 1.

Captain Sewall, R. Pike, and the minister, Mr. Richardson, at our house to-day. Captain Sewall, who lives mostly at Boston, says that a small vessel loaded with negroes, taken on the Madagascar coast, came last week into the harbor, and that the owner thereof had offered the negroes for sale as slaves, and that they had all been sold to magistrates, ministers, and other people of distinction in Boston and thereabouts.

He said the negroes were princ.i.p.ally women and children, and scarcely alive, by reason of their long voyage and hard fare. He thought it a great scandal to the Colony, and a reproach to the Church, that they should be openly trafficked, like cattle in the market. Uncle Rawson said it was not so formerly; for he did remember the case of Captain Smith and one Kesar, who brought negroes from Guinea thirty years ago.

The General Court, urged thereto by Sir Richard Saltonstall and many of the ministers, pa.s.sed an order that, for the purpose of "bearing a witness against the heinous sin of man-stealing, justly abhorred of all good and just men," the negroes should be taken back to their own country at the charge of the Colony; which was soon after done.

Moreover, the two men, Smith and Kesar, were duly punished.

Mr. Richardson said he did make a distinction between the stealing of men from a nation at peace with us, and the taking of captives in war.

The Scriptures did plainly warrant the holding of such, and especially if they be heathen.

Captain Sewall said he did, for himself, look upon all slave-holding as contrary to the Gospel and the New Dispensation. The Israelites had a special warrant for holding the heathen in servitude; but he had never heard any one pretend that he had that authority for enslaving Indians and blackamoors.

Hereupon Mr. Richardson asked him if he did not regard Deacon Dole as a G.o.dly man; and if he had aught to say against him and other pious men who held slaves. And he cautioned him to be careful, lest he should be counted an accuser of the brethren.

Here Robert Pike said he would tell of a matter which had fallen under his notice. "Just after the war was over," said be, "owing to the loss of my shallop in the Pen.o.bscot Bay, I chanced to be in the neighborhood of him they call the Baron of Castine, who hath a strong castle, with much cleared land and great fisheries at Byguyduce. I was preparing to make a fire and sleep in the woods, with my two men, when a messenger came from the Baron, saying that his master, hearing that strangers were in the neighborhood, had sent him to offer us food and shelter, as the night was cold and rainy. So without ado we went with him, and were shown into a comfortable room in a wing of the castle, where we found a great fire blazing, and a joint of venison with wheaten loaves on the table. After we had refreshed ourselves, the Baron sent for me, and I was led into a large, fair room, where he was, with Modockawando, who was his father-in-law, and three or four other chiefs of the Indians, together with two of his priests. The Baron, who was a man of goodly appearance, received me with much courtesy; and when I told him my misfortune, he said he was glad it was in his power to afford us a shelter. He discoursed about the war, which he said had been a sad thing to the whites as well as the Indians, but that he now hoped the peace would be lasting. Whereupon, Modockawando, a very grave and serious heathen, who had been sitting silent with his friends, got up and spoke a load speech to me, which I did not understand, but was told that he did complain of the whites for holding as slaves sundry Indian captives, declaring that it did provoke another war. His own sister's child, he said, was thus held in captivity. He entreated me to see the great Chief of our people (meaning the Governor), and tell him that the cries of the captives were heard by his young men, and that they were talking of digging up the hatchet which the old men had buried at Casco.

I told the old savage that I did not justify the holding of Indians after the peace, and would do what I could to have them set at liberty, at which he seemed greatly rejoiced. Since I came back from Castine's country, I have urged the giving up of the Indians, and many have been released. Slavery is a hard lot, and many do account it worse than death. When in the Barbadoes, I was told that on one plantation, in the s.p.a.ce of five years, a score of slaves had hanged themselves."

"Mr. Atkinson's Indian," said Captain Sewall, "whom he bought of a Virginia ship-owner, did, straightway on coming to his house, refuse meat; and although persuasions and whippings were tried to make him eat, he would not so much as take a sip of drink. I saw him a day or two before he died, sitting wrapped up in his blanket, and muttering to himself. It was a sad, sight, and I pray G.o.d I may never see the like again. From that time I have looked upon the holding of men as slaves as a great wickedness. The Scriptures themselves do testify, that he that leadeth into captivity shall go into captivity."

After the company had gone, Rebecca sat silent and thoughtful for a time, and then bade her young serving-girl, whom her father had bought, about a year before, of the master of a Scotch vessel, and who had been sold to pay the cost of her pa.s.sage, to come to her. She asked her if she had aught to complain of in her situation. The poor girl looked surprised, but said she had not. "Are you content to live as a servant?" asked Rebecca. "Would you leave me if you could?" She here fell a-weeping, begging her mistress not to speak of her leaving. "But if I should tell you that you are free to go or stay, as you will, would you be glad or sorry?" queried her mistress. The poor girl was silent.

"I do not wish you to leave me, Effie," said Rebecca, "but I wish you to know that you are from henceforth free, and that if you serve me hereafter, as I trust you will, it will be in love and good will, and for suitable wages." The bondswoman did not at the first comprehend the design of her mistress, but, on hearing it explained once more, she dropped down on her knees, and clasping Rebecca, poured forth her thanks after the manner of her people; whereupon Rebecca, greatly moved, bade her rise, as she had only done what the Scriptures did require, in giving to her servant that which is just and equal.

"How easy it is to make others happy, and ourselves also!" she said, turning to me, with the tears shining in her eyes.

August 8, 1678.

Elnathan Stone, who died two days ago, was buried this afternoon. A very solemn funeral, Mr. Richardson preaching a sermon from the 23d psalm, 4th verse: "Yea, though I walk through the valley of the shadow of death, I will fear no evil, for thou art with me; thy rod and thy staff, they comfort me." Deacon Dole provided the wine and spirits, and Uncle Rawson the beer, and bread, and fish for the entertainment, and others of the neighbors did, moreover, help the widow to sundry matters of clothing suitable for the occasion, for she was very poor, and, owing to the long captivity and sickness of her son, she hath been much straitened at times. I am told that Margaret Brewster hath been like an angel of mercy unto her, watching often with the sick man, and helping her in her work, so that the poor woman is now fain to confess that she hath a good and kind heart. A little time before Elnathan died, he did earnestly commend the said Margaret to the kindness of Cousin Rebecca, entreating her to make interest with the magistrates, and others in authority, in her behalf, that they might be merciful to her in her outgoings, as he did verily think they did come of a sense of duty, albeit mistaken. Mr. Richardson, who hath been witness to her gracious demeanor and charity, and who saith she does thereby shame many of his own people, hath often sought to draw her away from the new doctrines, and to set before her the dangerous nature of her errors; but she never lacketh answer of some sort, being naturally of good parts, and well read in the Scriptures.

August 10.

I find the summer here greatly unlike that of mine own country. The heat is great, the sun shining very strong and bright; and for more than a month it hath been exceeding dry, without any considerable fall of rain, so that the springs fail in many places, and the watercourses are dried up, which doth bring to mind very forcibly the language of Job, concerning the brooks which the drouth consumeth: "What time they wax warm they vanish; when it is hot they are consumed out of their place.

The paths of their way are turned aside; they go to nothing and perish."

The herbage and gra.s.s have lost much of the brightness which they did wear in the early summer; moreover, there be fewer flowers to be seen.

The fields and roads are dusty, and all things do seem to faint and wax old under the intolerable sun. Great locusts sing sharp in the hedges and bushes, and gra.s.shoppers fly up in clouds, as it were, when one walks over the dry gra.s.s which they feed upon, and at nightfall mosquitoes are no small torment. Whenever I do look forth at noonday, at which time the air is all aglow, with a certain glimmer and dazzle like that from an hot furnace, and see the poor fly-bitten cattle whisking their tails to keep off the venomous insects, or standing in the water of the low grounds for coolness, and the panting sheep lying together under the shade of trees, I must needs call to mind the summer season of old England, the cool sea air, the soft-dropping showers, the fields so thick with gra.s.ses, and skirted with hedge-rows like green walls, the trees and shrubs all clean and moist, and the vines and creepers hanging over walls and gateways, very plenteous and beautiful to behold. Ah me I often in these days do I think of Hilton Grange, with its great oaks, and cool breezy hills and meadows green the summer long. I shut mine eyes, and lo! it is all before me like a picture; I see mine uncle's gray hairs beneath the trees, and my good aunt standeth in the doorway, and Cousin Oliver comes up in his field-dress, from the croft or the mill; I can hear his merry laugh, and the sound of his horse's hoofs ringing along the gravel-way. Our sweet Chaucer telleth of a mirror in the which he that looked did see all his past life; that magical mirror is no fable, for in the memory of love, old things do return and show themselves as features do in the gla.s.s, with a perfect and most beguiling likeness.

Last night, Deacon Dole's Indian--One-eyed Tom, a surly fellow--broke into his master's shop, where he made himself drunk with rum, and, coming to the house, did greatly fright the womenfolk by his threatening words and gestures. Now, the Deacon coming home late from the church- meeting, and seeing him in this way, wherreted him smartly with his cane, whereupon he ran off, and came up the road howling and yelling like an evil spirit. Uncle Rawson sent his Irish man-servant to see what caused the ado; but he straightway came running back, screaming "Murther! murther!" at the top of his voice. So uncle himself went to the gate, and presently called for a light, which Rebecca and I came with, inasmuch as the Irishman and Effie dared not go out. We found Tom sitting on the horse-block, the blood running down his face, and much bruised and swollen. He was very fierce and angry, saying that if he lived a month, he would make him a tobacco-pouch of the Deacon's scalp.

Rebecca ventured to chide him for his threats, but offered to bind up his head for him, which she did with her own kerchief. Uncle Rawson then bade him go home and get to bed, and in future let alone strong drink, which had been the cause of his beating. This he would not do, but went off into the woods, muttering as far as one could hear him.

This morning Deacon Dole came in, and said his servant Tom had behaved badly, for which he did moderately correct him, and that he did thereupon run away, and he feared he should lose him. He bought him, he said, of Captain Davenport, who brought him from the Narragansett country, paying ten pounds and six shillings for him, and he could ill bear so great a loss. I ventured to tell him that it was wrong to hold any man, even an Indian or Guinea black, as a slave. My uncle, who saw that my plainness was not well taken, bade me not meddle with matters beyond my depth; and Deacon Dole, looking very surly at me, said I was a forward one; that he had noted that I did wear a light and idle look in the meeting-house; and, pointing with his cane to my hair, he said I did render myself liable to presentment by the Grand Jury for a breach of the statute of the General Court, made the year before, against "the immodest laying out of the hair," &c. He then went on to say that he had lived to see strange times, when such as I did venture to oppose themselves to sober and grave people, and to despise authority, and encourage rebellion and disorder; and bade me take heed lest all such be numbered with the cursed children which the Apostle did rebuke: "Who, as natural brute beasts, speak evil of things they understand not, and shall utterly perish in their corruption." My dear Cousin Rebecca here put in a word in my behalf, and told the Deacon that Tom's misbehavior did all grow out of the keeping of strong liquors for sale, and that he was wrong to beat him so cruelly, seeing that he did himself place the temptation before him. Thereupon the Deacon rose up angrily, bidding uncle look well to his forward household. "Nay, girls," quoth mine uncle, after his neighbor had left the house, "you have angered the good man sorely."--"Never heed," said Rebecca, laughing and clapping her hands, "he hath got something to think of more profitable, I trow, than Cousin Margaret's hair or looks in meeting. He has been tything of mint and anise and c.u.mmin long enough, and 't is high time for him to look after the weightier matters of the law."

The selling of beer and strong liquors, Mr. Ewall says, hath much increased since the troubles of the Colony and the great Indian war.

The General Court do take some care to grant licenses only to discreet persons; but much liquor is sold without warrant. For mine own part, I think old Chaucer hath it right in his Pardoner's Tale:--

"A likerous thing is wine, and drunkenness Is full of striving and of wretchedness.

O drunken man! disfigured is thy face, Sour is thy breath, foul art then to embrace; Thy tongue is lost, and all thine honest care, For drunkenness is very sepulture Of man's wit and his discretion."

AGAMENTICUS, August 18.

The weather being clear and the heat great, last week uncle and aunt, with Rebecca and myself, and also Leonard and Sir Thomas, thought it a fitting time to make a little journey by water to the Isles of Shoals, and the Agamenticus, where dwelleth my Uncle Smith, who hath strongly pressed me to visit him. One Caleb Powell, a seafaring man, having a good new boat, with a small cabin, did undertake to convey us. He is a drolling odd fellow, who hath been in all parts of the world, and hath seen and read much, and, having a rare memory, is not ill company, although uncle saith one must make no small allowance for his desire of making his hearers marvel at his stories and conceits. We sailed with a good westerly wind down the river, pa.s.sing by the great salt marshes, which stretch a long way by the sea, and in which the town's people be now very busy in mowing and gathering the gra.s.s for winter's use.

Leaving on our right hand Plum Island (so called on account of the rare plums which do grow upon it), we struck into the open sea, and soon came in sight of the Islands of Shoals. There be seven of them in all, lying off the town of Hampton on the mainland, about a league. We landed on that called the Star, and were hospitably entertained through the day and night by Mr. Abbott, an old inhabitant of the islands, and largely employed in fisheries and trade, and with whom uncle had some business.

In the afternoon Mr. Abbott's son rowed us about among the islands, and showed us the manner of curing the dun-fish, for which the place is famed. They split the fishes, and lay them on the rocks in the sun, using little salt, but turning them often. There is a court-house on the biggest island, and a famous school, to which many of the planters on the main-land do send their children. We noted a great split in the rocks, where, when the Indians came to the islands many years ago, and killed some and took others captive, one Betty Moody did hide herself, and which is hence called Betty Moody's Hole. Also, the pile of rocks set up by the noted Captain John Smith, when he did take possession of the Isles in the year 1614. We saw our old acquaintance Peckanaminet and his wife, in a little birch canoe, fishing a short way off. Mr.

Abbott says he well recollects the time when the Agawams were wellnigh cut off by the Tarratine Indians; for that early one morning, hearing a loud yelling and whooping, he went out on the point of the rocks, and saw a great fleet of canoes filled with Indians, going back from Agawam, and the noise they made he took to be their rejoicing over their victory.

In the evening a cold easterly wind began to blow, and it brought in from the ocean a damp fog, so that we were glad to get within doors.

Sir Thomas entertained us by his lively account of things in Boston, and of a journey he had made to the Providence plantations. He then asked us if it was true, as he had learned from Mr. Mather, of Boston, that there was an house in Newbury dolefully beset by Satan's imps, and that the family could get no sleep because of the doings of evil spirits.

Uncle Rawson said he did hear something of it, and that Mr. Richardson had been sent for to pray against the mischief. Yet as he did count Goody Morse a poor silly woman, he should give small heed to her story; but here was her near neighbor, Caleb Powell, who could doubtless tell more concerning it. Whereupon, Caleb said it was indeed true that there was a very great disturbance in Goodman Morse's house; doors opening and shutting, household stuff whisked out of the room, and then falling down the chimney, and divers other strange things, many of which he had himself seen. Yet he did believe it might be accounted for in a natural way, especially as the old couple had a wicked, graceless boy living with them, who might be able to do the tricks by his great subtlety and cunning. Sir Thomas said it might be the boy; but that Mr. Josselin, who had travelled much hereabout, had told him that the Indians did practise witchcraft, and that, now they were beaten in war, he feared they would betake themselves to it, and so do by their devilish wisdom what they could not do by force; and verily this did look much like the beginning of their enchantments. "That the Devil helpeth the heathen in this matter, I do myself know for a certainty," said Caleb Powell; "for when I was at Port Royal, many years ago, I did see with mine eyes the burning of an old negro wizard, who had done to death many of the whites, as well as his own people, by a charm which he brought with him from the Guinea, country." Mr. Hull, the minister of the place, who was a lodger in the house, said he had heard one Foxwell, a reputable planter at Saco, lately deceased, tell of a strange affair that did happen to himself, in a voyage to the eastward. Being in a small shallop, and overtaken by the night, he lay at anchor a little way off the sh.o.r.e, fearing to land on account of the Indians. Now, it did chance that they were waked about midnight by a loud voice from the land, crying out, Foxwell, come ash.o.r.e! three times over; whereupon, looking to see from whence the voice did come, they beheld a great circle of fire on the beach, and men and women dancing about it in a ring. Presently they vanished, and the fire was quenched also. In the morning he landed, but found no Indians nor English, only brands' ends cast up by the waves; and he did believe, unto the day of his death, that it was a piece of Indian sorcery. "There be strange stories told of Pa.s.saconaway, the chief of the River Indians," he continued. "I have heard one say who saw it, that once, at the Patucket Falls, this chief, boasting of his skill in magic, picked up a dry skin of a snake, which had been cast off, as is the wont of the reptile, and making some violent motions of his body, and calling upon his Familiar, or Demon, he did presently cast it down upon the rocks, and it became a great black serpent, which mine informant saw crawl off into some bushes, very nimble. This Pa.s.saconaway was accounted by his tribe to be a very cunning conjurer, and they do believe that he could brew storms, make water burn, and cause green leaves to grow on trees in the winter; and, in brief, it may be said of him, that he was not a whit behind the magicians of Egypt in the time of Moses."

"There be women in the cold regions about Norway," said Caleb Powell, "as I have heard the sailors relate, who do raise storms and sink boats at their will."

"It may well be," quoth Mr. Hull, "since Satan is spoken of as the prince and power of the air."

"The profane writers of old time do make mention of such sorceries,"

said Uncle Rawson. "It is long since I have read any of then; but Virgil and Apulius do, if I mistake not, speak of this power over the elements."

"Do you not remember, father," said Rebecca, "some verses of Tibullus, in which he speaketh of a certain enchantress? Some one hath rendered them thus:--

"Her with charms drawing stars from heaven, I, And turning the course of rivers, did espy.

She parts the earth, and ghosts from sepulchres Draws up, and fetcheth bones away from fires, And at her pleasure scatters clouds in the air, And makes it snow in summer hot and fair."

Here Sir Thomas laughingly told Rebecca, that he did put more faith in what these old writers did tell of the magic arts of the sweet-singing sirens, and of Circe and her enchantments, and of the Illyrian maidens, so wonderful in their beauty, who did kill with their looks such as they were angry with.

"It was, perhaps, for some such reason," said Rebecca, "that, as Mr.

Abbott tells me; the General Court many years ago did forbid women to live on these islands."

"Pray, how was that?" asked Sir Thomas.