Lynton and Lynmouth Part 2

He went bathing in Rapparee Cove, and when his tutors were out of sight began blazing at the numbers on the boxes, though warned by "young Alfie Price" not to; and after a wordy altercation the Kaiser knocked down Alfie, who got up and went for him "just like a Devon bull."

"He knacked the Kaiser on the nose, And tapped the ry'al blid. . . ."

The tutors came up and intervened, and Alf was given thirty shillings to keep the matter quiet; but Kaiser Bill swore implacable hate of the English, because of the affront, built his Dreadnoughts and drilled his army to avenge the insult of Rapparee Cove upon the English nation.

Local publications are always, I think, of some interest, even when they are as rough and simple a doggerel as the above; and there are two magazines, printed and published at Barnstaple in the early years of the nineteenth century, and which may be seen in the Athenaeum Library of the town. They are the _Lundy Review_ and _The Cave_, and they contain stories, poetry, puns, epigrams, acrostics, all with the mild, faint flavour of a curate's tea-party in a cathedral town, and yet invested with a kind of charm by the old-fashioned type, the yellowing paper, and a small, dim picture--like the images of ourselves and our furniture which we see in those old, round, diminishing mirrors--of the life of a century ago. There is poetry of the Lake School fashion, exhortations to Bideford and Woody Bay, to Lynton or "The Beauties of Devon"; there is more poetry of the Byronic fashion, fierce and satiric invective (yet never, be it understood, transgressing the bounds of decency or good manners!) against the lady of the poet's affection; there are stories, in which love and virtue triumph over temptation and evil-doing; there is, of course, at least one story of a blind girl, and one of a consumptive; there is much harmless punning, and in the acrostics which the ladies of 1820 so much loved are fantastically woven the names of the handsome young women of Barnstaple whose only other record is now upon a tombstone.

There is a strong tone of "patriotism," if by that we mean a dignified contempt for foreign manners and customs, foreign thought and foreign speech. I call to mind one article, where the writer is good-humouredly but supremely contemptuous of the French, because of their manner of p.r.o.nouncing cla.s.sical names. What can you expect of a nation, says he, for whom t.i.tus Livy is no better than a "tom-t.i.t-liv-ing" in a hedge, and Marcus Aurelius, the Emperor philosopher, becomes "Mark O'Rail," a mere beggerly, abusive Irishman?

This insularity of ours, which appears in a comic aspect in this article in _The Cave_, continued throughout the nineteenth century, and withstood the shock of the Crimea and the Indian Mutiny without apparently being in any way shaken; it is breaking now, indeed, under the humiliations of the South African War, when we were made to feel our isolation in Europe, and under the stress of this greatest war of all, when at last we feel and say that we are proud to stand with the nations of the Continent in a common cause.

But, in the nineteenth century, not only was our insular prejudice extreme, but there was a pride in our very prejudice, which made it seem hopelessly fixed and stultified. There is a trail of it through all but the greatest writings of that time, Tennyson was not without it, Charles Kingsley, Froude. . . . To the novel it became actually a stock-in-trade, and as such it was used by Henry Kingsley in his novel of "Ravenshoe." He was a younger brother of Charles, and his life was as restless and adventurous as a novel. He was, besides being an author, an explorer to the Australian goldfields--from which he came back rich in observation of men and manners, but without having made a pecuniary fortune--the editor of a paper, the _Edinburgh Daily Review_, and a correspondent in the Franco-Prussian War. He was a prolific and too hasty writer, but his novel of "Ravenshoe," whose scene is princ.i.p.ally laid on the northern strip of Somerset coast, bordering the Bristol Channel, and which was his own favourite among his works, is considered by many critics to reach a high level, and to stand comparison with the work of his more famous brother. In the _Academy_ of 1901 the following tribute to the book appeared under the initials C.K.B.: "I first read 'Ravenshoe' at that period when absolute romance and absolute fact have to live together; and very turbulent partners they make. The appeal of the book was instant and permanent. Even now, after a dozen years I cannot read the story unmoved. . . . Each point holds me of old, by sheer force of its human presentation, its resourceful dialogue, its unwearied vitality."

I first read "Ravenshoe" in this year of 1917, and to me the world seems to have travelled so far since its publication in 1862, that its aims, its ideals, and its point of view, are hardly credible. Through it all runs that facile spirit of optimism which seems to me to have distinguished much of the thought of the mid-Victorian era, that air of "All is for the best in this best of all possible worlds," that insular pride of which I have been speaking, but which to us now appears the narrowest and worst form of parochialism, a certainty that English beef, English beer, English morals, and English standards, were the ultimate excellence towards which a world of misguided foreigners might ultimately aspire, that self-satisfaction, different from pride, that glorying in prejudice, and wilful blindness to all features of national life which do not bear out the theory of an earthly paradise. "Tell me one thing, Lord Saltire; you have travelled in many countries. Is there any land, east or west, that can give us what this dear old England does--settled order, in which each man knows his place and his duties? It is so easy to be good in England."

"Well, no. It is the first country in the world. A few bad harvests would make a h.e.l.l of it, though."

This was written at a time, remember, when the invention of machinery, the rapid growth of industrialism, and the increasing mobility of the population of the world, had broken down the old order of things, had created large fortunes and reduced thousands to dest.i.tution; when men poured into cities and lived crowded and unhealthy in slums, when the opening phase of the grim battle between employer and employed was fought, when trade-unionism was wrested from an unwilling Government, when housing regulations, health regulations, and poor-laws, were incapable of dealing with the wars of misery, poverty, and sickness, they were designed to meet, when little by little vested interests and cla.s.s prejudices were brought before the judgment of reason and found wanting--it was in such a period of our national history that Harry Kingsley could write of "settled order, in which each one knows his place and his duties."

This att.i.tude of mind is characteristic of a whole school of mid-Victorian novelists, and George Meredith--whose earliest novel, "Richard Feverel," was published about this date--broke many a lance against it, and scolded us and laughed at us, and upset our dignified conception of ourselves, and sometimes, in his irritable affection for his countrymen, took a bludgeon to us, and broke our heads.

I find it also in another and much greater novel, to attack which in a book dealing with this corner of Devon and Somerset is indeed a sort of _lese-majeste_--for, to most people, who says "Exmoor" says "Lorna Doone."

Yet rereading the book in these present days--and even amid the scenes whose beauty and whose character Blackmore has so firmly reproduced--I find the parochialism, the self-satisfaction, and the prejudice, which lumps the whole un-English world, with its revolutions, and ideals, and racial problems, under one heading, as "dam-furriners." John Ridd is English, therefore he despises what is not English; he is rather stupid, therefore he despises intellect. "She was born next day with more mind than body--the worst thing that can befall a man," he says of his sister Eliza. He is a man, so, at the last stage of self-satisfaction, he despises what is not man--woman. "Now I spoke gently to Lorna, seeing how much she had been tried; and I praised her for her courage, in not having run away, when she was so unable; and my darling was pleased with this. . . . But you may take this as a general rule, that a woman likes praise from the man she loves, and cannot stop always to balance it." "But he led me aside in the course of the evening, and told me all about it; saying that I knew, as well as he did, that it was not women's business. . . . Herein I quite agreed with him, because I always think that women, of whatever mind, are best when least they meddle with things that appertain to men." As the matter under discussion was a question of their all having their throats cut by the Doones, and the farm being burnt over their heads, it seems to us to have been, at least in some slight degree, the women's business.

The hero of "Ravenshoe," Charles, is of the same type, though not drawn with the firmness of touch with which Blackmore depicts John Ridd, and which makes him indeed a living personality to us, even if one to quarrel with.

Charles Ravenshoe is of the type which for many years we have striven to present to the contemplation of the outside world as the perfect Englishman. He is a bluff, hearty fellow, without serious vices, without, also, serious virtues; he has, of course, a perfect self-satisfaction, and a deep and unconscious selfishness, tempered by an easy good-nature and a superficial benevolence, of wishing to get on well with everybody, and to see everybody round him comfortable. He is without ideals or spiritual aims, and has a contemptuous tolerance for them, as in the case of his brother Cuthbert, who is deeply religious and desirous of entering a monastery, and yet is held by the temptations of the world, so that his mind is a continual striving and renunciation. Charles's relationship with the lady of his choice may be gauged by the following: "How is Adelaide?" asks his adopted sister.

"Adelaide is all that the fondest lover could desire," he answers. Did the Englishmen of the nineteenth century really talk like that about their dearest and most intimate affairs?

And yet here is John Ridd, the accepted lover of Lorna, an honest, clumsy, self-satisfied couple of yards of a man, for whom she has to be properly grateful in a world of villains, and yet, for my part, I can never look upon her marriage with him as other than a _mesalliance_.

Of course, it must be understood, even by those who most violently disagree with me, that these strictures are pa.s.sed, not upon Blackmore's novel, but upon the spirit of the age which made John Ridd the hero of such a novel, the spirit which in the dress of "John Bull"

has insistently presented our less attractive qualities to the outside world as the true Englishman, and which has been, by the outside world, adopted and disliked; while such admirable traits as sincerity, disinterestedness, and self-criticism, have been neglected by us and ignored by them.

For the novel itself it is difficult to have anything but praise. The admirable sense of locality, and the art with which Blackmore has so identified his persons of fiction with actual places till we no longer disa.s.sociate them, but in the church of Oare, or the Doone Valley, or Porlock, or Badgeworthy Water, think and speak of Lorna and John Kidd as if they had had an actual existence; the firm and lively drawing of the lesser characters, the charming pastoral scenes of the life on the Ridds' farm, the really magnificent descriptions of the scenery of Exmoor, and a particular gift of narrative, all place this novel of Blackmore's on a high level in the literature of the nineteenth century. His other novel, of which the scene is laid on this coast, is "The Maid of Sker," less well known and of less artistic weight, but of interest to anyone visiting the country between Barnstaple and Lynton, and containing a particularly vivid account of old Barnstaple Fair.

[Ill.u.s.tration: The Doone Valley]

I have spoken of Henry Kingsley's novel "Ravenshoe," and it is impossible to write of the literary a.s.sociations of this district without mention of his elder and more famous brother; for though "Westward Ho!" deals with Bideford and its adjacent villages of Appledore and Northam--it was at the latter village that Amyas Leigh lived with his mother---and this book elects to deal only with the country from Barnstaple northwards and westwards, yet Charles Kingsley is the presiding local deity and guardian spirit, who has loved and lived in and written in praise of the many beautiful spots, cliff and cove, or valley and orchard, from the boundaries of Cornwall to Somerset.

The family of Kingsley, also, is intimately connected with many of the families of these villages. The Rev. J. R. Chanter, Vicar of Parracombe, married a Miss Kingsley. He himself is the author of a short monograph on Lundy, a book which is now very scarce, but which can be seen at the London Library, at the Bideford Public Library, and at the Athenaeum at Barnstaple. The Kingsleys and the Chanters are closely connected through two generations, and the strain of authorship seems to persist in them, one member after another displaying an exceptional talent. Miss Vallings, the young author of a quickly celebrated novel, "Bindweed," is a granddaughter of Mr. Chanter, and a grandniece of Kingsley's; and the bold and original writer "Lucas Mallet" is Canon Kingsley's daughter, and a niece of Henry Kingsley.

CHAPTER III

BARNSTAPLE

Barnstaple is a pleasant English country town, with that air of cleanliness and quiet prosperity, of excellent sanitation and odd historic corners, side by side with big new modern buildings and exquisite green gardens where the old gnarled apple-trees are afroth with blossom in the spring, which is the peculiar flavour of an English country town. The incongruity is the charm; you step from a modern drapery store, with a respectable display of plate-gla.s.s, on to the clean narrow pavement, and find yourself looking down a small dark pa.s.sage opposite, into a sunny paved court, where the houses are cream-washed, and the roofs are atilt in odd delicious angles, and the cas.e.m.e.nt windows have still the old diamond panes of Elizabeth's day, and the sun lies slanting across the pots of wallflower, and the small boys play marbles as they played marbles there when the Armada sailed. Barnstaple is a thriving little modern town, but it has many such charming scenes to the visitor with an observant eye--a narrow cobbled street, with an irregular sag of gabled houses either side, the cream and rose-coloured walls mellow and sunny in the late afternoon, or a cl.u.s.ter of really beautiful half-timbered houses of the sixteenth century, with carved oak doorposts and beam-ends, such as those which are known as Church Row, and stand back from the road, between Boutport Street, and the High Street, by St.

Peter's Church and St. Anne's Chapel. St. Peter's Church, which stands between these two main streets in the very centre of the town, is of the fourteenth century, and has a fine leaded spire, considered to be one of the finest in Europe, which the nineteenth century was anxious to abolish, and replace by a western tower of the more ordinary type.

Fortunately Sir Gilbert Scott was called in to restore the church, and refused to have a hand in destroying the spire, so the old parish church stands as it was built, but with its spire drawn curiously out of the perpendicular by the action of the sun's rays on the lead.

Within a few yards of St. Peter's stands the grammar-school, where Bishop Jewel and his neighbour and enemy, Thomas Harding, went to school in the early sixteenth century, and the poet Gay in the beginning of the eighteenth. It was originally a chapel of St. Anne, and became a grammar-school on the suppression of the chantries by Henry VIII. The upper part of the building dates from 1450, but the crypt is much older, and it is conjectured to be a Saxon foundation. The beauty of these buildings--the church, the grammar-school, and the old houses--consists so greatly in their surroundings, in the green of the gra.s.s and the unfolding chestnut-trees against the old grey stone, the twinkle of blossom by the angle of a house, and the soft sky of Devon above, that it is difficult to reproduce; it is a beauty of atmosphere rather than of outline, of sentiment and a.s.sociation.

I like, too, this lack of the "picturesque cult" which one finds in these English towns; the beautiful is allowed always to be the useful, and the family washing hangs on a line outside many a Tudor house as easily as in a London slum. In Boutport Street--that old street that runs more than halfway round Barnstaple, "about the port"--stands the Golden Lion Hotel, which was formerly the town house of the Earl of Bath, and was enriched in the seventeenth century by most beautiful moulded plaster ceilings and fireplaces, made by Italian craftsman who were brought over from Italy.

The front of the building has been altogether modernized, but much of the beautiful decorated interior work remains, to enrich the rooms where the many unseeing visitors take their meals. The Trevelyan Hotel, in the High Street, which presents to the street a most unpretentious exterior, and where, indeed, the princ.i.p.al rooms are the Victorian of d.i.c.kens, with ugly curtains and carpets, wall-papers and furniture, Victorian pictures, and Victorian bronzes on the coffee-room mantlepiece, has treasures hidden away up its dark staircases and in its cheaper and more modest bedrooms--defaced and disregarded, alas!--an Italian ceiling of fine scroll-work cut in half by a part.i.tion boarding, and a fine mantlepiece, with figures in relief, being built half over, and gas-jets thrust through the moulding. They showed me a great open hearth, with decorated mantle, which must have been that of the dining-room; at present the room is used for lumber. Half of it has been pulled down to build a staircase, and the low cas.e.m.e.nt windows are blocked by a lean-to coalshed, making the room so dark that I could barely see the plaster modelling of the wall.

This, I confess, is a vandalism, but I still consider it as the necessary penalty we pay for not putting all the treasures of our past into museums, labelling them neatly--and never looking at them.

The Penrose Almshouses in Litchdon Street, a beautiful small quadrangle, with a low colonnade surmounted by an ornamented lead gutter and steep dormer windows in a red-tiled roof, are still kept to their old uses.

They stand the wear and tear of time as well as its mellowing, and, like language, if they are here and there vulgarized by the usage of every day, without it they would be a dead language.

Queen Anne's Walk, overlooking the river, and close to the town station, is a small colonnade of the Renaissance style, which is most familiar to us in the architecture of Bath; it has an outlandish look, with its cla.s.sical lines seen against the background of the smooth river and green Devonshire country, and has not the homely charm of Elizabethan or Stuart building.

It has, however, its peculiar beauty; it is suggestive of red-heeled shoes and powder, and an artificial world of beaux and belles. It must have been a pleasant enough place to walk in, until the railway came between it and the river, and its earlier name of the Merchants' Walk (or the Exchange) gives more of its character than its present name.

One must beware, however, in the present popular quest for the "antique,"

of overlooking the beauty of modern things; the market, for instance, which is a vast rectangular building standing on the High Street, has a strange and individual charm when you come into it out of the glare of the white street. The windows are fitted with light green gla.s.s, which gives a sort of ghostly twilight to its bare s.p.a.ciousness, with heavy ma.s.ses of gloom among the pillars of the flanking colonnade. It has no pretence to artistic ornament of any kind; it was built for a specific purpose, which it answers admirably, and when it is crowded with stalls on market-days, and noisy with buyers and sellers, it is a scene of bustle and movement which would arouse the enthusiasm of a traveller if he came upon it in some distant city of the East, though the difference of language and costume is all there is between the two. But when it is empty, with its bare walls and bare floor and high dark roof, sun and shadow make from it a beauty which it is worth a moment's pause and stepping aside to see.

The Athenaeum, also, which stands in the open s.p.a.ce at the head of the Long Bridge, which is a n.o.ble structure of the thirteenth century, is a modern building, endowed by the late Mr. Rock, and possessing one of the best libraries in Devonshire. It is a plain, unpretentious building; on the ground-floor a geological museum, very useful for a student--for it contains a complete collection of Devonian rocks and fossils--and the library upstairs. Sitting there on a summer afternoon, and seeing through the open windows the smooth sunlit curve of the river below, and the gentle slope of wooded hills beyond, the Athenaeum has a charm--that charm of weather and daily custom--which architectural description fails to convey for any building, whether it is the Parthenon or a farm-house.

Without it, places lack their intimate personality, as photographs lack the personality of men and women. My memory of the Athenaeum Library is of the familiar, slightly musty smell of books, of the faint creaking of the librarian's boots, and the hum of bees and the whirr of a mowing machine, of the smell of an early summer afternoon, the white glare of the North Walk stretching beside the river, and the reflection of anch.o.r.ed boats, very perfect on the still water.

Barnstaple is a very ancient borough; it is spoken of in the Devonshire Domesday as one of the four "burghs" of Devon, and as early as the reign of Henry I, before the election of Mayors had become part of English munic.i.p.al life, it was ent.i.tled to elect a chief magistrate for its own government. It was a fortified place under the Saxon Kings, and a large gra.s.s-grown mound in the centre of the town (near the town station) marks the site of Athelstan's castle. Athelstan is supposed to have come to Barnstaple in the early tenth century, when he was engaged in driving the British out of Devonshire, beyond the River Tamar, which marks the boundary between Devon and Cornwall for the greater part; and this was only done by him, Westcote affirms, after he had exhausted every means of gentleness and clemency. The Taw, the Torridge, the Tamar, and the Tavy, all comprise some form of the same syllable, "Taw"; and "Tamar" is a corruption of "Taw-meer," which Westcote takes to mean the river-boundary, "Taw" occurring in the names of the four princ.i.p.al rivers "of these parts."

There was a Saxon church at Barnstaple, probably on the site of the present parish church of St. Peter's, and the t.i.thes were given to the Abbey of Malmesbury. The original ecclesiastic seal bore the seated figure of King Athelstan. After the Conquest the barony of Barnstaple (which comprised the church) was given to Judhael of Totnes; from him it pa.s.sed to the famous family of Tracy, from them to the Martins (whose name remains in the little village of Martinshoe, near Lynton), and from them, again, to the Audleys.

It was a Lord Audley who distinguished himself so greatly in the Battle of Poitiers, and, as his family were then in possession of Barnstaple, it appears that the town changed hands frequently in the first three hundred years after the Conquest. The story told of Lord Audley is that he had made a vow that he would strike the first stroke in a battle for Edward III or for his son, and that at Poitiers he fought with such desperate courage in the forefront of the battle that he was carried off the field severely wounded. After the battle the Black Prince inquired after him, and was told that he lay wounded in a litter. "Go and know if he may be brought hither, or else I will go and see him where he is," said the Prince; so Audley had his litter taken up by eight of his servants, who carried him to the Prince's tent. The Prince took him in his arms, and kissed him, and praised him for the best and most valiant Knight of all that had fought that day, nor, though the wounded Knight disclaimed it, would he admit of any refusal, but gave him a yearly grant of 500 marks out of his own inheritance. Lord Audley, being carried back to his own tent, summoned his four esquires and divided the gift among them. The Black Prince, presently hearing of this, had Sir James once more brought before him, and asked if he did not consider the gift worthy of his acceptance, or for what other reason he had so disposed of it.

"Sire," said the Knight, "these four esquires have a long time well and truly served me in many great dangers, and at this present especially, in such wise that, if they had never done anything else, I was bound unto them, and ere this time they had never anything of me in reward; and, Sire, you know I was but one man alone, but by the courage, aid, and comfort of them I took on me to accomplish my vow; and certainly I had been dead in the battle had they not holpen me and endured the brunt of the day. Wherefore, whenas nature and duty did oblige me to consider the love they bear me, I should have showed myself too much ungrateful if I had not rewarded them . . . but whereas I have done this without your licence, I humbly crave pardon. . . ."

The Black Prince once more embraced him, praised him for his generosity as much as for his valour, and granted him a further 600 marks in place of what he had given away.

I have transcribed this episode because it seems to me a pretty tale of chivalry, of valour and courtesy, of generosity and n.o.ble, if fantastic, ideals.

Under King Athelstan's rule Barnstaple was governed by two Bailiffs, "one for the King to collect his duties, the other for the town to receive their customs." Under Henry I it was granted a charter, which was confirmed by John and enlarged by Elizabeth.

The earliest industries of the town seem to have been pottery and weaving; the pottery has always been of the cheaper, coa.r.s.er kind, and although some attempt was made at the close of the last century, when the industry was revived, to bring it to a higher artistic level of colour and glaze, it still, to my mind, continues mediocre, and has neither the highly finished beauty of such work as the Ruskin pottery, nor the genuinely simple lines or colouring of "peasant pottery," such as that from Quimperle in Brittany. The Barum ware has a sort of bourgeois mediocrity between these two different types, and there is room for a bold innovator to reform the present models and methods. It is a pity, perhaps, that he has not yet arisen, for a local industry of this kind adds greatly to the vitality of a town.

Of the weaving industry, what Westcote calls "lanificium," "the skill and knowledge of making cloth, under which genus are contained the species of spinning, knitting, weaving, tucking, pressing, dying, carding, combing and such-like," we have records from the twelfth century; though until the reign of Edward IV only friezes and plain coa.r.s.e cloth were made. In Edward's reign an Italian, "Anthony Bonvise," is reputed to have taught Barnstaple the making of fine "kersies," and spinning with a distaff; doubtless this was looked upon by the older generation of conservatives as a deterioration to luxury and soft living; they would hark back to the standards of a simpler age, when a King's breeches cost him no more than three shillings, and "friezes" would be good enough for the n.o.blest. For Robert of Gloucester, in his Chronicle, tells us of King William Rufus:

"As his chamberlain him brought, as he rose a day, A morrow for to wear, a pair hose of say, He asked what they costned; three shillings said the other.

'Fie, a devil,' quoth the King, 'who say so vile deed?

King to wear any cloth, but it costned more: Buy a pair of a mark, or thou shalt be acorye sore.'

A worse pair of ynou the other sith him brought, And said they were for a mark, and unnethe so he bought.

'Yea, bel ami,' quoth the King, 'they be well bought; In this way serve me, or thou ne shalt serve me not.'"