Luther and the Reformation Part 6

FOOTNOTES:

[11] Audin, in his _Life of Luther_, says: "A monk who wore a ca.s.sock out at the elbows had caused to the most powerful emperor in the world greater embarra.s.sments than those which Francis I., his unsuccessful rival at Frankfort, threatened to raise against him in Italy. With the cannon from his a.r.s.enal at Ghent and his lances from Namur, Charles could beat the king of France between sunrise and sunset; but lances and cannon were impotent to subdue the religious revolution, which, like some of the glaciers which he crossed in coming from Spain, acquired daily a new quant.i.ty of soil."--Vol. i. chap. 25. Again, in chap. 30, he says of the emperor: "The thought of measuring his strength with the hero of Marignan was far from alarming him, but a struggle with the monk of Wittenberg disturbed his sleep. He wished that they should try to overcome his obstinacy."

DOINGS OF THE ROMANISTS.

For three months the Diet wrangled over the affair of Luther without reaching anything decided. The friends of Rome were the chief actors, struggling in every way and hesitating at nothing to induce the Diet and the emperor to acknowledge and enforce the pope's decree. But the influence of the German princes, especially that of the Elector Frederick, stood in the way; Charles would not act, as he had no right to act, without the concurrence of the states, and the princes of Germany held it unjust that Luther should be condemned on charges which had never been fairly tried, on books which were not proven to be his, and especially since the sentence itself presented conditions with reference to which no answer had been legally ascertained.

To overcome these oppositions different resorts were tried. Leo issued a second Bull, excommunicating Luther absolutely, anathematizing him and all his friends and abettors. The pope's legate called for money to buy up influence for the Romanists: "We must have money. Send us money. Money! money! or Germany is lost!" The money came; but the Reformer's friends could not be bought with bribes, however much the agents of Rome needed such stimulation.

Trickery was brought into requisition to entrap Luther's defenders by a secret proposal to compromise. Luther was given great credit and right, except that he had gone a little too far, and it was only necessary to restrain him from further demonstrations. Rome compromise with a man she had doubly excommunicated and anathematized! Rome make terms with an outlaw whom she had infallibly doomed to eternal execration! Yet with these proposals the emperor's confessor approached Chancellor Bruck. But the chancellor's head was too clear to be caught by such treachery.

Then it was moved to refer the matter to a commission of arbitrators.

This met with so much favor that the pope's legate, Aleander, was alarmed lest Luther should thereby escape, and hence set himself with unwonted energy to incite the emperor to decisive measures.

Charles was persuaded to make a demonstration, but demanded that the legate should first "convince the Diet." Aleander was the most famous orator Rome had, and he rejoiced in his opportunity. He went before the a.s.sembly in a prepared speech of three hours in length to show up Luther as a pestilent heretic, and the necessity of getting rid of him and his books and principles at once to prevent the world from being plunged into barbarism and utter desolation. He made a deep impression by his effort. It was only by the unexpected and crushing speech of Duke George of Saxony, Luther's bitter personal enemy, that the train of things, so energetically wrought up, was turned.

Not in defence of Luther, whom he disliked, but in defence of the German nation, he piled up before the door of the hierarchy such an overwhelming array of its oppressions, robberies, and scandals, and exposed with such an unsparing hand the falsities, profligacies, cupidity, and beastly indecencies of the Roman clergy and officials, that the emperor hastened to recall the edict he had already signed, and yielded consent for Luther to be called to answer for himself.

LUTHER SUMMONED.

In vain the pope's legate protested that it was not lawful thus to bring the decrees of the sovereign pontiff into question, or pleaded that Luther's daring genius, flashing eyes, electric speech, and thrilling spirit would engender tumult and violence. On March 6th the emperor signed a summons and safe-conduct for the Reformer to appear in Worms within twenty-one days, to answer concerning his doctrines and writings.

So far the thunders of the Vatican were blank.

With all the anxious fears which such a summons would naturally engender, Luther resolved to obey it.

The pope's adherents fumed in their helplessness when they learned that he was coming--coming, too, under the safe-conduct of the empire, coming to have a hearing before the Diet!--_he_ whom the infallible Vicar of Heaven had condemned and anathematized! Whither was the world drifting?

Luther's friends trembled lest he should share the fate of Huss; his enemies trembled lest he should escape it; and both, in their several ways, tried to keep him back.

Placards of his condemnation were placed before him on the way, and spectacles to indicate his certain execution were enacted in his sight; but he was not the man to be deterred by the prospect of being burnt alive if G.o.d called for the sacrifice.

Lying fraud was also tried to seduce and betray him. Glapio, the emperor's confessor, who had tried a similar trick upon the Elector Frederick, conceived the idea that if Von Sickingen and Bucer could be won for the plot, a proposal to compromise the whole matter amicably might serve to beguile him to the chateau of his friend at Ebernburg till his safe-conduct should expire, and then the liars could throw off the mask and dispose of him with credit in the eyes of Rome. The glib and wily Glapio led in the attempt. Von Sickingen and Bucer were entrapped by his bland hypocrisy, and lent themselves to the execution of the specious proposition. But when they came to Luther with it, he turned his back, saying, "If the emperor's confessor has anything to say to me he will find me at Worms."

But even his friends were alarmed at his coming. It was feared that he would be destroyed. The Elector's confidential adviser sent a servant out to meet him, beseeching him by no means to enter the city. "Go tell your master," said Luther, "I will enter Worms though as many devils should be there as tiles upon its houses!" And he did enter, with n.o.bles, cavaliers, and gentry for his escort, and attended through the streets by a larger concourse than had greeted the entry of the emperor himself.[12]

FOOTNOTES:

[12] "The reception which he met with at Worms was such as he might have reckoned a full reward of all his labors if vanity and the love of applause had been the principles by which he was influenced.

Greater crowds a.s.sembled to behold him than had appeared at the emperor's public entry; his apartments were daily filled with princes and personages of the highest rank; and he was treated with all the respect paid to those who possess the power of directing the understanding and sentiments of other men--a homage more sincere, as well as more flattering, than any which pre-eminence in birth or condition command."--Robertson's _Charles V._, vol. i. p. 510.

LUTHER AT THE DIET.

Charles hurried to convene his council, saying, "Luther is come; what shall we do with him?"

A chancellor and bishop of Flanders urged that he be despatched at once, and this scandalous humiliation of the Holy See terminated. He said Sigismund had allowed Huss to be burned, and no one was bound to keep faith with a heretic. But the emperor was more moral than the teachings of his Church, and said, "Not so; we have given our promise, and we ought to keep it."

On the morrow Luther was conducted to the Diet by the marshal of the empire. The excited people so crowded the gates and jammed about the doors that the soldiers had to use their halberds to open a way for him. An instinct not yet interpreted drew their hearts and allied them with the hero. From the thronged streets, windows, and housetops came voices as he pa.s.sed--voices of pet.i.tion and encouragement--voices of benediction on the brave and true--voices of sympathy and adjuration to be firm in G.o.d and in the power of his might. It was Germany, Scandinavia, England, Scotland, and Holland; it was the Americas and hundreds of young republics yet unborn; it was the whole world of all after-time, with its free Gospel, free conscience, free speech, free government, free science, and free schools,--uttering themselves in those half-smothered voices. Luther heard them and was strengthened.

But there was no danger he would betray the momentous trust. That morning, amid great rugged prayers which broke from him like ma.s.sive rock-fragments hot and burning from a volcano of mingled faith and agony, laying one hand on the open Bible and lifting the other to heaven, he cast his soul on Omnipotence, in pledge unspeakable to obey only his conscience and his G.o.d. Whether for life or death, his heart was fixed.

A few steps more and he stood before Imperial majesty, encompa.s.sed by the powers and dignitaries of the earth, so brave, calm, and true a man that thrones and kings looked on in silent awe and admiration, and even malignant scorn for the moment retreated into darkness. Since He who wore the crown of thorns stood before Pontius Pilate there had not been a parallel to this scene.[13]

FOOTNOTES:

[13] A Romanist thus describes the picture: "When the approach of Luther was heard there ensued one of those deep silences in which the heart alone, by its hurried pulsations, gives sign of life. Attention was diverted from the emperor to the monk. On the appearance of Luther every one rose, regardless of the sovereign's presence. It inspired Werner with one of the finest acts of his tragedy.... Heine has glorified the appearance at Worms. The Catholic himself loves to contemplate that black gown in the presence of those lords and barons caparisoned in iron and armed with helmet and spear, and is moved by the voice of 'that young friar' who comes to defy all the powers of the earth."--Audin's _Life of Luther_.

"All parties must unite in admiring and venerating the man who, undaunted and alone, could stand before such an a.s.sembly, and vindicate with unshaken courage what he conceived to be the cause of religion, of liberty, and of truth, fearless of any reproaches but those of his own conscience, or of any disapprobation but that of his G.o.d."--Roscoe's _Life of Leo X._, vol. iv. p. 36.

Luther himself, afterward recalling the event, said: "It must indeed have been G.o.d who gave me my boldness of heart; I doubt if I could show such courage again."

LUTHER'S REFUSAL TO RECANT.

A weak, poor man, arraigned and alone before the a.s.sembled powers of the earth, with only the grace of G.o.d and his cause on which to lean, had demand made of him whether or not he would retract his books or any part of them, _Yes_ or _No_. But he did not shrink, neither did he falter. "Since Your Imperial Majesty and Your Excellencies require of me a direct and simple answer, I will give it. To the pope or councils I cannot submit my faith, for it is clear that they have erred and contradicted one another. Therefore, unless I am convinced by proofs from Holy Scripture or by sound reasons, and my judgment by this means is commanded by G.o.d's Word, _I cannot and will not retract anything_: for a Christian cannot safely go contrary to his conscience." And, glancing over the august a.s.sembly, on whose will his life hung, he added in deep solemnity, those immortal words: "HERE I STAND. I CAN DO NO OTHERWISE. SO HELP ME G.o.d! AMEN."[14]

Simple were the facts. Luther afterward wrote to a friend: "I expected His Majesty would bring fifty doctors to convict the monk outright; but it was not so. The whole history is this: Are these your books?

_Yes._--Will you retract them? _No._--Well then, begone."

He said the truth, but he could not then know all that was involved in what he reduced to such a simple colloquy. With that _Yes_ and _No_ the wheel of ages made another revolution. The breath which spoke them turned the balances in which the whole subsequent history of civilization hung. It was the _Yes_ and _No_ which applied the brakes to the Juggernaut of usurpation, whose ponderous wheels had been crushing through the centuries. It was the _Yes_ and _No_ which evidenced the reality of a power above all popes and empires. It was the _Yes_ and _No_ which spoke the supreme obligation of the human soul to obey G.o.d and conscience, and started once more the pulsations of liberty in the arteries of man. It was the _Yes_ and _No_ which divided eras, and marked the summit whence the streams began to form and flow to give back to this world a Church without a pope and a State without an Inquisition.

Charles had the happiness at Worms to hear the tidings that Fernando Cortes had added Mexico to his dominions. The emanc.i.p.ated peoples of the earth in the generations since have had the happiness to know that at Worms, through the inflexible steadfastness of Martin Luther, G.o.d gave the inspirations of a new and better life for them!

FOOTNOTES:

[14] "With this n.o.ble protest was laid the keystone of the Reformation. The pontifical hierarchy shook to its centre, and the great cause of truth and regenerate religion spread with electric speed. The marble tomb of ignorance and error gave way, as it were, of a sudden; a thousand glorious events and magnificent discoveries thronged upon each other with pressing haste to behold and congratulate the mighty birth, the new creation, of which they were the harbingers, when, with a steady and triumphant step, the peerless form of human intellect rose erect, and, throwing off from its freshening limbs the death-shade and the grave-clothes by which it was enshrouded, ascended to the glorious resurrection of that noontide l.u.s.tre which irradiates the horizon of our own day, rejoicing like a giant to run his race."--John Mason Good's _Book of Nature_, p. 321.

LUTHER'S CONDEMNATION.

After Luther and his friends left Worms the emperor issued an edict putting him and all his adherents under the ban of the empire, forbidding any one to give him food or shelter, calling on all who found him to arrest him, commanding all his books to be burned, and ordering the seizure of his friends and the confiscation of their possessions.

It was what Germany got for putting an Austro-Spanish bigot on the Imperial throne.

LUTHER IN THE WARTBURG.

But the cause of Rome was not helped by it. Luther's person was made safe by the Elector, who arranged a friendly capture by which he was concealed in the Wartburg in charge of the knights.

No one knew what had become of him. His mysterious disappearance was naturally referred to some foul play of the Romanists, and the feeling of resentment was intense and deep. Indeed, Germany was now bent on throwing off the religion of the hierarchy. No matter what it may once have been, no matter what service it may have rendered in helping Europe through the Dark Ages, it had become gangrened, perverted, rotten, offensive, unbearable. The very means Rome took to defend it increased revolt against it. It had come to be an oppressive lie, and it had to go. No Bulls of popes or edicts of emperors could alter the decree of destiny.

And a great and blessed fortune it was that Luther still lived to guide and counsel in the momentous transition. But Providence had endowed him for the purpose, and so preserved him for its execution.

What was born with the Theses, and baptized before the Imperial Diet at Worms, he was now to nourish, educate, catechise, and prepare for glorious confirmation before a similar Diet in the after years.