Love to the Uttermost Part 7

_Christ is always present, yet He comes._--The Creator had been always immanent in His universe, but He came in each creative act; the Lawgiver had been ever-present in the Church in the wilderness, but He came down on Sinai, and His glory lit up the peaks of sandstone rock; the Deliverer was never for a moment absent from the side of the Shepherd-King, but in answer to His cry for help He came down riding upon a cherub, flying on the wings Of wind; the Holy Spirit had been in the world from the earliest days of prayer and inspired speech, but He came down from the throne to sit on each bowed head in lambent flame.

So Christ is with us all the days, yet He comes. He will come at last to receive His own to Himself, and to judge the world; but He comes in dark and lonely hours that we may not be desolate.

"For warm, sweet, tender, even yet A present help is He; And faith has yet its Olivet And love its Galilee.

The heeling of His seamless dress Is by our beds of pain; We touch Him in life's throng and press, And we are whole again."

_He comes when we need Him most._--When the storm is high, and the water is pouring into the boat; when the house is empty because the life that made it home has fled; when Jericho has to be attacked on the morrow, and the Jordan crossed; when lover and friend stand aloof; when light is fading before dimming eyes, and names and faces elude the grasp of the aged mind; when the last coal is turning to grey ash; when the rush of the river is heard in the valley below--Jesus says, I come.

It is in the hour of desolation, when Lazarus has been in the grave four days already, that the glad tidings are whispered in the ear of the mourner, "The Master is come." "I will not leave you orphans," He said, "I come unto you." Oh, blessed orphanhood, it were well to be bereaved, to have such comforting!

_He pays surprise visits._--He does not always wait to be invited; but sometimes, when we lie sleeping with wakeful hearts, we hear His gentle voice calling to us, "Arise, My love, and come away." Then as we lift the door-latch, our hand drops with the sweet-smelling myrrh which betrays His presence. How often when we have been losing ground, getting lukewarm and worldly, we have suddenly been made aware of His reviving presence, and He has said, I come. He comes, as the wood-anemones and snowdrops (the most fragile and tender flowerets of spring) penetrate the hard ground to announce that the winter is over and gone, and that the time of the singing of birds is come.

_It is well to put ourselves in His way._--There are certain beaten tracks well-worn by His feet, and if we would meet Him we must frequent their neighborhood. Olivet, where He used to pray; Calvary, where He died; Joseph's garden, where He rose, are dear to Him yet. When we pray or meditate; when we commemorate His dying love at the memorial feast; when we realize our union with Him in death and resurrection; when we open our hearts to the breathing of the Holy Spirit--we put ourselves in His way, and are more likely to encounter Him when He comes. "To them that look for Him shall He appear." "Behold the Bridegroom cometh, go ye out to meet Him"--but take the path by which He is sure to travel. Be in the upper room, with the rest of the disciples, so that you may not, like Thomas, miss Him when He comes.

_His footsteps are noiseless._--It is said of old, "Thy footsteps are not known," therefore we need not be surprised if He steal in upon us as a thief in the night, or as spring over the wolds. There is no blare of trumpet or voice of herald; we cannot say, Lo here, or Lo there; when the King comes there is no outward show; "He does not strive, nor cry, nor lift up, nor cause His voice to be heard in the street."

"He entered not by the eyes," says St. Bernard, "for His presence was not marked by color; nor by the ears, for there was no sound; nor by the touch, for He was impalpable. How then did I know that He was present? Because He was a quickening power. As soon as He entered He awoke my slumbering soul. He moved and pierced my heart, which before was stony, hard, and sick. He began also to pluck up and destroy, to build and plant, to freshen the inner drought, to enlighten the darkness, to open the prison-house, to make the crooked straight and the rough smooth; so that my heart could bless the Lord with all that was within me."

Oh, lonely, desolate soul, open thy door to Him; wait not on the alert to detect His entrance, only believe that He is there; and presently, and before ever thou art aware, thou wilt find a new fragrance distilling through the heart-chamber, a new power throbbing in thy pulse.

II. WE MAY ENJOY THE PERPETUAL RECOGNITION OF THE PRESENCE OF CHRIST.--"The world beholdeth Me no more, but ye behold Me." Nothing makes men so humble and yet so strong as the vision of Christ.

_It induces humility._--When Isaiah beheld His glory more resplendent than the sheen of the sapphire throne, he cried that he was undone; when Peter caught the first flash of His miraculous power gleaming across the waves of Galilee, just when the fish were struggling in the full net, he besought Him to depart, because he felt himself a sinful man; and when John saw Him on the Isle of Patmos, he fell at His feet as dead, though, surely, if any of the apostles could have faced Him unabashed, it had been he.

This is specially noticeable in the Book of Job. Few books are so misunderstood. It is supposed to contain the description of the victory of Job's patience; in reality it delineates its testing and failure. It shows how he who was perfect, according to the measure of his light, broke down in the fiery ordeal to which he was exposed; and finally was forced to cry, "I have heard of Thee by the hearing of the ear, but now mine eye seeth Thee; wherefore I abhor myself and repent, in dust and ashes."

Wouldst thou be humble, wouldst thou know thyself a worm and no man, wouldst thou see that thou art verily undone, defiled, and helpless?

Then ask the blessed Spirit to reveal Jesus in all His matchless beauty and holiness, eliciting the confession that thou are the least of saints and the chief of sinners. This is no forced estimate, when we take into account the opportunities we have missed, the gifts we have misused, the time we have wasted, the light which we have resisted, the love which we have requited with neglect.

_It produces strength._--See that man of G.o.d p.r.o.ne on the floor of his chamber, shedding bitter tears of G.o.dly sorrow, not forgiving himself, albeit that he knows himself forgiven; bowing his head as a bulrush, crying that he is helpless, broken, and at the end of himself--Will he be able to stand as a rock against the beat of temptation, and the a.s.sault of the foe? Yes, verily, for the same presence which is a source of humility in private, will inspire to great deeds of faith and heroism when he is called to stand in the breach or lead the a.s.sault.

It is this vision of the present Lord that, in every age of the Church, has made sufferers strong. "The Lord is on my right hand, I shall not be moved," said one. "The Lord stood by me, and strengthened me," said another. In many a dark day of suffering and persecution; in the catacombs; in the dens and caves where Waldenses hid; on the hillsides where the Covenanters met to pray; in the beleaguered cities of the Netherlands; in prison and at the stake--G.o.d's saints have looked to Him, and been lightened, and their faces have not been ashamed.

"Behold," said the first martyr, "I see the heavens opened, and the Son of Man standing on the right hand of G.o.d."

Oh for more of the open vision of Jesus, ministered to us by the gracious Spirit! Would that His words were oftener verified in our experience: "Ye behold Me!" He is always with us; and if only our eyes were not holden, we should behold Him with the quick perception of the heart. Indeed, the race can only be rightly run by those who have learned the blessed secret of looking off unto Him. "We see Jesus."

It is a most salutary habit to say often, when one is alone, "Thou art near, O Lord." "Behold, the Lord is in this place." We may not at first realize the truth of what we are saying. His presence may be veiled, as the forms of mountains swathed in morning cloud. But as we persist in our quest, putting away from us all that would grieve Him, and cultivating the att.i.tude of pure devotion, we shall become aware of a Divine presence which shall be more to us than a voice speaking from out the Infinite.

III. WE MAY ENJOY THE PERPETUAL RECOGNITION OF THE LIVING CHRIST.--"Because I live, ye shall live also." There are many life-verses in this Gospel which shine like stars in the firmament of Scripture. Amongst them, in the first chapter, that, in the Word as manifested to men, was _life_; and in the fifth chapter, that, "as the Father had life in Himself He gave to the Son to have life also in Himself." The Father is the fountain of life. Eternal life is ever rising up in His infinite Being with perennial vigor; and all things living, from the tiny humming-birds in the tropical forest to the strongest archangel beside the sapphire throne, derive their being from Him. Thus we have seen ferns around a fountain, nourishing their fronds on its spray. All things owe their existence and continued being to the unmeasured life, which has been from all eternity treasured up in G.o.d, and is ever flowing out from G.o.d.

This life was Christ's, in the mystery of the eternal Trinity, before the worlds were made; but it was necessary that He should receive it into His human nature, so as to become the reservoir and storehouse from which all who were one with Him might receive grace on grace. "I am come," He said, "that they might have life, and that they might have it more abundantly." This life dwelt in Him during His earthly ministry, though comparatively few availed themselves of it; His death set it abroach for all the world; the smitten rock yielded streams of living water; the last Adam became a life-giving Spirit; from His throne He proclaimed Himself as He that liveth, though He became dead, and is alive forevermore.

_We live by His life._--Our life is as dependent upon Him as a babe's on its mother. Could ought happen to Him, we should instantly feel the effect. Long before He succ.u.mbed, we must. We have no independent, self-derived, or self-sustained life. Apart from Him we wither.

_We live in His life._--The tiny streamlet of our being has joined His, is merged in it, and flows on together with it, to the great ocean of eternity. To us to live is Christ, both here and hereafter. Our aims and purposes are merged in His; we are enriched in all that enriches Him; gladdened by all that promotes His happiness and glory; made more than conquerors through our oneness with Him, in the victory that has overcome the world.

_We live because He lives in us._--At the moment of regeneration He came to indwell. He that hath the Son hath life; he that hath life hath the Son. It has pleased G.o.d to reveal His Son in us. We have found Him of whom Moses in the law and the prophets did write, and we have found Him in our hearts. Where dwellest Thou? we asked Him; and He replied, Come and see; and He manifested Himself as having become to us the inward principle of an endless life. Christ dwells deep in our heart, and we are beginning to comprehend the immensity of the Divine love of which He is the exponent.

Let us draw on this life more confidently, availing ourselves of it perpetually in all our time of need--in all time of our sickness and of our wealth, in adversity and prosperity, in the hour of mortal anguish and the day of judgment; and finding what we could not do or bear or encounter, Jesus can do and bear and meet in and through us, to the Father's eternal glory.

"Lord Jesus Christ, grow Thou in me, And all things else recede."

XII

Many Mansions for G.o.d

"If a man love Me, he will keep My words: and My Father will love him; and we will come unto him, and make our abode with him."--JOHN xiv. 23.

The Immanence of G.o.d! That G.o.d should be willing to make His home _with_ man is much; but that He should be willing to come in--to indwell, occupy, and possess our nature--this is incomprehensible to the intellect, though it may be received and rejoiced in by the heart.

This is no subject for light and thoughtless speech. We touch on the profoundest mysteries of the Being of the Infinite, and the capacity of human nature. Be reverent, O my soul, in the consideration of such a theme, and take the shoes from off thy feet, for the Bush burns with fire!

It was owing to the question of Jude, that the universal application of our Master's words is so clear. A day or two before, our Lord had entered Jerusalem amid the enthusiasm of the crowds, and the disciples fondly thought the long-expected time had arrived when He would manifest Himself to the world as the Messiah. "This is the beginning of the Messianic reign," said each apostle in his secret heart, as the great procession pa.s.sed over the shoulder of Olivet; and each began to wonder what special post would be allotted to him in the new empire that seemed so close at hand. These nascent hopes, however, had been rudely dissipated by our Lord's declaration that the world was to see Him no more, accompanied by the promise, "But ye see Me."

The apostles therefore were inclined to think that in some special form the manifestations of His grace and glory would be confined to them.

Hence Jude's question, "What is come to pa.s.s, Master, that Thou wilt manifest Thyself unto us, and not unto the world?" Jesus answered in effect, "Think not that thou and thy fellows are to have the exclusive right of beholding and communing with Me. What I offer to you is open to all who believe, love, and obey. The gate which I throw open shall stand wide for all who choose to enter. The veil shall be rent, that any who fulfill the spiritual conditions may see the light, and hear the voice, and stand in the inner court. If a _man_ love Me . . ."

Note those emphatic words, "a man,"--any man; thou and I.

I. THE DIVINE IMMANENCE.--"We will make our abode." The word "abode"

is here a translation of the Greek word which is rendered "mansions" in a former part of this chapter. "We will make our _mansion_ with Him."

G.o.d is willing to become the mansion of the soul that believes in Christ, but asks in return that such a one should prepare a guest-chamber, and become a mansion in which He may dwell. As He steals with noiseless tread into the loving, believing heart, I hear Him say, "This is My rest forever; here will I dwell, for I have desired it."

(1) _It is the Immanence of the Father._--Consider who this is of whom the Saviour speaks. The infinite G.o.d! Time with all its ages is but the flash of a moment in His eternity! s.p.a.ce, "beyond the soar of angel wings," is but a corner in His dwelling-place; matter, with its ponderous ma.s.s, but the light dust that will not affect the level of the scale! The mighty sun, which is the centre of all worlds, but a mote floating in the beam of His being! All the gathered wisdom of man, stored in the libraries of the world, but as a glow-worm's spark compared with the meridian light of His wisdom! O souls of men, consider how marvellous that such a One, whom the heavens cannot contain, who overflows their limits, asking for room that He may dwell, will yet become the resident of our nature!

_Its motive is Love._--"The Father will love him." This is wonderful!

The more so as we are told that His love toward us is identical with that which He has toward our Lord. Speaking of those who shall believe through His apostles' words, Jesus said, "That the world may know that Thou lovest them even as Thou lovest Me." That G.o.d should condescend to think about our planet, which is as a leaf in the forest of being!

That He should deign to regard mankind, who, in size at least, are less than a colony of ants that may have built their home at the foot of the Himalaya! That He should pity our race! This were much. But that He should _love_ the world, that He should _love_ individuals belonging to our race, that He should love them with the love He has toward the Only-begotten--we could not have believed this unless we had been a.s.sured by the lips of infallible Truth. But the supreme revelation which towers above the rest, like some great banyan tree amid the slender growth of the Indian forest, is that the Creator should indwell and find a mansion in the heart of His creatures.

_It is dual, yet one._--"We will come." We! Then, is there more than One? Who is this who dares cla.s.s Himself with the supreme G.o.d within the limits of a common p.r.o.noun, that challenges the love and trust and obedience of man, that poses as King? The meekest and humblest of men.

The One who, above all others of the human family, seemed to have least to disturb or darken the incidence of the rays of truth upon His soul; who has cast a light on all the dark problems of human life, and could not possibly have been deceived in respect to His own nature. His conceptions of the holiness, greatness, and purity of G.o.d have stood out in unrivalled magnificence from all others whatsoever; yet it is He who couples in one small word His humanity with Deity, His meekness with the Infinite Majesty, His personality with G.o.d's. Is not this proof enough that He was conscious of His Divine nature? Is not the fact of His not counting it robbery to be equal with G.o.d evidence that He was G.o.d? What can they make of this _We_, who hold that He was only a good man and a great teacher? Good men are humble men, great teachers know best their own limitations!

It is in, and with, and through the Son, and by the Spirit, that the Father comes to indwell.

(2) _It is the Immanence of the Son. To be loved by Him were much!_--"I will love Him." His love is of the rarest quality. Most free of the soil of selfishness, of any human love. True and tender, strong and sweet, inexorable in its demands upon Himself, inexhaustible in its outflow toward the objects of His affectionate regard. Such love as He gave to John, who grew like Him beneath the magic power of that environment; as He gave to Mary, who perhaps most deeply understood Him; as He gave to Peter, winning him back from his waywardness--brings with it a heaven of bliss, for which a man may well be prepared to count all things but loss. But there is a bliss beyond all this. The Lover of men would indwell them.

_It were much that He should seek our love._--"He that loveth Me." We might have supposed that He would have been satisfied with the vastness of His dominion, and the myriad bright spirits that wait on His word!

But no, the thirst for love cannot be satisfied with gold, or bright angelic servants. As Isaac could not find a companion among those who tended the cattle that browsed over the wolds of Canaan, or the troops of slaves that gathered round his father's tents, but Eliezer must bring a bride from across the desert; so the Son of G.o.d must needs come as a suitor to our world to find His Bride, who can share His inner thoughts and purposes. Here is a marvel indeed. As the village becomes famous which provides the emperor's bride, so earth, though it be least among her sister-spheres, shall have the proud preeminence of having furnished from her population the Spouse of the Lamb. But, great as this marvel is, it is followed by the greater, that the Immortal Lover is willing to tenant the poor hearts, whose love at the best is so faint and cold.

_It were much that He should give us manifestations of His love._--"I will manifest Myself unto him." Have you not sometimes taken up a daisy, and looked into its little upturned eye, and thought and thought again, till through the gate of the flower you have pa.s.sed into an infinite world of life, beauty, and mystery? There are moments when even a flower is transfigured before us, and manifests itself to us as a thought of G.o.d, a ray of His glory, the frail product of His infinite mind, the wick around which trembles the fire of the Shekinah! Have you not sometimes stood alone amid mountains, glaciers, wooded valleys, and rushing streamlets, till nature has dropped her veil, and revealed herself in a phase of beauty and a depth of meaning which struck you as altogether unique and singular? So there are moments in the life of the believer, when Christ, who is ever with us, manifests Himself as He does not to the world. There is borne in upon the spirit a consciousness that He is near; there is a waft of His breath, a savor of His fragrant dress, fresh from the ivory palaces.

All this is much: but how much more to be told that this glorious Christ, the Fellow of Jehovah, who with the Father and the Spirit is G.o.d; the Organ of creation; the Mouthpiece of the G.o.dhead; the Mediator of Redemption; the Monarch of all worlds; the Supreme Teacher, Guide, and Saviour of men--is prepared to repeat the experiences of Bethlehem, and make His abode in man! "_We_ will come unto Him, and make our abode with Him."

(3) _Learn to revere the work of G.o.d in the souls of others._--"For thy meat," said the apostle, "destroy not the soul for whom Christ died."

He might have added, "and in whom Christ lives." Weak and erring, trying and vexatious, that fellow-believer may be, yet there is a chamber in his nature in which G.o.d has already taken up His abode. The conflict between the light and darkness, the Christ-spirit and the self-spirit, may be long and arduous, but the issue is certain. Help, but do not hinder the process. Be reverent, careful, mindful of the presence of G.o.d.