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deliberation, it was concluded to defer the baptism of the male applicants, and set out for home early the next morning. Nearly all the female candidates had been examined, and as it is difficult for them to come to town, it was thought best that Mr. Mason should baptize them in the evening. We knelt, and Mr. Mason having prayed for a blessing on the decision, we sat down to breakfast with sorrowful hearts.
"While we were at the table, my beloved husband said, 'I shall soon be thrown away for this world; but I hope the Lord Jesus will take me up. That merciful Being, who is represented as pa.s.sing by, and having compa.s.sion on the poor cast-out infant, will not suffer me to perish. O, I have no hope but in the wonderful, condescending, infinite mercy of G.o.d, through his dear Son. I cast my poor perishing soul, loaded with sin, as it is, upon his compa.s.sionate arms, a.s.sured that all will he forever safe.' On seeing my tears, he said, 'Are you not reconciled to the will of G.o.d, my love?'
When I told him I hoped I did not feel unreconciled, he continued, 'I have long ago, and many times, committed you and our little one into the hands of our covenant G.o.d. He is the husband of the widow and the father of the fatherless. _Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me_, saith the Lord. He will be your stay and support, when I am gone. The separation will be but short. O, how happy I shall be to welcome you to heaven.' He then addressed Mr. Mason, as follows:--'Brother, I am heartily rejoiced, and bless G.o.d that you have arrived, and especially am I gratified, that you are so much interested for the poor Karens. You will, I am a.s.sured, watch over them, and take care of them; and if some of them turn back, you will still care for them. As to my dear wife and child, I know you will do all in your power to make them comfortable. Mrs. B. will probably spend the ensuing rains in Tavoy. She will be happy with you and Mrs. Mason; that is, as happy as she can be in her state of loneliness. She will mourn for me, and a widow's state is desolate and sorrowful at best. But G.o.d will he infinitely better to her, than I have ever been.' On the same day, he wished me to read some hymns on affliction, sickness, death, &c. I took Wesley's Hymn Book, the only one we had with us, and read several, among others, the one beginning 'Ah, lovely appearance of death.'
"On Wednesday evening, thirty-four persons were baptized. Mr.
Boardman was carried to the waterside, though so weak that he could hardly breathe without the continual use of the fan and the smelling-bottle. The joyful sight was almost too much for his feeble frame. When we reached the chapel, he said he would like to sit up and take tea with us. We placed his cot near the table, and having bolstered him up, we took tea together. He asked the blessing, and did it with his right hand upraised, and in a tone that struck me to the heart. It was the same tremulous, yet urgent, and I had almost said, unearthly voice, with which my aged grandfather used to pray. We now began to notice that brightening of the mental faculties, which I had heard spoken of, in persons near their end.
"After tea was removed, all the disciples present, about fifty in number, gathered around him, and he addressed them for a few moments in language like the following:--'I did hope to stay with you till after Lord's-day, and administer to you once more the Lord's Supper. But G.o.d is calling me away from you. I am about to die, and shall soon be inconceivably happy in heaven. When I am gone, remember what I have taught you; and O, be careful to persevere unto the end, that when you die, we may meet one another in the presence of G.o.d, never more to part. Listen to the word of the new teacher and the teacheress as you have done to mine. The teacheress will be very much distressed. Strive to lighten her burdens, and comfort her by your good conduct. Do not neglect prayer. The eternal G.o.d, to whom you pray, is unchangeable. Earthly teachers sicken and die, but G.o.d remains forever the same. Love Jesus Christ with all your hearts, and you will be forever safe.'
This address I gathered from the Karens, as I was absent preparing his things for the night. Having rested a few minutes, he offered a short prayer, and then with Mr. Mason's a.s.sistance, distributed tracts and portions of Scripture to them all. Early the next morning we left for home, accompanied by nearly all the males and some of the females, the remainder returning to their homes in the wilderness. Mr. Boardman was free from pain during the day, and there was no unfavorable change, except that his mouth grew sore.
But at four o'clock in the afternoon, we were overtaken by a violent shower of rain accompanied by lightning and thunder. There was no house in sight, and we were obliged to remain in the open air, exposed to the merciless storm. We covered him with mats and blankets, and held our umbrellas over him, all to no purpose. I was obliged to stand and see the storm beating upon him, till his mattress and pillows were drenched with rain. We hastened on, and soon came to a Tavoy house. The inhabitants at first refused us admittance, and we ran for shelter into the out-houses. The shed I happened to enter, proved to be the 'house of their G.o.ds,' and thus I committed an almost unpardonable offence. After some persuasion they admitted us into the house, or rather verandah, for they would not allow us to sleep inside, though I begged the privilege for my sick husband with tears. In ordinary cases, perhaps, they would have been hospitable; but they knew that Mr. Boardman was a teacher of a foreign religion, and that the Karens in our company had embraced that religion.
"At evening worship, Mr. Boardman requested Mr. Mason to read the thirty-fourth Psalm. He seemed almost spent, and said, 'This poor perishing dust will soon be laid in the grave; but G.o.d can employ other lumps of clay to perform his will, as easily as he has this poor unworthy one.' I told him, I should like to sit up and watch by him, but he objected, and said in a tender supplicating tone, 'Cannot we sleep together?' The rain still continued, and his cot was wet, so that he was obliged to lie on the bamboo floor. Having found a place where our little boy could sleep without danger of falling through openings in the floor, I threw myself down, without undressing, beside my beloved husband. I spoke to him often during the night, and he said he felt well, excepting an uncomfortable feeling in his mouth and throat. This was somewhat relieved by frequent washings with cold water. Miserably wretched as his situation was, he did not complain; on the contrary, his heart seemed overflowing with grat.i.tude. 'O,' said he, 'how kind and good our Father in heaven is to me; how many are racked with pain, while I, though near the grave, am almost free from distress of body. I suffer nothing, _nothing_ to what you, my dear Sarah, had to endure last year, when I thought I must lose you. And then I have you to move me so tenderly. I should have sunk into the grave ere this, but for your a.s.siduous attention. And brother Mason is as kind to me as if he were my own brother. And then how many, in addition to pain of body, have anguish of soul, while my mind is sweetly stayed on G.o.d.' On my saying, 'I hope we shall be at home to-morrow night, where you can lie on your comfortable bed, and I can nurse you as I wish,' he said, 'I want nothing that the world can afford, but my wife and friends; earthly conveniences and comforts are of little consequence to one so near heaven. I only want them for your sake.' In the morning we thought him a little better, though I perceived, when I gave him his sago, that his breath was very short. He, however, took rather more nourishment than usual, and spoke about the manner of his conveyance home. We ascertained that by waiting until twelve o'clock, we could go the greater part of the way by water.
"At about nine o'clock, his hands and feet grew cold, and the affectionate Karens rubbed them all the forenoon, excepting a few moments when he requested to be left alone. At ten o'clock, he was much distressed for breath, and I thought the long dreaded moment had arrived. I asked him, if he felt as if he was going home--'not just yet,' he replied. On giving him a little wine and water, he revived. Shortly after, he said, 'You were alarmed without cause just now, dear--I know the reason of the distress I felt, but am too weak to explain it to you.' In a few moments he said to me, 'Since you spoke to me about George, I have prayed for him almost incessantly--more than in all my life before.'
"It drew near twelve, the time for us to go to the boat. We were distressed at the thought of removing him, when evidently so near the last struggle, though we did not think it so near as it really was. But there was no alternative. The chilling frown of the iron-faced Tavoyan was to us as if he was continually saying, 'be gone.' I wanted a little broth for my expiring husband, but on asking them for a fowl they said they had none, though at that instant, on glancing my eye through an opening in the floor, I saw three or four under the house. My heart was well nigh breaking.
"We hastened to the boat, which was only a few steps from the house. The Karens carried Mr. Boardman first, and as the sh.o.r.e was muddy, I was obliged to wait till they could return for me. They took me immediately to him; but O, the agony of my soul, when I saw the hand of death was on him! He was looking me full in the face, but his eyes were changed, not dimmed, but brightened, and the pupils so dilated, that I feared he could not see me. I spoke to him--kissed him--but he made no return, though I fancied that he tried to move his lips. I pressed his hand, knowing that if he could, he would return the pressure; but, alas! for the first time, he was insensible to my love, and forever. I had brought a gla.s.s of wine and water already mixed, and a smelling-bottle, but neither was of any avail to him now. Agreeably to a previous request, I called the faithful Karens, who loved him so much, and whom he had loved unto death, to come and watch his last gentle breathings, for there was no struggle.
"Never, my dear parents, did one of our poor fallen race have less to contend with, in the last enemy. Little George was brought to see his dying father, but he was too young to know there was cause for grief When Sarah died, her father said to George, 'Poor little boy, you will not know to-morrow what you have lost to-day.' A deep pang rent my bosom at the recollection of this, and a still deeper one succeeded when the thought struck me, that though my little boy may not know to-morrow what he has lost to-day, yet when years have rolled by, and he shall have felt the unkindness of a deceitful, selfish world, _he will know_.
"Mr. Mason wept, and the sorrowing Karens knelt down in prayer to G.o.d--that G.o.d, of whom their expiring teacher had taught them--that G.o.d, into whose presence the emanc.i.p.ated spirit was just entering--that G.o.d, with whom they hope and expect to be happy forever. My own feelings I will not attempt to describe. You may have some faint idea of them, when you recollect what he was to me, how tenderly I loved him, and, at the same time, bear in mind the precious promises to the afflicted.
"We came in silence down the river, and landed about three miles from our house. The Karens placed his precious remains on his little bed, and with feelings which you can better imagine than I describe, we proceeded homewards. The mournful intelligence had reached town before us, and we were soon met by Moung Ing, the Burman preacher. At the sight of us he burst into a flood of tears. Next, we met the two native Christian sisters, who lived with us. But the moment of most bitter anguish was yet to come on our arrival at the house. They took him into the sleeping-room, and when I uncovered his face, for a few moments, nothing was heard but reiterated sobs. He had not altered--the same sweet smile, with which he was wont to welcome me, sat on his countenance. His eyes had opened in bringing him, and all present seemed expecting to hear his voice; when the thought, that it was silent forever, rushed upon us, and filled us with anguish sudden and unutterable.
There were the Burman Christians, who had listened so long, with edification and delight, to his preaching--there were the Karens, who looked to him as their guide, their earthly all--there were the scholars whom he had taught the way to heaven, and the Christian sisters, whose privilege it had been to wash, as it were, his feet.
"Early next morning, his funeral was attended, and all the Europeans in the place, with many natives, were present. It may be some consolation to you to know that everything was performed in as decent a manner, as if he had been buried in our own dear native land. By his own request, he was interred on the south side of our darling first-born. It is a pleasant circ.u.mstance to me, that they sleep _side by side_. But it is infinitely more consoling to think, that their glorified spirits have met in that blissful world, where sin and death never enter, and sorrow is unknown.
"Praying that we may be abundantly prepared to enter into our glorious rest, I remain, my dear parents, your deeply afflicted, but most affectionate child,
"Sarah H. Boardman."
Well might Mr. Judson say, "One of the brightest luminaries of Burmah is extinguished, dear brother Boardman is gone to his eternal rest. He fell gloriously at the head of his troops, in the arms of victory, thirty-seven wild Karens having been brought into the camp of our king since the beginning of the year, besides the thirty-two that were brought in during the two preceding years. Disabled by wounds, he was obliged through the whole of his last expedition, to be carried on a litter; but his presence was a host, and the Holy Spirit accompanied his dying whispers with almighty influence. Such a death, next to that of martyrdom, must be glorious in the eyes of Heaven. Well may we rest a.s.sured, that a triumphal crown awaits him on the great day, and 'Well done, good and faithful servant, enter thou into the joy of thy Lord!'"
This is in the spirit of Montgomery's n.o.ble hymn, with an extract from which we will close the account of George Dana Boardman.
"Soldier of Christ, well done!
Rest from thy loved employ: The battle fought, the victory won, Enter thy Master's joy.
At midnight came the cry, To meet thy G.o.d prepare!
He woke, and caught his Captain's eye; Then, strong in faith and prayer
His spirit, with a bound, Left its enc.u.mbering clay; His tent, at sunrise, on the ground, A darkened ruin lay."
CHAPTER XII.
LETTERS FROM MRS. B.--HER DECISION TO REMAIN IN BURMAH.--HER MISSIONARY LABORS.--HER TRIALS.--SCHOOLS.
Mrs. Boardman found the society of Mr. and Mrs. Mason a sweet solace to her sad heart. They joined her at Tavoy in the spring of 1831, and a.s.sisted her in her school, besides studying the language. Her letters to her sister show a spirit chastened and saddened, but not crushed by sorrow, and still tenderly solicitous for the spiritual welfare of her dear brothers and sisters in America. She urges them by every motive, to embrace that Saviour she had found so precious. After telling them of the "glorious revival among the Karens," and of the baptism of seventy-three of them, she asks how they feel when they hear of the conversion of these poor children of the wilderness? "Some," she says, "indeed most of those who have been baptized, were impressed with the infinite importance of religion at the first time of hearing the gospel, and gave themselves no rest till they found it in the Saviour. O, I tremble and can scarcely hold my pen while I think of the awful account _you_ must render to G.o.d, if after all your privileges, you fall short of Heaven at last.... How can you resist any longer? You cannot, you will not--something tells me you will give yourself immediately, unreservedly to that compa.s.sionate Saviour whose love was stronger than death."
Her confidence was justified; for some months later she says, "Dearly beloved brother and sister, a parcel of letters from America has reached us, which we eagerly opened, ... and received the delightful, heart-cheering intelligence that you have both become followers of Jesus, and have openly professed his name, and that two others of the dear children are serious.... Oh I have wept hours at the thought of G.o.d's goodness in giving me such joyful news in the midst of my sorrows.
And is it indeed true that my own dear Harriet and my dearly loved brother are adopted into the family of G.o.d's chosen ones? Are your names really written in the Lamb's book of life?... And do each of you when alone in your closet before your Heavenly Father, feel that he draws near to you, and that sweeter than all the pleasures of the world is communion with him? O I know that you do; and now do I feel a union with you unknown before. How sweet to feel, that while wandering, a lonely desolate widow, some of those whom I most love, remember me every day before a throne of grace. Now when I kneel in prayer the voice of praise is on my lips. At each thought of home, my heart leaps for joy, and I feel as if relieved of a heavy burden which continually weighed down my spirits while thinking of my absent brothers and sisters.... The accounts of the glorious revivals in different parts of our dear native land have greatly refreshed our hearts, and we are ready to exclaim, surely the millennium has dawned for happy America. Perhaps you think such intelligence makes me wish to return. But no, my dear brothers and sisters, it makes me feel just the reverse. I do most ardently long to labor in this dark land till the day dawns upon us, ... rather I should say till the Sun of Righteousness reaches the _meridian_ of Burmah, for the day has already dawned, and the eastern Karen mountains, enveloped for ages past in midnight gloom, are rejoicing in his bright beams.
"Our schools are very flourishing.... We have sixty scholars in town, and about fifty among the Karens in the jungles. I feel desolate, lonely, and sometimes deeply distressed at my great and irreparable loss,--but I bless G.o.d I am not in despair. My darling George is in good health, and is a source of much comfort, though of deep anxiety to me.
He is learning to read, but is not so forward as children at home. How it comforts my heart to be able to ask you to pray for him!"
In a hurried postscript she adds: "There are more than eighty Karens at our house, upwards of twenty of them applicants for baptism."
In another letter: "Death now seems nearer to me, and Heaven dearer than before I was afflicted; ... my afflictions are precisely the kind my soul needed.... I receive from my dear friends the Masons, every possible kindness. But alas! the hours of loneliness and bitter weeping I endure, are known only to G.o.d. But still Jesus has sweetened the cup, and I would not that it should have pa.s.sed my lip."
Three courses of life were now open to Mrs. Boardman. Either to devote herself to her domestic duties, manage her household, educate her darling boy, and in quiet seclusion pa.s.s the weary days of her widowhood; or--looking abroad on the spiritual wants of the people around her, knowing that if one devoted laborer was gone there was the more need of activity in those that remained,--she might continue to employ her time and faculties in instructing and elevating those in whose service her husband had worn out his life; or, thirdly, she might take her child, her "only one," and return to the land of her birth, where she still had dear parents, brothers and sisters, who would welcome her with open arms, and where she could give her son those advantages which he never could have in a heathen land. To adopt either the first or the last of these courses, she was urged by her natural disposition, which was singularly modest and retiring, her feeble health, the enervating influence of the climate, and above all by the strong tendency to self-indulgence which always accompanies a heart-rending sorrow. "But oh," she says in a letter to a friend, "these poor, inquiring and Christian Karens, and the school-boys, and the Burmese Christians" ... and the thought of _these_ made her more than willing to adopt the second course; for she says, "My beloved husband wore out his life in this glorious cause; and that remembrance makes me more than ever attached to the work and the people for whose salvation he labored till death."
During her husband's life-time. Mrs. Boardman had of course little to perform of what could properly be called missionary labor; even her teaching in the schools was very often interrupted by sickness, and the schools themselves were often broken up by untoward events which the Missionaries could not control. Now, however, new circ.u.mstances called her to new and untried duties. Yet there was no sudden or violent change in her mode of life. The honored lips that had instructed, and guided, and comforted the ignorant natives, were sealed in death; yet still those natives continued to turn their eyes and their steps to the loved residence of their teacher whenever they found themselves oppressed with difficulty or distress and could the widow of that venerated teacher refuse to those poor disciples any guidance or consolation it was in her power to bestow? No; quietly and meekly she instructed the ignorant, consoled the afflicted, led inquirers to her Saviour, and warned the impenitent to flee to him; and if insensibly she thus came to fill a place from which her nature would instinctively have shrunk, there was still about her such a modest and womanly grace, combined with such a serious and dignified purpose of soul, that the most fastidious could have found nothing to censure, while lovers of the cause she had espoused, found everything to commend. "I rejoice," writes a friend in this country to her, on hearing of her self-sacrificing labors, "that your husband's mantle has fallen upon you ... and that more than ever before, it is in your heart to benefit the heathen."
That her duties were arduous, her letters fully prove. In one of them she says, "Every moment of my time is occupied _from sunrise till ten in the evening_. It is late-bed time, and I am surrounded by five Karen women, three of whom arrived this afternoon from the jungle, after being separated from us nearly five months by the heavy rains. The Karens are beginning to come to us in companies; and with them, and our scholars in the town, and the care of my darling boy, you will scarce think I have much leisure for letter-writing."
Thus she toiled on, cheered by the consciousness that she was in the path of duty: that her husband if permitted from his home in heaven to watch over the spot he most loved on earth, would smile approvingly on her labors; and encouraged by the affection of many of the disciples, and the interest awakened among some new inquirers.
But it cannot be doubted that her trials were at least equal to her encouragements. Long before, Mr. Boardman had written, "the thoughts of this people," the Burmans, "run in channels entirely different from ours. Their whole system has a tendency to cramp their intellectual powers;--professedly divine in its origin, it demands credence without evidence; it spurns improvement, disdains the suggestions of experience, and flatly denies the testimony of the external senses. What a man sees with his own eyes he is not to believe, because his Scriptures teach otherwise.... There is no fellowship of thought between them and us on any subject. Everything appears to them in a different light, they attribute everything to a different cause, seek a remedy of evils from a different quarter, and entertain, in fine, a set of thoughts and imaginations totally different from ours." The Karens, it is true, had fewer prejudices to be eradicated, and more easily sympathized with the missionaries than the haughty, self-sufficient Burmans; but then their very docility made them liable to another danger, that of holding their new faith lightly, and parting with it easily. All these difficulties sometimes so pressed upon Mrs. Boardman, that she was ready to say, "It requires the patience of a Job and the wisdom of a Solomon to get on with this people; much as I love them, and good as I think they are."
She then spoke of the _converts_; in whom was implanted that grace which, so far as it operates on the heart, makes all, in a sense, _one_ in Christ Jesus; how then must she have been tried with those who would not repent and embrace the only principles that could give her the least fellowship or communion with them?
_Jan. 19, 1832._--Mrs. Boardman writes of herself and her fellow-missionaries, Mr. and Mrs. Mason, "We meet with much encouragement in our schools, and our number of day-scholars is now about eighty. These, with the boarding schools, two village schools, and about fifty persons who learn during the rainy season in the Karen jungle, make upwards of one hundred and seventy under our instruction.
The scholars in the jungle cannot of course visit us often but a great many have come to be examined in their lessons, and we are surprised and delighted at the progress they have made."
Of course they had to employ, as teachers of these schools, natives, who needed constant supervision and superintendence. Some of these teachers were exceedingly interesting persons. Of the death of one of them she writes, "Thah-oung continued in his school till two days before his death, although for a long time he had been very ill. He felt, then, that he _must_ die, and said to his scholars, 'I can do no more--G.o.d is calling me away from you,--I go into His presence--be not dismayed.' He was then carried to the house of his father, a few miles distant, and there he continued exhorting and praying to the very last moment. His widow, who is not yet fifteen, is one of the loveliest of our desert blossoms." And afterwards in alluding to the same event, she says, "One of our best Karen teachers came to see us, and through him we heard that the disciples were well; that they were living in love, in the enjoyment of religion, and had nothing to distress them, but the death of their beloved teacher. Poor Moung Quay was obliged to turn away his face to weep several times while answering my inquiries. Oh how they feel the stroke that has fallen upon them. And well they may, for he was to them a father and a guide."
"The superintendence of the food and clothing of both the boarding schools," she afterwards writes, "together with the care of five day-schools under native teachers, devolves wholly on me. Our day-schools are growing every week more and more interesting. We cannot, it is true, expect to see among them so much progress, especially in Christianity, as our boarders make; but they are constantly gaining religious knowledge, and will grow up with comparatively correct ideas.
They with their teachers attend worship regularly on Lord's-day. The day-schools are entirely supported at present by the Honorable Company's allowance, and the civil commissioner, Mr. Maingy appears much interested in their success."
CHAPTER XIII.
CORRESPONDENCE BETWEEN MRS. BOARDMAN AND THE SUPERINTENDENT.--HER TOURS AMONG THE KARENS.--HER PERSONAL APPEARANCE.--HER ACQUAINTANCE WITH THE BURMAN LANGUAGE.--DR. JUDSON'S TRANSLATION OF THE BIBLE.
An interesting letter from the gentleman mentioned at the close of the last chapter, with Mrs. Boardman's reply, we will give entire, as they exhibit at once her firmness of principle, and the high respect she commanded from the European residents in the country.
"Tavoy, Aug. 24, 1833.
"My dear Sir,
"Mr. Mason has handed me for perusal, the extract from your letter to Government, which you kindly sent him. I apprehend I have hitherto had wrong impressions in reference to the ground on which the Honorable Company patronize schools in their territories; and I hope you will allow me to say, that it would not accord with my feelings and sentiments, to banish religious instruction from the schools under my care. I think it desirable for the rising generation of this Province, to become acquainted with useful science; and the male part of the population, with the English language. But it is infinitely more important that they receive into their hearts our holy religion, which is the source of so much happiness in this state, and imparts the hope of a glorious immortality in the world to come. Parents and guardians must know that there is more or less danger of their children deserting the faith of their ancestors, if placed under the care of a Foreign Missionary; and the example of some of the pupils is calculated to increase such apprehensions. Mr. Boardman baptized into the Christian religion several of his scholars. One of the number is now a devoted preacher; and notwithstanding the decease of their beloved and revered teacher, they all, with one unhappy exception, remain firm in the Christian faith.