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TO THE SAME.
'Jan. 9, 1781.
Sir,
Amidst the importance and multiplicity of affairs in which your great office engages you, I take the liberty of recalling your attention for a moment to literature, and will not prolong the interruption by an apology which your character makes needless.
Mr. Hoole, a gentleman long known, and long esteemed in the India-House, after having translated Ta.s.so[235], has undertaken Ariosto. How well he is qualified for his undertaking he has already shewn. He is desirous, Sir, of your favour in promoting his proposals, and flatters me by supposing that my testimony may advance his interest.
It is a new thing for a clerk of the India-House to translate poets; --it is new for a Governour of Bengal to patronize learning. That he may find his ingenuity rewarded, and that learning may flourish under your protection, is the wish of, Sir, Your most humble servant,
SAM. JOHNSON.'
I wrote to him in February, complaining of having been troubled by a recurrence of the perplexing question of Liberty and Necessity;--and mentioning that I hoped soon to meet him again in London.
'To JAMES BOSWELL, ESQ.
DEAR SIR,
I hoped you had got rid of all this hypocrisy of misery. What have you to do with Liberty and Necessity[236]? Or what more than to hold your tongue about it? Do not doubt but I shall be most heartily glad to see you here again, for I love every part about you but your affectation of distress.
I have at last finished my _Lives_, and have laid up for you a load of copy[237], all out of order, so that it will amuse you a long time to set it right. Come to me, my dear Bozzy, and let us be as happy as we can. We will go again to the Mitre, and talk old times over.
I am, dear Sir, Yours affectionately, 'SAM. JOHNSON.'
March, 14, 1781.
On Monday, March 19, I arrived in London, and on Tuesday, the 20th, met him in Fleet-street, walking, or rather indeed moving along; for his peculiar march is thus described in a very just and picturesque manner, in a short Life[238] of him published very soon after his death:--'When he walked the streets, what with the constant roll of his head, and the concomitant motion of his body, he appeared to make his way by that motion, independent of his feet.' That he was often much stared at while he advanced in this manner, may easily be believed; but it was not safe to make sport of one so robust as he was. Mr. Langton saw him one day, in a fit of absence, by a sudden start, drive the load off a porter's back, and walk forward briskly, without being conscious of what he had done.
The porter was very angry, but stood still, and eyed the huge figure with much earnestness, till he was satisfied that his wisest course was to be quiet, and take up his burthen again.
Our accidental meeting in the street after a long separation was a pleasing surprize to us both. He stepped aside with me into Falcon-court, and made kind inquiries about my family, and as we were in a hurry going different ways, I promised to call on him next day; he said he was engaged to go out in the morning. 'Early, Sir?' said I.
JOHNSON: 'Why, Sir, a London morning does not go with the sun.'
I waited on him next evening, and he gave me a great portion of his original ma.n.u.script of his _Lives of the Poets_, which he had preserved for me.
I found on visiting his friend, Mr. Thrale, that he was now very ill, and had removed, I suppose by the solicitation of Mrs. Thrale, to a house in Grosvenor-square[239]. I was sorry to see him sadly changed in his appearance.
He told me I might now have the pleasure to see Dr. Johnson drink wine again, for he had lately returned to it. When I mentioned this to Johnson, he said, 'I drink it now sometimes, but not socially.' The first evening that I was with him at Thrale's, I observed he poured a large quant.i.ty of it into a gla.s.s, and swallowed it greedily. Every thing about his character and manners was forcible and violent; there never was any moderation; many a day did he fast, many a year did he refrain from wine; but when he did eat, it was voraciously; when he did drink wine, it was copiously. He could practise abstinence, but not temperance[240].
Mrs. Thrale and I had a dispute, whether Shakspeare or Milton had drawn the most admirable picture of a man[241]. I was for Shakspeare; Mrs.
Thrale for Milton; and after a fair hearing, Johnson decided for my opinion.
I told him of one of Mr. Burke's playful sallies upon Dean Marlay[242]: 'I don't like the Deanery of _Ferns_, it sounds so like a _barren_ t.i.tle.'--'Dr. Heath should have it;' said I. Johnson laughed, and condescending to trifle in the same mode of conceit, suggested Dr.
_Moss_[243].
He said, 'Mrs. Montagu has dropt me. Now, Sir, there are people whom one should like very well to drop, but would not wish to be dropped by[244].' He certainly was vain of the society of ladies, and could make himself very agreeable to them, when he chose it; Sir Joshua Reynolds agreed with me that he could. Mr. Gibbon, with his usual sneer, controverted it, perhaps in resentment of Johnson's having talked with some disgust of his ugliness[245], which one would think a _philosopher_ would not mind. Dean Marlay wittily observed, 'A lady may be vain, when she can turn a wolf-dog into a lap-dog.'
The election for Ayrshire, my own county, was this spring tried upon a pet.i.tion, before a Committee of the House of Commons. I was one of the Counsel for the sitting member, and took the liberty of previously stating different points to Johnson, who never failed to see them clearly, and to supply me with some good hints. He dictated to me the following note upon the registration of deeds:--
'All laws are made for the convenience of the community: what is legally done, should be legally recorded, that the state of things may be known, and that wherever evidence is requisite, evidence may be had. For this reason, the obligation to frame and establish a legal register is enforced by a legal penalty, which penalty is the want of that perfection and plent.i.tude of right which a register would give. Thence it follows, that this is not an objection merely legal: for the reason on which the law stands being equitable, makes it an equitable objection.'
'This (said he) you must enlarge on, when speaking to the Committee. You must not argue there as if you were arguing in the schools[246]; close reasoning will not fix their attention; you must say the same thing over and over again, in different words. If you say it but once, they miss it in a moment of inattention. It is unjust, Sir, to censure lawyers for multiplying words when they argue; it is often necessary for them to multiply words[247].' His notion of the duty of a member of Parliament, sitting upon an election-committee[248], was very high; and when he was told of a gentleman upon one of those committees, who read the newspapers part of the time, and slept the rest, while the merits of a vote were examined by the counsel; and as an excuse, when challenged by the chairman for such behaviour, bluntly answered, 'I had made up my mind upon that case;'--Johnson, with an indignant contempt, said, 'If he was such a rogue as to make up his mind upon a case without hearing it, he should not have been such a fool as to tell it.' 'I think (said Mr.
Dudley Long[249], now North) the Doctor has pretty plainly made him out to be both rogue and fool.'
Johnson's profound reverence for the Hierarchy[250] made him expect from bishops the highest degree of decorum; he was offended even at their going to taverns; 'A bishop (said he) has nothing to do at a tippling-house. It is not indeed immoral in him to go to a tavern; neither would it be immoral in him to whip a top in Grosvenor-square.
But, if he did, I hope the boys would fall upon him, and apply the whip to _him_. There are gradations in conduct; there is morality,--decency,--propriety. None of these should be violated by a bishop. A bishop should not go to a house where he may meet a young fellow leading out a wench.' BOSWELL. 'But, Sir, every tavern does not admit women.' JOHNSON. 'Depend upon it, Sir, any tavern will admit a well-drest man and a well-drest woman; they will not perhaps admit a woman whom they see every night walking by their door, in the street.
But a well-drest man may lead in a well-drest woman to any tavern in London. Taverns sell meat and drink, and will sell them to any body who can eat and can drink. You may as well say that a mercer will not sell silks to a woman of the town.'
He also disapproved of bishops going to routs, at least of their staying at them longer than their presence commanded respect. He mentioned a particular bishop. 'Poh! (said Mrs. Thrale) the Bishop of ----[251] is never minded at a rout.' BOSWELL. 'When a bishop places himself in a situation where he has no distinct character, and is of no consequence, he degrades the dignity of his order.' JOHNSON. 'Mr. Boswell, Madam, has said it as correctly as it could be.'
Nor was it only in the dignitaries of the Church that Johnson required a particular decorum and delicacy of behaviour; he justly considered that the clergy, as persons set apart for the sacred office of serving at the altar, and impressing the minds of men with the aweful concerns of a future state, should be somewhat more serious than the generality of mankind, and have a suitable composure of manners. A due sense of the dignity of their profession, independent of higher motives, will ever prevent them from losing their distinction in an indiscriminate sociality; and did such as affect this, know how much it lessens them in the eyes of those whom they think to please by it, they would feel themselves much mortified.
Johnson and his friend, Beauclerk, were once together in company with several clergymen, who thought that they should appear to advantage, by a.s.suming the lax jollity of _men of the world;_ which, as it may be observed in similar cases, they carried to noisy excess. Johnson, who they expected would be _entertained,_ sat grave and silent for some time; at last, turning to Beauclerk, he said, by no means in a whisper, 'This merriment of parsons is mighty offensive.'
Even the dress of a clergyman should be in character, and nothing can be more despicable than conceited attempts at avoiding the appearance of the clerical order; attempts, which are as ineffectual as they are pitiful. Dr. Porteus, now Bishop of London, in his excellent charge when presiding over the diocese of Chester, justly animadverts upon this subject; and observes of a reverend fop, that he 'can be but _half a beau_[252].'
Addison, in _The Spectator_[253], has given us a fine portrait of a clergyman, who is supposed to be a member of his _Club_; and Johnson has exhibited a model, in the character of Mr. Mudge[254], which has escaped the collectors of his works, but which he owned to me, and which indeed he shewed to Sir Joshua Reynolds at the time when it was written. It bears the genuine marks of Johnson's best manner, and is as follows[255]:--
'The Reverend Mr. _Zacariah Mudge_, Prebendary of Exeter, and Vicar of St. Andrew's in Plymouth; a man equally eminent for his virtues and abilities, and at once beloved as a companion and reverenced as a pastor. He had that general curiosity to which no kind of knowledge is indifferent or superfluous; and that general benevolence by which no order of men is hated or despised.
His principles both of thought and action were great and comprehensive.
By a solicitous examination of objections, and judicious comparison of opposite arguments, he attained what enquiry never gives but to industry and perspicuity, a firm and unshaken settlement of conviction. But his firmness was without asperity; for, knowing with how much difficulty truth was sometimes found, he did not wonder that many missed it.
The general course of his life was determined by his profession; he studied the sacred volumes in the original languages; with what diligence and success, his _Notes upon the Psalms_ give sufficient evidence. He once endeavoured to add the knowledge of Arabick to that of Hebrew; but finding his thoughts too much diverted from other studies, after some time desisted from his purpose.
His discharge of parochial duties was exemplary. How his _Sermons_[256]
were composed, may be learned from the excellent volume which he has given to the publick; but how they were delivered, can be known only to those that heard them; for as he appeared in the pulpit, words will not easily describe him. His delivery, though unconstrained was not negligent, and though forcible was not turbulent; disdaining anxious nicety of emphasis, and laboured artifice of action, it captivated the hearer by its natural dignity, it roused the sluggish, and fixed the volatile, and detained the mind upon the subject, without directing it to the speaker.
The grandeur and solemnity of the preacher did not intrude upon his general behaviour; at the table of his friends he was a companion communicative and attentive, of unaffected manners, of manly cheerfulness, willing to please, and easy to be pleased. His acquaintance was universally solicited, and his presence obstructed no enjoyment which religion did not forbid. Though studious he was popular; though argumentative he was modest; though inflexible he was candid; and though metaphysical yet orthodox[257].'
On Friday, March 30, I dined with him at Sir Joshua Reynolds's, with the Earl of Charlemont, Sir Annesley Stewart, Mr. Eliot of Port-Eliot, Mr. Burke, Dean Marlay, Mr. Langton; a most agreeable day, of which I regret that every circ.u.mstance is not preserved; but it is unreasonable to require such a multiplication of felicity.
Mr. Eliot, with whom Dr. Walter Harte had travelled[258], talked to us of his _History of Gustavus Adolphus_, which he said was a very good book in the German translation. JOHNSON. 'Harte was excessively vain. He put copies of his book in ma.n.u.script into the hands of Lord Chesterfield and Lord Granville, that they might revise it. Now how absurd was it to suppose that two such n.o.blemen would revise so big a ma.n.u.script. Poor man! he left London the day of the publication of his book, that he might be out of the way of the great praise he was to receive; and he was ashamed to return, when he found how ill his book had succeeded. It was unlucky in coming out on the same day with Robertson's _History of Scotland_[259]. His husbandry[260], however, is good.' BOSWELL. 'So he was fitter for that than for heroick history: he did well, when he turned his sword into a plough-share.'
Mr. Eliot mentioned a curious liquor peculiar to his country, which the Cornish fishermen drink. They call it _Mahogany_; and it is made of two parts gin, and one part treacle, well beaten together. I begged to have some of it made, which was done with proper skill by Mr. Eliot. I thought it very good liquor; and said it was a counterpart of what is called _Athol Porridge_ in the Highlands of Scotland, which is a mixture of whisky and honey. Johnson said, 'that must be a better liquor than the Cornish, for both its component parts are better.' He also observed, '_Mahogany_ must be a modern name; for it is not long since the wood called mahogany was known in this country.' I mentioned his scale of liquors[261];--claret for boys--port for men--brandy for heroes. 'Then (said Mr. Burke) let me have claret: I love to be a boy; to have the careless gaiety of boyish days.' JOHNSON. 'I should drink claret too, if it would give me that; but it does not: it neither makes boys men, nor men boys. You'll be drowned by it, before it has any effect upon you.'
I ventured to mention a ludicrous paragraph in the newspapers, that Dr.
Johnson was learning to dance of Vestris[262]. Lord Charlemont, wishing to excite him to talk, proposed in a whisper, that he should be asked, whether it was true. 'Shall I ask him?' said his Lordship. We were, by a great majority, clear for the experiment. Upon which his Lordship very gravely, and with a courteous air said, 'Pray, Sir, is it true that you are taking lessons of Vestris?' This was risking a good deal, and required the boldness of a General of Irish Volunteers to make the attempt. Johnson was at first startled, and in some heat answered, 'How can your Lordship ask so simple a question?' But immediately recovering himself, whether from unwillingness to be deceived, or to appear deceived, or whether from real good humour, he kept up the joke: 'Nay, but if any body were to answer the paragraph, and contradict it, I'd have a reply, and would say, that he who contradicted it was no friend either to Vestris or me. For why should not Dr.[263] Johnson add to his other powers a little corporeal agility? Socrates learnt to dance at an advanced age, and Cato learnt Greek at an advanced age. Then it might proceed to say, that this Johnson, not content with dancing on the ground, might dance on the rope; and they might introduce the elephant dancing on the rope. A n.o.bleman[264] wrote a play, called _Love in a hollow Tree_. He found out that it was a bad one, and therefore wished to buy up all the copies, and burn them. The d.u.c.h.ess of Marlborough had kept one; and when he was against her at an election, she had a new edition of it printed, and prefixed to it, as a frontispiece, an elephant dancing on a rope; to shew, that his Lordship's writing comedy was as aukward as an elephant dancing on a rope[265].'
On Sunday, April 1, I dined with him at Mr. Thrale's, with Sir Philip Jennings Clerk and Mr. Perkins[266], who had the superintendence of Mr.
Thrale's brewery, with a salary of five hundred pounds a year. Sir Philip had the appearance of a gentleman of ancient family, well advanced in life. He wore his own white hair in a bag of goodly size, a black velvet coat, with an embroidered waistcoat, and very rich laced ruffles; which Mrs. Thrale said were old fashioned, but which, for that reason, I thought the more respectable, more like a Tory; yet Sir Philip was then in Opposition in Parliament[267]. 'Ah, Sir, (said Johnson,) ancient ruffles and modern principles do not agree.' Sir Philip defended the Opposition to the American war ably and with temper, and I joined him. He said, the majority of the nation was against the ministry.
JOHNSON. '_I_, Sir, am against the ministry[268]; but it is for having too little of that, of which Opposition thinks they have too much. Were I minister, if any man wagged his finger against me, he should be turned out[269]; for that which it is in the power of Government to give at pleasure to one or to another, should be given to the supporters of Government. If you will not oppose at the expence of losing your place, your opposition will not be honest, you will feel no serious grievance; and the present opposition is only a contest to get what others have.
Sir Robert Walpole acted as I would do. As to the American war, the _sense_ of the nation is _with_ the ministry. The majority of those who can _understand_ is with it; the majority of those who can only _hear_, is against it; and as those who can only hear are more numerous than those who can understand, and Opposition is always loudest, a majority of the rabble will be for Opposition.'
This boisterous vivacity entertained us; but the truth in my opinion was, that those who could understand the best were against the American war, as almost every man now is, when the question has been coolly considered.
Mrs. Thrale gave high praise to Mr. Dudley Long, (now North). JOHNSON.