Life of Johnson Volume IV Part 1

Life Of Johnson.

Volume 4.

by Boswell.

_THE LIFE OF SAMUEL JOHNSON, LL.D._

Being disappointed in my hopes of meeting Johnson this year, so that I could hear none of his admirable sayings, I shall compensate for this want[1] by inserting a collection of them, for which I am indebted to my worthy friend Mr. Langton, whose kind communications have been separately interwoven in many parts of this work. Very few articles of this collection were committed to writing by himself, he not having that habit; which he regrets, and which those who know the numerous opportunities he had of gathering the rich fruits of _Johnsonian_ wit and wisdom, must ever regret. I however found, in conversations with him, that a good store of _Johnsoniana_ treasured in his mind[2]; and I compared it to Herculaneum, or some old Roman field, which when dug, fully rewards the labour employed. The authenticity of every article is unquestionable. For the expression, I, who wrote them down in his presence, am partly answerable.

'Theocritus is not deserving of very high respect as a writer; as to the pastoral part, Virgil is very evidently superiour. He wrote when there had been a larger influx of knowledge into the world than when Theocritus lived. Theocritus does not abound in description, though living in a beautiful country: the manners painted are coa.r.s.e and gross.

Virgil has much more description, more sentiment, more of Nature, and more of art. Some of the most excellent parts of Theocritus are, where Castor and Pollux, going with the other Argonauts, land on the Bebrycian coast, and there fall into a dispute with Amycus, the King of that country; which is as well conducted as Euripides could have done it; and the battle is well related. Afterwards they carry off a woman, whose two brothers come to recover her, and expostulate with Castor and Pollux on their injustice; but they pay no regard to the brothers, and a battle ensues, where Castor and his brother are triumphant. Theocritus seems not to have seen that the brothers have the advantage in their argument over his Argonaut heroes. _The Sicilian Gossips_ is a piece of merit.'

'Callimachus is a writer of little excellence. The chief thing to be learned from him is his account of Rites and Mythology; which, though desirable to be known for the sake of understanding other parts of ancient authours, is the least pleasing or valuable part of their writings.'

'Mattaire's account of the Stephani[3] is a heavy book. He seems to have been a puzzle-headed man, with a large share of scholarship, but with little geometry or logick in his head, without method, and possessed of little genius. He wrote Latin verses from time to time, and published a set in his old age, which he called '_Senilia_;' in which he shews so little learning or taste in writing, as to make _Carteret_ a dactyl[4].

In matters of genealogy it is necessary to give the bare names as they are; but in poetry, and in prose of any elegance in the writing, they require to have inflection given to them. His book of the Dialects[5] is a sad heap of confusion; the only way to write on them is to tabulate them with Notes, added at the bottom of the page, and references.'

'It may be questioned, whether there is not some mistake as to the methods of employing the poor, seemingly on a supposition that there is a certain portion of work left undone for want of persons to do it; but if that is otherwise, and all the materials we have are actually worked up, or all the manufactures we can use or dispose of are already executed, then what is given to the poor, who are to be set at work, must be taken from some who now have it; as time must be taken for learning, according to Sir William Petty's observation, a certain part of those very materials that, as it is, are properly worked up, must be spoiled by the unskilfulness of novices. We may apply to well-meaning, but misjudging persons in particulars of this nature, what Giannone[6]

said to a monk, who wanted what he called to _convert_ him: _"Tu sei santo, ma tu non sei filosofo"_--It is an unhappy circ.u.mstance that one might give away five hundred pounds in a year to those that importune in the streets, and not do any good[7].'

'There is nothing more likely to betray a man into absurdity than _condescension_; when he seems to suppose his understanding too powerful for his company[8].'

'Having asked Mr. Langton if his father and mother had sat for their pictures, which he thought it right for each generation of a family to do, and being told they had opposed it, he said, "Sir, among the anfractuosities[9] of the human mind, I know not if it may not be one, that there is a superst.i.tious reluctance to sit for a picture."'

'John Gilbert Cooper[10] related, that soon after the publication of his _Dictionary_, Garrick being asked by Johnson what people said of it, told him, that among other animadversions, it was objected that he cited authorities which were beneath the dignity of such a work, and mentioned Richardson. "Nay, (said Johnson,) I have done worse than that: I have cited _thee_, David[11]."'

'Talking of expence, he observed, with what munificence a great merchant will spend his money, both from his having it at command, and from his enlarged views by calculation of a good effect upon the whole. "Whereas (said he) you will hardly ever find a country gentleman who is not a good deal disconcerted at an unexpected occasion for his being obliged to lay out ten pounds[12]."'

'When in good humour he would talk of his own writings with a wonderful frankness and candour, and would even criticise them with the closest severity. One day, having read over one of his Ramblers, Mr. Langton asked him, how he liked that paper; he shook his head, and answered, "too wordy." At another time, when one was reading his tragedy of _Irene_ to a company at a house in the country, he left the room; and somebody having asked him the reason of this, he replied, Sir, I thought it had been better[13].'

'Talking of a point of delicate scrupulosity[14] of moral conduct, he said to Mr. Langton, "Men of harder minds than ours will do many things from which you and I would shrink; yet, Sir, they will perhaps do more good in life than we. But let us try to help one another. If there be a wrong twist it may be set right. It is not probable that two people can be wrong the same way."'

'Of the Preface to Capel's _Shakspeare_, he said, "If the man would have come to me, I would have endeavoured to endow his purposes with words; for as it is, he doth gabble monstrously[15]."'

'He related, that he had once in a dream a contest of wit with some other person, and that he was very much mortified by imagining that his opponent had the better of him. "Now, (said he,) one may mark here the effect of sleep in weakening the power of reflection; for had not my judgement failed me, I should have seen, that the wit of this supposed antagonist, by whose superiority I felt myself depressed, was as much furnished by me, as that which I thought I had been uttering in my own character."'

'One evening in company, an ingenious and learned gentleman read to him a letter of compliment which he had received from one of the Professors of a foreign University. Johnson, in an irritable fit, thinking there was too much ostentation, said, "I never receive any of these tributes of applause from abroad. One instance I recollect of a foreign publication, in which mention is made of _l'ill.u.s.tre Lockman_[16]."'

'Of Sir Joshua Reynolds, he said, "Sir, I know no man who has pa.s.sed through life with more observation than Reynolds."'

'He repeated to Mr. Langton, with great energy, in the Greek, our SAVIOUR'S gracious expression concerning the forgiveness of Mary Magdalen, "[Greek: Ae pistis sou sesoke se poreuou eis eiraeuaeu.] Thy faith hath saved thee; go in peace[17]." He said, "the manner of this dismission is exceedingly affecting."'

'He thus defined the difference between physical and moral truth; "Physical truth, is, when you tell a thing as it actually is. Moral truth, is, when you tell a thing sincerely and precisely as it appears to you. I say such a one walked across the street; if he really did so, I told a physical truth. If I thought so, though I should have been mistaken, I told a moral truth."'

'Huggins, the translator of Ariosto, and Mr. Thomas Warton, in the early part of his literary life, had a dispute concerning that poet, of whom Mr. Warton in his _Observations on Spenser's Fairy Queen_, gave some account, which Huggins attempted to answer with violence, and said, "I will _militate_ no longer against his _nescience_." Huggins was master of the subject, but wanted expression. Mr. Warton's knowledge of it was then imperfect, but his manner lively and elegant[18]. Johnson said, "It appears to me, that Huggins has ball without powder, and Warton powder without ball."'

'Talking of the Farce of _High Life below Stairs_[19], he said, "Here is a Farce, which is really very diverting when you see it acted; and yet one may read it, and not know that one has been reading any thing at all."'

'He used at one time to go occasionally to the green room of Drury-lane Theatre[20], where he was much regarded by the players, and was very easy and facetious with them. He had a very high opinion of Mrs. Clive's comick powers, and conversed more with her than with any of them. He said, "Clive, Sir, is a good thing to sit by; she always understands what you say[21]." And she said of him, "I love to sit by Dr. Johnson; he always entertains me." One night, when _The Recruiting Officer_ was acted, he said to Mr. Holland[22], who had been expressing an apprehension that Dr. Johnson would disdain the works of Farquhar; "No, Sir, I think Farquhar a man whose writings have considerable merit."'

'His friend Garrick was so busy in conducting the drama, that they could not have so much intercourse as Mr. Garrick used to profess an anxious wish that there should be[23]. There might, indeed, be something in the contemptuous severity as to the merit of acting, which his old preceptor nourished in himself, that would mortify Garrick after the great applause which he received from the audience. For though Johnson said of him, "Sir, a man who has a nation to admire him every night, may well be expected to be somewhat elated[24];" yet he would treat theatrical matters with a ludicrous slight. He mentioned one evening, "I met David coming off the stage, drest in a woman's riding-hood, when he acted in _The Wonder_[25]; I came full upon him, and I believe he was not pleased."'

'Once he asked Tom Davies, whom he saw drest in a fine suit of clothes, "And what art thou to-night?" Tom answered, "The Thane of Ross[26];"

(which it will be recollected is a very inconsiderable character.) "O brave!" said Johnson.'

'Of Mr. Longley, at Rochester, a gentleman of very considerable learning, whom Dr. Johnson met there, he said, "My heart warms towards him. I was surprised to find in him such a nice acquaintance with the metre in the learned languages; though I was somewhat mortified that I had it not so much to myself, as I should have thought[27]."'

'Talking of the minuteness with which people will record the sayings of eminent persons, a story was told, that when Pope was on a visit to Spence[28] at Oxford, as they looked from the window they saw a Gentleman Commoner, who was just come in from riding, amusing himself with whipping at a post. Pope took occasion to say, "That young gentleman seems to have little to do." Mr. Beauclerk observed, "Then, to be sure, Spence turned round and wrote that down;" and went on to say to Dr. Johnson, "Pope, Sir, would have said the same of you, if he had seen you distilling[29]." JOHNSON. "Sir, if Pope had told me of my distilling, I would have told him of his grotto[30]."'

'He would allow no settled indulgence of idleness upon principle, and always repelled every attempt to urge excuses for it, A friend one day suggested, that it was not wholesome to study soon after dinner.

JOHNSON. "Ah, Sir, don't give way to such a fancy. At one time of my life I had taken it into my head that it was not wholesome to study between breakfast and dinner[31]."'

'Mr. Beauclerk one day repeated to Dr. Johnson Pope's lines,

"Let modest Foster, if he will, excel Ten metropolitans in preaching well:" [32]

Then asked the Doctor, "Why did Pope say this?" JOHNSON. 'Sir, he hoped it would vex somebody.'

'Dr. Goldsmith, upon occasion of Mrs. Lennox's bringing out a play[33], said to Dr. Johnson at the CLUB, that a person had advised him to go and hiss it, because she had attacked Shakspeare in her book called _Shakspeare Ill.u.s.trated_[34]. JOHNSON. "And did not you tell him he was a rascal[35]?" GOLDSMITH. "No, Sir, I did not. Perhaps he might not mean what he said." JOHNSON. "Nay, Sir, if he lied, it is a different thing."

Colman slily said, (but it is believed Dr. Johnson did not hear him,) "Then the proper expression should have been,--Sir, if you don't lie, you're a rascal."'

'His affection for Topham Beauclerk was so great, that when Beauclerk was labouring under that severe illness which at last occasioned his death, Johnson said, (with a voice faultering with emotion,) "Sir, I would walk to the extent of the diameter of the earth to save Beauclerk[36]."'

'One night at the CLUB he produced a translation of an Epitaph which Lord Elibank had written in English, for his Lady, and requested of Johnson to turn into Latin for him. Having read _Domina de North et Gray_, he said to Dyer, "You see, Sir, what barbarisms we are compelled to make use of, when modern t.i.tles are to be specifically mentioned in Latin inscriptions." When he had read it once aloud, and there had been a general approbation expressed by the company, he addressed himself to Mr. Dyer in particular, and said, "Sir, I beg to have your judgement, for I know your nicety[37]." Dyer then very properly desired to read it over again; which having done, he pointed out an incongruity in one of the sentences. Johnson immediately a.s.sented to the observation, and said, "Sir, this is owing to an alteration of a part of the sentence, from the form in which I had first written it; and I believe, Sir, you may have remarked, that the making a partial change, without a due regard to the general structure of the sentence, is a very frequent cause of errour in composition."'

'Johnson was well acquainted with Mr. Dossie, authour of a treatise on Agriculture[38]; and said of him, "Sir, of the objects which the Society of Arts have chiefly in view, the chymical effects of bodies operating upon other bodies, he knows more than almost any man." Johnson, in order to give Mr. Dossie his vote to be a member of this Society, paid up an arrear which had run on for two years. On this occasion he mentioned a circ.u.mstance as characteristick of the Scotch. One of that nation, (said he,) who had been a candidate, against whom I had voted, came up to me with a civil salutation. Now, Sir, this is their way. An Englishman would have stomached it, and been sulky, and never have taken further notice of you; but a Scotchman, Sir, though you vote nineteen times against him, will accost you with equal complaisance after each time, and the twentieth time, Sir, he will get your vote.'

'Talking on the subject of toleration, one day when some friends were with him in his study, he made his usual remark, that the State has a right to regulate the religion of the people, who are the children of the State[39]. A clergyman having readily acquiesced in this, Johnson, who loved discussion, observed, "But, Sir, you must go round to other States than our own. You do not know what a Bramin has to say for himself[40]. In short, Sir, I have got no further than this: Every man has a right to utter what he thinks truth, and every other man has a right to knock him down for it. Martyrdom is the test[41]."'

'A man, he observed, should begin to write soon; for, if he waits till his judgement is matured, his inability, through want of practice to express his conceptions, will make the disproportion so great between what he sees, and what he can attain, that he will probably be discouraged from writing at all[42]. As a proof of the justness of this remark, we may instance what is related of the great Lord Granville[43]; that after he had written his letter, giving an account of the battle of Dettingen, he said, "Here is a letter, expressed in terms not good enough for a tallow-chandler to have used.'"

'Talking of a Court-martial that was sitting upon a very momentous publick occasion, he expressed much doubt of an enlightened decision; and said, that perhaps there was not a member of it, who in the whole course of his life, had ever spent an hour by himself in balancing probabilities[44].'

'Goldsmith one day brought to the CLUB a printed Ode, which he, with others, had been hearing read by its authour in a publick room at the rate of five shillings each for admission[45]. One of the company having read it aloud, Dr. Johnson said, "Bolder words and more timorous meaning, I think never were brought together."'

'Talking of Gray's _Odes_, he said, "They are forced plants raised in a hot-bed[46]; and they are poor plants; they are but cuc.u.mbers after all." A gentleman present, who had been running down Ode-writing in general, as a bad species of poetry, unluckily said, "Had they been literally cuc.u.mbers, they had been better things than Odes."--"Yes, Sir, (said Johnson,) for a _hog_."'

'His distinction of the different degrees of attainment of learning was thus marked upon two occasions. Of Queen Elizabeth he said, "She had learning enough to have given dignity to a bishop;" and of Mr. Thomas Davies he said, "Sir, Davies has learning enough to give credit to a clergyman[47]."'

'He used to quote, with great warmth, the saying of Aristotle recorded by Diogenes Laertius[48]; that there was the same difference between one learned and unlearned, as between the living and the dead.'

'It is very remarkable, that he retained in his memory very slight and trivial, as well as important things[49]. As an instance of this, it seems that an inferiour domestick of the Duke of Leeds had attempted to celebrate his Grace's marriage in such homely rhimes as he could make; and this curious composition having been sung to Dr. Johnson he got it by heart, and used to repeat it in a very pleasant manner. Two of the stanzas were these:--

"When the Duke of Leeds shall married be To a fine young lady of high quality, How happy will that gentlewoman be In his Grace of Leeds's good company.

She shall have all that's fine and fair, And the best of silk and sattin shall wear; And ride in a coach to take the air, And have a house in St. James's-square[50]."

To hear a man, of the weight and dignity of Johnson, repeating such humble attempts at poetry, had a very amusing effect. He, however, seriously observed of the last stanza repeated by him, that it nearly comprized all the advantages that wealth can give.'