Life of Father Hecker Part 19

"That our real wishes are presentiments of our capabilities is a very true proverb, no doubt; but are we not most ignorant of what these are? It seems as though we are all unconsciously educated for unknown ends and purposes.

"I look upon myself as belonging to that cla.s.s of decidedly unfortunate beings who have no marked talent for any particular pursuit. The words talent, genius, have for me no application whatever. I stand on the confines of both worlds, not feeling the necessity nor having the true valor to decide for either sphere.

"O heaven! why was this deep, ever-burning life given me, unless it be that I might be slowly and painfully consumed by it? All greatness is in the actor, not in the act. He whom G.o.d has blessed with an end in life, can earnestly labor to accomplish that end. But alas for that poor mortal whose existence only serves to fill up s.p.a.ce in the world! How excruciating to him to be conscious of this! O Prometheus!

"Simply to be what G.o.d would have us, is to be greater than to have the applause of the whole world otherwise. All such statements as this are necessarily one-sided. Because there are always good and virtuous men in the world whose approbation is that of G.o.d.

"There is an instinct in man which draws him to danger, as in battle-fields; as there is also in the fly, drawing it to the flame of light. It is the desire of the spirit within, seeking for release."

"August 20, 1844.--Scarce do I know what to say of myself. If I accuse myself by the light given me, it would lead me to leave all around me. My conscience thus accuses me. And in partaking of worldly things and going into the company around me, my interior self has no pleasure, and I feel afterwards that the labor and time have been misspent. How to live a life which shall be conformable to the life wlthin and not separate from the persons and circ.u.mstances around me, I cannot conceive. I am now like one who tastes a little of this and then a little of that dish, while his time is wasted and his mind distracted from that pure enjoyment which is a foretaste of the bliss of the angels. I feel my primitive instincts and unvitiated tastes daily becoming more sensible to inspirations from above, from the invisible. The ideal world, the soul world, the kingdom of heaven within, I feel as if I were more a friend and citizen of O Lord! my heart would break forth in praise of the riches of the life given within! It seems that in this that we enjoy all, know all, and possess all. If we have Thee, O Lord! if Thou hast taken up Thy dwelling in us, we enjoy heaven within and paradise without!"

"August 21, 1844. The object of education should be to place each individual mind in vital union with the One Universal Educator. . . .

"The only pleasure for man is his union with _a priori_ principles."

"August 23, 1844.--If the animal pa.s.sions are indulged, of course you must pay the cost. If you get a large family of children about you, and please your animal appet.i.tes with all sorts of luxury, and indulge your pride in all the foolish fashions of show, do not wonder that it cost all your time to uphold such an expensive life. This is necessary, unless you cheat some one else out of the hard-earned value of his labor. I cannot conceive how a Christian, under the present arrangements, can become wealthy without violating repeatedly the precepts of his religion. . . ."

"Where shall we find G.o.d? Within.

"How shall we hear the voices of angels? Listen with the inward ear.

"When are we with G.o.d? When we are no more with ourselves.

"When do we hear the music of heaven? When we are entirely silent.

"What is the effect of sin? Confusion.

"Where does G.o.d dwell? In silence.

"Who loves G.o.d? He who knows nothing and loves nothing of himself.

"What is prayer? The breath of silence.

"What is love? The motion of the pure will.

"What is light? The shadow of love.

"What is force? The power of love.

"Where does G.o.d dwell? Where there is peace.

"Who is most like G.o.d? He who knows he is the least like Him.

"What is the innermost of all? Stillness.

"Who is the purest? He who is most beyond temptation.

"What is the personality of man? The absolute negation of G.o.d.

"What is G.o.d? The absolute affirmation in man.

"What is it to know? It is to be ignorant.

"What should we desire? Not to desire.

"What is the most positive answer? Silence.

"What is the truest? That which cannot be proven."

"August 25, 1844.--In silence, suffering without murmuring. An eternal thirst, enduring without being quenched. Infinite longings without being met. Heart ever burning, never refreshed. Void within and mystery all around. Ever escaping that which we would reach.

Tortured incessantly without relief. Alone--bereft of G.o.d, angels, men--all. Hopes gone, fears vanished, and love dead within. These, and more than these, must man suffer."

"August 28, 1844.--Is it not because I have been too much engaged in reading and paid too little attention to the centre that I have lost myself, as it were? My position here distracts my attention and I lose the delight, intimate knowledge, and sweet consciousness of my interior life. How can this be remedied? I am constantly called of to matters in which I have no relish; and if I retreat for a short time, they rest on me like a load, so that I cannot call myself free at any moment. I see the case as it stands, and feel I am losing my interior life from the false position in which I am placed.

"The human ties and the material conditions in which I am should unquestionably be sacrificed to the divine interior relation to the One, the Love-Spirit, which, alas! I have so sensibly felt. Can a man live in the world and follow Christ? I know not; but, as for me, I find it impossible. I feel more and more the necessity of leaving the society and the distracting cares of a city business for a silent and peaceful retreat, to the end that I may restore the life I fear I am losing. Our natural interests should be subject to our human ties; our human ties to our spiritual relations; and who is he who brings all these into divine harmony?

"How shall I make the sacrifice which shall accomplish the sole end I have, and should have, in view? Thrice have I left home for this purpose, and each time have returned unavoidably so, at least, it seems to me. Once more, I trust, will prove a permanent and immovable trial."

To some, a most striking incidental proof of his inapt.i.tude for the ordinary layman's life, is found in the subjoined extract from the memoranda. Speaking of this period, Father Hecker said:

"Some time after my reception into the Church, I went to Bishop McCloskey and told him I had scruples against renting a seat in the Cathedral in Mott Street. 'If I do,' I said, 'I shall feel sore at the thought that I have set apart for me in the house of G.o.d a seat which a poor man cannot use.' I told him that for this reason I had knelt down near the doorway, among the crowd of transient poor people. Oh, how he eased my spirit by sympathizing with my sentiment, and satisfied me by declaring that the renting of pews was only from necessity, and he wished we could get along without it."

His relations with some of his former friends at Brook Farm still continued, though in a somewhat attenuated condition. From a long and appreciative letter sent him by Burrill Curtis, we make an extract, followed by Isaac's comments on it:

"October 13, 1844.--Your preparedness for any fate has been one of the chief attractions of your character to me, for I believe it is deeper than a mere state of mind. But, for all that, your restlessness is uppermost just now; not as a contradictory element, for it is not; but as a discovering power."

Isaac's journal, just at this time, was chiefly devoted to what he calls "the many smaller, venial sins which beset my path and keep me down to earth. Also to prescribe such remedies as may seem to me best for these thorns in the flesh." On October 26 he notes that he has received the letter just quoted, and remarks:

"It showed more regard for me than I thought he had. The truth is, I do not feel myself worthy to be the friend of any one, and would pa.s.s my life in being a friend to all, without recognizing their friendship towards me.

"To-day I have felt more humanly tender than ever. The past has come up before me with much emotion. ----- has been much in my thoughts.

"I have experienced those unnatural feelings which I have felt heretofore. I feel that the spirit world is near and glimmering all around me. The nervous shocks I have been subject to, but which I have not experienced for some time back, recurred this evening. I am known to spirits, or else I apprehend them."

He had taken up Latin and Greek again, and seems to have entered a cla.s.s of young men under the tutorship of a Mr. Owen. The entry just quoted from goes on as follows:

"I do not devote as much time to study as I should, or as I might. I fear I shall never make anything of my studies. I do not endeavor with all my might. This study has thrown me into another sphere. I like it not. I feel apprehensive of something, of somewhat. Ten years from now will fix my destiny, if I have any."

Much good as he continued to receive from the sacrament of penance, he found a not altogether usual difficulty in preparing for it.

Perhaps it was in the counsel he received there that he got courage to gird himself for his renewed attack upon the languages, for his delinquencies in this respect have the air of being the most tangible of the matters on his conscience.

"I must prepare for confession this week," he writes on November 5, 1844. "Oh! would that I could accuse myself as I should. Man is not what he should be so long as he is not an angel. Oh, dear G.o.d! give me Thy aid, and help me in my weaknesses. What sins can I accuse myself of now? First--oh, Love! give me light to accuse myself--to see my sins. _This is my greatest sin; that I cannot accuse myself and am so wicked._

"Each day I omit a hundred duties that I should not. Lord, give me Thy Spirit, that I may be humble, meek, and sweet in all my walk and conversation. Fill my heart with Thy love."

In a little while he found himself able to study more diligently, and though he continually regrets the inroad this makes upon his interior life, he seems not only to have persevered, but to have taken considerable interest and an active part in the debates got up at regular intervals by the cla.s.s he had joined. He notes that he has serious doubts whether it will be wise for him to express his full mind on some of the subjects brought up. His fellow-pupils were all Protestants, and some of them well-informed and talented young men.

His views would be new to them, and so would many of his authorities for his statements of fact, and he thought it not unlikely that a commotion might sometimes be raised which would not at all commend itself to the teacher of the inst.i.tution. He concluded, however, to throw prudence to the winds, and on controverted points to express his sentiments freely and frankly. There were some animated discussions, no doubt.