Life of Charlotte Bronte Volume I Part 2

"When well directed, the indomitable and independent energies of the natives of this part of the country are invaluable; dangerous when perverted. I shall never forget the fierce actions and utterances of one suffering from delirium tremens. Whether in its wrath, disdain, or its dismay, the countenance was infernal. I called once upon a time on a most respectable yeoman, and I was, in language earnest and homely, pressed to accept the hospitality of the house. I consented. The word to me was, 'Nah, Maister, yah mun stop an hev sum te-ah, yah mun, eah, yah mun.' A bountiful table was soon spread; at all events, time soon went while I scaled the hills to see 't' maire at wor thretty year owd, an't' feil at wor fewer.' On sitting down to the table, a venerable woman officiated, and after filling the cups, she thus addressed me: 'Nah, Maister, yah mun loawze th'taible' (loose the table). The master said, 'Shah meeans yah mun sey t' greyce.' I took the hint, and uttered the blessing.

"I spoke with an aged and tried woman at one time, who, after recording her mercies, stated, among others, her powers of speech, by a.s.serting 'Thank the Lord, ah nivver wor a meilly-meouthed wumman.' I feel particularly at fault in attempting the orthography of the dialect, but must excuse myself by telling you that I once saw a letter in which the word I have just now used (excuse) was written 'ecksqueaize!'

"There are some things, however, which rather tend to soften the idea of the rudeness of Haworth. No rural district has been more markedly the abode of musical taste and acquirement, and this at a period when it was difficult to find them to the same extent apart from towns in advance of their times. I have gone to Haworth and found an orchestra to meet me, filled with local performers, vocal and instrumental, to whom the best works of Handel, Haydn, Mozart, Marcello, &c. &c., were familiar as household words. By knowledge, taste, and voice, they were markedly separate from ordinary village choirs, and have been put in extensive requisition for the solo and chorus of many an imposing festival. One man still survives, who, for fifty years, has had one of the finest tenor voices I ever heard, and with it a refined and cultivated taste. To him and to others many inducements have been offered to migrate; but the loom, the a.s.sociation, the mountain air have had charms enow to secure their continuance at home. I love the recollection of their performance; that recollection extends over more than sixty years. The attachments, the antipathies and the hospitalities of the district are ardent, hearty, and homely. Cordiality in each is the prominent characteristic. As a people, these mountaineers have ever been accessible to gentleness and truth, so far as I have known them; but excite suspicion or resentment, and they give emphatic and not impotent resistance. Compulsion they defy.

"I accompanied Mr. Heap on his first visit to Haworth after his accession to the vicarage of Bradford. It was on Easter day, either 1816 or 1817.

His predecessor, the venerable John Crosse, known as the 'blind vicar,'

had been inattentive to the vicarial claims. A searching investigation had to be made and enforced, and as it proceeded stout and st.u.r.dy utterances were not lacking on the part of the parishioners. To a spectator, though rude, they were amusing, and significant, foretelling what might be expected, and what was afterwards realised, on the advent of a new inc.u.mbent, if they deemed him an intruder.

"From their peculiar parochial position and circ.u.mstances, the inhabitants of the chapelry have been prompt, earnest, and persevering in their opposition to church-rates. Although ten miles from the mother- church, they were called upon to defray a large proportion of this obnoxious tax,--I believe one fifth.

"Besides this, they had to maintain their own edifice, &c., &c. They resisted, therefore, with energy, that which they deemed to be oppression and injustice. By scores would they wend their way from the hills to attend a vestry meeting at Bradford, and in such service failed not to show less of the _suaviter in modo_ than the _fort.i.ter in re_. Happily such occasion for their action has not occurred for many years.

"The use of patronymics has been common in this locality. Inquire for a man by his Christian name and surname, and you may have some difficulty in finding him: ask, however, for 'George o' Ned's,' or 'd.i.c.k o' Bob's,'

or 'Tom o' Jack's,' as the case may be, and your difficulty is at an end.

In many instances the person is designated by his residence. In my early years I had occasion to inquire for Jonathan Whitaker, who owned a considerable farm in the township. I was sent hither and thither, until it occurred to me to ask for 'Jonathan o' th' Gate.' My difficulties were then at an end. Such circ.u.mstances arise out of the settled character and isolation of the natives.

"Those who have witnessed a Haworth wedding when the parties were above the rank of labourers, will not easily forget the scene. A levy was made on the horses of the neighbourhood, and a merry cavalcade of mounted men and women, single or double, traversed the way to Bradford church. The inn and church appeared to be in natural connection, and as the labours of the Temperance Society had then to begin, the interests of sobriety were not always consulted. On remounting their steeds they commenced with a race, and not unfrequently an inebriate or unskilful horseman or woman was put _hors de combat_. A race also was frequent at the end. of these wedding expeditions, from the bridge to the toll-bar at Haworth.

The race-course you will know to be anything but level."

Into the midst of this lawless, yet not unkindly population, Mr. Bronte brought his wife and six little children, in February, 1820. There are those yet alive who remember seven heavily-laden carts lumbering slowly up the long stone street, bearing the "new parson's" household goods to his future abode.

One wonders how the bleak aspect of her new home--the low, oblong, stone parsonage, high up, yet with a still higher back-ground of sweeping moors--struck on the gentle, delicate wife, whose health even then was failing.

CHAPTER III

The Rev. Patrick Bronte is a native of the County Down in Ireland. His father Hugh Bronte, was left an orphan at an early age. He came from the south to the north of the island, and settled in the parish of Ahaderg, near Loughbrickland. There was some family tradition that, humble as Hugh Bronte's circ.u.mstances were, he was the descendant of an ancient family. But about this neither he nor his descendants have cared to inquire. He made an early marriage, and reared and educated ten children on the proceeds of the few acres of land which he farmed. This large family were remarkable for great physical strength, and much personal beauty. Even in his old age, Mr. Bronte is a striking-looking man, above the common height, with a n.o.bly-shaped head, and erect carriage. In his youth he must have been unusually handsome.

He was born on Patrickmas day (March 17), 1777, and early gave tokens of extraordinary quickness and intelligence. He had also his full share of ambition; and of his strong sense and forethought there is a proof in the fact, that, knowing that his father could afford him no pecuniary aid, and that he must depend upon his own exertions, he opened a public school at the early age of sixteen; and this mode of living he continued to follow for five or six years. He then became a tutor in the family of the Rev. Mr. Tighe, rector of Drumgooland parish. Thence he proceeded to St. John's College, Cambridge, where he was entered in July, 1802, being at the time five-and-twenty years of age. After nearly four years'

residence, he obtained his B.A. degree, and was ordained to a curacy in Ess.e.x, whence he removed into Yorkshire. The course of life of which this is the outline, shows a powerful and remarkable character, originating and pursuing a purpose in a resolute and independent manner.

Here is a youth--a boy of sixteen--separating himself from his family, and determining to maintain himself; and that, not in the hereditary manner by agricultural pursuits, but by the labour of his brain.

I suppose, from what I have heard, that Mr. Tighe became strongly interested in his children's tutor, and may have aided him, not only in the direction of his studies, but in the suggestion of an English university education, and in advice as to the mode in which he should obtain entrance there. Mr. Bronte has now no trace of his Irish origin remaining in his speech; he never could have shown his Celtic descent in the straight Greek lines and long oval of his face; but at five-and-twenty, fresh from the only life he had ever known, to present himself at the gates of St. John's proved no little determination of will, and scorn of ridicule.

While at Cambridge, he became one of a corps of volunteers, who were then being called out all over the country to resist the apprehended invasion by the French. I have heard him allude, in late years, to Lord Palmerston as one who had often been a.s.sociated with him then in the mimic military duties which they had to perform.

We take him up now settled as a curate at Hartshead, in Yorkshire--far removed from his birth-place and all his Irish connections; with whom, indeed, he cared little to keep up any intercourse, and whom he never, I believe, revisited after becoming a student at Cambridge.

Hartshead is a very small village, lying to the east of Huddersfield and Halifax; and, from its high situation--on a mound, as it were, surrounded by a circular basin--commanding a magnificent view. Mr. Bronte resided here for five years; and, while the inc.u.mbent of Hartshead, he wooed and married Maria Branwell.

She was the third daughter of Mr. Thomas Branwell, merchant, of Penzance.

Her mother's maiden name was Carne: and, both on father's and mother's side, the Branwell family were sufficiently well descended to enable them to mix in the best society that Penzance then afforded. Mr. and Mrs.

Branwell would be living--their family of four daughters and one son, still children--during the existence of that primitive state of society which is well described by Dr. Davy in the life of his brother.

"In the same town, when the population was about 2,000 persons, there was only one carpet, the floors of rooms were sprinkled with sea-sand, and there was not a single silver fork.

"At that time, when our colonial possessions were very limited, our army and navy on a small scale, and there was comparatively little demand for intellect, the younger sons of gentlemen were often of necessity brought up to some trade or mechanical art, to which no discredit, or loss of caste, as it were, was attached. The eldest son, if not allowed to remain an idle country squire, was sent to Oxford or Cambridge, preparatory to his engaging in one of the three liberal professions of divinity, law, or physic; the second son was perhaps apprenticed to a surgeon or apothecary, or a solicitor; the third to a pewterer or watchmaker; the fourth to a packer or mercer, and so on, were there more to be provided for.

"After their apprenticeships were finished, the young men almost invariably went to London to perfect themselves in their respective trade or art: and on their return into the country, when settled in business, they were not excluded from what would now be considered genteel society.

Visiting then was conducted differently from what it is at present.

Dinner-parties were almost unknown, excepting at the annual feast-time.

Christmas, too, was then a season of peculiar indulgence and conviviality, and a round of entertainments was given, consisting of tea and supper. Excepting at these two periods, visiting was almost entirely confined to tea-parties, which a.s.sembled at three o'clock, broke up at nine, and the amus.e.m.e.nt of the evening was commonly some round game at cards, as Pope Joan, or Commerce. The lower cla.s.s was then extremely ignorant, and all cla.s.ses were very superst.i.tious; even the belief in witches maintained its ground, and there was an almost unbounded credulity respecting the supernatural and monstrous. There was scarcely a parish in the Mount's Bay that was without a haunted house, or a spot to which some story of supernatural horror was not attached. Even when I was a boy, I remember a house in the best street of Penzance which was uninhabited because it was believed to be haunted, and which young people walked by at night at a quickened pace, and with a beating heart. Amongst the middle and higher cla.s.ses there was little taste for literature, and still less for science, and their pursuits were rarely of a dignified or intellectual kind. Hunting, shooting, wrestling, c.o.c.k-fighting, generally ending in drunkenness, were what they most delighted in.

Smuggling was carried on to a great extent; and drunkenness, and a low state of morals, were naturally a.s.sociated with it. Whilst smuggling was the means of acquiring wealth to bold and reckless adventurers, drunkenness and dissipation occasioned the ruin of many respectable families."

I have given this extract because I conceive it bears some reference to the life of Miss Bronte, whose strong mind and vivid imagination must have received their first impressions either from the servants (in that simple household, almost friendly companions during the greater part of the day,) retailing the traditions or the news of Haworth village; or from Mr. Bronte, whose intercourse with his children appears to have been considerably restrained, and whose life, both in Ireland and at Cambridge, had been spent under peculiar circ.u.mstances; or from her aunt, Miss Branwell, who came to the parsonage, when Charlotte was only six or seven years old, to take charge of her dead sister's family. This aunt was older than Mrs. Bronte, and had lived longer among the Penzance society, which Dr. Davy describes. But in the Branwell family itself, the violence and irregularity of nature did not exist. They were Methodists, and, as far as I can gather, a gentle and sincere piety gave refinement and purity of character. Mr. Branwell, the father, according to his descendants' account, was a man of musical talent. He and his wife lived to see all their children grown up, and died within a year of each other--he in 1808, she in 1809, when their daughter Maria was twenty- five or twenty-six years of age. I have been permitted to look over a series of nine letters, which were addressed by her to Mr. Bronte, during the brief term of their engagement in 1812. They are full of tender grace of expression and feminine modesty; pervaded by the deep piety to which I have alluded as a family characteristic. I shall make one or two extracts from them, to show what sort of a person was the mother of Charlotte Bronte: but first, I must state the circ.u.mstances under which this Cornish lady met the scholar from Ahaderg, near Loughbrickland. In the early summer of 1812, when she would be twenty-nine, she came to visit her uncle, the Reverend John Fennel, who was at that time a clergyman of the Church of England, living near Leeds, but who had previously been a Methodist minister. Mr. Bronte was the inc.u.mbent of Hartshead; and had the reputation in the neighbourhood of being a very handsome fellow, full of Irish enthusiasm, and with something of an Irishman's capability of falling easily in love. Miss Branwell was extremely small in person; not pretty, but very elegant, and always dressed with a quiet simplicity of taste, which accorded well with her general character, and of which some of the details call to mind the style of dress preferred by her daughter for her favourite heroines. Mr.

Bronte was soon captivated by the little, gentle creature, and this time declared that it was for life. In her first letter to him, dated August 26th, she seems almost surprised to find herself engaged, and alludes to the short time which she has known him. In the rest there are touches reminding one of Juliet's--

"But trust me, gentleman, I'll prove more true, Than those that have more cunning to be strange."

There are plans for happy pic-nic parties to Kirkstall Abbey, in the glowing September days, when "Uncle, Aunt, and Cousin Jane,"--the last engaged to a Mr. Morgan, another clergyman--were of the party; all since dead, except Mr. Bronte. There was no opposition on the part of any of her friends to her engagement. Mr. and Mrs. Fennel sanctioned it, and her brother and sisters in far-away Penzance appear fully to have approved of it. In a letter dated September 18th, she says:--

"For some years I have been perfectly my own mistress, subject to no control whatever; so far from it, that my sisters, who are many years older than myself, and even my dear mother, used to consult me on every occasion of importance, and scarcely ever doubted the propriety of my opinions and actions: perhaps you will be ready to accuse me of vanity in mentioning this, but you must consider that I do not boast of it. I have many times felt it a disadvantage, and although, I thank G.o.d, it has never led me into error, yet, in circ.u.mstances of uncertainty and doubt, I have deeply felt the want of a guide and instructor." In the same letter she tells Mr. Bronte, that she has informed her sisters of her engagement, and that she should not see them again so soon as she had intended. Mr. Fennel, her uncle, also writes to them by the same post in praise of Mr. Bronte.

The journey from Penzance to Leeds in those days was both very long and very expensive; the lovers had not much money to spend in unnecessary travelling, and, as Miss Branwell had neither father nor mother living, it appeared both a discreet and seemly arrangement that the marriage should take place from her uncle's house. There was no reason either why the engagement should be prolonged. They were past their first youth; they had means sufficient for their unambitious wants; the living of Hartshead is rated in the Clergy List at 202_l_. per annum, and she was in the receipt of a small annuity (50_l_. I have been told) by the will of her father. So, at the end of September, the lovers began to talk about taking a house, for I suppose that Mr. Bronte up to that time had been in lodgings; and all went smoothly and successfully with a view to their marriage in the ensuing winter, until November, when a misfortune happened, which she thus patiently and prettily describes:--

"I suppose you never expected to be much the richer for me, but I am sorry to inform you that I am still poorer than I thought myself. I mentioned having sent for my books, clothes, &c. On Sat.u.r.day evening, about the time when you were writing the description of your imaginary shipwreck, I was reading and feeling the effects of a real one, having then received a letter from my sister giving me an account of the vessel in which she had sent my box being stranded on the coast of Devonshire, in consequence of which the box was dashed to pieces with the violence of the sea, and all my little property, with the exception of a very few articles, being swallowed up in the mighty deep. If this should not prove the prelude to something worse I shall think little of it, as it is the first disastrous circ.u.mstance which has occurred since I left my home."

The last of these letters is dated December the 5th. Miss Branwell and her cousin intended to set about making the wedding-cake in the following week, so the marriage could not be far off. She had been learning by heart a "pretty little hymn" of Mr. Bronte's composing; and reading Lord Lyttelton's "Advice to a Lady," on which she makes some pertinent and just remarks, showing that she thought as well as read. And so Maria Branwell fades out of sight; we have no more direct intercourse with her; we hear of her as Mrs. Bronte, but it is as an invalid, not far from death; still patient, cheerful, and pious. The writing of these letters is elegant and neat; while there are allusions to household occupations--such as making the wedding-cake; there are also allusions to the books she has read, or is reading, showing a well-cultivated mind.

Without having anything of her daughter's rare talents, Mrs. Bronte must have been, I imagine, that unusual character, a well-balanced and consistent woman. The style of the letters is easy and good; as is also that of a paper from the same hand, ent.i.tled "The Advantages of Poverty in Religious Concerns," which was written rather later, with a view to publication in some periodical.

She was married from her uncle's house in Yorkshire, on the 29th of December, 1812; the same day was also the wedding-day of her younger sister, Charlotte Branwell, in distant Penzance. I do not think that Mrs. Bronte ever revisited Cornwall, but she has left a very pleasant impression on the minds of those relations who yet survive; they speak of her as "their favourite aunt, and one to whom they, as well as all the family, looked up, as a person of talent and great amiability of disposition;" and, again, as "meek and retiring, while possessing more than ordinary talents, which she inherited from her father, and her piety was genuine and un.o.btrusive."

Mr. Bronte remained for five years at Hartshead, in the parish of Dewsbury. There he was married, and his two children, Maria and Elizabeth, were born. At the expiration of that period, he had the living of Thornton, in Bradford Parish. Some of those great West Riding parishes are almost like bishoprics for their amount of population and number of churches. Thornton church is a little episcopal chapel of ease, rich in Nonconformist monuments, as of Accepted Lister and his friend Dr. Hall. The neighbourhood is desolate and wild; great tracts of bleak land, enclosed by stone d.y.k.es, sweeping up Clayton heights. The church itself looks ancient and solitary, and as if left behind by the great stone mills of a flourishing Independent firm, and the solid square chapel built by the members of that denomination. Altogether not so pleasant a place as Hartshead, with its ample outlook over cloud-shadowed, sun-flecked plain, and hill rising beyond hill to form the distant horizon.

Here, at Thornton, Charlotte Bronte was born, on the 21st of April, 1816.

Fast on her heels followed Patrick Branwell, Emily Jane, and Anne. After the birth of this last daughter, Mrs. Bronte's health began to decline.

It is hard work to provide for the little tender wants of many young children where the means are but limited. The necessaries of food and clothing are much more easily supplied than the almost equal necessaries of attendance, care, soothing, amus.e.m.e.nt, and sympathy. Maria Bronte, the eldest of six, could only have been a few months more than six years old, when Mr. Bronte removed to Haworth, on February the 25th, 1820.

Those who knew her then, describe her as grave, thoughtful, and quiet, to a degree far beyond her years. Her childhood was no childhood; the cases are rare in which the possessors of great gifts have known the blessings of that careless happy time; _their_ unusual powers stir within them, and, instead of the natural life of perception--the objective, as the Germans call it--they begin the deeper life of reflection--the subjective.

Little Maria Bronte was delicate and small in appearance, which seemed to give greater effect to her wonderful precocity of intellect. She must have been her mother's companion and helpmate in many a household and nursery experience, for Mr. Bronte was, of course, much engaged in his study; and besides, he was not naturally fond of children, and felt their frequent appearance on the scene as a drag both on his wife's strength, and as an interruption to the comfort of the household.

Haworth Parsonage is--as I mentioned in the first chapter--an oblong stone house, facing down the hill on which the village stands, and with the front door right opposite to the western door of the church, distant about a hundred yards. Of this s.p.a.ce twenty yards or so in depth are occupied by the gra.s.sy garden, which is scarcely wider than the house.

The graveyard lies on two sides of the house and garden. The house consists of four rooms on each floor, and is two stories high. When the Brontes took possession, they made the larger parlour, to the left of the entrance, the family sitting-room, while that on the right was appropriated to Mr. Bronte as a study. Behind this was the kitchen; behind the former, a sort of flagged store-room. Upstairs were four bed- chambers of similar size, with the addition of a small apartment over the pa.s.sage, or "lobby" as we call it in the north. This was to the front, the staircase going up right opposite to the entrance. There is the pleasant old fashion of window seats all through the house; and one can see that the parsonage was built in the days when wood was plentiful, as the ma.s.sive stair-banisters, and the wainscots, and the heavy window-frames testify.

This little extra upstairs room was appropriated to the children. Small as it was, it was not called a nursery; indeed, it had not the comfort of a fire-place in it; the servants--two affectionate, warm-hearted sisters, who cannot now speak of the family without tears--called the room the "children's study." The age of the eldest student was perhaps by this time seven.

The people in Haworth were none of them very poor. Many of them were employed in the neighbouring worsted mills; a few were mill-owners and manufacturers in a small way; there were also some shopkeepers for the humbler and everyday wants; but for medical advice, for stationery, books, law, dress, or dainties, the inhabitants had to go to Keighley.

There were several Sunday-schools; the Baptists had taken the lead in inst.i.tuting them, the Wesleyans had followed, the Church of England had brought up the rear. Good Mr. Grimshaw, Wesley's friend, had built a humble Methodist chapel, but it stood close to the road leading on to the moor; the Baptists then raised a place of worship, with the distinction of being a few yards back from the highway; and the Methodists have since thought it well to erect another and a larger chapel, still more retired from the road. Mr. Bronte was ever on kind and friendly terms with each denomination as a body; but from individuals in the village the family stood aloof, unless some direct service was required, from the first.

"They kept themselves very close," is the account given by those who remember Mr. and Mrs. Bronte's coming amongst them. I believe many of the Yorkshiremen would object to the system of parochial visiting; their surly independence would revolt from the idea of any one having a right, from his office, to inquire into their condition, to counsel, or to admonish them. The old hill-spirit lingers in them, which coined the rhyme, inscribed on the under part of one of the seats in the Sedilia of Whalley Abbey, not many miles from Haworth,

"Who mells wi' what another does Had best go home and shoe his goose."

I asked an inhabitant of a district close to Haworth what sort of a clergyman they had at the church which he attended.

"A rare good one," said he: "he minds his own business, and ne'er troubles himself with ours."