Life: Its True Genesis Part 1

Life: Its True Genesis.

by R. W. Wright.

Preface to Second Edition.

Here is the law of life, as laid down by the eagle-eyed prophet Isaiah, in that remarkable chapter commencing, "Ho, every one that thirsteth"--whether it be after knowledge, or any other earthly or spiritual good--come unto me and I will give you that which you seek. This is the spirit of the text, and these are the words at the commencement of the tenth verse:

"As the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it (_the earth_) bring forth and bud (_not first bud, bear seed, and then bring forth_), that it (_the earth_) may give seed to the sower, and bread to the eater (_man being the only sower of seed and eater of bread_): so shall my Word be (_the Word of Life_) that goeth forth out of my mouth (_the mouth of the Lord_); it shall not return unto me void (_i.e., lifeless_), but it shall accomplish that which I (_the Lord Jehovah_) please, and it (_the living Word_) shall prosper in the thing whereto I sent it."

This formula of life is as true now as it was over two thousand six hundred years ago, when it was penned by the divinely inspired prophet, and it is as true now as it was then, that "Instead of the thorn shall come up the fir tree, and instead of the briar shall come up the myrtle tree; and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off." That is, as the rains descend and the floods come and change the face of the earth, a law, equivalent to the divine command, "Let the earth bring forth," is forever operative, changing the face of nature and causing it to give expression to new forms of life as the conditions thereof are changed, and these forms are spoken into existence by the divine fiat.

In all the alternations of forest growths that are taking place to-day, on this continent or elsewhere, this one vital law is traceable everywhere.

In the course of the next year, it will be as palpable in the Island of Java, recently desolated by the most disastrous earthquake recorded in history, as in any other portion of the earth, however free from such volcanic action. On the very spot where mountain ranges disappeared in a flaming sea of fire, and other ranges were thrown up in parallel lines but on different bases, and where it was evident that every seed, plant, tree, and thing of life perished in one common vortex of ruin, animal as well as vegetable life will make its appearance in obedience to this law, as soon as the rains shall again descend, cool the basaltic and other rocks, and the life-giving power referred to by Isaiah once more become operative.

There is no more doubt of this in the mind of the learned naturalist, than in that of the most devout believer of the Bible, from which this most remarkable formula is taken.

We have no disposition to arraign the American and European "Agnostics,"

as they are pleased to call themselves, for using the term "Nature"

instead of G.o.d, in their philosophical writings.

As long as they are evidently earnest seekers after _Truth_ as it is to be found in nature--the work of G.o.d--they are most welcome into the temple of science, and their theories deserve our thoughtful consideration. It is only when they become dogmatic, and a.s.sert propositions that have no foundation in truth, as we sincerely believe, that we propose to break a lance at their expense, and lay bare their fallacies. We claim nothing more for ourself, as a scientific writer, than we are willing and ready to accord to them. Indeed, we would champion their right to be heard sooner than we would our own, on the principle that it is our duty to be just to others before we are generous to ourselves, or those of our own following.

But our Agnostic friends should remember that when they charge us with being "dogmatic in science," the charge should be made good from a scientific stand-point, and not merely by the bandying of words.

When they tell us, for instance, that a toad has hibernated for a million years in any one of the stratified rocks near the surface of the ground, we interpose the objection that none of these batrachian forms can exist for a period of more than twelve months without air and food. And yet they have been blasted out of cavities in the surface rocks of the earth, where they have apparently lain for the period named by our scientific friends referred to. The fault is not ours, but theirs, that they are in error.

Had they determined to study the subject of life, as we have done, from the Bible as well as from nature, they would have commenced at these toad-producing rocks, and worked their way upward to the source of all life, and not downward to the vanishing point--that where animal life ceases in the azoic rocks. The batrachians are low down in the scale of nature, but they have a determinate period of existence, as do all other forms of life. Try your experiments with them; see how long they will live without light, air, and food. This you can do as well as ourself. Conform to all the conditions required--the absolute exclusion of light, air, and food--and you will find that the toughest specimen experimented with is a dead batrachian inside of one year.

This experimental test should settle the question of lengthened vitality between us. There is no miracle about this matter at all, and science finds no stumbling-block in the way of a complete explication of this riddle, if, in the light of nature, there be any such riddle. We claim there is not, when we interpret nature in the light of nature's G.o.d. Let the earth, or rather its silicious and other decaying rocks, bring forth these batrachian forms. The command is imperative and not dependent upon any "seed" previously scattered or sown in the earth itself.

The father of the writer was Superintendent of the Green Mountain Turnpike Company, extending from Bellows Falls to Rutland, Vt., from 1812 to 1832, and worked every rod of that road many times over. From our earliest boyhood we accompanied him on these working trips, attended by a large force of laboring men, and our attention was early called to the characteristics of these toad-producing rocks. The rotting slates, shales, sandstones, shists, and rocks of various kinds, were often ploughed up by the road-sides, and the _dA(C)bris_ sc.r.a.ped into the centre of the road-beds; the heaviest ploughs of that day being used to cut through these wayside rocks, and often requiring as many as six or eight yoke of oxen to break the necessary furrow. In many of these decaying slates, shists, sandstones etc., hundreds of young toads, many of them not more than half an inch in length, were turned out at different seasons of the year, showing that they were produced independently of any parent batrachian, there being no trace of a mother toad in connection with them.

The parent toads bury themselves in the gardens and ploughed fields in the early autumn, and if they survive the severity of the winter months, may propagate their kind the second year, and probably for several years. But they require remarkably favorable conditions to continue their life for any considerable number of years in open-field propagation, while under no circ.u.mstances whatever can they make their way into these decaying rocks in order to propagate their species. The reason why such fresh specimens appear under these circ.u.mstances, and in the cavities of the rocks named, is conclusively that indicated by the prophet Isaiah, in the text quoted by us; and when Professor Aga.s.siz was forced to admit that trout must have made their appearance in the fresh-water streams emptying into Lake Superior, instead of originating elsewhere, it is to be regretted, for the sake of science, that he did not boldly enunciate the formula of life as taught by the eagle-eyed prophet of the Bible, and not as proclaimed by the owl-eyed professors of the London University College.

What is true of the trout in these Lake Superior streams, is true of them almost everywhere, even right in the town of Cheshire, Conn., where we are inditing this preface, the 10th day of October, 1883. We recently visited the Rev. David D. Bishop, in the northeastern portion of this township, where that cultured gentleman was constructing an artificial trout-pond.

It was at a season of the greatest drought known for years in that portion of the town.

The point selected for this trout-pond was at the farthest eastern source of what is known as "Honey Pot" brook in Cheshire, a famous one for trout in former years. Mr. Bishop proposed to stock his pond with the best sp.a.w.n he could procure. We remarked to him that there was no need of that expense, as no stream ever produced better trout than the "Honey Pot"; and on closely examining one of the six or eight cold springs developed in his enclosure, to his surprise, not ours, we discovered several small trout, not more than six weeks old, as lively as they could well be under the blasting operations then going on there; while his children were fishing out from the rocks any number of young frogs (of the common _Rana_ family), abounding wherever rocks and water make their appearance in similar localities. This incident was all the more remarkable for the reason that this small stream, or rather source of one, had been apparently dry for months, as had been many of the best wells in the town.

Our well, in the western part of the town, had been dug some six feet into the solid rock and an inexhaustible supply of the coldest water secured. We invited our neighbors, those living on both sides of us, as well as at some distance from us, to come and draw all the water they wanted, remarking that they might now and then draw up a small frog, originating therein, but that, by fishing him out of the pail, he would make his way to the neighboring streams not dry, and would flourish well enough as one of the _Rana_ family. It was only to our more intelligent neighbors (such as Mr. Bishop) who had read our work on "Life," that we stopped to explain this phenomenal fact. And so of all life, wherever it appears, whether vegetable or animal. Our experiments with mosquitoes are equally conclusive. Three years ago we took two barrels of rain-water from our cistern, tightly covered; one barrel we left open to the warm sun and air, and the other we covered with the finest mosquito netting.

The barrel left open was soon thronged with mosquitoes, constructing their little rafts of eggs and paving their way for the swarms of young wigglers that in the course of a week or two made their appearance in the open barrel in immense numbers. The process by which these wigglers hatch out into mosquitoes is an interesting one, and will bear the closest study, as well as scientifically pay for watching the operation. At the proper time they come to the surface of the water, undergo a palpable modification in their structure, and beautifully burgeon forth into the tormenting little insects that they are during the summer and autumn months in our Northern climate. The object of the covered barrel was to ascertain whether we could reach the conditions favorable for the development of this little pest of the _Culex_ family, independently of the eggs of the insect itself. This required some patience and not a little care. We knew that an egg dropped through the interstices of the netting would sink to the bottom of the water and fail to germinate, as every scientist understanding the process well knows. It must be floated on the water at first, or until it reaches the point of development into a wiggler. The first step in the process of its life is as cunningly devised as the second, and the second as the third, until the full-fledged mosquito is reached.

All precautions must be taken against any mistake or error in the experiment named. But we persevered and found nature responsive to our demands. Wigglers after awhile made their appearance spa.r.s.ely in the covered barrel, but the mosquitoes developed from them proved innocuous of harm, as we kept the barrel covered, and they were soon drowned in the water, not having sufficient area of flight to answer the conditions of their life. We might instance some remarkable discoveries in the vegetable world, showing conclusively that plants and trees come without seed, and we feel the more pride in this discovery because we have been a.s.sured by Prof. Othniel C. Marsh, of Yale College, a gentleman highly distinguished in his specialties, that if we would show that an oak tree came without an acorn, he would abandon Evolution and accept the exposition given by us of the Bible genesis; but we have no special ambition to make so eminent a convert from Herbert Spencer's ranks. He is a much younger man than ourself, but the great English Evolutionist or Involutionist, whichever he may ultimately decide to call himself, is about the writer's own age, and, for special reasons, he would prefer to win him to the vital side of this question, that he may act with Professor Beale in the great controversy now waging in England on this subject, and we will a.s.sure both Prof.

Marsh, and his friend, Herbert Spencer, that if either of them will show that an acorn comes without an oak tree, we will abandon any position we have taken on this subject, and accept theirs, however absurdly (to our mind) it may have been taken in the past. We know that "tall oaks from little acorns grow;" but that is when man becomes the sower of seed, and knows the origin of each specific tree that is brought forth. When we talk about the squirrel, or the birds becoming the "sowers of seeds,"

especially the acorns, we are talking at random, and without any certain knowledge. This we say with all due deference and respect to our learned Agnostic friends, and wish they would treat their vitalistic brothers with the same becoming courtesy.

In a work which we have now in preparation for the press, to be ent.i.tled "Biodynamics; or, The Laws of Life," we shall give this "seed question" a more exhaustive inquiry than we have yet done.

Our proofs in regard to one form of life are equally applicable to any other plant, insect, or animal, and there is no greater or less mystery in the life of a blade of gra.s.s than in the cedar of Lebanon figuring so conspicuously in the historic page.

When the Nile overflowed its banks in ancient times, and caused the young frogs to swarm up as a pest upon the Egyptians, the same law of life was operative in that land, as when warm thunder-showers pelt the earth with us in the summer season, causing hundreds and thousands of these batrachians to come out of the gritty waysides, and swarm along our highways and by-ways, leading ignorant and thoughtless people to suppose that they have rained down from the sky. The simple fact is, that the earth was commanded to bring them forth, and that great mother of all vegetable and animal life is obeying the command to-day, just as she did in the beginning.

One of the greatest errors that science has yet committed, or rather that scientific men have stumbled upon, is the theory that all living forms have appeared but once in time and place, and that they have thence diffused themselves, in pairs, throughout the globe, as from specific centres of origin. In the primeval oceans, whenever and wherever the environing conditions of matter were the same or identical, the like living forms made their appearance and flourished for hundreds and thousands of years, and finally disappeared, in a fossilized state, as their environing conditions were changed. They came not genetically--as in pairs--but thronged the seas in thousands and millions as the divine edict went forth.

As another conclusive proof, to our mind, of the existence of this law of life, we instance the case of the mango-tree growing in the West India Islands, especially along the sea-sh.o.r.e, where it becomes the natural _habitat_ of the oyster. It is the belief of some ignorant persons that the oyster climbs these trees and deposits its sp.a.w.n or "spat" upon the extreme limbs of the same as they bend down toward the water. This is manifestly an error, and belongs to the same cla.s.s of fallacies as the common impression that toads rain down from the sky. The smaller mango-trees growing about the bays and inlets of these islands, furnish, as we have said, a natural _habitat_ for the oyster, and as the salt sea-spray washes their roots and the bark of their trunks, the long thin-sh.e.l.led oysters of that region make their appearance thereon without the presence of sp.a.w.n, just as they do when old oyster-sh.e.l.ls are dumped along our sand-banks in New England. On these dumped sh.e.l.ls oysters will be produced abundantly, simply because the conditions are favorable, and not in consequence of the presence of "spat." Oysters have little, if any, locomotive power, and can no more climb the mango-tree than they can scale the cliffs of the Azores. The reason why they hang in pendent cl.u.s.ters from the extreme boughs of the mango in the West India Islands is, that these boughs are sprayed upon by the rippling waters, and the environing conditions being favorable, the indifferent oyster of that region makes its appearance.

There has been no migration of the oyster from one centre of origin to another, any more than there has been a transference of the white whale from the arctic seas to the fiery equator. Every thing has its place in nature, and comes with or without seed as natural laws determine. During the last year I have gathered cedar trees that did not make their appearance till late in August and September, long after the seed of the previous year had entirely disappeared, and there was no more life in them than there is in acorns that have crossed the Atlantic a dozen times in bulk. And the late Henry D. Th.o.r.eau, in his "Excursions," says that they will not stand one such shipment to Europe, and that every acorn that does not sprout by the end of November of the year it matures, is hopelessly a dead acorn. This is in harmony with our experience, and we have no doubt of the correctness of his observations. How absurd, then, to suppose that acorns can retain their vitality so as to germinate after years of out-door or other exposure. The seeds of forest-trees that mature in May and June, or the majority of them at least, have to be planted in those months, as all persons engaged in forest culture well know. This is specially true of cedars and oaks, as well as of elms and maples.

Study the paleontological facts as given by Prof. Frederick McCoy, of the University of Melbourne, in Australia, a gentleman highly distinguished for his learning and research. He has explored portions of that continent as far down as the azoic rocks, and made many important discoveries as to the past life of the globe. His researches have been especially rich in the Cambrian or Lower Silurian epochs, and have led to many modifications in the cla.s.sification of the various forms of life pervading those earlier periods, and we may say that the facts he has brought to light tend strongly to show the correctness of our theory as taken from the biblical text; as, for instance, the _Trilobites_, occurring so abundantly in what is known as the Utica slates. Wherever the slates make their appearance, whether in Australia, America, or any portion of Europe, this fossil, characteristic of the Silurian and Devonian systems, appeared, not so much in time and place as in extended localities and conditions--indicating the presence of a law of life such as we have enunciated. We once inquired of the elder Prof. Silliman how long it took for the formation of one of these periods or systems? His reply was curt and pertinent: "It took long enough, young man!" That satisfied us at the time, and we have never asked the question since. It is prying beyond scientific depth, and the ablest scholars in the world will so regard it in the end.

All fossils follow the same developmental law, and seem to have been governed by corresponding conditions everywhere. The doctrine of "_similia similibus gignuntur_"--similar conditions producing similar forms--obtains universally. The _Graptolites_, occurring in the bituminous shales of the Silurian sandstone period, afford only another instance of the same law to which we have called the attention of our readers. In fact, the annals of natural history abound in the most conclusive proofs, as well in the fossilized as the living world, of what the paramount text of the Bible teaches us.

When Professor Ehrenberg, one of the most distinguished cla.s.sifiers of minute forms of life in the world, declared, as he recently did before the Royal Geographical Society of London, that there was "a great invisible rock-and earth-forming life in nature," he came pretty near enunciating a great truth in science; and had he connected his language with the induction of "environing conditions" and the sequence of life therefrom, he would have accomplished what we undertook to do in our work begun several years ago, but not completed and published until 1880. For it will be seen that we had been gathering the material for "Life: Its True Genesis" for many years before we sat down to the task of writing it.

When we said to one of our most intimate college friends that we were less than six months preparing it for the press, we stated what was literally true; but we had no intention of giving him to understand that we had spent only that time in gathering the vast amount of material at our command--twenty times as much as we could possibly use in the preparation of such a volume for the press. The long months and even years of toil and study spent by us in the needful preparation, were a part of the labor, as every author, writing intelligently on any subject, knows. The immense amount of care and labor that enabled Hermann von Meyer to prepare his paper on the _ArchA opterix_, rescued from the lithographic slate, is a case in point, as showing how small apparently the labor of accomplishing a great work for science. The time devoted to preparing the paper was trifling as compared with the result of his achievement. And so with every one who enters the temple of science with a devout wish to attain success.

It will be apparent to the religious mind of this country and England, if not to that of Mr. Tyndall himself, that, if the exegetical rendering we have extended to the Bible be correct, there is no necessity whatever for the vast uncomputed periods of time intervening the different geological strata, to which that scientific gentleman refers in his fanciful musings upon the Matterhorn!

Nor is there any such necessity for it, if what Professor Ehrenberg says be true in regard to the basaltic rocks thrown up by volcanic action in the Island of St. Paul. For if these rocks possess this mysterious power of life, He who made them manifestly imparted it. One thing is certain, at least, the rocks did not make themselves; nor did they impart to themselves any life-originating power after they were made. The same power that originated them originated all their characteristic properties, and the same may be said of Professor Tyndall's "sky-mist" or any other mistier name suggested by scientific men. We have only to take the "Thesaurus" of the Silurian period, and connect it with the induction of the biblical text, and we shall see that the forms characteristic of that period appeared not only synchronously in time and s.p.a.ce, but also in physical conditions, and consequently, that no immense epochs were expended in the propagation, of species on the "two-pair" theory of our materialistic friends. They simply flourished over vast areas for a while, and were then locked up as fossils where they are now found. How long it took for this transformation to take place is manifestly beyond any data we may now have for determining. In the case of some artificial baths in which crystalline forms appear, we know that it takes only a few weeks at least, and why should natural processes be any more delinquent or defective in their operation than those that are purely artificial?

Remember that we are not "musing on the Matterhorn" as was the gifted English naturalist, but upon the text of the equally gifted Isaiah, and pondering the works of G.o.d as seen by the devout prophet in his day. When Mr. Tyndall can tell us how long it took G.o.d to lift the towering Matterhorn from its base, he will be in a frame of mind to answer the other problems involved in the controversy between us. In an instant--the twinkling of an eye--some of these phenomena have occurred, and recent events, such as wide volcanic disturbances, show how idle it is for man to place a limit to the power of the Most High. Even the "red snow,"

unmistakably a vegetal formation, appearing at times on the loftier Alps, is as much a proof of G.o.d's power as the ragged mountain peaks on which it appears--covering vast areas within a few hours' time.

When such men as the late Professor Silliman, and Professor Dana, Sen'r, of Yale College, take up the Bible genesis, and speak in high commendation of its value to science, it is idle for the Agnostics of that or any other inst.i.tution of learning to speak sneeringly of their efforts. They both know (for the elder Benjamin Silliman "still lives") that the first command of this genesis was, for the earth to bring forth its vegetation, not from "seed" distinctively so-called, but from the germinal principles of life therein; what Ehrenberg calls the "rock-and earth-forming life" or power of life in matter.

That the second command was, for the waters of the earth to bring forth their specific forms of life, including the birds; just where science now a.s.serts they originally came from.

And that the third command was, for the earth to bring forth the beasts thereof, and every creeping thing thereon. Here the "rock-and earth-forming" power of life ceased, and the language of the genesis changes. It is no longer "Let the earth bring forth," but let the Divine energy intervene!

"Let us (the divine Trinity in Unity) make man in our own image"--after our own conception of what he should be--the being of two worlds, the material and spiritual; and man was made accordingly. G.o.d breathed into his nostrils the breath of life, and he became a "living soul." This is the record--brief, grand, historic. No "evolution," no "involution," no word without sense or meaning. He who was to have dominion, in his limited sphere, over all the earth, thus came in due time for a wiser and grander purpose than man has yet seen; but which, in the providence of G.o.d and the light of His word, he will yet come to see, as scientific truth advances with the march of religious knowledge. Heaven speed the day when this millennium of truth shall dawn upon us here!

In this remarkable genesis we have a bridge that spans the chasm between the man and the anthropoid ape as no other bridge spans it. It is a bridge over which is flung the living garment of G.o.d, and angelic hosts may pa.s.s it to and fro, as well as the master-minds of our own and future ages. It takes man out of the category of a "beast of the earth," and places him where all soul-aspiration lifts us--lifts even Robert G. Ingersoll, in his higher inspirational moods, or will lift him when his extreme material dogmatisms and false teachings desert him, as we trust they some day will.

Let him read the "Student," by Bulwer, and he will learn how narrowly Voltaire escaped becoming a "Reformer" in the Church of England, instead of the violent antagonist he was of the corrupt Church of Rome in France.

We do not make ourselves; it is the environing circ.u.mstances and conditions in which we are placed which oftentimes determine our career for good or for evil.

We had proposed embodying in this Preface one or two caustic reviews of our late work, from an Agnostic source, but have been deterred from so doing, for the reason that we deem it in bad taste as well as irrelevant at this late day. We shall be pardoned, however, in alluding to _The National Quarterly Review_, for the captious manner in which it treated us after we had courteously replied to several inquiries made of us in its two- or three-page review. After complaining that we had been "hailed, by a cla.s.s of callow religious critics, as a 'Savior' from scientific error and enormities," it charged us with certain unscrupulous methods of criticism,--such as putting language into Mr. Darwin's mouth that he never thought of uttering, etc., etc. And as this pretentious Quarterly put several questions to us, such as "When and where the great Evolutionist had taught any such doctrine as this?" we ventured to reply as courteously as we knew how. We endeavored to treat our reviewer fairly, as he had handsomely accorded to us the credit of "searching the fields of natural science, lance in hand, to deal hard thrusts at impious skeptics, materialists, and evolutionists--of which Mr. Darwin and Mr. Bastian fare the most severely." But we had no thought of using these offensive adjectives toward either of the distinguished gentlemen named, and did not so use them; however "unscrupulous" our methods may have been in other respects. Our reply was unnoticed by the bulky Quarterly, and we were content with knowing that it was received by its editor, and shared the fate of all intrusive communications which it is easier to throw into the waste-basket, especially in hot weather, than to answer in the interests of science, when such answers are difficult to be made. This was the first and only discussion we attempted to provoke with our "exhaustive Reviewers," and it will, in all probability, be the last. Little is gained by these polemical controversies, when conducted in the spirit of unfairness, or with greater asperity than the true interests of journalism demand. The beauty of its kindly advice to us, as a "scientific critic,"

was that every word of it came back, as a cruel boomerang, into the writer's own face.

But this is enough. For the last three years we have been mostly engaged in writing another book, the character of which is already sufficiently indicated in this Preface. The reasons why we have been led to adhere to our original purpose of making this a "Bible Genesis," as _The National Quarterly Review_ speaks of it, are best known to our more intimate friends, and we do not propose to disappoint them in their expectations.

If we have failed to make our theory understood by others, we regret it; if others fail to understand the inspired text, it is manifestly a matter for them to regret, and for us to deplore.

To those who have spoken kindly of "Life: Its True Genesis," we return our thanks: to those who have extended to it their sharpest criticisms, in what they believe the true interests of science, we also return our thanks. We have no fear that Truth will be crushed in this contest:

"Truth crushed to earth shall heavenward rise again, Like wayside flowers that lift their heads, aglow With a far sweeter fragrance when they've been All rudely trampled on by hostile foe, Than when in Flora's gentle arms they've lain The long night through, and wake at early dawn To greet Aurora--jewelled queen of morn!"

R. W. Wright.

West Cheshier, Conn., _Oct_. 12, 1883.