Life in the Grey Nunnery at Montreal Part 2

CHAPTER VI.

THE GREY NUNNERY.

The Grey Nunnery is situated on St. Paul Street, Montreal. It is four stories high, besides the bas.e.m.e.nt. It occupies a large s.p.a.ce of ground, I do not know how much, but it is a very extensive building. The roof is covered with tin, with a railing around it, finished at the top with sharp points that look like silver, about a foot in length, and three feet apart. Over the front door there is a porch covered with a profusion of climbing plants, which give it a beautiful appearance.

The building stands in a large yard, surrounded on all sides by a high fence, so high indeed, that people who pa.s.s along the street can see no part of the nunnery except the silver points on the roof. The top of this fence is also finished with long iron spikes. Every thing around the building seems expressly arranged to keep the inmates in, and intruders out. In fact it would be nearly impossible for any one to gain a forcible or clandestine admittance to any part of the establishment.

There are several gates in the fence, how many I do not know, but the front gate opens on St. Ann Street. Over each of the gates hangs a bell, connected with the bells in the rooms of the Superior and Abbesses, which ring whenever the gate is opened. There is always a guard of two men at each gate, who walk up and down with guns upon their shoulders.

While attempting to give a brief description of this building, I may as well say that it is constructed with non-conductors between the walls, so that the ringing of a bell, or the loudest shriek, could not be heard from one room to the other. The reader will please bear this in mind, as the reason for the precaution will appear in the course of my narrative.

The priest, who met us as we left the boat, conducted us to the front door and rang the bell. Soon a lady appeared, who drew a slide in the middle of the door, exposing one pane of gla.s.s. Through this she looked, to see who was there, and when satisfied on this point, opened the door. Here let me remark, that since I left the nunnery, I have heard of another cla.s.s of people who find it convenient to have a slide in their door; and if I am not very much mistaken, the character of the two houses, or rather the people who live in them, are very much alike, whether they are nunneries of private families, Catholics or Protestants. Honest people have no need of a slide in the door, and where there is so much precaution, may we not suppose that something behind the curtain imperatively calls for it? It is an old adage, but true notwithstanding, that "where there is concealment, there must be something wrong."

In the hall opposite the front door were two other doors, with a considerable s.p.a.ce between them. The right hand door was opened by the door-tender, and we entered a room furnished in the plainest manner, but every thing was neat, and in perfect order. Instead of chairs, on two sides of the room a long bench was fastened to the sides of the house.

They were neither painted, nor cushioned, but were very white, as was also the floor, on which there was no carpet. Beside the door stood a basin of holy water, and directly opposite, an image of the Saviour extended on the cross which they call a crucifix.

Here we were left a few moments, then the door-keeper came back, and asked us if we would like to see the Black Cloisters; and if so, to follow her. She led us back into the hall, and in the s.p.a.ce between the two doors that I mentioned, she unlocked a bar, and pulling it down, touched a spring, and immediately a little square door slid back into the ceiling. Across this door, or window or whatever they called it, were strong bars of iron about one inch apart. Through this aperture we were allowed to look, and a sad sight met my eyes. As many as fifty disconsolate looking ladies were sitting there, who were called Black Nuns, because they were preparing to take the Black Veil. They were all dressed in black, a black cap on the head, and a white bandage drawn across the forehead, to which another was attached, that pa.s.sed under the chin. These bandages they always wore, and were not allowed to lay aside. They sat, each one with a book in her hand, motionless as so many statues. Not a finger did they move, not an eye was raised, but they sat gazing upon the page before them as intently as though life itself depended upon it. Our guide informed us that they were studying the [footnote] Black Book preparatory to taking the Black Veil and entering the Cloister. This book was quite a curiosity. It was very large, with a white cover, and around the edge a black border about an inch wide.

[Footnote: "The Black Book, or Praxis Sacra Romance Inquisitionis, is always the model for that which is to succeed it. This book is a large ma.n.u.script volume, in folio, and is carefully preserved by the head of the Inquisition. It is called Libro Nero, the Black Book, because it has a cover of that color; or, as an inquisitor explained to me, Libro Necro, which, in the Greek language, signifies 'The book of the dead.'

"In this book is the criminal code, with all the punishments for every supposed crime; also the mode of conducting the trial, so as to elicit the guilt of the accused; and the manner of receiving accusations. I had this book in my hand on one occasion, and read therein the proceedings relative to my own case; and I moreover saw in this same volume some very astounding particulars; for example, in the list of punishments I read concerning the bit, or as it is called by us THE MORDACCHIA, which is a very simple contrivance to confine the tongue, and compress it between two cylinders composed of iron and wood and furnished with spikes. This horrible instrument not only wounds the tongue and occasions excessive pain, but also, from the swelling it produces; frequently places the sufferer in danger of suffocation. This torture is generally had recourse to in cases considered as blasphemy against G.o.d, the Virgin, the Saints, or the Pope. So that according to the Inquisition, it is as great a crime to speak disparagingly of a pope, who may be a very detestable character, as to blaspheme the holy name of G.o.d. Be that as it may, this torture has been in use till the present period; and, to say nothing of the exhibitions of this nature which were displayed in Romanga, in the time of Gregory 16th., by the Inquisitor Ancarani--in Umbria by Stefanelli, Salva, and others, we may admire the inquisitorial seal of Cardinal Feretti, the cousin of his present holiness, who condescended more than once to employ these means when he was bishop of Rieti and Fermo." Dealings with the Inquisition, by the Rev. Giacinto Achilli D. D., late Prior and Visitor of the Dominican Order, Head Professor of Theology and Vicar of the master of the Sacred Apostolic Palace, etc., etc., page 81.]

Our curiosity being satisfied as far as possible, we returned to the side room, where we waited long for the lady Superior. When at length she came, she turned to me first, as I sat next the door, and asked me if I had anything to show in proof of my former good character. I gave her my card; she looked at it, and led me to the other side of the room.

The same question was asked of every girl in turn, when it was found that only four beside myself had cards of good behavior. The other six presented cards which she said were for bad behavior. They were all placed together on the other side of the room; and as the Superior was about to lead them away, one of them came towards us saying that she did not wish to stay with those girls, she would rather go with us.

The Superior drew her back, and replied, "No, child; you cannot go with those good girls; you would soon learn them some of your naughty ways.

If you will do wrong, you must take the consequences." Then, seeing that the child really felt very bad, she said, in a kinder tone, "When you learn to do right, you shall be allowed to go with good girls, but not before." I pitied the poor child, and for a long time I hoped to see her come to our room; but she never came. They were all led off together, and that was the last I ever saw of any of them.

I was taken, with the other four girls, to a room on the second floor.

Here we found five cribs, one for each of us, in which we slept. Our food was brought to us regularly, consisting of one thin slice of fine wheat bread for each of us, and a small cup of milk. It was only in the morning, however, that the milk was allowed us, and for dinner and supper we had a slice of bread and a cup of water. This was not half enough to satisfy our hunger; but we could have no more. For myself I can say that I was hungry all the time, and I know the others were also; but we could not say so to each other. We were in that room together five weeks, yet not one word pa.s.sed between us. We did sometimes smile, or shake our heads, or make some little sign, though even this was prohibited, but we never ventured to speak. We were forbidden to do so, on pain of severe punishment; and I believe we were watched all the time, and kept there, for a trial of our obedience. We were employed in peeling a soft kind of wood for beds, and filling the ticks with it. We were directed to make our own beds, keep our room in the most perfect order, and all our work in the middle of the floor. The Superior came up every morning to see that we were thoroughly washed, and every Sat.u.r.day she was very particular to have our clothes and bed linen all changed.

As every convenience was provided in our rooms or the closets adjoining, we were not obliged to go out for anything, and for five weeks I did not go out of that room.

My bed was then brought from Quebec, and we were moved to a large square room, with four beds in it, only two of which were occupied. We were then sent to the kitchen, where in future, we were to be employed in cleaning sauce, scouring knives and forks, and such work as we were able to do. As we grew older, our tasks were increased with our strength. I had no regular employment, but was called upon to do any of the drudgery that was to be done about the house. The Superior came to the kitchen every morning after prayers and told us what to do through the day.

Then, in her presence we were allowed five minutes conversation, a priest also being present. For the rest of the day we kept a profound silence, not a word being spoken by any of us unless in answer to a question from some of our superiors.

In one part of the building there was a school for young ladies, who were instructed in the various branches of education usually taught in Catholic schools. Many of the scholars boarded at the nunnery, and all the cooking and washing was done in the kitchen. We also did the cooking for the saloons in Montreal. If this did not keep us employed, there were corn brooms and brushes to make, and thus every moment was fully occupied. Not a moment of leisure, no rest, no recreation, but hard labor, and the still more laborious religious exercises, filled up the time. It was sometimes very annoying to me to devote so many hours to mere external forms; for I felt, even when very young, that they were of little worth. But it was a severe trial to our temper to make so many pies, cakes, puddings, and all kinds of rich food, which we were never allowed to taste. The priests, superiors, and the scholars had every luxury they desired; but the nuns, who prepared all their choice dainties, were never permitted to taste anything but bread and water.

I am well aware that this statement will seem incredible, and that many will doubt the truth of it; but I repeat it: the nuns in the Grey Nunnery, or at least those in the kitchen with me, were allowed no food except bread and water, or, in case of illness, water gruel.

CHAPTER VII.

ORPHAN'S HOME.

The Grey Nunnery is said to be an orphan's home, and no effort is spared to make visitors believe that this is the real character of the house.

I suppose it is true that one part of it is devoted to this purpose; at least my Superior informed me that many children were kept there; and to those apartments visitors are freely admitted, but never to that part occupied by the nuns. We were never allowed to communicate with people from the world, nor with the children. In fact, during all the time I was there, I never saw one of them, nor did I ever enter the rooms where they were.

In the ladies' school there were three hundred scholars, and in our part of the house two hundred and fifty nuns, besides the children who belonged to the nunnery. Add to these the abbesses, superiors, priests, and bishop, and one will readily imagine that the work for such a family was no trifling affair.

In this nunnery the Bishop was the highest authority, and everything was under his direction, unless the Pope's Nuncio, or some other high church functionary was present. I sometimes saw one whom they called the Archbishop, who was treated with great deference by the priests, and even by the Bishop himself.

The Holy Mother, or Lady Superior, has power over all who have taken or are preparing to take the veil. Under her other superiors or abbesses are appointed over the various departments, whose duty it is to look after the nuns and novices, and the children in training for nuns. The most rigid espionage is kept up throughout the whole establishment; and if any of these superiors or abbesses fail to do the duty a.s.signed them, they are more severely punished than the nuns. Whenever the Lady Superior is absent the punishments are a.s.signed by one of the priests.

Of these there were a large number in the nunnery; and whenever we chanced to meet one of them, as we sometimes did when going about the house, or whenever one of them entered the kitchen, we must immediately fall upon our knees. No matter what we were doing, however busily employed, or however inconvenient it might be, every thing must be left or set aside, that this senseless ceremony might be performed. The priest must be honored, and woe to the poor nun who failed to move with sufficient alacrity; no punishment short of death itself was thought too severe for such criminal neglect. Sometimes it would happen that I would be engaged in some employment with my back to the door, and not observe the entrance of a priest until the general movement around me would arrest my attention; then I would hasten to "make my manners," as the ceremony was called; but all too late. I had been remiss in duty, and no excuse would avail, no apology be accepted, no forgiveness granted; the dreaded punishment must come.

While the nuns are thus severely treated, the priests, and the Holy Mother live a very easy life, and have all the privileges they wish.

So far as the things of this world are concerned, they seem to enjoy themselves very well. But I have sometimes wondered if conscience did not give them occasionally, an unpleasant twinge; and from some things I have seen, I believe, that with many of them, this is the fact. They may try to put far from them all thoughts of a judgment to come, yet I do believe that their slumbers are sometimes disturbed by fearful forebodings of a just retribution which may, after all, be in store for them. But whatever trouble of mind they may have, they do not allow it to interfere with their worldly pleasures, and expensive luxuries. They have money enough, go when, and where they please, eat the richest food and drink the choicest wines. In short, if sensual enjoyment was the chief end of their existence, I do not know how they could act otherwise. The Abbesses are sometimes allowed to go out, but not unless they have a pa.s.s from one of the priests, and if, at any time, they have reason to suspect that some one is discontented, they will not allow any one to go out of the building without a careful attendant.

My Superior here, as in the White Nunnery, was very kind to me. I sometimes feared she would share the fate of Father Darity, for she had a kind heart, and was guilty of many benevolent acts, which, if known, would have subjected her to very serious consequences. I became so much attached to her, that my fears for her were always alarmed when she called me her good little girl, or used any such endearing expression.

The sequel of my story will show that my fears were not unfounded; but let me not antic.i.p.ate. Sorrows will thicken fast enough, if we do not hasten them.

I lived with this Superior one year before I was consecrated, and it was, comparatively, a happy season. I was never punished unless it was to save me from less merciful hands; and then I would be shut up in a closet, or some such simple thing. The other four girls who occupied the room with me, were consecrated at the same time.

The Bishop came to our room early one morning, and took us to the chapel. At the door we were made to kneel, and then crawl on our hands and knees to the altar, where sat a man, who we were told, was the Archbishop. Two little boys came up from under the altar, with the vesper lamp to burn incense. I suppose they were young Apostles, for they looked very much like those we had seen at the White Nunnery, and were dressed in the same manner. The Bishop turned his back, and they threw incense on his head and shoulders, until he was surrounded by a cloud of smoke. He bowed his head, smote upon his breast, and repeated something in latin, or some other language, that we did not understand.

We were told to follow his example, and did so, as nearly as possible.

This ceremony over, the Bishop told us to go up on to the altar on our knees, and when this feat was performed to his satisfaction, he placed a crown of thorns upon each of our heads. These crowns were made of bands of some firm material, which pa.s.sed over the head and around the forehead. On the inside thorns were fastened, with the points downward, so that a very slight pressure would cause them to pierce the skin. This I suppose is intended to imitate the crown of thorns which our Saviour wore upon the cross. But what will it avail them to imitate the crucifixion and the crown of thorns, while justice and mercy are so entirely neglected? What will it avail to place a crown of thorns upon a child's head, or to bid her kneel before the image of the Saviour, or travel up stairs on her knees, while the way of salvation by Christ is never explained to her; while of real religion, holiness of heart, and purity of life she is as ignorant as the most benighted, degraded heathen? Is it rational to suppose that the mere act of repeating a prayer can heal the wounded spirit, or give peace to a troubled conscience? Can the most cruel penance remove the sense of guilt, or whisper hope to the desponding soul? Ah, no! I have tried it long enough to speak with absolute certainty. For years I practiced these senseless mummeries, and if there were any virtue, in them, I should, most certainly have discovered it. But I know full well, and my reader knows that they cannot satisfy the restless yearnings of the immortal mind.

They may delude the vulgar, but they cannot dispel the darkness of the tomb, they cannot lead a soul to Christ.

On leaving the chapel after the ceremony, I found a new Superior, waiting for us at the door to conduct us to our rooms. We were all very much surprised at this, but she informed us that our old Superior died that morning, that she was already buried, and she had come to take her place. I could not believe this story, for she came to us as usual that morning, appeared in usual health, though always very pale, and made no complaint, or exhibited any signs of illness. She told us in her kind and pleasant way that we were to be consecrated, gave us a few words of advice, but said nothing about leaving us, and I do not believe she even thought of such a thing. Little did I think, when she left us, that I was never to see her again. But so it was. In just two hours and a half from that time, we were told that she was dead and buried, and another filled her place! A probable story, truly! I wonder if they thought we believed it! But whether we did or not, that was all we could ever know about it. No allusion was ever made to the subject, and nuns are not allowed to ask questions. However excited we might feel, no information could we seek as to the manner of her death. Whether she died by disease, or by the hand of violence; whether her gentle spirit peacefully winged its way to the bosom of its G.o.d, or was hastily driven forth upon the dagger's point, whether some kind friend closed her eyes in death, and decently robed her cold limbs for the grave, or whether torn upon the agonizing rack, whether she is left to moulder away in some dungeon's gloom, or thrown into the quickly consuming fire, we could never know. These, and many other questions that might have been asked, will never be answered until the last great day, when the grave shall give up its dead, and, the prison disclose its secrets.

After the consecration we were separated, and only one of the girls remained with me. The others I never saw again. We were put into a large room, where were three beds, one large and two small ones. In the large bed the Superior slept, while I occupied one of the small beds and the other little nun the other. Our new Superior was very strict, and we were severely punished for the least trifle--such, for instance, as making a noise, either in our own room or in the kitchen. We might not even smile, or make motions to each other, or look in each other's face.

We must keep our eyes on our work or on the floor, in token of humility.

To look a person full in the face was considered an unpardonable act of boldness. On retiring for the night we were required to lie perfectly motionless. We might not move a hand or foot, or even a finger. At twelve the bell rang for prayers, when we must rise, kneel by our beds, and repeat prayers until the second bell, when we again retired to rest.

On cold winter nights these midnight prayers were a most cruel penance.

It did seem as though I should freeze to death. But live or die, the prayers must be said, and the Superior was always there to see that we were not remiss in duty. If she slept at all I am sure it must have been with one eye open, for she saw everything. But if I obeyed in this thing, I found it impossible to lie as still as they required; I would move when I was asleep without knowing it. This of course could not be allowed, and for many weeks I was strapped down to my bed every night, until I could sleep without the movement of a muscle. I was very anxious to do as nearly right as possible, for I thought if they saw that I strove with all my might to obey, they would perhaps excuse me if I did fail to conquer impossibilities. In this, however, I was disappointed; and I at length became weary of trying to do right, for they would inflict severe punishments for the most trifling accident. In fact, if I give anything like a correct account of my convent life, it will be little else than a history of punishments. Pains, trials, prayers, and mortifications filled up the time. Penance was the rule, to escape it the exception.

I neglected at the proper time to state what name was given me when I took the veil; I may therefore as well say in this place that my convent name was Sister Agnes.

CHAPTER VIII.

CONFESSION AND SORROW OF NO AVAIL.

It was a part of my business to wait upon the priests in their rooms, carry them water, clean towels, wine-gla.s.ses, or anything they needed.

When entering a priest's room it was customary for a child to knock twice, an adult four times, and a priest three times. This rule I was very careful to observe. Whenever a priest opened the door I was required to courtesy, and fall upon my knees; but if it was opened by one of the waiters this ceremony was omitted. These waiters were the boys I have before mentioned, called apostles. It was also a part of my business to wait upon them, carry them clean frocks, etc.

One day I was carrying a pitcher of water to one of the priests, and it being very heavy, it required both my hands and nearly all my strength to keep it upright. On reaching the door, however, I attempted to hold it with one hand (as I dare not set it down), while I rapped with the other. In so doing I chanced to spill a little water on the floor. Just at that moment the door was opened by the priest himself, and when he saw the water he was very angry. He caught me by the arm and asked what punishment he should inflict upon me for being so careless. I attempted to explain how it happened, told him it was an accident, that I was very sorry, and would try to be more careful in future. But I might as well have said that I was glad, and would do so again, for my confession, sorrow, and promises of future obedience were entirely thrown away, and might as well have been kept for some one who could appreciate the feeling that prompted them.

He immediately led me out of his room, it being on the second floor, and down into the back yard. Here, in the centre of the gravel walk, was a grate where they put down coal. This grate he raised and bade me go down. I obeyed, and descending a few steps found myself in a coal cellar, the floor being covered with it for some feet in depth. On this we walked some two rods, perhaps, when the priest stopped, and with a shovel that stood near cleared away the coal and lifted a trap door.

Through this we descended four or five steps, and proceeded along a dark, narrow pa.s.sage, so low we could not stand erect, and the atmosphere so cold and damp it produced the most uncomfortable sensations. By the light of a small lantern which the priest carried in his hand, I was enabled to observe on each side the pa.s.sage small doors, a few feet apart, as far as I could see. Some of them were open, others shut, and the key upon the outside. In each of these doors there was a small opening, with iron bars across it, through which the prisoner received food, if allowed to have any. One of these doors I was directed to enter, which I did with some difficulty, the place being so low, and I was trembling with cold and fear. The priest crawled in after me and tied me to the back part of the cell, leaving me there in midnight darkness, and locking the door after him. I could hear on all sides, as it seemed to me, the sobs, groans, and shrieks of other prisoners, some of whom prayed earnestly for death to release them from their sufferings.

For twenty-four hours I was left to bear as I best could the pains and terrors of cold, hunger, darkness, and fatigue. I could neither sit or lie down, and every one knows how very painful it is to stand upon the feet a long time, even when the position can be slightly changed; how much more so when no change can be effected, but the same set of muscles kept continually on the stretch for the s.p.a.ce of twenty-four hours!

Moreover, I knew not how long I should be kept there. The other prisoners, whose agonizing cries fell upon my ears, were evidently suffering all the horrors of starvation. Was I to meet a fate like this?

Were those terrible sufferings in reserve for me? How could I endure them? And then came the thought so often present with me while in the convent, "If there is a G.o.d in heaven, why does He permit such things?

What have I done that I should become the victim of such cruelty? G.o.d of mercy!" I involuntarily exclaimed, "save me from this terrible death."

My prayer was heard, my pet.i.tion granted. At the close of twenty-four hours, the Lady Superior came and released me from my prison, told me to go to the priest and ask his forgiveness, and then go to my work in the kitchen. I was very faint and weak from my long fast, and I resolved never to offend again. I verily thought I could be careful enough to escape another such punishment. But I had not been in the kitchen one hour, when I chanced to let a plate fall upon the floor. It was in no way injured, but I had broken the rules by making a noise, and the Superior immediately reported me to the priest. He soon appeared with his bunch of keys and a dark lantern in his hand. He took me by the ear which he pinched till he brought tears to my eyes, saying, "You don't try to do well, and I'll make you suffer the consequences." I did not reply, for I had learned that to answer a priest, or seek to vindicate myself, or even to explain how things came to be so, was in itself a crime, to be severely punished. However unjust their treatment, or whatever my feelings might be, I knew it was better to suffer in silence.