Life and Death of John of Barneveld Part 40

He was no theologian, but he believed himself to be a Christian, and he certainly was a thoughtful and a humble one. He had not the arrogance to pierce behind the veil and a.s.sume to read the inscrutable thoughts of the Omnipotent. It was a cruel fate that his humility upon subjects which he believed to be beyond the scope of human reason should have been tortured by his enemies into a crime, and that because he hoped for religious toleration he should be accused of treason to the Commonwealth.

"Believe and cause others to believe," he said, "that I am and with the grace of G.o.d hope to continue an upright patriot as I have proved myself to be in these last forty-two years spent in the public service. In the matter of differential religious points I remain of the opinions which I have held for more than fifty years, and in which I hope to live and die, to wit, that a good Christian man ought to believe that he is predestined to eternal salvation through G.o.d's grace, giving for reasons that he through G.o.d's grace has a firm belief that his salvation is founded purely on G.o.d's grace and the expiation of our sins through our Saviour Jesus Christ, and that if he should fall into any sins his firm trust is that G.o.d will not let him perish in them, but mercifully turn him to repentance, so that he may continue in the same belief to the last."

These expressions were contained in a letter to Caron with the intention doubtless that they should be communicated to the King of Great Britain, and it is a curious ill.u.s.tration of the spirit of the age, this picture of the leading statesman of a great republic unfolding his religious convictions for private inspection by the monarch of an allied nation.

More than anything else it exemplifies the close commixture of theology, politics, and diplomacy in that age, and especially in those two countries.

Formerly, as we have seen, the King considered a too curious fathoming of divine mysteries as highly reprehensible, particularly for the common people. Although he knew more about them than any one else, he avowed that even his knowledge in this respect was not perfect. It was matter of deep regret with the Advocate that his Majesty had not held to his former positions, and that he had disowned his original letters.

"I believe my sentiments thus expressed," he said, "to be in accordance with Scripture, and I have always held to them without teasing my brains with the precise decrees of reprobation, foreknowledge, or the like, as matters above my comprehension. I have always counselled Christian moderation. The States of Holland have followed the spirit of his Majesty's letters, but our antagonists have rejected them and with seditious talk, sermons, and the spreading of infamous libels have brought matters to their present condition. There have been excesses on the other side as well."

He then made a slight, somewhat shadowy allusion to schemes known to be afloat for conferring the sovereignty upon Maurice. We have seen that at former periods he had entertained this subject and discussed it privately with those who were not only friendly but devoted to the Stadholder, and that he had arrived at the conclusion that it would not be for the interest of the Prince to encourage the project. Above all he was sternly opposed to the idea of attempting to compa.s.s it by secret intrigue.

Should such an arrangement be publicly discussed and legally completed, it would not meet with his unconditional opposition.

"The Lord G.o.d knows," he said, "whether underneath all these movements does not lie the design of the year 1600, well known to you. As for me, believe that I am and by G.o.d's grace hope to remain, what I always was, an upright patriot, a defender of the true Christian religion, of the public authority, and of all the power that has been and in future may be legally conferred upon his Excellency. Believe that all things said, written, or spread to the contrary are falsehoods and calumnies."

He was still in Utrecht, but about to leave for the Hague, with health somewhat improved and in better spirits in regard to public matters.

"Although I have entered my seventy-first year," he said, "I trust still to be of some service to the Commonwealth and to my friends . . . . Don't consider an arrangement of our affairs desperate. I hope for better things."

Soon after his return he was waited upon one Sunday evening, late in October--being obliged to keep his house on account of continued indisposition--by a certain solicitor named Nordlingen and informed that the Prince was about to make a sudden visit to Leyden at four o'clock next morning.

Barneveld knew that the burgomasters and regents were holding a great banquet that night, and that many of them would probably have been indulging in potations too deep to leave them fit for serious business.

The agitation of people's minds at that moment made the visit seem rather a critical one, as there would probably be a mob collected to see the Stadholder, and he was anxious both in the interest of the Prince and the regents and of both religious denominations that no painful incidents should occur if it was in his power to prevent them.

He was aware that his son-in-law, Cornelis van der Myle, had been invited to the banquet, and that he was wont to carry his wine discreetly. He therefore requested Nordlingen to proceed to Leyden that night and seek an interview with van der Myle without delay. By thus communicating the intelligence of the expected visit to one who, he felt sure, would do his best to provide for a respectful and suitable reception of the Prince, notwithstanding the exhilarated condition in which the magistrates would probably find themselves, the Advocate hoped to prevent any riot or tumultuous demonstration of any kind. At least he would act conformably to his duty and keep his conscience clear should disasters ensue.

Later in the night he learned that Maurice was going not to Leyden but to Delft, and he accordingly despatched a special messenger to arrive before dawn at Leyden in order to inform van der Myle of this change in the Prince's movements. Nothing seemed simpler or more judicious than these precautions on the part of Barneveld. They could not fail, however, to be tortured into sedition, conspiracy, and treason.

Towards the end of the year a meeting of the n.o.bles and knights of Holland under the leadership of Barneveld was held to discuss the famous Sharp Resolution of 4th August and the letters and arguments advanced against it by the Stadholder and the council of state. It was unanimously resolved by this body, in which they were subsequently followed by a large majority of the States of Holland, to maintain that resolution and its consequences and to oppose the National Synod. They further resolved that a legal provincial synod should be convoked by the States of Holland and under their authority and supervision. The object of such synod should be to devise "some means of accommodation, mutual toleration, and Christian settlement of differences in regard to the Five Points in question."

In case such compromise should unfortunately not be arranged, then it was resolved to invite to the a.s.sembly two or three persons from France, as many from England, from Germany, and from Switzerland, to aid in the consultations. Should a method of reconciliation and mutual toleration still remain undiscovered, then, in consideration that the whole Christian world was interested in composing these dissensions, it was proposed that a "synodal a.s.sembly of all Christendom," a Protestant oec.u.menical council, should in some solemn manner be convoked.

These resolutions and propositions were all brought forward by the Advocate, and the draughts of them in his handwriting remain. They are the unimpeachable evidences of his earnest desire to put an end to these unhappy disputes and disorders in the only way which he considered const.i.tutional.

Before the close of the year the States of Holland, in accordance with the foregoing advice of the n.o.bles, pa.s.sed a resolution, the minutes of which were drawn up by the hand of the Advocate, and in which they persisted in their opposition to the National Synod. They declared by a large majority of votes that the a.s.sembly of the States-General without the unanimous consent of the Provincial States were not competent according to the Union of Utrecht--the fundamental law of the General a.s.sembly--to regulate religious affairs, but that this right belonged to the separate provinces, each within its own domain.

They further resolved that as they were bound by solemn oath to maintain the laws and liberties of Holland, they could not surrender this right to the Generality, nor allow it to be usurped by any one, but in order to settle the question of the Five Points, the only cause known to them of the present disturbances, they were content under: their own authority to convoke a provincial synod within three months, at their own cost, and to invite the respective provinces, as many of them as thought good, to send to this meeting a certain number of pious and learned theologians.

It is difficult to see why the course thus unanimously proposed by the n.o.bles of Holland, under guidance of Barneveld, and subsequently by a majority of the States of that province, would not have been as expedient as it was legal. But we are less concerned with that point now than with the ill.u.s.trations afforded by these long buried doc.u.ments of the patriotism and sagacity of a man than whom no human creature was ever more foully slandered.

It will be constantly borne in mind that he regarded this religious controversy purely from a political, legal, and const.i.tutional--and not from a theological-point of view. He believed that grave danger to the Fatherland was lurking under this attempt, by the general government, to usurp the power of dictating the religious creed of all the provinces.

Especially he deplored the evil influence exerted by the King of England since his abandonment of the principles announced in his famous letter to the States in the year 1613. All that the Advocate struggled for was moderation and mutual toleration within the Reformed Church. He felt that a wider scheme of forbearance was impracticable. If a dream of general religious equality had ever floated before him or before any one in that age, he would have felt it to be a dream which would be a reality nowhere until centuries should have pa.s.sed away. Yet that moderation, patience, tolerance, and respect for written law paved the road to that wider and loftier region can scarcely be doubted.

Carleton, subservient to every changing theological whim of his master, was as vehement and as insolent now in enforcing the intolerant views of James as he had previously been in supporting the counsels to tolerance contained in the original letters of that monarch.

The Amba.s.sador was often at the Advocate's bed-side during his illness that summer, enforcing, instructing, denouncing, contradicting. He was never weary of fulfilling his duties of tuition, but the patient Barneveld; haughty and overbearing as he was often described to be, rarely used a harsh or vindictive word regarding him in his letters.

"The amba.s.sador of France," he said, "has been heard before the a.s.sembly of the States-General, and has made warm appeals in favour of union and mutual toleration as his Majesty of Great Britain so wisely did in his letters of 1613 . . . . If his Majesty could only be induced to write fresh letters in similar tone, I should venture to hope better fruits from them than from this attempt to thrust a national synod upon our necks, which many of us hold to be contrary to law, reason, and the Act of Union."

So long as it was possible to hope that the action of the States of Holland would prevent such a catastrophe, he worked hard to direct them in what he deemed the right course.

"Our political and religious differences," he said, "stand between hope and fear."

The hope was in the acceptance of the Provincial Synod--the fear lest the National Synod should be carried by a minority of the cities of Holland combining with a majority of the other Provincial States.

"This would be in violation," he said, "of the so-called Religious Peace, the Act of Union, the treaty with the Duke of Anjou, the negotiations of the States of Utrecht, and with Prince Maurice in 1590 with cognizance of the States-General and those of Holland for, the governorship of that province, the custom of the Generality for the last thirty years according to which religious matters have always been left to the disposition of the States of each province . . . . Carleton is strenuously urging this course in his Majesty's name, and I fear that in the present state of our humours great troubles will be the result."

The expulsion by an armed mob, in the past year, of a Remonstrant preacher at Oudewater, the overpowering of the magistracy and the forcing on of illegal elections in that and other cities, had given him and all earnest patriots grave cause for apprehension. They were dreading, said Barneveld, a course of crimes similar to those which under the Earl of Leicester's government had afflicted Leyden and Utrecht.

"Efforts are incessant to make the Remonstrants hateful," he said to Caron, "but go forward resolutely and firmly in the conviction that our friends here are as animated in their opposition to the Spanish dominion now and by G.o.d's grace will so remain as they have ever proved themselves to be, not only by words, but works. I fear that Mr. Carleton gives too much belief to the enviers of our peace and tranquillity under pretext of religion, but it is more from ignorance than malice."

Those who have followed the course of the Advocate's correspondence, conversation, and actions, as thus far detailed, can judge of the gigantic nature of the calumny by which he was now a.s.sailed. That this man, into every fibre of whose nature was woven undying hostility to Spain, as the great foe to national independence and religious liberty throughout the continent of Europe, whose every effort, as we have seen, during all these years of nominal peace had been to organize a system of general European defence against the war now actually begun upon Protestantism, should be accused of being a partisan of Spain, a creature of Spain, a pensioner of Spain, was enough to make honest men pray that the earth might be swallowed up. If such idiotic calumnies could be believed, what patriot in the world could not be doubted? Yet they were believed. Barneveld was bought by Spanish gold. He had received whole boxes full of Spanish pistoles, straight from Brussels! For his part in the truce negotiations he had received 120,000 ducats in one lump.

"It was plain," said the greatest man in the country to another great man, "that Barneveld and his party are on the road to Spain."

"Then it were well to have proof of it," said the great man.

"Not yet time," was the reply. "We must flatten out a few of them first."

Prince Maurice had told the Princess-Dowager the winter before (8th December 1616) that those dissensions would never be decided except by use of weapons; and he now mentioned to her that he had received information from Brussels, which he in part believed, that the Advocate was a stipendiary of Spain. Yet he had once said, to the same Princess Louise, of this stipendiary that "the services which the Advocate had rendered to the House of Na.s.sau were so great that all the members of that house might well look upon him not as their friend but their father." Councillor van Maldere, President of the States of Zealand, and a confidential friend of Maurice, was going about the Hague saying that "one must string up seven or eight Remonstrants on the gallows; then there might be some improvement."

As for Arminius and Uytenbogaert, people had long told each other and firmly believed it, and were amazed when any incredulity was expressed in regard to it, that they were in regular and intimate correspondence with the Jesuits, that they had received large sums from Rome, and that both had been promised cardinals' hats. That Barneveld and his friend Uytenbogaert were regular pensioners of Spain admitted of no dispute whatever. "It was as true as the Holy Evangel." The ludicrous chatter had been pa.s.sed over with absolute disdain by the persons attacked, but calumny is often a stronger and more lasting power than disdain. It proved to be in these cases.

"You have the plague mark on your flesh, oh pope, oh pensioner," said one libeller. "There are letters safely preserved to make your process for you. Look out for your head. Many have sworn your death, for it is more than time that you were out of the world. We shall prove, oh great bribed one, that you had the 120,000 little ducats." The preacher Uytenbogaert was also said to have had 80,000 ducats for his share. "Go to Brussels,"

said the pamphleteer; "it all stands clearly written out on the register with the names and surnames of all you great bribe-takers."

These were choice morsels from the lampoon of the notary Danckaerts.

"We are tortured more and more with religious differences," wrote Barneveld; "with acts of popular violence growing out of them the more continuously as they remain unpunished, and with ever increasing jealousies and suspicions. The factious libels become daily more numerous and more impudent, and no man comes undamaged from the field. I, as a reward for all my troubles, labours, and sorrows, have three double portions of them. I hope however to overcome all by G.o.d's grace and to defend my actions with all honourable men so long as right and reason have place in the world, as to which many begin to doubt. If his Majesty had been pleased to stick to the letters of 1613, we should never have got into these difficulties . . . . It were better in my opinion that Carleton should be instructed to negotiate in the spirit of those epistles rather than to torment us with the National Synod, which will do more harm than good."

It is impossible not to notice the simplicity and patience with which the Advocate, in the discharge of his duty as minister of foreign affairs, kept the leading envoys of the Republic privately informed of events which were becoming day by day more dangerous to the public interests and his own safety. If ever a perfectly quiet conscience was revealed in the correspondence of a statesman, it was to be found in these letters.

Calmly writing to thank Caron for some very satisfactory English beer which the Amba.s.sador had been sending him from London, he proceeded to speak again of the religious dissensions and their consequences. He sent him the letter and remonstrance which he had felt himself obliged to make, and which he had been urged by his ever warm and constant friend the widow of William the Silent to make on the subject of "the seditious libels, full of lies and calumnies got up by conspiracy against him."

These letters were never published, however, until years after he had been in his grave.

"I know that you are displeased with the injustice done me," he said, "but I see no improvement. People are determined to force through the National Synod. The two last ones did much harm. This will do ten times more, so intensely embittered are men's tempers against each other."

Again he deplored the King's departure from his letters of 1613, by adherence to which almost all the troubles would have been spared.

It is curious too to observe the contrast between public opinion in Great Britain, including its government, in regard to the const.i.tution of the United Provinces at that period of domestic dissensions and incipient civil war and the general impressions manifested in the same nation two centuries and a half later, on the outbreak of the slavery rebellion, as to the const.i.tution of the United States.

The States in arms against the general government on the other side of the Atlantic were strangely but not disingenuously a.s.sumed to be sovereign and independent, and many statesmen and a leading portion of the public justified them in their attempt to shake off the central government as if it were but a board of agency established by treaty and terminable at pleasure of any one of among sovereigns and terminable at pleasure of any one of them.

Yet even a superficial glance at the written const.i.tution of the Republic showed that its main object was to convert what had been a confederacy into an Incorporation; and that the very essence of its renewed political existence was an organic law laid down by a whole people in their primitive capacity in place of a league banding together a group of independent little corporations. The chief attributes of sovereignty--the rights of war and peace, of coinage, of holding armies and navies, of issuing bills of credit, of foreign relations, of regulating and taxing foreign commerce--having been taken from the separate States by the united people thereof and bestowed upon a government provided with a single executive head, with a supreme tribunal, with a popular house of representatives and a senate, and with power to deal directly with the life and property of every individual in the land, it was strange indeed that the feudal, and in America utterly unmeaning, word Sovereign should have been thought an appropriate term for the different States which had fused themselves three-quarters of a century before into a Union.

When it is remembered too that the only dissolvent of this Union was the intention to perpetuate human slavery, the logic seemed somewhat perverse by which the separate sovereignty of the States was deduced from the const.i.tution of 1787.

On the other hand, the Union of Utrecht of 1579 was a league of petty sovereignties; a compact less binding and more fragile than the Articles of Union made almost exactly two hundred years later in America, and the worthlessness of which, after the strain of war was over, had been demonstrated in the dreary years immediately following the peace of 1783.

One after another certain Netherland provinces had abjured their allegiance to Spain, some of them afterwards relapsing under it, some having been conquered by the others, while one of them, Holland, had for a long time borne the greater part of the expense and burthen of the war.