Life and Death of John of Barneveld Part 35

Ferdinand, on the other hand, was at the head of a comparatively united party. He could hardly hope for more than benevolent neutrality from the French government, which, in spite of the Spanish marriages, dared not wholly desert the Netherlands and throw itself into the hands of Spain; but Spanish diplomacy had enslaved the British king, and converted what should have been an active and most powerful enemy into an efficient if concealed ally. The Spanish and archiducal armies were enveloping the Dutch republic, from whence the most powerful support could be expected for the Protestant cause. Had it not been for the steadiness of Barneveld, Spain would have been at that moment established in full panoply over the whole surface of those inestimable positions, the disputed duchies. Venice was lukewarm, if not frigid; and Savoy, although deeply pledged by pa.s.sion and interest to the downfall of the House of Austria, was too dangerously situated herself, too distant, too poor, and too Catholic to be very formidable.

Ferdinand was safe from the Turkish side. A twenty years' peace, renewable by agreement, between the Holy Empire and the Sultan had been negotiated by those two sons of bakers, Cardinal Khlesl and the Vizier Etmekdschifade. It was destined to endure through all the horrors of the great war, a stronger protection to Vienna than all the fortifications which the engineering art could invent. He was safe too from Poland, King Sigmund being not only a devoted Catholic but doubly his brother-in-law.

Spain, therefore, the Spanish Netherlands, the Pope, and the German League headed by Maximilian of Bavaria, the ablest prince on the continent of Europe, presented a square, magnificent phalanx on which Ferdinand might rely. The States-General, on the other hand, were a most dangerous foe. With a centennial hatred of Spain, splendidly disciplined armies and foremost navy of the world, with an admirable financial system and vast commercial resources, with a great stadholder, first captain of the age, thirsting for war, and allied in blood as well as religion to the standard-bearer of the Bohemian revolt; with councils directed by the wisest and most experienced of living statesman, and with the very life blood of her being derived from the fountain of civil and religious liberty, the great Republic of the United Netherlands--her Truce with the hereditary foe just expiring was, if indeed united, strong enough at the head of the Protestant forces of Europe to dictate to a world in arms.

Alas! was it united?

As regarded internal affairs of most pressing interest, the electoral vote at the next election at Frankfurt had been calculated as being likely to yield a majority of one for the opposition candidate, should the Savoyard or any other opposition candidate be found. But the calculation was a close one and might easily be fallacious. Supposing the Palatine elected King of Bohemia by the rebellious estates, as was probable, he could of course give the vote of that electorate and his own against Ferdinand, and the vote of Brandenburg at that time seemed safe.

But Ferdinand by his visit to Dresden had secured the vote of Saxony, while of the three ecclesiastical electors, Cologne and Mayence were sure for him. Thus it would be three and three, and the seventh and decisive vote would be that of the Elector-Bishop of Treves. The sanguine Frederic thought that with French influence and a round sum of money this ecclesiastic might be got to vote for the opposition candidate. The ingenious combination was not destined to be successful, and as there has been no intention in the present volume to do more than slightly indicate the most prominent movements and mainsprings of the great struggle so far as Germany is concerned, without entering into detail, it may be as well to remind the reader that it proved wonderfully wrong. Matthias died on the 20th March, 1619, the election of a new emperor took place at Frankfurt On the 28th of the following August, and not only did Saxony and all three ecclesiastical electors vote for Ferdinand, but Brandenburg likewise, as well as the Elector-Palatine himself, while Ferdinand, personally present in the a.s.sembly as Elector of Bohemia, might according to the Golden Bull have given the seventh vote for himself had he chosen to do so. Thus the election was unanimous.

Strange to say, as the electors proceeded through the crowd from the hall of election to accompany the new emperor to the church where he was to receive the popular acclaim, the news reached them from Prague that the Elector-Palatine had been elected King of Bohemia.

Thus Frederic, by voting for Ferdinand, had made himself voluntarily a rebel should he accept the crown now offered him. Had the news arrived sooner, a different result and even a different history might have been possible.

CHAPTER XIV.

Barneveld connected with the East India Company, but opposed to the West India Company--Carleton comes from Venice inimical to Barneveld--Maurice openly the Chieftain of the Contra-Remonstrants--Tumults about the Churches--"Orange or Spain" the Cry of Prince Maurice and his Party--They take possession of the Cloister Church--"The Sharp Resolve"--Carleton's Orations before the States-General.

King James never forgave Barneveld for drawing from him those famous letters to the States in which he was made to approve the Five Points and to admit the possibility of salvation under them. These epistles had brought much ridicule upon James, who was not amused by finding his theological discussions a laughing-stock. He was still more incensed by the biting criticisms made upon the cheap surrender of the cautionary towns, and he hated more than ever the statesman who, as he believed, had twice outwitted him.

On the other hand, Maurice, inspired by his brother-in-law the Duke of Bouillon and by the infuriated Francis Aerssens, abhorred Barneveld's French policy, which was freely denounced by the French Calvinists and by the whole orthodox church. In Holland he was still warmly sustained except in the Contra-Remonstrant Amsterdam and a few other cities of less importance. But there were perhaps deeper reasons for the Advocate's unpopularity in the great commercial metropolis than theological pretexts. Barneveld's name and interests were identified with the great East India Company, which was now powerful and prosperous beyond anything ever dreamt of before in the annals of commerce. That trading company had already founded an empire in the East. Fifty ships of war, fortresses guarded by 4000 pieces of artillery and 10,000 soldiers and sailors, obeyed the orders of a dozen private gentlemen at home seated in a back parlour around a green table. The profits of each trading voyage were enormous, and the shareholders were growing rich beyond their wildest imaginings. To no individual so much as to Holland's Advocate was this unexampled success to be ascribed. The vast prosperity of the East India Company had inspired others with the ambition to found a similar enterprise in the West. But to the West India Company then projected and especially favoured in Amsterdam, Barneveld was firmly opposed. He considered it as bound up with the spirit of military adventure and conquest, and as likely to bring on prematurely and unwisely a renewed conflict with Spain. The same reasons which had caused him to urge the Truce now influenced his position in regard to the West India Company.

Thus the clouds were gathering every day more darkly over the head of the Advocate. The powerful mercantile interest in the great seat of traffic in the Republic, the personal animosity of the Stadholder, the execrations of the orthodox party in France, England, and all the Netherlands, the anger of the French princes and all those of the old Huguenot party who had been foolish enough to act with the princes in their purely selfish schemes against the government, and the overflowing hatred of King James, whose darling schemes of Spanish marriages and a Spanish alliance had been foiled by the Advocate's masterly policy in France and in the duchies, and whose resentment at having been so completely worsted and disarmed in the predestination matter and in the redemption of the great mortgage had deepened into as terrible wrath as outraged bigotry and vanity could engender; all these elements made up a stormy atmosphere in which the strongest heart might have quailed. But Barneveld did not quail. Doubtless he loved power, and the more danger he found on every side the less inclined he was to succ.u.mb. But he honestly believed that the safety and prosperity of the country he had so long and faithfully served were identified with the policy which he was pursuing.

Arrogant, overbearing, self-concentrated, accustomed to lead senates and to guide the councils and share the secrets of kings, familiar with and almost an actor in every event in the political history not only of his own country but of every important state in Christendom during nearly two generations of mankind, of unmatched industry, full of years and experience, yet feeling within him the youthful strength of a thousand intellects compared to most of those by which he was calumniated, confronted, and hara.s.sed; he accepted the great fight which was forced upon him. Irascible, courageous, austere, contemptuous, he looked around and saw the Republic whose cradle he had rocked grown to be one of the most powerful and prosperous among the states of the world, and could with difficulty imagine that in this supreme hour of her strength and her felicity she was ready to turn and rend the man whom she was bound by every tie of duty to cherish and to revere.

Sir Dudley Carleton, the new English amba.s.sador to the States, had arrived during the past year red-hot from Venice. There he had perhaps not learned especially to love the new republic which had arisen among the northern lagunes, and whose admission among the nations had been at last accorded by the proud Queen of the Adriatic, notwithstanding the objections and the intrigues both of French and English representatives.

He had come charged to the brim with the political spite of James against the Advocate, and provided too with more than seven vials of theological wrath. Such was the King's revenge for Barneveld's recent successes. The supporters in the Netherlands of the civil authority over the Church were moreover to be instructed by the political head of the English Church that such supremacy, although highly proper for a king, was "thoroughly unsuitable for a many-headed republic." So much for church government. As for doctrine, Arminianism and Vorstianism were to be blasted with one thunderstroke from the British throne.

"In Holland," said James to his envoy, "there have been violent and sharp contestations amongst the towns in the cause of religion . . . . . If they shall be unhappily revived during your time, you shall not forget that you are the minister of that master whom G.o.d hath made the sole protector of His religion."

There was to be no misunderstanding in future as to the dogmas which the royal pope of Great Britain meant to prescribe to his Netherland subjects. Three years before, at the dictation of the Advocate, he had informed the States that he was convinced of their ability to settle the deplorable dissensions as to religion according to their wisdom and the power which belonged to them over churches and church servants. He had informed them of his having learned by experience that such questions could hardly be decided by the wranglings of theological professors, and that it was better to settle them by public authority and to forbid their being brought into the pulpit or among common people. He had recommended mutual toleration of religious difference until otherwise ordained by the public civil authority, and had declared that neither of the two opinions in regard to predestination was in his opinion far from the truth or inconsistent with Christian faith or the salvation of souls.

It was no wonder that these utterances were quite after the Advocate's heart, as James had faithfully copied them from the Advocate's draft.

But now in the exercise of his infallibility the King issued other decrees. His minister was instructed to support the extreme views of the orthodox both as to government and dogma, and to urge the National Synod, as it were, at push of pike. "Besides the a.s.sistance," said he to Carleton, "which we would have you give to the true professors of the Gospel in your discourse and conferences, you may let fall how hateful the maintenance of these erroneous opinions is to the majesty of G.o.d, how displeasing unto us their dearest friends, and how disgraceful to the honour and government of that state."

And faithfully did the Amba.s.sador act up to his instructions. Most sympathetically did he embody the hatred of the King. An able, experienced, highly accomplished diplomatist and scholar, ready with tongue and pen, caustic, censorious, prejudiced, and partial, he was soon foremost among the foes of the Advocate in the little court of the Hague, and prepared at any moment to flourish the political and theological goad when his master gave the word.

Nothing in diplomatic history is more eccentric than the long sermons upon abstruse points of divinity and ecclesiastical history which the English amba.s.sador delivered from time to time before the States-General in accordance with elaborate instructions drawn up by his sovereign with his own hand. Rarely has a king been more tedious, and he bestowed all his tediousness upon My Lords the States-General. Nothing could be more dismal than these discourses, except perhaps the contemporaneous and interminable orations of Grotius to the states of Holland, to the magistrates of Amsterdam, to the states of Utrecht; yet Carleton was a man of the world, a good debater, a ready writer, while Hugo Grotius was one of the great lights of that age and which shone for all time.

Among the diplomatic controversies of history, rarely refreshing at best, few have been more drouthy than those once famous disquisitions, and they shall be left to shrivel into the nothingness of the past, so far as is consistent with the absolute necessities of this narrative.

The contest to which the Advocate was called had become mainly a personal and a political one, although the weapons with which it was fought were taken from ecclesiastical a.r.s.enals. It was now an unequal contest.

For the great captain of the country and of his time, the son of William the Silent, the martial stadholder, in the fulness of his fame and vigour of his years, had now openly taken his place as the chieftain of the Contra-Remonstrants. The conflict between the civil and the military element for supremacy in a free commonwealth has never been more vividly typified than in this death-grapple between Maurice and Barneveld.

The aged but still vigorous statesman, ripe with half a century of political lore, and the high-born, brilliant, and scientific soldier, with the laurels of Turnhout and Nieuwpoort and of a hundred famous sieges upon his helmet, reformer of military science, and no mean proficient in the art of politics and government, were the representatives and leaders of the two great parties into which the Commonwealth had now unhappily divided itself. But all history shows that the brilliant soldier of a republic is apt to have the advantage, in a struggle for popular affection and popular applause, over the statesman, however consummate. The general imagination is more excited by the triumphs of the field than by those of the tribune, and the man who has pa.s.sed many years of life in commanding mult.i.tudes with necessarily despotic sway is often supposed to have gained in the process the attributes likely to render him most valuable as chief citizen of a flee commonwealth. Yet national enthusiasm is so universally excited by splendid military service as to forbid a doubt that the sentiment is rooted deeply in our nature, while both in antiquity and in modern times there are n.o.ble although rare examples of the successful soldier converting himself into a valuable and exemplary magistrate.

In the rivalry of Maurice and Barneveld however for the national affection the chances were singularly against the Advocate. The great battles and sieges of the Prince had been on a world's theatre, had enchained the attention of Christendom, and on their issue had frequently depended, or seemed to depend, the very existence of the nation. The labours of the statesman, on the contrary, had been comparatively secret.

His n.o.ble orations and arguments had been spoken with closed doors to a.s.semblies of colleagues--rather envoys than senators--were never printed or even reported, and could be judged of only by their effects; while his vast labours in directing both the internal administration and especially the foreign affairs of the Commonwealth had been by their very nature as secret as they were perpetual and enormous.

Moreover, there was little of what we now understand as the democratic sentiment in the Netherlands. There was deep and st.u.r.dy attachment to ancient traditions, privileges, special const.i.tutions extorted from a power acknowledged to be superior to the people. When partly to save those chartered rights, and partly to overthrow the horrible ecclesiastical tyranny of the sixteenth century, the people had accomplished a successful revolt, they never dreamt of popular sovereignty, but allowed the munic.i.p.al corporations, by which their local affairs had been for centuries transacted, to unite in offering to foreign princes, one after another, the crown which they had torn from the head of the Spanish king. When none was found to accept the dangerous honour, they had acquiesced in the practical sovereignty of the States; but whether the States-General or the States-Provincial were the supreme authority had certainly not been definitely and categorically settled. So long as the States of Holland, led by the Advocate, had controlled in great matters the political action of the States-General, while the Stadholder stood without a rival at the head of their military affairs, and so long as there were no fierce disputes as to government and dogma within the bosom of the Reformed Church, the questions which were now inflaming the whole population had been allowed to slumber.

The termination of the war and the rise of Arminianism were almost contemporaneous. The Stadholder, who so unwillingly had seen the occupation in which he had won so much glory taken from him by the Truce, might perhaps find less congenial but sufficiently engrossing business as champion of the Church and of the Union.

The new church--not freedom of worship for different denominations of Christians, but supremacy of the Church of Heidelberg and Geneva--seemed likely to be the result of the overthrow of the ancient church. It is the essence of the Catholic Church to claim supremacy over and immunity from the civil authority, and to this claim for the Reformed Church, by which that of Rome had been supplanted, Barneveld was strenuously opposed.

The Stadholder was backed, therefore, by the Church in its purity, by the majority of the humbler cla.s.ses--who found in membership of the oligarchy of Heaven a subst.i.tute for those democratic aspirations on earth which were effectually suppressed between the two millstones of burgher aristocracy and military discipline--and by the States-General, a majority of which were Contra-Remonstrant in their faith.

If the sword is usually an overmatch for the long robe in political struggles, the ca.s.sock has often proved superior to both combined. But in the case now occupying our attention the ca.s.sock was in alliance with the sword. Clearly the contest was becoming a desperate one for the statesman.

And while the controversy between the chiefs waged hotter and hotter, the tumults around the churches on Sundays in every town and village grew more and more furious, ending generally in open fights with knives, bludgeons, and brickbats; preachers and magistrates being often too glad to escape with a whole skin. One can hardly be ingenuous enough to consider all this dirking, battering, and fisticuffing as the legitimate and healthy outcome of a difference as to the knotty point whether all men might or might not be saved by repentance and faith in Christ.

The Greens and Blues of the Byzantine circus had not been more typical of fierce party warfare in the Lower Empire than the greens and blues of predestination in the rising commonwealth, according to the real or imagined epigram of Prince Maurice.

"Your divisions in religion," wrote Secretary Lake to Carleton, "have, I doubt not, a deeper root than is discerned by every one, and I doubt not that the Prince Maurice's carriage doth make a jealousy of affecting a party under the pretence of supporting one side, and that the States fear his ends and aims, knowing his power with the men of war; and that howsoever all be shadowed under the name of religion there is on either part a civil end, of the one seeking a step of higher authority, of the other a preservation of liberty."

And in addition to other advantages the Contra-Remonstrants had now got a good cry--an inestimable privilege in party contests.

"There are two factions in the land," said Maurice, "that of Orange and that of Spain, and the two chiefs of the Spanish faction are those political and priestly Arminians, Uytenbogaert and Oldenbarneveld."

Orange and Spain! the one name a.s.sociated with all that was most venerated and beloved throughout the country, for William the Silent since his death was almost a G.o.d; the other ineradicably entwined at that moment with, everything execrated throughout the land. The Prince of Orange's claim to be head of the Orange faction could hardly be disputed, but it was a master stroke of political malice to fix the stigma of Spanish partisanship on the Advocate. If the venerable patriot who had been fighting Spain, sometimes on the battle-field and always in the council, ever since he came to man's estate, could be imagined even in a dream capable of being bought with Spanish gold to betray his country, who in the ranks of the Remonstrant party could be safe from such accusations? Each party accused the other of designs for altering or subverting the government. Maurice was suspected of what were called Leicestrian projects, "Leycestrana consilia"--for the Earl's plots to gain possession of Leyden and Utrecht had never been forgotten--while the Prince and those who acted with him a.s.serted distinctly that it was the purpose of Barneveld to pave the way for restoring the Spanish sovereignty and the Popish religion so soon as the Truce had reached its end?

Spain and Orange. Nothing for a faction fight could be neater. Moreover the two words rhyme in Netherlandish, which is the case in no other language, "Spanje-Oranje." The sword was drawn and the banner unfurled.

The "Mud Beggars" of the Hague, tired of tramping to Ryswyk of a Sunday to listen to Henry Rosaeus, determined on a private conventicle in the capital. The first barn selected was sealed up by the authorities, but Epoch Much, book-keeper of Prince Maurice, then lent them his house. The Prince declared that sooner than they should want a place of a.s.sembling he would give them his own. But he meant that they should have a public church to themselves, and that very soon. King James thoroughly approved of all these proceedings. At that very instant such of his own subjects as had seceded from the Established Church to hold conventicles in barns and breweries and backshops in London were hunted by him with bishops'

pursuivants and other beagles like vilest criminals, thrown into prison to rot, or suffered to escape from their Fatherland into the trans-Atlantic wilderness, there to battle with wild beasts and savages, and to die without knowing themselves the fathers of a more powerful United States than the Dutch Republic, where they were fain to seek in pa.s.sing a temporary shelter. He none the less instructed his envoy at the Hague to preach the selfsame doctrines for which the New England Puritans were persecuted, and importunately and dictatorially to plead the cause of those Hollanders who, like Bradford and Robinson, Winthrop and Cotton, maintained the independence of the Church over the State.

Logic is rarely the quality on which kings pride themselves, and Puritanism in the Netherlands, although under temporary disadvantage at the Hague, was evidently the party destined to triumph throughout the country. James could safely sympathize therefore in Holland with what he most loathed in England, and could at the same time feed fat the grudge he owed the Advocate. The calculations of Barneveld as to the respective political forces of the Commonwealth seem to have been to a certain extent defective.

He allowed probably too much weight to the Catholic party as a motive power at that moment, and he was anxious both from that consideration and from his honest natural instinct for general toleration; his own broad and unbigoted views in religious matters, not to force that party into a rebellious att.i.tude dangerous to the state. We have seen how nearly a mutiny in the important city of Utrecht, set on foot by certain Romanist conspirators in the years immediately succeeding the Truce, had subverted the government, had excited much anxiety amongst the firmest allies of the Republic, and had been suppressed only by the decision of the Advocate and a show of military force.

He had informed Carleton not long after his arrival that in the United Provinces, and in Holland in particular, were many sects and religions of which, according to his expression, "the healthiest and the richest part were the Papists, while the Protestants did not make up one-third part of the inhabitants."

Certainly, if these statistics were correct or nearly correct, there could be nothing more stupid from a purely political point of view than to exasperate so influential a portion of the community to madness and rebellion by refusing them all rights of public worship. Yet because the Advocate had uniformly recommended indulgence, he had incurred more odium at home than from any other cause. Of course he was a Papist in disguise, ready to sell his country to Spain, because he was willing that more than half the population of the country should be allowed to worship G.o.d according to their conscience. Surely it would be wrong to judge the condition of things at that epoch by the lights of to-day, and perhaps in the Netherlands there had before been no conspicuous personage, save William the Silent alone, who had risen to the height of toleration on which the Advocate essayed to stand. Other leading politicians considered that the national liberties could be preserved only by retaining the Catholics in complete subjection.

At any rate the Advocate was profoundly convinced of the necessity of maintaining harmony and mutual toleration among the Protestants themselves, who, as he said, made up but one-third of the whole people.

In conversing with the English amba.s.sador he divided them into "Puritans and double Puritans," as they would be called, he said, in England. If these should be at variance with each other, he argued, the Papists would be the strongest of all. "To prevent this inconvenience," he said, "the States were endeavouring to settle some certain form of government in the Church; which being composed of divers persecuted churches such as in the beginning of the wars had their refuge here, that which during the wars could not be so well done they now thought seasonable for a time of truce; and therefore would show their authority in preventing the schism of the Church which would follow the separation of those they call Remonstrants and Contra-Remonstrants."

There being no word so offensive to Carleton's sovereign as the word Puritan, the Amba.s.sador did his best to persuade the Advocate that a Puritan in Holland was a very different thing from a Puritan in England.

In England he was a noxious vermin, to be hunted with dogs. In the Netherlands he was the governing power. But his arguments were vapourous enough and made little impression on Barneveld. "He would no ways yield,"

said Sir Dudley.

Meantime the Contra-Remonstrants of the Hague, not finding sufficient accommodation in Enoch Much's house, clamoured loudly for the use of a church. It was answered by the city magistrates that two of their persuasion, La Motte and La Faille, preached regularly in the Great Church, and that Rosaeus had been silenced only because he refused to hold communion with Uytenbogaert. Maurice insisted that a separate church should be a.s.signed them. "But this is open schism," said Uytenbogaert.

Early in the year there was a meeting of the Holland delegation to the States-General, of the state council, and of the magistracy of the Hague, of deputies from the tribunals, and of all the n.o.bles resident in the capital. They sent for Maurice and asked his opinion as to the alarming situation of affairs. He called for the register-books of the States of Holland, and turning back to the pages on which was recorded his accession to the stadholderate soon after his father's murder, ordered the oath then exchanged between himself and the States to be read aloud.