Letters on the Improvement of the Mind, Addressed to a Lady Part 6

LETTER VII.

ON ECONOMY.

_MY DEAREST NIECE_,

ECONOMY is so important a part of a woman's character, so necessary to her own happiness, and so essential to her performing properly the duties of a wife and of a mother, that it ought to have the precedence of all other accomplishments, and take its rank next to the first duties of life. It is, moreover, an _art_ as well as a _virtue_; and many well-meaning persons, from ignorance, or from inconsideration, are strangely deficient in it. Indeed it is too often wholly neglected in a young woman's education; and she is sent from her father's house to govern a family, without the least degree of that knowledge which should qualify her for it: this is the source of much inconvenience; for though experience and attention may supply, by degrees, the want of instruction, yet this requires time: the family in the meantime may get into habits, which are very difficult to alter; and, what is worse, the husband's opinion of his wife's incapacity may be fixed too strongly to suffer him ever to think justly of her gradual improvements. I would therefore earnestly advise you to make use of every opportunity you can find, for the laying in some store of knowledge on this subject, before you are called upon to the practice; by observing what pa.s.ses before you--by consulting prudent and experienced mistresses of families--and by entering in a book a memorandum of every new piece of intelligence you acquire; you may afterwards compare these with more mature observations, and you can make additions and corrections, as you see occasion. I hope it will not be long before your mother entrusts you with some part, at least, of the management of your father's house.

Whilst you are under her eye, your ignorance cannot do much harm, though the relief to her at first may not be near so considerable as the benefit to yourself.

Economy consists of so many branches, some of which descend to such minutenesses, that it is impossible for me in writing to give you particular directions. The rude outlines may be perhaps described, and I shall be happy if I can furnish you with any hint that may hereafter be usefully employed.

The first and greatest point is, to lay out your general plan of living in a just proportion to your fortune and rank: if these two will not coincide, the last must certainly give way; for, if you have right principles, you cannot fail of being wretched under the sense of the injustice as well as danger of spending beyond your income, and your distress will be continually increasing. No mortifications, which you can suffer from retrenching in your appearance, can be comparable to this unhappiness. If you would enjoy the real comforts of affluence, you should lay your plan considerably within your income; not for the pleasure of ama.s.sing wealth--though, where there is a growing family, it is an absolute duty to lay by something every year--but to provide for contingencies, and to have the power of indulging your choice in the disposal of the overplus, either in innocent pleasures, or to increase your funds for charity and generosity, which are in fact the true funds of pleasure. In some circ.u.mstances indeed this would not be prudent: there are professions in which a man's success greatly depends on his making some figure, where the bare suspicion of poverty would bring on the reality. If by marriage you should be placed in such a situation, it will be your duty to exert all your skill in the management of your income: yet, even in this case, I would not strain to the utmost for appearance, but would choose my models among the most prudent and moderate of my own cla.s.s; and be contented with slower advancement, for the sake of security and peace of mind.

A contrary conduct is the ruin of many; and, in general, the wives of men in such professions might live in a more retired and frugal manner than they do, without any ill consequence, if they did not make the scheme of advancing the success of their husbands an excuse to themselves for the indulgence of their own vanity and ambition.

Perhaps it may be said, that the settling the general scheme of expenses is seldom the wife's province, and that many men do not choose even to acquaint her with the real state of their affairs. Where this is the case, a woman can be answerable for no more than is entrusted to her.

But I think it a very ill sign, for one or both of the parties where there is such a want of openness, in what equally concerns them. As I trust you will deserve the confidence of your husband, so I hope you will be allowed free consultation with him on your mutual interest; and I believe there are few men, who would not hearken to reason on their own affairs, when they saw a wife ready and desirous to give up her share of vanities and indulgences, and only earnest to promote the common good of the family.

In order to settle your plan, it will be necessary to make a pretty exact calculation: and if, from this time, you accustom yourself to calculations, in all the little expenses entrusted to you, you will grow expert and ready at them, and be able to guess very nearly, where certainty cannot be obtained. Many articles of expense are regular and fixed: these may be valued exactly; and, by consulting with experienced persons, you may calculate nearly the amount of others: any material article of consumption, in a family of any given number and circ.u.mstances, may be estimated pretty nearly. Your own expenses of clothes and pocket-money should be settled and circ.u.mscribed, that you may be sure not to exceed the just proportion. I think it an admirable method to appropriate such a portion of your income, as you judge proper to bestow in charity, to be sacredly kept for that purpose, and no longer considered as your own. By which means you will avoid the temptation of giving less than you ought, through selfishness, or more than you ought, through good-nature or weakness. If your circ.u.mstances allow of it, you might set apart another fund for acts of liberality or friendship, which do not come under the head of charity. The having such funds ready at hand, makes it easy and pleasant to give; and when acts of bounty are performed without effort, they are generally done more kindly and effectually. If you are obliged in conscience to lay up for a family, the same method of an appropriated fund for saving will be of excellent use, as it will prevent that continual and often ineffectual anxiety, which a general desire of saving, without having fixed the limits, is sure to create.

Regularity of payments and accounts is essential to Economy:--your house-keeping should be settled at least once a week, and all the bills paid: all other tradesmen should be paid, at furthest, once a year.

Indeed I think it more advantageous to pay oftener: but, if you make them trust you longer, they must either charge proportionally higher, or be losers by your custom. Numbers of them fail, every year, from the cruel cause of being obliged to give their customers so much longer credit than the dealers, from whom they take their goods, will allow to them. If people of fortune considered this, they would not defer their payments, from mere negligence, as they often do, to the ruin of whole families.

You must endeavour to acquire skill in purchasing: in order to this, you should begin now to attend to the prices of things, and take every proper opportunity of learning the real value of every thing, as well as the marks whereby you are to distinguish the good from the bad.

In your table, as in your dress, and in all other things, I wish you to aim at _propriety_ and _neatness_, or, if your state demands it, _elegance_, rather than _superfluous figure_. To go beyond your sphere, either in dress or in the appearance of your table, indicates a greater fault in your character than to be too much within it. It is impossible to enter into the _minutiae_ of the table; good sense and observation on the best models must form your taste, and a due regard to what you can afford must restrain it.

Ladies, who are fond of needle-work, generally choose to consider that as a princ.i.p.al part of good housewifery: and though I cannot look upon it as of equal importance with the due regulation of a family, yet, in a middling rank, and with a moderate fortune, it is a necessary part of a woman's duty, and a considerable article in expense is saved by it. Many young ladies make almost _every thing_ they wear; by which means they can make a genteel figure at a small expense. This, in your station, is the most profitable and desirable kind of work; and, as much of it as you can do, consistently with a due attention to your health, to the improvement of your mind, and to the discharge of other duties, I should think highly commendable. But, as I do not wish you to impose upon the world by your appearance, I should be contented to see you worse dressed, rather than see your whole time employed in preparations for it, or any of those hours given to it, which are needful to make your body strong and active by exercise, or your mind rational by reading.

Absolute idleness is inexcusable in a woman, because the needle is always at hand for those intervals in which she cannot be otherwise employed. If you are industrious, and if you keep good hours, you will find time for all your proper employments. Early rising, and a good disposition of time, is essential to Economy. The necessary orders, and examinations into household affairs, should be dispatched as soon in the day and as privately as possible, that they may not interrupt your husband or guests, or break in upon conversation, or reading, in the remainder of the day. If you defer any thing that is necessary, you may be tempted by company, or by unforeseen avocations, to forget or to neglect it: hurry and irregularity will ensue, with expensive expedients to supply the defect.

There is in many people, and particularly in youth, a strange aversion to regularity--a desire to delay what ought to be done immediately, in order to do something else, which might as well be done afterwards. Be a.s.sured it is of more consequence to you than you can conceive, to get the better of this idle procrastinating spirit, and to acquire habits of constancy and steadiness, even in the most trifling matters: without them there can be no regularity, or consistency of action or character--no dependence on your best intentions, which a sudden humour may tempt you to lay aside for a time, and which a thousand unforeseen accidents will afterwards render it more and more difficult to execute: no one can say what important consequences may follow a trivial neglect of this kind. For example--I have known one of these _procrastinators_ disoblige and gradually lose very valuable friends, by delaying to write to them so long, that, having no good excuse to offer, she could not get courage enough to write at all, and dropped their correspondence entirely.

The neatness and order of your house and furniture is a part of Economy, which will greatly affect your appearance and character, and to which you must yourself give attention, since it is not possible even for the _rich_ and _great_ to rely wholly on the care of servants, in such points, without their being often neglected. The more magnificently a house is furnished, the more one is disgusted with that air of confusion, which often prevails where attention is wanting in the owner.

But, on the other hand, there is a kind of neatness, which gives a lady the air of a housemaid, and makes her excessively troublesome to every body, and particularly to her husband: in this, as in all other branches of Economy, I wish you to avoid all parade and bustle. Those ladies who pique themselves on the particular excellence of neatness, are very apt to forget that the decent order of the house should be designed to promote the convenience and pleasure of those who are to be in it; and that, if it is converted into a cause of trouble and constraint, their husbands and guests would be happier without it. The love of fame, that universal pa.s.sion, will sometimes show itself on strangely insignificant subjects; and a person who acts for praise only, will always go beyond the mark in every thing. The best sign of a house being well governed is, that n.o.body's attention is called to any of the little affairs of it, but all goes on so well of course, that one is not led to make remarks upon any thing, nor to observe any extraordinary effort that produces the general result of ease and elegance, which prevails throughout.

Domestic Economy, and the credit and happiness of a family, depend so much on the choice and proper regulation of servants, that it must be considered as an essential part both of prudence and duty. Those who keep a great number of them, have a heavy charge on their consciences, and ought to think themselves in some measure responsible for the morals and happiness of so many of their fellow-creatures, designed like themselves for immortality. Indeed the cares of domestic management are by no means lighter to persons of high rank and fortune, if they perform their duty, than to those of a retired station. It is with a family, as with a commonwealth, the more numerous and luxurious it becomes, the more difficult it is to govern it properly. Though the great are placed above the little attentions and employments, to which a private gentlewoman must dedicate much of her time, they have a larger and more important sphere of action, in which, if they are indolent and neglectful, the whole government of their house and fortune must fall into irregularity. Whatever number of deputies they may employ to overlook their affairs, they must themselves overlook those deputies, and be ultimately answerable for the conduct of the whole. The characters of those servants, who are entrusted with power over the rest, cannot be too nicely inquired into; and the mistress of the family must be ever watchful over their conduct; at the same time that she must carefully avoid every appearance of suspicion, which, whilst it wounds and hinders a worthy servant, only excites the artifice and cunning of an unjust one.

None, who pretend to be friends of religion and virtue, should ever keep a domestic, however expert in business, whom they know to be guilty of immorality. How unbecoming a serious character is it, to say of such an one, "He is a bad man, but a good servant!" What a preference does it show of private convenience to the interests of society, which demand that vice should be constantly discountenanced, especially in every one's own household; and that the sober, honest, and industrious, should be sure of finding encouragement and reward, in the houses of those who maintain respectable characters! Such persons should be invariably strict and peremptory with regard to the behaviour of their servants, in every thing which concerns the general plan of domestic government; but should by no means be severe on small faults, since nothing so much weakens authority as frequent chiding. Whilst they require precise obedience to their rules, they must prove by their general conduct, that these rules are the effect, not of humour but of reason. It is wonderful that those, who are careful to conceal their ill-temper from strangers, should be indifferent how peevish and even contemptibly capricious they appear before their servants, on whom their good name so much depends, and from whom they can hope for no real respect, when their weakness is so apparent. When once a servant can say, "I cannot do any thing to please my mistress to-day," all authority is lost.

Those, who continually change their servants, and complain of perpetual ill usage, have good reason to believe that the fault is in themselves, and that they do not know how to govern. Few indeed possess the skill to unite authority with kindness, or are capable of that steady and uniformly reasonable conduct, which alone can maintain true dignity, and command a willing and attentive obedience. Let us not forget that human nature is the same in all stations. If you can convince your servants, that you have a generous and considerate regard to their health, their interest, and their reasonable gratifications--that you impose no commands but what are fit and right, nor ever reprove but with justice and temper--why should you imagine that they will be insensible to the good they receive, or whence suppose them incapable of esteeming and prizing such a mistress? I could never, without indignation, hear it said, that "servants have no grat.i.tude;" as if the condition of servitude excluded the virtues of humanity! The truth is, masters and mistresses have seldom any real claim to grat.i.tude. They think highly of what they bestow, and little of the service they receive: they consider only their own convenience, and seldom reflect on the kind of life their servants pa.s.s with them: they do not ask themselves, whether it is such an one as is consistent with the preservation of their health, their morals, their leisure for religious duties, or with a proper share of the enjoyments and comforts of life. The dissipated manners, which now so generally prevail, perpetual absence from home, and attendance on a.s.semblies or at public places, is, in all these respects, pernicious to the whole household, and to the _men-servants_ absolutely ruinous. Their only resource, in the tedious hours of waiting, whilst their masters and ladies are engaged in diversions, is to find out something of the same kind for themselves. Thus they are led into gaming, drinking, extravagance, and bad company; and thus, by a natural progression, they become distressed and dishonest. That attachment and affiance, which ought to subsist between the dependant and his protector, are destroyed.

The master looks on his attendants as thieves and traitors, whilst they consider him as one whose money only gives him power over them, and who uses that power without the least regard to their welfare.

"[26]The fool saith, I have no friends--I have no thanks for all my good deeds, and they that eat my bread speak evil of me." Thus foolishly do those complain, who choose their servants, as well as their friends, without discretion, or who treat them in a manner that no worthy person will bear.

I have been often shocked at the want of politeness, by which masters and mistresses sometimes provoke impertinence from their servants: a gentleman, who would resent to death an imputation of falsehood, from his equal, will not scruple, without proof, to accuse his servant of it in the grossest terms. I have heard the most insolent contempt of the whole cla.s.s expressed at a table, whilst five or six of them attended behind the chairs, who the company seemed to think were without senses, without understanding, or the natural feelings of resentment: these are cruel injuries, and will be retorted in some way or other.

If you, my dear, live to be at the head of a family, I hope you will not only avoid all injurious treatment of your domestics, but behave to them with that courtesy and good breeding, which will heighten their respect as well as their affection. If, on any occasion, they do more than you have a right to require, give them, at least, the reward of seeing that they have obliged you. If, in your service, they have any hardship to endure, let them see that you are concerned for the necessity of imposing it. When they are sick, give them all the attention and every comfort in your power, with a free heart and kind countenance; "[27]not blemishing thy good deeds, not using uncomfortable words when thou givest any thing. Is not a word better than a gift? but both are with a gracious man. A fool will upbraid churlishly, and a gift of the envious consumeth the eyes."

Whilst you thus endear yourself to all your servants, you must ever carefully avoid making a favourite of any; unjust distinctions, and weak indulgences to one, will of course excite envy and hatred in the rest.

Your favourite may establish whatever abuses she pleases; none will dare to complain against her, and you will be kept ignorant of her ill practices, but will feel the effects of them, by finding all your other servants uneasy in their places, and, perhaps, by being obliged continually to change them.

When they have spent a reasonable time in your service, and have behaved commendably, you ought to prefer them, if it is in your power, or to recommend them to a better provision. The hope of this keeps alive attention and grat.i.tude, and is the proper support of industry. Like a parent, you should keep in view their establishment in some way, that may preserve their old age from indigence; and to this end, you should endeavour to inspire them with care to lay up part of their gains, and constantly discourage in them all vanity in dress, and extravagance in idle expenses. That you are bound to promote their eternal as well as temporal welfare, you cannot doubt, since, next to your children, they are your nearest dependants. You ought therefore to instruct them as far as you are able, furnish them with good books suited to their capacity, and see that they attend the public worship of G.o.d: and you must take care so to pa.s.s the sabbath-day as to allow them time, on that day, at least, for reading and reflection at home, as well as for attendance at church. Though this is part of your religious duty, I mention it here, because it is also a part of family management: for the same reason I shall here take occasion earnestly to recommend family prayers, which are useful to all, but more particularly to servants, who, being constantly employed, are led to the neglect of private prayer, and whose ignorance makes it very difficult for them to frame devotions for themselves, or to choose proper helps, amidst the numerous books of superst.i.tious or enthusiastic nonsense, which are printed for that purpose. Even, in a political light, this practice is eligible, since the idea which it will give them of your regularity and decency, if not counteracted by other parts of your conduct, will probably increase their respect for you, and will be some restraint at least on their outward behaviour, though it should fail of that inward influence, which in general may be hoped from it.

The prudent distribution of your charitable gifts may not improperly be considered as a branch of Economy, since the great duty of almsgiving cannot be truly fulfilled without a diligent attention so to manage the sums you can spare as to produce the most real good to your fellow-creatures. Many are willing to give money, who will not bestow their time and consideration, and who therefore often hurt the community, when they mean to do good to individuals. The larger are your funds, the stronger is the call upon you to exert your industry and care in disposing of them properly. It seems impossible to give rules for this, as every case is attended with a variety of circ.u.mstances, which must all be considered. In general, charity is most useful, when it is appropriated to animate the industry of the young, to procure some ease and comforts to old age, and to support in sickness those, whose daily labour is their only maintenance in health. They, who are fallen into indigence, from circ.u.mstances of ease and plenty, and in whom education and habit have added a thousand wants to those of nature, must be considered with the tenderest sympathy by every feeling heart. It is needless to say, that to such the bare support of existence is scarcely a benefit, and that the delicacy and liberality of the manner, in which relief is here offered, can alone make it a real act of kindness. In great families, the waste of provisions, sufficient for the support of many poor ones, is a shocking abuse of the gifts of Providence: nor should any lady think it beneath her to study the best means of preventing it, and of employing the refuse of luxury in the relief of the poor. Even the smallest families may give some a.s.sistance in this way, if care is taken that nothing be wasted.

I am sensible, my dear child, that very little more can be gathered from what I have said on Economy, than the general importance of it, which cannot be too much impressed on your mind, since the natural turn of young people is to neglect and even to despise it; not distinguishing it from parsimony and narrowness of spirit. But, be a.s.sured, my dear, there can be no true generosity without it; and that the most enlarged and liberal mind will find itself not debased but enn.o.bled by it.

Nothing is more common than to see the same person, whose want of Economy is ruining his family, consumed with regret and vexation at the effect of his profusion; and, by endeavouring to save, in such trifles as will not amount to twenty pounds in a year, that which he wastes by hundreds, incur the character and suffer the anxieties of a miser, together with the misfortunes of a prodigal. A rational plan of expense will save you from all these corroding cares, and will give you the full and liberal enjoyment of what you spend. An air of ease, of hospitality, and frankness, will reign in your house, which will make it pleasant to your friends and to yourself. "Better is a morsel of bread," where this is found, than the most elaborate entertainment, with that air of constraint and anxiety, which often betrays the grudging heart through all the disguises of civility.

That you, my dear, may unite in yourself the admirable virtues of Generosity and Economy, which will be the grace and crown of all your attainments, is the earnest wish of

Your ever affectionate.

FOOTNOTES:

[26] Ecclus. xx. 16.

[27] Ecclus. xviii.

LETTER VIII.

ON POLITENESS AND ACCOMPLISHMENTS.

WHILST you labour to enrich your mind with the essential virtues of Christianity--with piety, benevolence, meekness, humility, integrity, and purity--and to make yourself useful in domestic management, I would not have my dear child neglect to pursue those graces and acquirements, which may set her virtue in the most advantageous light, adorn her manners, and enlarge her understanding: and this, not in the spirit of vanity, but in the innocent and laudable view of rendering herself more useful and pleasing to her fellow-creatures, and consequently more acceptable to G.o.d. Politeness of behaviour, and the attainment of such branches of knowledge and such arts and accomplishments as are proper to your s.e.x, capacity, and station, will prove so valuable to yourself through life, and will make you so desirable a companion, that the neglect of them may reasonably be deemed a neglect of duty; since it is undoubtedly our duty to cultivate the powers entrusted to us, and to render ourselves as perfect as we can.

You must have often observed, that nothing is so strong a recommendation on a slight acquaintance as _politeness_; nor does it lose its value by time or intimacy, when preserved, as it ought to be, in the nearest connections and strictest friendships. This delightful qualification--so universally admired and respected, but so rarely possessed in any eminent degree--cannot but be a considerable object of my wishes for you: nor should either of us be discouraged by the apprehension, that neither I am capable of teaching, nor you of learning it, in _perfection_; since whatever degree you attain will amply reward our pains.

To be perfectly polite, one must have great _presence of mind_, with a delicate and quick _sense of propriety_; or, in other words, one should be able to form an instantaneous judgment of what is fittest to be said or done, on every occasion as it offers. I have known one or two persons, who seemed to owe this advantage to nature only, and to have the peculiar happiness of being born, as it were, with another sense, by which they had an immediate perception of what was proper and improper, in cases absolutely new to them: but this is the lot of very few; in general, propriety of behaviour must be the fruit of instruction, of observation, and reasoning; and is to be cultivated and improved like any other branch of knowledge or virtue. A good temper is a necessary groundwork of it; and, if to this is added a good understanding, applied industriously to this purpose, I think it can hardly fail of attaining all that is essential in it. Particular modes and ceremonies of behaviour vary in different countries, and even in different parts of the same town. These can only be learned by observation on the manners of those who are best skilled in them, and by keeping what is called good company. But the principles of politeness are the same in all places. Wherever there are human beings, it must be impolite to hurt the temper or to shock the pa.s.sions of those you converse with. It must every where be good-breeding, to set your companions in the most advantageous point of light, by giving each the opportunity of displaying their most agreeable talents, and by carefully avoiding all occasions of exposing their defects;--to exert your own endeavours to please, and to amuse, but not to outshine them;--to give each their due share of attention and notice--not engrossing the talk, when others are desirous to speak, nor suffering the conversation to flag, for want of introducing something to continue or renew a subject;--not to push your advantages in argument so far that your antagonist cannot retreat with honour:--In short, it is an universal duty in society to consider others more than yourself--"in honour preferring one another." Christianity, in this rule, gives the best lesson of politeness; yet judgment must be used in the application of it: our humility must not be strained so far as to distress those we mean to honour; we must not quit our proper rank, nor force others to treat us improperly; or to accept, what we mean as an advantage, against their wills. We should be perfectly easy, and make others so, if we can. But this happy ease belongs perhaps to the last stage of perfection in politeness, and can hardly be attained till we are conscious that we know the rules of behaviour, and are not likely to offend against propriety. In a very young person, who has seen little or nothing of the world, this cannot be expected; but a real desire of obliging, and a respectful attention, will in a great measure supply the want of knowledge, and will make every one ready to overlook those deficiencies, which are owing only to the want of opportunities to observe the manners of polite company. You ought not therefore to be too much depressed by the consciousness of such deficiencies, but endeavour to get above the shame of wanting what you have not had the means of acquiring. Nothing heightens this false shame, and the awkwardness it occasions, so much as vanity. The humble mind, contented to be known for what it is, and unembarra.s.sed by the dread of betraying its ignorance, is present to itself, and can command the use of understanding, which will generally preserve you from any great indecorum, and will secure you from that ridicule, which is the punishment of affectation rather than of ignorance. People of sense will never despise you, whilst you act naturally; but, the moment you attempt to step out of your own character, you make yourself an object of just ridicule.

Many are of opinion, that a very young woman can hardly be too silent and reserved in company; and, certainly, nothing is so disgusting in youth as pertness and self-conceit. But modesty should be distinguished from an awkward bashfulness, and silence should be only enjoined, when it would be forward and impertinent to talk. There are many proper opportunities for a girl, young even as you are, to speak in company, with advantage to herself; and, if she does it without conceit or affectation, she will always be more pleasing than those, who sit like statues, without sense or motion. When you are silent, your looks should show your attention and presence to the company: a respectful and earnest attention is the most delicate kind of praise, and never fails to gratify and please. You must appear to be interested in what is said, and endeavour to improve yourself by it: if you understand the subject well enough to ask now and then a pertinent question, or if you can mention any circ.u.mstances relating to it that have not before been taken notice of, this will be an agreeable way of showing your willingness to make a part of the company; and will probably draw a particular application to you, from some one or other. Then, when called upon, you must not draw back as unwilling to answer, nor confine yourself merely to _yes_, or _no_, as is the custom of many young persons, who become intolerable burdens to the mistress of the house, whilst she strives in vain to draw them into notice, and to give them some share in the conversation.

In your father's house it is certainly proper for you to pay civility to the guests, and to talk to them in your turn--with modesty and respect--if they encourage you to it. Young ladies of near your own age, who visit there, fall of course to your share to entertain. But, whilst you exert yourself to make their visit agreeable to them, you must not forget what is due to the elder part of the company, nor, by whispering and laughing apart, give them cause to suspect, what is too often true, that they themselves are the subjects of your mirth. It is so shocking an outrage against society, to talk of, or laugh at, any person in his own presence, that one would only think it could be committed by the vulgar. I am sorry however to say, that I have too often observed it amongst young ladies, who little deserved that t.i.tle whilst they indulged their overflowing spirits in defiance of decency and good-nature. The desire of laughing will make such inconsiderate young persons find a subject of ridicule, even in the most respectable character. Old age, which--if not disgraced by vice or affectation--has the justest t.i.tle to reverence, will be mimicked and insulted; and even personal defects and infirmities will too often excite contempt and abuse, instead of compa.s.sion. If you have ever been led into such an action, my dear girl, call it seriously to mind, when you are confessing your faults to Almighty G.o.d; and be fully persuaded, that it is not one of the least which you have to repent of. You will be immediately convinced of this, by comparing it with the great rule of justice, that of doing to all as you would they should do unto you. No person living is insensible to the injury of contempt, nor is there any talent so invidious, or so certain to create ill-will, as that of ridicule. The natural effects of years, which all hope to attain, and the infirmities of the body, which none can prevent, are surely of all others the most improper objects of mirth. There are subjects enough that are innocent, and on which you may freely indulge the vivacity of your spirits; for I would not condemn you to perpetual seriousness; on the contrary, I delight in a joyous temper, at all ages, and particularly at your's.

Delicate and good-natured raillery amongst equal friends, if pointed only against such trifling errors as the owner can hardly join to laugh at, or such qualities as they do not pique themselves upon, is both agreeable and useful; but then it must be offered in perfect kindness and sincere good-humour; if tinctured with the least degree of malice, its sting becomes venomous and detestable. The person rallied should have liberty and ability to return the jest, which must be dropped upon the first appearance of its affecting the temper.

You will wonder, perhaps, when I tell you, that there are some characters in the world, which I would freely allow you to laugh at--though not in their presence. Extravagant vanity and affectation are the natural subjects of ridicule, which is their proper punishment. When you see old people, instead of maintaining the dignity of their years, struggling against nature to conceal them, affecting the graces, and imitating the follies of youth--or a young person a.s.suming the importance and solemnity of old age--I do not wish you to be insensible to the ridicule of such absurd deviations from truth and nature. You are welcome to laugh, when you leave the company, provided you lay up a lesson for yourself at the same time; and remember that, unless you improve your mind whilst you are young, you also will be an insignificant fool in old age; and that, if you are presuming and arrogant in youth, you are as ridiculous as an old woman with a head-dress of flowers.

In a young lady's behaviour towards gentlemen, great delicacy is certainly required: yet, I believe, women oftener err from too great a consciousness of the supposed views of men, than from inattention to those views, or want of caution against them. You are at present rather too young to want rules on this subject; but I could wish that you should behave almost in the same manner three years hence as now; and retain the simplicity and innocence of childhood, with the sense and dignity of riper years. Men of loose morals or impertinent behaviour must always be avoided: or, if at any time you are obliged to be in their company, you must keep them at a distance by cold civility. But, with regard to those gentlemen whom your parents think it proper for you to converse with, and who give no offence by their own manners, to them I wish you to behave with the same frankness and simplicity as if they were of your own s.e.x. If you have natural modesty, you will never transgress its bounds, whilst you converse with a man, as one rational creature with another, without any view to the possibility of a lover or admirer, where nothing of that kind is professed; where it is, I hope you will ever be equally a stranger to coquetry and prudery; and that you will be able to distinguish the effects of real esteem and love from idle gallantry and unmeaning fine speeches: the slighter notice you take of these last, the better; and that, rather with good-humoured contempt than with affected gravity: but the first must be treated with seriousness and well-bred sincerity; not giving the least encouragement, which you do not mean, nor a.s.suming airs of contempt, where it is not deserved. But this belongs to a subject, which I have touched upon in a former letter. I have already told you, that you will be unsafe in every step which leads to a serious attachment, unless you consult your parents, from the first moment you apprehend any thing of that sort to be intended: let them be your first confidants, and let every part of your conduct, in such a case, be particularly directed by them.

With regard to accomplishments, the chief of these is a competent share of reading, well chosen and properly regulated; and of this I shall speak more largely hereafter. Dancing and the knowledge of the French tongue are now so universal, that they cannot be dispensed with in the education of a gentlewoman; and indeed they both are useful as well as ornamental; the first, by forming and strengthening the body, and improving the carriage; the second, by opening a large field of entertainment and improvement for the mind. I believe there are more agreeable books of female literature in French than in any other language; and, as they are not less commonly talked of than English books, you must often feel mortified in company, if you are too ignorant to read them. Italian would be easily learnt after French, and, if you have leisure and opportunity, may be worth your gaining, though in your station of life it is by no means necessary.

To write a free and legible hand, and to understand common arithmetic, are indispensable requisites.

As to music and drawing, I would only wish you to follow as Genius leads: you have some turn for the first, and I should be sorry to see you neglect a talent, which will at least afford you an innocent amus.e.m.e.nt, though it should not enable you to give much pleasure to your friends. I think the use of both these arts is more for yourself than for others: it is but seldom that a private person has leisure or application enough to gain any high degree of excellence in them; and your own partial family are perhaps the only persons who would not much rather be entertained by the performance of a professor than by your's: but, with regard to yourself, it is of great consequence to have the power of filling up agreeably those intervals of time, which too often hang heavily on the hands of a woman, if her lot be cast in a retired situation. Besides this, it is certain that even a small share of knowledge in these arts will heighten your pleasure in the performances of others: the taste must be improved before it can be susceptible of an exquisite relish for any of the imitative arts: an unskilful ear is seldom capable of comprehending _harmony_, or of distinguishing the most _delicate_ charms of _melody_. The pleasure of seeing fine paintings, or even of contemplating the beauties of Nature, must be greatly heightened by our being conversant with the rules of drawing, and by the habit of considering the most picturesque objects. As I look upon taste to be an inestimable fund of innocent delight, I wish you to lose no opportunity of improving it, and of cultivating in yourself the relish of such pleasures as will not interfere with a rational scheme of life, nor lead you into dissipation, with all its attendant evils of vanity and luxury.

As to the learned languages, though I respect the abilities and application of those ladies who have attained them, and who make a modest and proper use of them, yet I would by no means advise you--or any other woman who is not strongly impelled by a particular genius--to engage in such studies. The labour and time which they require are generally incompatible with our natures and proper employments: the real knowledge which they supply is not essential, since the English, French, or Italian tongues afford tolerable translations of all the most valuable productions of antiquity, besides the mult.i.tude of original authors which they furnish: and these are much more than sufficient to store your mind with as many ideas as you will know how to manage. The danger of pedantry and presumption in a woman--of her exciting envy in one s.e.x and jealousy in the other--of her exchanging the graces of imagination for the severity and preciseness of a scholar, would be, I own, sufficient to frighten me from the ambition of seeing my girl remarkable for learning. Such objections are perhaps still stronger with regard to the abstruse sciences.