Letters and Journals of James, Eighth Earl of Elgin Part 13

induced philanthropic persons to put forward schemes of systematic colonisation, based in some instances on the a.s.sumption that it was for the interest of the emigrants that they should be as much as possible concentrated in particular portions of the territories to which they might proceed, so as to form communities complete in themselves, and to remain subject to the influences, religious and social, under which they had lived previously to emigration. It was proposed, if I rightly remember, according to one of those schemes, that large numbers of Irish with their priests and home a.s.sociations should be established by Government in some unoccupied part of Canada.

I believe that such schemes, however benevolent their design, rest on a complete misconception of what is for the interest both of the Colony and of the emigrants. It is almost invariably found that emigrants who thus isolate themselves, whatever their origin or antecedents, lag behind their neighbours; and I am inclined to think that, as a general rule, in the case of communities whose social and political organisation is as far advanced as that of the North American Colonies, it is for the interest of all parties that new comers, instead of dwelling apart and bound together by the affinities whether of sect or party, which united them in the country which they have left, should be dispersed as widely as possible among the population already established in that to which they transfer themselves.

It may not be altogether irrelevant to mention, as bearing on this subject, that the painful circ.u.mstances which attended the emigration of 1847 created for a time in this Province a certain prejudice against emigration generally. The poll tax on emigrants was increased, and the opinion widely disseminated that, however desirable the introduction of capitalists might be, an emigration of persons of the poorer cla.s.ses was likely to prove a burden rather than a benefit.

Commercial depression, and apprehensions as to the probable effect of the Free-trade policy of Great Britain on the prosperity of the Colonies, had an influence in the same direction. To counteract these tendencies which were calculated, as I thought, to be injurious in the long run both to the Mother-country and the Province, public attention was especially directed, in the Speech delivered from the Throne in 1849, to emigration by way of the St. Lawrence, as a branch of trade which it was most desirable to cultivate (irrespective altogether of its bearing on the settlement of the country) in consequence of the great excess of exports over imports by that route, and the consequent enhancement of freights outwards. These views obtained very general a.s.sent, and the measures which have been adopted since that period to render this route attractive to emigrants destined for the West (the effect of which is beginning now to be visible in the yearly increasing amount of emigration by way of Quebec from the continent of Europe), are calculated not only to promote the trade of the Province, but also to make settlers of a superior cla.s.s acquainted with its advantages.[3]

[Sidenote: Ottawa Valley.]

This important region (the valley of the Ottawa) takes the name by which it is designated in popular parlance from the mighty stream which flows through it, and which, though it be but a tributary of the St. Lawrence, is one of the largest of the rivers that run uninterruptedly from the source to the discharge within the dominions of the Queen. It drains an area of about 80,000 square miles, and receives at various points in its course the waters of streams, some of which equal in magnitude the chief rivers of Great Britain. These streams open up to the enterprise of the lumberman the almost inexhaustible pine forests with which this region is clothed, and afford the means of transporting their produce to market. In improving these natural advantages considerable sums are expended by private individuals. 50,000 currency was voted by Parliament last session for the purpose of removing certain obstacles to the navigation of the Upper Ottawa, by the construction of a ca.n.a.l at a point which is now obstructed by rapids.

[Sidenote: Demand for labour.]

From the nature of the business, the lumbering trade falls necessarily in a great measure into the hands of persons of capital, who employ large bodies of men at points far removed from markets, and who are therefore called upon to make considerable advances in providing food and necessaries for their labourers, as well as in building slides and otherwise facilitating the pa.s.sage of timber along the streams and rivers. Many thousands of men are employed during the winter in these remote forests, preparing the timber which is transported during the summer in rafts, or, if sawn, in boats, to Quebec when destined for England, and up the Richelieu River when intended for the United States. It is a most interesting fact, both in a moral and hygienic view, that for some years past intoxicating liquors have been rigorously excluded from almost all the chantiers, as the dwellings of the lumbermen in these distant regions are styled; and that, notwithstanding the exposure of the men to cold during the winter and wet in the spring, the result of the experiment has been entirely satisfactory.

The bearing of the lumbering business on the settlement of the country is a point well worthy of notice. The farmer who undertakes to cultivate unreclaimed land in new countries, generally finds that not only does every step of advance which he makes in the wilderness, by removing him from the centres of trade and civilisation, enhance the cost of all he has to purchase, but that, moreover, it diminishes the value of what he has to sell. It is not so, however, with the farmer who follows in the wake of the lumbermen. He finds, on the contrary, in the wants of the latter, a ready demand for all that he produces, at a price not only equal to that procurable in the ordinary marts, but increased by the cost of transport from them to the scene of the lumbering operations. This circ.u.mstance, no doubt, powerfully contributes to promote the settlement of those districts, and attracts population to sections of the country which, in the absence of any such inducement, would probably remain for long periods uninhabited.[4]

[Sidenote: Wild land.]

The large amount of wild land held by individuals and corporations, renders the disposal of the public domain a question of less urgency in this than in some other colonies. Opinion in the Province runs strongly in favour of facilitating its acquisition in small lots by actual settlers, and of putting all possible obstacles in the way of its falling into the hands of speculators. This opinion is founded no doubt in part on a jealousy of great landholders; but it is mainly, I apprehend, attributable to a sense of the inconvenience and damage which are experienced in young countries, when considerable tracts of land are kept out of the market in the midst of districts that are in course of settlement. To this feeling much of the hostility to the 'Clergy Reserves' was originally due. The upset price of Government wild land in Canada varies from 7_s_. 6_d_. currency to 1_s_. currency an acre, according to quality, and by the rules of the Crown Land Department now in force, it is conceded at these rates, except in special cases, in lots of not more than 200 acres, on condition of actual settlement, of erecting a dwelling-house, and clearing one-fourth of the lot before the patent can be obtained. The price is payable in some parts of the country in ten yearly instalments; in others in five; with interest in both cases from the date of sale.

I have little faith in the efficacy of such devices to compel actual settlement. They hinder the free circulation of capital, are easily evaded, and seem to be especially out of place where wild lands are subject to taxation for munic.i.p.al purposes, as is the case in Upper Canada.[5]

[Sidenote: Seigniorial tenure.]

A good deal of land in Lower Canada is held in seigniory, under a species of feudal tenure, with respect to the conditions of which a controversy has arisen which threatens, unless some equitable mode of adjusting it be speedily devised, to be productive of very serious consequences. A certain cla.s.s of jurists contend, that by the custom of the country, established before its conquest by Great Britain, the seigniors were bound to concede their lands in lots of about 100 acres to the first applicant, in consideration of the payment of certain dues, and of a rent which, never, as they allege, exceeded one penny an acre; and they quote edicts of the French monarchs to show that the governor and intendant, when the seignior was contumacious, could seize the land, and make the concession in spite of him, taking the rent for the Crown. The seigniors, on the other hand, plead the decisions of the courts since the conquest in vindication of their claim to receive such rents as they can bargain for. Independently of this controversy, the incidents of the tenure are in other respects calculated to exercise an unfavourable influence on the progress of the Province; and its abolition, if it could be effected without injustice, would, no doubt, be a highly beneficial measure.[6]

Still more important and interesting at this time is the following sketch of the Educational System of Upper Canada; the 'Common Schools' and 'Public School Libraries,' which have attracted so much the attention of our own educationists. Nor is it uninstructive to note the contrast between what had been achieved in the colony nearly twenty years ago, and the still unsettled condition of similar questions in the mother-country: a contrast which may perhaps call to mind the remarks of Lord Elgin already quoted, as to the rapid growth which ensues when the seeds that fall from ancient experience are dropped into a virgin soil.[7]

[Sidenote: Education.]

In 1847 the Normal School, which may be considered the foundation of the system, was inst.i.tuted, and at the close of 1853, the first volume issued from the Educational Department to the Public School Libraries, which are its crown and completion.... The term school libraries does not imply that the libraries in question are specially designed for the benefit of common school pupils. They are, in point of fact, public libraries intended for the use of the general population; and they are ent.i.tled school libraries because their establishment has been provided for in the School Acts, and their management confided to the school authorities.

[Sidenote: Public School Libraries.]

Public School Libraries then, similar to those which are now being introduced into Canada, have been in operation for several years in some states of the neighbouring Union, and many of the most valuable features of the Canadian system have been borrowed from them. In most of the States, however, which have appropriated funds for library purposes, the selection of the books has been left to the trustees appointed by the different districts, many of whom are ill-qualified for the task; and the consequence has been, that the travelling pedlars, who offer the most showy books at the lowest prices, have had the princ.i.p.al share in furnishing the libraries. In introducing the system into Canada, precautions have been taken which will, I trust, have the effect of obviating this great evil.

In the School Act of 1850, which first set apart a sum of money for the establishment and support of school libraries, it is declared to be the duty of the chief superintendent of education to apportion the sum granted for this purpose by the legislature under the following condition: 'That no aid should be given towards the establishment and support of any school library unless an equal amount be contributed or expended from local sources for the same;' and the Council of Instruction is required to examine, and at its discretion recommend or disapprove of text books for the use of schools, or books for school libraries; 'provided that no portion of the legislative school grant shall be applied in aid of any school in which any book is used that has been disapproved of by the Council, and public notice given of such disapproval.'

[Sidenote: Common schools.]

The system of public instruction in Upper Canada is engrafted upon the munic.i.p.al inst.i.tutions of the Province, to which an organisation very complete in its details, and admirably adapted to develop the resources, confirm the credit, and promote the moral and social interests of a young country, was imparted by an Act pa.s.sed in 1849.

The law by which the common schools are regulated was enacted in 1850, and it embraces all the modifications and improvements suggested by experience in the provisions of the several school Acts pa.s.sed subsequently to 1841, when the important principle of granting money to each county on condition that an equal amount were raised within it by local a.s.sessment, was first introduced into the statute-book.

[Sidenote: Local superintendence.]

The development of individual self-reliance and local exertion, under the superintendence of a central authority exercising an influence almost exclusively moral, is the ruling principle of the system.

Accordingly, it rests with the freeholders and householders of each school section to decide whether they will support their school by voluntary subscription, by rate bill for each pupil attending the school (which must not, however, exceed 1_s_. per month), or by rates on property. The trustees elected by the same freeholders and householders are required to determine the amount to be raised within their respective school sections for all school purposes whatsoever, to hire teachers from among persons holding legal certificates of qualification, and to agree with them as to salary. On the local superintendents appointed by the county councils is devolved the duty of apportioning the legislative grant among the school sections within the county, of inspecting the schools, and reporting upon them to the chief superintendent. The county boards of public instruction, composed of the local superintendent or superintendents, and the trustees of the county grammar school, examine candidates for the office of teacher, and give certificates of qualification which are valid for the county; the chief superintendent giving certificates to normal school pupils which are valid for the Province; while the chief superintendent, who holds his appointment from the Crown, aided in specified cases by the Council of Public Instruction, has under his especial charge the normal and model schools, besides exercising a general control over the whole system..

The question of religious instruction as connected with the common school system, presented even more than ordinary difficulty in a community where there is so much diversity of opinion on religious subjects, and where all denominations are in the eye of the law on a footing of entire equality. It is laid down as a fundamental principle, that as the common schools are not boarding but day schools, and as the pupils are under the care of their parents or guardians during the Sunday, and a considerable portion of each week day, it is not intended that the functions of the common school teacher should supersede those of the parent and pastor of the child.

Accordingly, the law contents itself with providing on this head, 'that in any model or common school established under this act, no child shall be required to read or study in or from any religious book, or to join in any exercise of devotion or religion, which shall be objected to by his or her parents or guardians; provided always, that within this limitation pupils shall be allowed to receive such religious instruction as their parents or guardians shall desire, according to the general regulations which shall be provided according to law.' And it authorises under certain regulations the establishment of a separate school for Protestants or Roman Catholics, as the case may be, when the teacher of the common school is of the opposite persuasion.

Clergymen recognised by law, of whatever denomination, are made _ex officio_ visitors of the schools in townships, cities, towns, or villages where they reside, or have pastoral charge. The chief superintendent. Dr. Ryerson, remarks on this head:

[Sidenote: The clergy.]

'The clergy of the county have access to each of its schools; and we know of no instance in which the school has been made the place of religious discord, but many instances, especially on occasions of quarterly public examinations, in which the school has witnessed the a.s.semblage and friendly intercourse of clergy of various religious persuasions, and thus become the radiating centre of a spirit of Christian charity and potent cooperation in the primary work of a people's civilisation and happiness.'

He adds with reference to the subject generally, 'The more carefully the question of religion in connection with a system of common schools is examined, the more clearly, I think, it will appear, that it has been left where it properly belongs--with the local school munic.i.p.alities, parents, and managers of schools; the Government protecting the right of each parent and child, but beyond this, and beyond the principles and duties of morality common to all cla.s.ses, neither compelling nor prohibiting; recognising the duties of pastors and parents as well as of school trustees and teachers, and considering the united labours of all as const.i.tuting the system of education for the youth of the country.'

Lord Elgin himself had always shown a profound sense of the importance of thus making religion the groundwork of education. Speaking on occasion of the opening of a normal school, after noticing the zealous and wisely- directed exertions which had 'enabled Upper Canada to place itself in the van among the nations, in the great and important work of providing an efficient system of general education for the whole community' he proceeded:--

[Sidenote: What is education?]

And now let me ask this intelligent audience, who have so kindly listened to me up to this moment--let me ask them to consider, in all seriousness and earnestness, what that great work really is. I do not think that I shall be chargeable with exaggeration when I affirm, that it is _the_ work of our day and generation; that it is _the_ problem in our modern society which is most difficult of solution; that it is the ground upon which earnest and zealous men unhappily too often, and in too many countries meet, not to co-operate but to wrangle; while the poor and the ignorant mult.i.tudes around them are starving and perishing for lack of knowledge. Well, then, how has Upper Canada addressed herself to the execution of this great work?

How has she sought to solve this problem--to overcome this difficulty?

Sir, I understand from your statements--and I come to the same conclusion from my own investigation and observation--that it is the principle of our common school educational system, that its foundation is laid deep in the firm rock of our common Christianity. I understand, sir, that while the varying views and opinions of a mixed religious society are scrupulously respected, while every semblance of dictation is carefully avoided, it is desired, it is earnestly recommended, it is confidently expected and hoped, that every child who attends our common schools shall learn there that he is a being who has an interest in eternity as well as in time; that he has a Father, towards whom he stands in a closer and more affecting, and more endearing relationship than to any earthly father, and that Father is in heaven; that he has a hope, far transcending every earthly hope--a hope full of immortality--the hope, namely, that that Father's kingdom may come; that he has a duty which, like the sun in our celestial system, stands in the centre of his moral obligations, shedding upon them a hallowing light, which they in their turn reflect and absorb--the duty of striving to prove by his life and conversation the sincerity of his prayer, that that Father's will may be done upon earth as it is done in heaven. I understand, sir, that upon the broad and solid platform which is raised upon that good foundation, we invite the ministers of religion, of all denominations--the _de facto_ spiritual guides of the people of the country--to take their stand along with us; that, so far from hampering or impeding them in the exercise of their sacred functions, we ask and we beg them to take the children--the lambs of the flock which are committed to their care--aside, and to lead them to those pastures and streams where they will find, as they believe, the food of life and the waters of consolation.

One more extract must be given from the despatch already quoted, because it ill.u.s.trates a feature in his character, to which the subsequent course of his life gave such marked prominence--his generous and tender feeling of what was due to subject or inferior races; a sad feeling in this case, and but faintly supported by any hope of being able to do anything for their benefit.

[Sidenote: Aboriginal tribes.]

It is painful to turn from reviewing the progress of the European population and their descendants established in this portion of America, to contemplate the condition and prospects of the aboriginal tribes. It cannot, I fear, be affirmed with truth, that the difficult problem of reconciling the interests of an inferior and native race with those of an intrusive and superior one, has as yet been satisfactorily solved on this continent. In the United States, the course of proceeding generally followed in this matter has been that of compelling the Red man, through the influence of persuasion or force, to make way for the White, by retreating farther and farther into the wilderness; a mode of dealing with the case which necessarily entails the occasional adoption of harsh measures, and which ceases to be practicable when civilisation approaches the limits of the territory to be occupied. In Canada, the tribes have been permitted to dwell among the scenes of their early a.s.sociations and traditions, on lands reserved from the advancing tide of White settlement, and set apart for their use. But this system, though more lenient in its operation than the other, is not unattended with difficulties of its own. The laws enacted for their protection, and in the absence of which they fall an easy prey to the more unscrupulous among their energetic neighbours, tend to keep them in a condition of perpetual pupillage, and the relation subsisting between them and the Government, which treats them, partly as independent peoples, and partly as infants under its guardianship, involves many anomalies and contradictions. Unless there be some reasonable ground for the hope that they will be eventually absorbed in the general population of the country, the Canadian system is probably destined in the long run to prove as disastrous to them as that of the United States. In 1846 and 1847 the attempt was first made to establish among them industrial boarding schools, in part supported by contributions from their own funds. If schools of this description be properly conducted, it may, I think, be expected that, among the youth trained at them, a certain proportion at least will be so far civilised, as to be capable of making their way in life without exceptional privileges or restraints.

It would be, I am inclined to believe, expedient that any Indian, showing this capacity, should be permitted, after sufficient trial, to receive from the common property of the tribe of which he was a member (on the understanding of course that neither he nor his descendants had thenceforward any claim upon it), a sum equivalent to his interest in it, as a means to enable him to start in independent life. The process of transition from their present semi-barbarous condition could hardly fail to be promoted by a scheme of this description if it were judiciously carried out.

[Sidenote: Relations with the United States.]

No sketch of a Governor's life in Canada would be complete which did not contain some account of his relations with the great neighbouring republic.

We have seen that, at the beginning of his government, Lord Elgin's cares were increased by threats, and more than threats, of interference on the part of 'sympathisers' from some of the American States; and that he looked upon the likelihood of lawless inroad, not to speak of the possibility of lawful war, as affording solid reason for England's maintaining a body of troops in the Colony. But it must not be supposed that his att.i.tude towards the Government or people of the States was one of jealousy or hostility.

The loyal friendliness of the Government in repressing the intemperate sympathies of certain of its citizens, he cordially acknowledged; and with the people he did his utmost to encourage the freest and friendliest intercourse, social and commercial, not only in order that the inhabitants of the two countries might provoke one another to increased activity in the good work of civilisation, but also that they might know and understand one another; and that he might have in the public opinion of the United States that intelligent support which he despaired of finding in England, owing to the strange ignorance and indifference which so unfortunately prevails there on all colonial subjects.

The following letters refer to some of the occasion on which mutual civilities were interchanged:

_To Mr. Crampton, British Minister at Washington._

Montreal, May 21, 1849.

[Sidenote: their loyal conduct in 1849.]

I am much indebted to you for your letter of the 10th, conveying an intimation of the intentions of the American Government with reference to improper interference on the part of American citizens in Canadian affairs, which is so honourable to General Taylor and his cabinet. If I should receive any information leading me to believe that any such interference is contemplated, I shall not fail to communicate with you at once on the subject. My impression is, that there is not at present much to be apprehended on that score; for although there is unhappily considerable excitement and irritation in Canada, the subject in dispute[8] is not one which is likely to conciliate much sympathy among our neighbours. I do not, however, less highly appreciate the good feeling and cordiality evinced by the Executive Government of the United States.

_To the Earl Grey_

Toronto, June 14,1850.

[Sidenote: Mutual Courtesies.]