Legends, Traditions, and Laws of the Iroquois Part 18

"The four messengers further said that it was wrong for a mother to punish a child with a rod. It is not right to punish much, and our Creator never intended that children should be punished with a whip or be used with much violence. In punishing a refractory child water only is necessary, and it is sufficient. Plunge them under. This is not wrong.

Whenever a child promises to do better the punishment must cease. It is wrong to continue it after promises of amendment are made. Thus they said.

"It is right and proper always to look upon the dead. Let your face be brought near to theirs, and address them. Let the dead know that their absence is regretted by their friends, and that they grieve for their death. Let the dead know, too, how their surviving friends intend to live. Let them know whether they will so conduct themselves that they will meet them again in the future world. The dead will hear and remember. Thus they said.

"Continue to listen while I proceed to relate what further they said. Our Creator made the earth. Upon it He placed man, and gave him certain rules of conduct. It pleased Him also to give them many kinds of amus.e.m.e.nt. He also ordered that the earth should produce all that is good for man. So long as he remains, it will not cease to yield. Upon the surface of the ground berries of various kinds are produced. It is the will of the Great Spirit that when they ripen we should return our thanks to Him, and have a public rejoicing for the continuance of these blessings. He made everything which we live upon, and requires us to be thankful at all times for the continuance of His favors. When our life (corn, &c,), has again appeared, it is the will of the Great Spirit that we a.s.semble for a general thanksgiving. It is His will also that His children be brought and to partic.i.p.ate in the feather dance. Your feast must consist of the new production. It is proper at these times, should any present not have their names published, or any changes have been made, to announce them then.

"The festival must last four days. Thus they said. Upon the first day must be performed the feather dance. This ceremony must take place in the early day, and cease at the middle day. In the same manner, upon the second day, is to be performed the Thanksgiving dance. On the third, the Thanksgiving concert. Ah-do-weh is to be introduced. The fourth day is set apart for the peach-stone game. All these ceremonies inst.i.tuted by our Creator must be commenced at early day, and cease at the middle day.

At all these times we are required to return thanks to our Grandfather Heno (Thunder) and his a.s.sistants. To them is a.s.signed the duty of watching over the earth and all its produces for our good. The great Feather and Thanksgiving dances are the appropriate ceremonies of Thanksgiving to the Ruler and Maker of all things. The Thanksgiving concert belongs appropriately to our grandfathers. In it we return thanks to them. During the performance of this ceremony we are required also to give them the smoke of tobacco. Again we must at this time return thanks to our mother--the earth--for she is our relative. We must also return thanks to our life and its sister. All these things are required to be done by the light of the sun. It must not be protracted until the sun has hid its face and darkness surrounds all things.

"Continue to listen. We have a change of season. We have a season of cold. This is the hunting season. It is also one in which the people can amuse themselves. Upon the fifth day of the new moon Nis-go-wuk-na (about February 1st), we are required to commence the annual jubilee of thanksgiving to our Creator. At this festival all can give evidence of their devotion to the will of the Great Spirit, by partic.i.p.ating in all of its ceremonies.

"Continue to listen. The four Messengers of the Great Spirit have always watched over us, and have ever seen what was transpiring among men. At some times Handsomelake was transported by them to the regions above. He looked down upon the earth and saw an a.s.sembly. Out of it came a man. His garments were torn, tattered, and filthy. His whole appearance indicated great misery and poverty. They asked him how this spectacle appeared to him. He replied that it was hard to look upon. They then told him that the man he saw was a drunkard; that he had taken the firewater and it had reduced him to poverty. Again he looked and saw a woman, seated on the ground. She was constantly engaged in gathering up and secreting about her person her worldly effects. They said the woman you see is inhospitable. She is selfish to spare anything, and will never leave her worldly goods. She can never pa.s.s from earth to heaven. Tell this to your people. Again he looked, and saw a man carrying in each hand large pieces of meat. He went about the a.s.sembly to give each a piece. This man they said is blessed, for he is hospitable and kind. He looked again, and saw streams of blood. They said thus will the earth be if the firewater is not put from among you. Brother will kill brother, and friend kill friend. Again they told him to look towards the east. He obeyed as far as his vision reached. He saw the increasing smoke of numberless distilleries arising and shutting out the light of the sun. It was a horrible spectacle to witness. They told him that here was the place that manufactured the firewater. Again he looked, and saw a costly house, made and furnished by the pale faces. It was a house of confinement where were fetters, ropes and whips. They said those who persisted in the use of firewater would fall into this. Our Creator commands us to put this destructive vice far from us. Again he looked and saw various a.s.semblages. Some of them were unwilling to listen to instruction. They were rioters and took great pride in drinking the strong waters. He observed another group who were half inclined to hear, but the temptations of vice that surrounded them allured them back, and they also revelled in the fumes of the firewater. He saw another a.s.semblage who had met to hear instruction. This they said was pleasing to the Great Spirit.

He loves those who will listen and obey. It has grieved Him that His children are now divided by separate interests, and are pursuing so many paths. It pleases Him to see His people live together in harmony and quiet. The firewater creates many dissensions and divisions among us.

They said the use of it would cause many to die unnatural deaths.

Many will be exposed to cold and freeze. Many will be burned, and others will be drowned while under the influence of the firewater.

"Friends and relations, all these things have often happened. How many of our people have frozen to death, how many have burned to death: how many have been drowned, while under the influence of the strong water. The punishment of those who use the firewater commences while they are yet on the earth. Many are now thrown into houses of confinement by the pale faces. I repeat to you the Ruler of us all requires us to unite and put this evil from among us. Some say the use of the firewater is not wrong, and that it is food. Let those who do not believe it is wrong make this experiment: Let all who use the firewater a.s.semble and organize into a council, and those who do not into another council near them. A great difference will then be discovered. The council of drunkards will end in a riot and tumult, while the other will have harmony and quiet. It is hard to think of the great prevalence of this evil among us. Reform, and put it from among you. Many resolve to use the firewater until near death, when they will repent. If they do this nothing can save them from destruction, for medicine can then have no power. Thus they said.

"All men were made equal by the Great Spirit, but He has given them a variety of gifts. To some a pretty face, to others an ugly one: to some a comely form, to others a deformed figure; some are fortunate in collecting around them worldly goods; but you are all ent.i.tled to the same privileges, and therefore must put pride from among you. You are not your own maker, nor the builders of your own fortunes; all things are the gifts of the Great Spirit, and to Him must be returned thanks for their bestowal; He alone must be acknowledged as the giver. It has pleased Him to make differences among men, but it is wrong for one man to exalt himself above another. Love each other, for you are all brothers and sisters of the same great family. The Great Spirit enjoins upon all to observe hospitality and kindness, especially to the needy and helpless, for this is pleasing to Him. If a stranger wanders about your abode, speak to him with kind words; be hospitable toward him; welcome him to your home, and forget not always to mention the Great Spirit. In the morning give thanks to the Great Spirit for the return of day and the light of the sun. At night renew your thanks to Him that His ruling power has preserved you from harm during the day and that night has again come in which you may rest your wearied bodies.

"The four messengers said further to Handsomelake, 'Tell your people, and particularly the keeper of the faith, to be strong-minded and adhere to the true faith. We fear the evil-minded will go among them with tempations. He may introduce the fiddle; he may bring cards and leave them among you; the use of these is a great sin. Let the people be on their guard and the keepers of the faith be watchful and vigilant that none of these evils may find their way among the people. Let the keepers of the faith preserve the law of moral conduct in all its purity. When meetings are to be held for instruction and the people are preparing to go, the evil-minded is then busy. He goes from one to another whispering many temptations, by which to keep them away. He will even follow persons into the door of the council and induce some at that time to bend their steps away; many resist until they have entered, and then leave. This habit once indulged in, obtains fast hold and the evil propensity increases with age. This is a great sin, and should be at once abandoned.

Thus they said.'

"Speak evil of no one; if you can say no good of a person, then be silent; let all be mindful of this, for these are the words of our Creator. Let all strive to cultivate friendship with those who surround them. This is pleasing to the Great Spirit.

"Counselors, warriors, women and children--I shall now rest. I thank you all for you kind and patient attention. I thank the Great Spirit that He has spared the lives of so many of us to witness this day. I request you all to come up again to-morrow at early day. Let us all hope that until we meet again the Creator and Ruler of us all may be kind to us and preserve our lives, na-ho."

The council on the following day was opened with a few short speeches by some of the chiefs or keepers of the faith, returning thanks for the privileges of the occasion, as usual at councils; after which Johnson, resuming his discourse, spoke as follows:

"Friends and relatives, uncover now you heads. Continue to listen to my rehearsal of the saying communicated to Handsomelake by the four messengers of the Great Spirit. We have met again around the council fire. We have followed the ancient custom and greeted each other. This is right and highly pleasing to our Maker. He now looks down upon this a.s.semblage; He sees us all; He is informed of the cause of our gathering, and it is pleasing to Him. Life is uncertain; while we live let us love each other; let us sympathize always with the suffering and needy; let us also always rejoice with those who are glad. This is now the third day, and my time for speaking to you is drawing to a close. It will be a long time before we meet again; many moons and seasons will have pa.s.sed before the sacred council-brand be again uncovered; be watchful, therefore, and remember faithfully what you may now hear.

"In discoursing yesterday upon the duties of the keepers of the faith, I omitted some important things. The Great Spirit created this office; He designed that its duties should never end. There are some who are selected and set apart by our Maker to perform the duties of this office; it is therefore their duty to be faithful, and to be always watching.

These duties they must ever perform during their lives. The faithful when they leave this earth will have a pleasant path to travel. The same office exists in heaven, the home of our Creator. They will take the same place when they arrive there. There are dreadful penalties awiting those keepers of the faith who resign their office without a cause. Thus they said.

"It was the original intention of our Maker that all our feasts of thanksgiving should be seasoned with the flesh of wild animals, but we are surrounded by the pale faces, and in a short time the woods will all be removed: then there will be no game for the Indians to use in their feasts. The four messengers said in consequence of this that we might use the flesh of domestic animals. This will not be wrong. The pale faces are pressing upon every side. You must therefore live as they do. How far you can do so without sin I will now tell you. You may grow cattle and for yourselves a comfortable dwelling house. This is not sin, and it is all you can safely adopt of the customs of the pale faces. You cannot live as they do. Thus they said.

"Continue to listen. It has pleased our Creator to set apart as our life the three Sisters. For this special favor let us ever be thankful. When we have gathered in our harvest let the people a.s.semble and hold a general thanksgiving for so great a good. In this way you will show your obedience to the will and pleasure of your Creator. Thus they said.

"Many of you are ignorant of the spirit of medicine. It watches over us constantly, and a.s.sists the needy whenever necessity requires. The Great Spirit designed that some man should possess the gift and skill in medicine, but He is pained to see a medicine man making exorbitant charges for attending the sick. Our Creator made for us tobacco. This plant must always be used in administering medicine. When a sick person recovers his health he must return his thanks to the Great Spirit by means of tobacco, for it is by His goodness that he is made well.

He blesses the medicine, and the medicine man must receive as a reward whatever the grat.i.tude of the restored may tender. This is right and proper. There are many that are unfortunate and cannot pay for attendance. It is sufficient for such to return thanks to the medicine man upon recovery. The remembrance that he has saved the life of a relative will be a sufficient reward.

"Listen further to what the Great Spirit has been pleased to communicate to us. He has made us, as a race, separate and distinct from the pale faces. It is a great sin to intermarry and intermingle the blood of the two races. Let none be guilty of this transgression.

"At one time the four messengers said to Handsomelake, 'Lest the people should disbelieve you and not repent and forsake their evil ways, we will now disclose to you the house of torment, the dwelling place of the evil-minded.' Handsomelake was particular in describing to us all that he witnessed, and the course which departed spirits were accustomed to take on leaving the earth. There was a road which led upward; at a certain point it branched; one branch led straight forward to the house of the Great Spirit, and the other turned aside to the house of torment; at the place where the roads separated were stationed two keepers, one representing the good and the other the evil spirit; when a person reached the fork, if wicked, by a motion of the evil keeper, he turned instinctively upon the road which led to the abode of the evil-minded; but if virtuous and good, the other keeper directed him upon the straight road; the latter was not much traveled, while the former was so frequently trodden that no gra.s.s could grow in the pathway. It sometimes happens that the keepers have great difficulty in deciding which path the person should take, when the good and bad actions of the individual were nearly balanced. Those sent to the house of torment sometimes remain one day, (which is one year with us); some for a longer period. After they have atoned for their sins they pa.s.s to heaven; but when they have committed either of the great sins, (witchcraft, murder, or infantcide), they never pa.s.s to heaven, but are tormented forever. Having conducted Handsomelake to this place, he saw a large dark-colored mansion, covered with soot, and beside it stood a lesser one. One of the four then held out his rod, and the top of the house moved up until they could look down upon all that was within. He saw many rooms. The first object which met his eyes was a haggard-looking man, his sunken eyes cast upon the ground, and his form half consumed by the torments he had undergone. This man was a drunkard. The evil-minded then appeared and called him by name.

As the man obeyed his call, he dipped from a caldron a quant.i.ty of red- hot liquid and commanded him to drink it, as it was an article he loved.

The man did as he was commanded, and immediately from his mouth issued a stream of blaze. He cried in vain for help. The tormentor then requested him to sing and make himself merry as he had done while on earth, after drinking the firewater. Let drunkards take warning from this. Others were then summoned. There came before him two persons who appeared to be husband and wife. He told them to exercise the privilege they were so fond of while on earth. They immediately commenced a quarrel of words.

They raged at each other with such violence that their tongues and eyes ran out so far they could neither see nor speak. This, said they, is the punishment of quarrelsome and disputing husbands and wives. Let such also take warning, and lie together in peace and harmony. Next he called up a woman who had been a witch. First he plunged her into a caldron of boiling liquid. In her cries of distress she begged the evil-minded to give her some cooler place. He then immersed her into one containing liquid at the point of freezing. Her cries were then that she was too cold. This woman, said the four messengers, shall always be tormented in this manner. He proceeded to mention the punishment which awaits all those who cruelly ill-treat their wives. The evil-minded next called up a man who had been accustomed to beat his wife. Having led him up to a red- hot statue of a woman, he directed him to do that which he was fond of while upon earth. He obeyed, and struck the figure. The sparks flew in every direction, and by the contact his arm was consumed. Such is the punishment, they said, awaiting those who ill-treat their wives. From this take seasonable warning. He looked again and saw a woman, whose arms and hands were nothing but bones. She had sold firewater to the Indians, and the flesh was eaten from her hands and arms. This, they said, would be the fate of rum-sellers. Again he looked, and in one apartment saw and recognized Ho-ne-ya-wus (farmer's brother), his former friend. He was engaged in removing a heap of sand, grain by grain, and although he labored continually, yet the heap was not diminished. This, they said, was the punishment of those who sold land. Adjacent to the house of torment was a field of corn filled with weeds. He saw a woman in the act of cutting them down, but as fast as this was done they grew up again. This, they said, was the punishment of lazy women. It would be proper and right, had we time, to tell more of this place of punishment, but my time is limited and must pa.s.s to other things.

"The Creator made men dependent upon each other. He made them sociable beings: therefore, when your neighbors visit you set food before them. If it be your next door neighbor, you must give him to eat. He will partake and thank you."

"Again they said, 'You must not steal.' Should you want for anything necessary, you have only to tell your wants and they will be supplied.

This is right. Let none ever steal anything. Children are often tempted to take things home which do not belong to them. Let parents instruct their children in this rule.

"Many of our people live to a very old age. Your Creator says that your deportment toward them must be that of reverence and affection. They have seen and felt much of the miseries and pains of earth. Be always kind to them when old and helpless. Wash their hands and face and nurse them with care. This is the will of the Great Spirit.

"It has been the custom among us to mourn for the dead one year. This custom is wrong. As it causes the death of many children, it must be abandoned. Ten days mourn for the dead, and not longer. When one dies, it is right and proper to make an address over the body, telling how much you loved the deceased. Great respect for the dead must be observed among us.

"At another time the four messengers said to Handsomelake that they would show him the destroyer of Villages (Washington), of whom you have so often heard. Upon the road leading to heaven he could see a light, far away in the distance, moving to and fro. Its brightness far exceeded the brilliancy of the noonday sun. They told him the journey was as follows: First they came to a cold spring, which was a resting place; from this point they proceeded into pleasant fairy grounds, which spread away in every direction: soon they reached heaven; the light was dazzling: berries of every description grew in vast abundance: the size and quality were such that a single berry was more than sufficient to appease the appet.i.te: a sweet fragrance perfumed the air; fruits of every kind met the eye. The inmates of this celestial abode spent their time in amus.e.m.e.nt and repose. No evil could enter there. None in heaven ever transgress again: families are reunited and dwell together in harmony: they possessed a bodily form, the senses and the remembrance of earthly life; but no white man ever enters heaven. Thus they said. He looked and saw an inclosure upon a plain, just without the entrance of heaven.

Within it was a fort. Here he saw the 'destroyer of villages,' walking to and fro within the inclosure. His countenance indicated a great and good man. They said to Handsomelake, 'The man you see is the only pale face that ever left the earth; he was kind to you when on the settlement of the great difficulty between the Americans and the Great Crown (Great Britain), you were abandoned to the mercy of your enemies. The Crown told the great American that as for his allies, the Indians, he might kill them if he liked. The great American judged that this would be cruel and unjust; he believed they were made by the Great Spirit, and were ent.i.tled to the enjoyments of life; he was kind to you and extended over you his protection: for this reason he has been allowed to leave the earth. But he is never permitted to go into the presence of the Great Spirit.

Although alone, he is perfectly happy. All faithful Indians pa.s.s by him as they go to heaven. They see him and recognize him, but pa.s.s on in silence. No words ever pa.s.s his lips.

"Frieads and relatives, it was by the influence of this great man that we were spared as a people, and yet live. Had he not granted as his protection, where would we have been? Perished--all perished.

"The four messengers further said to Handsomelake that they were fearful that unless the people repent and obey his consmands, the forbearance and patience of the Creator would be exhausted; that He would grow angry with them and cause their increase to cease.

"Our Creator, made light and darkness; He made the sun to heat and shine over the world; He made the moon, also, to shine by night and to cool the world, if the sun make it too hot by day. The keeper of the clouds, by direction of the Great Spirit, will then cease to act. The keeper of the springs and running brooks will cease to rule them for the good of man. The sun will cease to fulfil its office. Total darkness will then cover the earth. A great smoke will rise and spread over the face of the earth. Then will come out of it all monsters and poisonous animals created by the evil-minded, and they, with the wicked upon the earth, will perish together.

"But before this dreadful time shall come, the Great Spirit will take home to Himself all the good and faithful. They will lay themselves down to sleep, and from this sleep of death they will arise and go home to their Creator. Thus they said.

"I have done. I close thus, that you may remember and understand the fate which awaits the earth, the unfaithful and the unbelieving. Our Creator looks down upon us. The four Beings from above see us. They witness with pleasure this a.s.semblage, and rejoice at the object for which it is gathered. It is now forty-eight years since we first began to listen to the renewed will of our Creator. I have been unable, during the time alloted to me, to rehea.r.s.e all the savings of Ga-ne-o-di-yo (Handsomelake); I regret very much that you cannot hear them all.

"Counselors, warriors, women and children, I have done. I thank you all for your attendance, and for your kind and patient attention. May the Great Spirit, who rules all things, watch over and protect you from every harm and danger while you travel the journey of life. May the Great Spirit bless all, and bestow upon you life health, peace and prosperity: and may you in turn appreciate His great goodness. This is all."

Sketches of an Iroquois Council, or Condolence.

In giving the description of the condolence, I have chosen the following writings of Mr. G. S. Riley, of Rochester, to-wit:

A grand council of the confederate Iroquois was held Octobcr 1, 1845, at the Indian councilhouse, on the Tonawanda reservation, in the county of Genesee. Its proceedings occupied three days. It embraced representatives from all the six nations--the Mohawk, the Onondaga, the Seneca, the Oneida, the Cayuga, and the Tuscarora. It is the only one of the kind which has been held for a number of years, and is probably the last which will ever be a.s.sembled with a full representation of the confederate nations.

The Indians from abroad arrived at the council-grounds, or the immediate vicinity, two days previous, and one of the most interesting spectacles of the occasion was the entry of the different nations upon the domain and hospitality of the Senecas, on whose grounds the council was to be held. The representation of the Mohawks, coming as they did from Canada, was necessarily small. The Onondagas, with acting Todotahhoh, of the confederacy, and his two counselors, made an exceedingly creditable appearance. Nor was the array of the Tuscaroras, in point of numbers, at least, deficient in attractive and improving features.

We called upon and were presented to Black Smith, the most influential and authoritative of the Seneca sachems. He is about sixty years old, is somewhat portly, is easy enough in his manners, and is well disposed, and even kindly towards all who convinced him that they have no sinister designs in coming among his people.

Jemmy Johnson is the great high priest of the confederacy. Though now sixty-nine years old, he is yet an erect, fine-looking and energetic Indian, and is hospitable and intelligent. He is in possession of the medal presented by Washington to Red Jacket in 1792, which, among other things of interest, he showed us.

It would be imcompatible with the present purpose to describe all the interesting men who were a.s.sembled, among whom were Captain Frost, Messrs. Le Fort, Hill, John Jacket, Dr. Wilson and others. We spent much of the time during the week in conversation with the chiefs and most intelligent Indians of the different nations, and gleaned from them much information of the highest interest, in relation to the organization, government, laws, religion and customs of the people and characteristics of the great men of the old and once powerful confederacy. It is a singular fact, that the peculiar government and national characteristics of the Iroquois is a most interesting field of research and inquiry, which has never been very thoroughly, if at all, investigated, although the historic events which marked the proud career of the confederacy have been perseveringly sought and treasured up in the writings of Stone, Schoolcraft, Hosmer, Yates and others.

Many of the Indians speak English readily, but with the aid and interpretations of Mr. Ely S. Parker, a young Seneca of no ordinary degree of attainment in both scholarship and general inteligence, and who, with Le Fort, the Onondaga, is well versed in old Iroquois matters, we had no difficulty in conversing with any and all we chose to.

About midday on Wednesday, October 1, the council commenced. The ceremonies with which it was opened and conducted were certainly unique-- almost indescribable; and as its proceedings were in the Seneca tongue, they were in a great measure unintelligible, and in fact, profoundly mysterious to the pale faces. One of the chief objects for which the council had been convoked, was to fill two vacancies in the Sachems of the Senecas, which had been made by the death of the former inc.u.mbents; and preceding the installation of the candidates for the succession there was a general and dolorous lament for the deceased Sachems, the utterance of which, together with the repet.i.tion of the laws of the confederacy, the installation of the new Sachems, the impeachment and disposition of three unfaithful Sachems, the elevation of others in their stead, and the performance of the various ceremonies attendant upon these proceedings, consumed the princ.i.p.al part of the afternoon.

At the setting of the sun a bountiful repast, consisting of an innumerable number of rather formidable looking chunks of boiled fresh beef, and abundance of bread and succotash, was brought into the council house. The manner of saying grace on this occasion was indeed peculiar. A kettle being brought, hot and smoking from the fire, and placed in the center of the council house, there proceeded from a single person, in a high shrill key, a prolonged and monotonous sound, resembling that of the syllable _wah_ or _yah_. This was immediately followed by a responsive but protracted tone, the syllable _whe_ or _swe_, and this concluded grace. It was impossible not to be somewhat mirthfully affected at the first hearing of grace said in this novel manner. It is, however, pleasurable to reflect that the Indians recognize the duty of rendering thanks to the Divine Being in some formal way for the bounties and enjoyments which He bestows; and, were an Indian to attend a public feast among his pace faced brethren, he would be affected perhaps to a greater degree of marvel at witnessing a total neglect of this ceremony than we were at his singular way of performing it.

After supper commenced the dances. All day Tuesday and on Wednesday, up to the time that the places of the deceased Sachems had been filled, everything like undue joyfulness had been restrained. This was required by the respect customarily due to the distinguished dead. But now the bereaved Sachems being again filled, all were to give utterance of gladness and joy. A short speech by Capt. Frost, introductory to the enjoyments of the evening, was received with acclamatory approbation, and soon eighty or ninety of these sons and daughters of the forest--the old men and the young, the maidens and the matrons--were engaged in the dance. It was indeed a rare sight.

Only two varieties of dancing were introduced the first evening, the trotting dance and the fish dance. The figures of either are exceedingly simple, and but slightly different from each other. In the first named, the dancers all move round a circle in a single file, keeping time in a sort of trotting step to an Indian song of yo-ho-ha, or yo-ho-ha-ha-ho, as sung by the leader, or occasionally by all conjoined. In the other, there is the same movement in single file round a circle, but every two persons, a man and a woman, or two men, face each other, the one moving forward, the other backward, and all keeping step to the music of the singers, who are now, however, aided by a a couple of tortoise or turtle sh.e.l.l rattlers, or an aboriginal drum. At regular intervals there is a sort of cadence in the music, during which a change of position by all the couples takes place, the one who had been moving backward taking the place of the one moving forward, when all again move onward, one-half of the whole, of course, being obliged to follow on by dancing backwards.