Legends of the Saxon Saints Part 3

The day was dying on the Kentish downs And in the oakwoods by the Stour was dead, While sadly shone o'er snowy plains of March Her comfortless, cold star. The daffodil That year was past its time. The leaden stream Had waited long that lamp of river-beds Which, when the lights of Candlemas are quenched, Looks forth through February mists. A film Of ice lay brittle on the shallows: dark And swift the central current rushed: the wind Sighed through the tawny sedge.

'So fleets our life-- Like yonder gloomy stream; so sighs our age-- Like yonder sapless sedge!' Thus Laurence mused Standing on that sad margin all alone, His twenty years of gladsome English toil Ending at last abortive. 'Stream well-loved, Here on thy margin standing saw I first, My head by chance uplifting from my book, King Ethelbert's strong countenance; he is dead; And, next him, riding through the April gleams, Bertha, his Queen, with face so lit by love Its l.u.s.tre smote the beggar as she pa.s.sed And changed his sigh to song. She too is dead; And half their thanes that chased the stag that day, Like echoes of their own glad bugle-horn, Have pa.s.sed and are not. Why must I abide?

And why must age, querulous and coward both, Past days lamenting, fear not less that stroke Which makes an end of grief? Base life of man!

How sinks thy slow infection through our bones; Then when you fawned upon us, high-souled youth Heroic in its gladness, spurned your gifts, Yearning for n.o.ble death. In age, in age We kiss the hand that nothing holds but dust, Murmuring, "Not yet!"'

A tear, ere long ice-glazed, Hung on the old man's cheek. 'What now remains?'

Some minutes pa.s.sed; then, lifting high his head, He answered, 'G.o.d remains.' His faith, his heart, Were unsubverted. 'Twas the weight of grief, The exhausted nerve, the warmthless blood of age, That pressed him down like sin, where sin was none-- Not sin, but weakness only. Long he mused, Then slowly walked, and feebly, through the woods Towards his house monastic. Vast it loomed Through ground-fog seen; and vaster, close beside, That convent's church by great Augustine reared Where once old woodlands clasped a temple old, Vaunt of false G.o.ds. To Peter and to Paul That church was dedicate, albeit so long High o'er the cloudy rack of fleeting years It bore, and bears, its founder's name, not theirs.

Therein that holy founder slept in Christ, And Ethelbert, and Bertha. All was changed: King Eadbald, new-crowned and bad of life, Who still, whate'er was named of great or good, Made answer, 'Dreams! I say the flesh rules all!'

Hated the Cross. His Queen, that portent crowned, She that with name of wife was yet no wife, Abhorred that Cross and feared. A Baptist new In that Herodian court had Laurence stood, Commanding, 'Put the evil thing away!'

Since then the woman's to the monarch's hate Had added strength--the serpent's poison-bag Venoming the serpent's fang. 'Depart the realm!'

With voice scarce human thus the tyrant cried, 'Depart or die;' and gave the Church's goods To clown and boor.

Upon the bank of Thames Settled like ruin. Holy Sebert dead, In that East Saxon kingdom monarch long, Three sons unrighteous now their riot held.

Frowning into the Christian Church they strode, Full-armed, and each, with far-stretched foot firm set Watching the Christian rite. 'Give us,' they cried, While knelt G.o.d's children at their Paschal Feast, 'Give us those circlets of your sacred bread: Ye feed therewith your beggars; kings are we!'

The Bishop answered, 'Be, like them, baptized, Sons of G.o.d's Church, His Sacrament with man, For that cause Mother of Christ's Sacraments, So shall ye share her Feast.' With lightning speed Their swords leaped forth; contemptuous next they cried, 'For once we spare to sweep a witless head From worthless shoulders. Ere to-morrow's dawn Hence, nor return!' He sped to Rochester: Her bishop, like himself, was under ban: The twain to Canterbury pa.s.sed, and there Resolved to let the tempest waste its wrath, And crossed the seas. By urgency outworn, 'Gainst that high judgment of his holier will Laurence to theirs deferred, but tarried yet For one day more to cast a last regard On regions loved so long.

As compline ceased He reached the abbey gates, and entered in: Sadly the brethren looked him in the face, Yet no one said, 'Take comfort!' Sad and sole He pa.s.sed to the Scriptorium: round he gazed, And thought of happy days, when Gregory, One time their Abbot, next their Pope, would send Some precious volume to his exiled sons, While they in reverence knelt, and kissed its edge, And, kissing, heard once more, as if in dream, Gregorian chants through Roman palm trees borne With echoes from the Coliseum's wall Adown that Coelian Hill; and saw G.o.d's poor At feast around that humble board which graced That palace senatorial once. He stood: He raised a casket from an open chest, And from that casket drew a blazoned scroll, And placed it on the window-sill up-sloped Breast-high, and faintly warmed by sinking sun; Then o'er it bent a s.p.a.ce.

With sudden hands The old man raised that scroll; aloud he read: 'I, Ethelbert the King, and all my Thanes, Honouring the Apostle Peter, cede to G.o.d This Abbey and its lands. If heir of mine Cancel that gift, when Christ with angels girt Makes way to judge the Nations of this world, His name be cancelled from the Book of Life.'

The old man paused; then read the signatures, 'I, Ethelbert, of Kent the King.' Who next?

'I, Eadbald, his son;' to these succeeding, 'I, Hennigisil, Duke;' 'I, Hocca, Earl.'-- 'Can such things be?' Around the old man's brow The veins swelled out; dilated nostril, mouth Working as mouth of him that tasteth death, With what beside is wiselier unrevealed, Witnessed that agony which spake no more; He dashed the charter on the pavement down; Then on it gazed a s.p.a.ce.

Remembering soon Whose name stood first on that dishonoured list, Contrite he raised that charter to his breast, And pressed it there in silence. Hours went by; Then dark was all that room, and dark around The windy corridors and courts stone-paved; And bitter blew the blast: his unlooped cloak Fell loose: the cold he noted not. At last A brother pa.s.sed the door with lamp in hand: Dazzled, he started first: then meekly spake, 'Beseech the brethren that they strew my bed Within the church. Until the second watch There must I fast, and pray,'

The brethren heard, And strewed his couch within the vast, void nave, A mat and deer-skin, and, more high, that stone The old head's nightly pillow. Echoes faint Ere long of their receding footsteps died While from the dark fringe of a rainy cloud An ice-cold moon, ascending, streaked the church With gleam and gloom alternate. On his knees Meantime that aged priest was creeping slow From stone to stone, as when on battle-plain, The battle lost, some warrior wounded sore, By all forsaken, or some war-horse maimed, Drags a blind bulk along the field in search Of thirst-a.s.suaging spring. Glittered serene That light before the Sacrament of Love: Thither he bent his way, and long time prayed: Thence onward crept to where King Ethelbert Slept, marble-shrined--his ashes, not the King, Yet ashes kingly since G.o.d's temple once, And waiting G.o.d's great day. Before that tomb, Himself as rigid, with lean arms outspread, Thus made the man his moan: 'King Ethelbert!

Hear'st thou in glory? Ofttimes on thy knees Thou mad'st confession of thine earthly sins To me, a wounded worm this day on earth: Now comforted art thou, and I brought low: Yet, though I see no more that beaming front, And haply for my sins may see it never, Yet inwardly I gladden, knowing this That thou art glad. Perchance thou hear'st me not, For thou wert still a heedless man of mirth, Though sage as strong at need. If this were so, Not less thy G.o.d would hear my prayer to thee, And grant it in thy reverence. Ethelbert!

Thou hadst thy trial time, since, many a year All shepherdless thy well-loved people strayed What time thyself, their shepherd, knew'st not Christ, Sole shepherd of man's race. King Ethelbert!

Rememberest thou that day in Thanet Isle?

That day the Bride of G.o.d on English sh.o.r.es Set her pure foot; and thou didst kneel to kiss it: Thou gav'st her meat and drink in kingly wise; Gav'st her thy palace for her bridal bower; This Abbey build'dst--her fortress! O those days Crowned with such glories, with such sweetness winged!

Thou saw'st thy realm made one with Christ's: thou saw'st Thy race like angels ranging courts of Heaven: This day, behold, thou seest the things thou seest!

If there be any hope, King Ethelbert, Help us this day with G.o.d!'

Upon his knees Then crept that exile old to Bertha's tomb, And there made moan: 'Thou tenderest Queen and sweetest, Whom no man ever gazed on save with joy, Or spake of, dead, save weeping! Well I know That on thee in thy cradle Mary flung A lily whiter from her hand, a rose Warm from her breath and breast, for all thy life Was made of Chast.i.ties and Charities-- This hour thine eyes are on that Vision bent Whereof the radiance, ere by thee beheld, Gave thee thine earthly brightness. Mirrored there, Seest thou, like moat in sunbeam well-nigh lost, Our world of temporal anguish? See it not!

For He alone, the essential Peace Eterne, Could see it unperturbed. In Him rejoice!

Yet, 'mid thy heavenly triumph, plead, O plead For hearts that break below!'

Upon the ground Awhile that man sore tried his forehead bowed; Then raised it till the frore and foggy beam Mixed with his wintry hair. Once more he crept Upon his knees through shadow; reached at length His toilsome travel's last and dearest bourn, The grave of Saint Augustine. O'er it lay The Patriarch's statued semblance as in sleep: He knew it well, and found it, though to him In darkness lost and veil beside of tears, With level hands grazing those upward feet Oft kissed, yet ne'er as now.

'Farewell forever!

Farewell, my Master, and farewell, my friend!

Since ever thou in heaven abid'st--and I---- Gregory the Pontiff from that Roman Hill Sent thee to work a man's work far away, And manlike didst thou work it. Prince, yet child, Men saw thee, and obeyed thee. O'er the earth Thy step was regal, meekness of thy Christ Weighted with weight of conquerors and of kings: Men saw a man who toiled not for himself, Yet never ceased from toil; who warred on Sin; Had peace with all beside. In happy hour G.o.d laid His holy hand upon thine eyes: I knelt beside thy bed: I leaned mine ear Down to thy lips to catch their last; in vain: Yet thou perchance wert murmuring in thy heart: "I leave my staff within no hireling's hand; Therefore my work shall last," Ah me! Ah me!

There was a Laurence once on Afric's sh.o.r.e: He with his Cyprian died. I too, methinks, Had shared--how gladly shared--my Bishop's doom.

Father, with Gregory pray this night! That G.o.d Who promised, "for my servant David's sake,"

Even yet may hear thy prayer.'

Thus wept the man, Till o'er him fell half slumber. Soon he woke, And, from between that statue's marble feet Lifting a marble face, in silence crept To where far off his bed was strewn, and drew The deer-skin covering o'er him. With its warmth Deep sleep, that solace of lamenting hearts Which makes the waking bitterer, o'er him sank, Nor wholly left him, though in sleep he moaned When from the neighbouring farm, an hour ere dawn, The second time rang out that clarion voice Which bids the Christian watch.

As thus he lay T'wards him there moved in visions of the Lord A Venerable Shape, compact of light, And loftier than our mortal. Near arrived, That mild, compa.s.sionate Splendour shrank his beam, Or healed with strengthening touch the gazer's eyes Made worthier of such grace; and Laurence saw Princedom not less than his, the Apostles' Chief, To whom the Saviour answered, 'Rock art thou,'

And later--crowning Love, not less than Faith-- 'Feed thou My Sheep, My Lambs!' He knew that shape, For oft, a child 'mid catacombs of Rome, And winding ways girt by the martyred dead, His eyes had seen it. Pictured on those vaults Stood Peter, Moses of the Christian Law, Figured in one that by the Burning Bush Unsandalled knelt, or drew with lifted hand The torrent from the rock, yet wore not less In aureole round his head the Apostle's name 'Petros,' and in his hand sustained the Keys-- Such shape once more he saw.

'And comest thou then Long-waited, or with sceptre-wielding hand Earthward to smite the unworthiest head on earth, Or with the darker of those Keys thou bearest Him from the synod of the Saints to shut Who fled as flies the hireling? Let it be!

Not less in that bright City by whose gate Warder thou sitt'st, my Master thou shalt see Pacing the diamond terraces of G.o.d And bastions jacinth-veined, my great Augustine, When all who wrought the ill have pa.s.sed to doom, And all who missed the good. Nor walks he sole: By him forever and forever pace My Ethelbert, my Bertha! Who can tell But in the on-sweeping centuries thrice or twice These three may name my name?' He spake and wept.

To whom the Apostolic Splendour thus: 'Live, and be strong: for those thou lovest in Christ Not only in far years shall name thy name; This day be sure that name they name in Christ: Else wherefore am I here? Not thou alone, Much more in grief's bewilderment than fear, Hast from the right way swerved. Was I not strong?

I, from the first Elect, and named anew?

I who received, at first, divine command The Brother-band to strengthen; last to rule?

I who to Hebrew and to Gentile both Flung wide the portals of the heavenly realm?

Was I not strong? Behold, thou know'st my fall!

A second fall was near. At Rome the sword Against me raged. Forth by the Appian Way I fled; and, past the gateway, face to face, Him met, Who up the steep of Calvary, bare For man's behoof the Cross. "Where goest thou, Lord?"

I spake; then He: "I go to Rome, once more To die for him who fears for me to die."

To Rome returned I; and my end was peace.

Return thou too. Thy brethren have not sinned: They fled, consentient with the Will Supreme: Their names are written in the Book of Life: Enough that He Who gives to each his part Hath sealed thy sons and thee to loftier fates; Therefore more sternly tries. Be strong; be glad: For strength from joyance comes.'

The Vision pa.s.sed: The old man, seated on his narrow bed, Rolled thrice his eyes around the vast, dim church, Desiring to retain it. Vain the quest!

Yet still within his heart that Radiance lived: The sweetness of that countenance fresh from G.o.d Would not be dispossessed, but kindled there Memorial dawn of brightness, more and more Growing to perfect day: inviolate peace, Such peace as heavenly visitants bequeath, O'er-spread his spirit, gradual, like a sea: Forth from the bosom of that peace upsoared Hope, starry-crowned, and winged, that liberates oft Faith, unextinct, though bound by Powers accursed That o'er her plant the foot, and hold the chain-- Terror and Sloth. To n.o.ble spirits set free Delight means grat.i.tude. Thus Laurence joyed: But soon, remembering that unworthy past, Remorse succeeded, sorrow born of love, Consoled by love alone. 'Ah! slave,' he cried, That, serving such a G.o.d, could'st dream of flight: How many a babe, too weak to lift his head, Is strong enough to die!' While thus he mused The day-dawn reaching to his pallet showed That Discipline, wire-woven, in ancient days Guest of monastic bed. He s.n.a.t.c.hed it thence: Around his bending neck and shoulders lean In dire revenge he hurled it. Spent at last, Though late, those bleeding hands down dropped: the cheek Sank on the stony pillow. Little birds, Low-chirping ere their songs began, attuned Slumber unbroken. In a single hour He slept a long night's sleep.

The rising sun Woke him: but in his heart another sun, New-risen serene with healing on its wings, Outshone that sun in brightness. 'Mid the choir His voice was loudest while they chanted lauds: Brother to brother whispered, issuing forth, 'He walks in stature higher by a head Than in the month gone by!'

That day at noon King Eadwald, intent to whiten theft And sacrilege with sanct.i.tudes of law, Girt by his warriors and his Witena, Enthroned sat. 'What boots it?' laughed a thane; 'Laurence has fled! we battle with dead men!'

'Ay, ay,' the King replied, 'I told you oft Sages can brag; your dreamer weaves his dream: But honest flesh rules all!' While thus they spake Confusion filled the hall: through guarded gates A priest advanced with mitre and with Cross, A monk that seemed not monk, but prince disguised: It was Saint Laurence. As he neared the throne The fashion of the tyrant's face was changed: 'Dar'st thou?' he cried, 'I deemed thee fled the realm-- What seek'st thou here?' The Saint made answer, 'Death.'

Calmly he told his tale; then ended thus: 'To me that sinful past is sin of one Buried in years gone by. All else is dream Save that last look the Apostle on me bent Ere from my sight he ceased. I saw therein The reflex of that wondrous last Regard Cast by the sentenced Saviour of mankind On one who had denied Him, standing cold Beside the High Priest's gate. Like him, I wept; His countenance wrought my penance, not his hand: I scarcely felt the scourge.'

King Eadbald Drave back the sword half drawn, and round him stared; Then sat as one amazed. He rose; he cried, 'Ulf! Kathnar! Strip his shoulders bare! If true His tale, the brand remains!'

Two chiefs stepped forth: They dragged with trembling hand, and many a pause, The external garb pontific first removed, Dark, blood-stained garment from the bleeding flesh, The old man kneeling. Once, and only once, The monarch gazed on that disastrous sight, Muttering, 'and yet he lives!' A time it was Of swift transitions. Hearts, how proud soe'er, Made not that boast--consistency in sin, Though dark and rough accessible to Grace As earth to vernal showers. With hands hard-clenched The King upstarted: thus his voice rang out: 'Beware, who gave ill counsel to their King!

The royal countenance is against them set, Ill merchants trafficking with his lesser moods!

Does any say the King wrought well of late, Warring on Christ, and chasing hence his priests?

The man that lies shall die! This day, once more I ratify my Father's oath, and mine, To keep the Church in peace: and though I sware To push G.o.d's monks from yonder monastery And lodge therein the horses of the Queen, Those horses, and the ill-persuading Queen, Shall flee my kingdom, and the monks abide!

Brave work ye worked, my loose-kneed Witena, This day, Christ's portion yielding to my wrath!

See how I prize your labours!' With his sword He clave the red seal from their statute scroll And stamped it under foot. Once more he spake, Gazing with lion gaze from man to man: 'The man that, since my Father, Ethelbert, Though monarch, stooped to common doom of men, Hath filched from Holy Church fee-farm, or grange, Sepulchral bra.s.s, gold chalice, bell or book, See he restore it ere the sun goes down; If not, he dies! Not always winter reigns; May-breeze returns, and bud-releasing breath, When hoped the least:--'tis thus with royal minds!'

He spake: from that day forth in Canterbury Till reigned the Norman, crowned on Hastings' field, G.o.d's Church had rest. In many a Saxon realm Convulsion rocked her cradle: altars raised By earlier kings by later were o'erthrown: One half the mighty Roman work, and more, Fell to the ground: Columba's Irish monks The ruin raised. From Canterbury's towers, 'Rome of the North' long named, from them alone Above sea-surge still shone that vestal fire By tempest fanned, not quenched; and at her breast For centuries six were nursed that Coelian race, The Benedictine Primates of the Land.

_KING SIGEBERT OF EAST ANGLIA, AND HEIDA THE PROPHETESS._

Sigebert, King of East Anglia, moved by what he has heard from a Christian priest, consults the Prophetess Heida. In the doctrine he reports Heida recognises certain sacred traditions from the East, originally included in the Northern religion, and affirms that the new Faith is the fulfilment of the great Voluspa prophecy, the earliest record of that religion, which foretold the destruction both of the Odin-G.o.ds and the Giant race, the restoration of all things, and the reign of Love.

Long time upon the late-closed door the King Kept his eyes fixed. The wondrous guest was gone; Yet, seeing that his words were great and sage, Compa.s.sionate for the sorrowful state of man, Yet sparing not man's sin, their echoes lived Thrilling large chambers in the monarch's breast Silent for many a year. Exiled in France The mystery of the Faith had reached his ear In word but not in power. The westering sun Lengthened upon the palace floor its beam, Yet the strong hand which propped that thoughtful head Sank not, nor moved. Sudden, King Sigebert Arose and spake: 'I go to Heida's Tower: Await ye my return.'

The woods ere long Around him closed. Upon the wintry boughs An iron shadow pressed; and as the wind Increased beneath their roofs, an iron sound Clangoured funereal. Down their gloomiest aisle, With snow flakes white, the monarch strode, till now Before him, and not distant, Heida's Tower, The Prophetess by all men feared yet loved, Smit by a cold beam from the yellowing west, Shone like a tower of bra.s.s. Her ravens twain Crested the turrets of its frowning gate, Unwatched by warder. Sigebert pa.s.sed in: Beneath the stony vault the queenly Seer Sat on her ebon throne.

With pallid lips The King rehea.r.s.ed his tale; how one with brow Lordlier than man's, and visionary eyes Which, wander where they might, saw Spirits still, Had told him many marvels of some G.o.d Mightier than Odin thrice. He paused awhile: A warning shadow came to Heida's brow: Nathless she nothing spake. The King resumed: 'He spake--that stranger--of the things he saw: For he, his body tranced, it may be dead, In spirit oft hath walked the Spirit-Land: Thence, downward gazing, once he saw our earth, A little vale obscure, and, o'er it hung, Those four great Fires that desolate mankind: The Fire of Falsehood first; the Fire of l.u.s.t, Ravening for weeds and sc.u.m; the Fire of Hate, Hurling, on war-fields, brother-man 'gainst man; The Fire of tyrannous Pride. While yet he gazed, Behold, those Fires, widening, commixed, then soared Threatening the skies. A Spirit near him cried, "Fear nought; for breeze-like pa.s.s the flames o'er him In whom they won no mastery there below: But woe to those who, charioted therein, Rode forth triumphant o'er the necks of men, And had their day on earth. Proportioned flames Of other edge shall try their work and them!"

Thus spake my guest: the frost wind smote his brows, While on that moonlit crag we sat, ice-cold, Yet down them, like the reaper's sweat at noon, The drops of anguish streamed. Till then, methinks, That thing Sin is I knew not.

Calm of voice Again he spake. He told me of his G.o.d: That G.o.d, like Odin, is a G.o.d of War: Who serve Him wear His armour day and night: The maiden, nay, the child, must wield the sword; Yet none may hate his neighbour. Thus he spake, That Prophet from far regions: "Wherefore wreck Thy brother man? upon his innocent babes Drag down the ruinous roof? Seek manlier tasks!

The death in battle is the easiest death: Be yours the daily dying; lifelong death; Death of the body that the soul may live:-- War on the Spirits unnumbered and accurst Which, rulers of the darkness of this world, Drive, hour by hour, their lances through man's soul That wits not of the wounding!"'

Heida turned A keen eye on the King: 'Whence came your guest?

Not from those sun-bright southern sh.o.r.es, I ween?'

He answered, 'Nay, from western isle remote That Prophet came.' Then Heida's countenance fell: 'The West! the West! it should have been the East!

Conclude your tale: what saith your guest of G.o.d?'

The King replied: 'His G.o.d so loved mankind That, G.o.d remaining, he became a man; So hated sin that, sin to slay, He died.

One tear of His had paid the dreadful debt:-- Not so He willed it: thus He willed, to wake In man, His lost one, quenchless hate of sin, Proportioned to the death-pang of a G.o.d; Nor chose He lonely majesty of death: 'Twixt sinners paired He died.'

In Heida's eye Trembled a tear. 'A dream was mine in youth, When first the rose of girlhood warmed my cheek, A dream of some great Sacrifice that claimed Not praise--not praise--it only yearned to die Helping the Loved. A maid alone, I thought, Such sacrifice could offer.' As she spake, She pressed upon the pale cheek, warmed once more, Her cold, thin hand a moment.

'Maiden-born Was He, my guest revealed,' the King replied: 'Then from that Angel's "Hail," and her response, "So be it unto me," when sinless doubt Vanished in world-renewing, free consent, He told the tale;--the Infant in the crib; The shepherds o'er him bowed;' (with widening eyes Heida, bent forward, saw like them that Child) 'The Star that led the Magians from the East----'

'The East, the East! It should have been the East!'

Once more she cried; 'our race is from the East: The Persian worshipped t'ward the rising sun: You said, but now, the West.' The King resumed: 'G.o.d's priest was from the West; but in the East The great Deliverer sprang.' Next, step by step, Like herald panting forth in leaguered town Tidings unhoped for of deliverance strange Through victory on some battle field remote, The King rehea.r.s.ed his theme, from that first Word, 'The Woman's Seed shall bruise the Serpent's head,'

Prime Gospel, ne'er forgotten in the East, To Calvary's Cross, the Resurrection morn, Lastly the great Ascension into heaven: And ever as he spake on Heida's cheek The red spot, deepening, spread; within her eyes An unastonished gladness waxed more large: Back to the marble woman came her youth: Once more within her heaving breast it lived, Once more upon her forehead shone, as when The after-glow returns to Alpine snows Left death-like by dead day. Question at times She made, yet seemed the answer to foreknow.

That tale complete, low-toned at last she spake: 'Unhappy they to whom these things are hard!'

Then silent sat, and by degrees became Once more that dreaded prophet, stern and cold.

The silence deeper grew: the sun, not set, Had sunk beneath the forest's western ridge; And jagged shadows tinged that stony floor Whereon the monarch knelt. Slowly therefrom He raised his head; then slowly made demand: 'Is he apostate who discards old Faith?'

Long time in musings Heida sat, then spake: 'Yea, if that Faith discarded be the Truth: Not so, if it be falsehood. G.o.d is Truth; G.o.d-taught, true hearts discern that Truth, and guard: Whom G.o.d forsakes forsake it. O thou North, That beat'st thy brand so loud against thy shield, Hearing nought else, what Truth one day was thine!

Behold within corruption's charnel vaults It sleeps this day. What G.o.d shall lift its head?

We came from regions of the rising sun: Scorning the temples built by mortal hand, We worshipp'd G.o.d--one G.o.d--the Immense, All-Just: That worship was the worship of great hearts: Duty was worship then: that G.o.d received it: I know not if benignly He received; If G.o.d be Love I know not. This I know, G.o.d loves not priest that under roofs of gold Lifts, in his right hand held, the Sacrifice; The left, behind him, fingering for the dole.

King of East Anglia's realm, the primal Truths Are vanished from our Faith: the ensanguined rite, The insane carouse survive!'

Thus Heida spake, Heida, the strong one by the strong ones feared; Heida, the sad one by the mourners loved; Heida, the brooder on the sacred Past, The nursling of a Prophet House, the child Of old traditions sage!

She paused, and then Milder, resumed: 'What moved thee to believe?'

And Sigebert made answer thus: 'The Sword: For as a sword that Truth the stranger preached Ran down into my heart.' Heida to him, 'Well saidst thou "as a Sword:" a Sword is Truth;-- As sharp a sword is Love: and many a time In youth, but not the earliest, happiest youth, When first I found that grief was in the world, Had learned how deep its root, an infant's wail Went through me like a sword. Man's cry it seemed, The blindfold, crowned creature's cry for Truth, His spirit's sole deliverer.'