Legends of the Saxon Saints Part 11

Bede issues forth from Jarrow, and visiting certain villagers in a wood, expounds to them the Beat.i.tudes of Our Lord. Wherever he goes he seeks records of past times, and promises in return that he will bequeath to his fellow-countrymen translations from divers Sacred Scriptures, and likewise a history of G.o.d's Church in their land.

Having returned to his monastery, he dies a most happy death on the feast of the Ascension, while finishing his translation of St.

John's gospel.

The ending of the Book of Saxon Saints.

With one lay-brother only blessed Bede, In after times 'The Venerable' named, Pa.s.sed from his convent, Jarrow. Where the Tyne Blends with the sea, all beautiful it stood, Bathed in the sunrise. At the mouth of Wear A second convent, Wearmouth, rose. That hour The self-same matin splendour gilt them both; And in some speech of mingling lights, not words, Both sisters praised their G.o.d.

'Apart, yet joined'-- So mused the old man gazing on the twain: Then onward paced, with head above his book, Murmuring his office. Algar walked behind, A youth of twenty years, with tonsured head, And face, though young, forlorn. An hour had pa.s.sed; They reached a craggy height; and looking back, Beheld once more beyond the forest roof Those two fair convents glittering--at their feet Those two clear rivers winding! Bound by rule, Again the monk addressed him to his book; Lection and psalm recited, thus he spake:

'Why placed our holy Founder thus so near His convents? Why, albeit a single rule, At last a single hand, had sway o'er both, Placed them at distance? Hard it were to guess: I know but this, that severance here on earth Is strangely linked with union of the heart, Union with severance. Thou hast lost, young friend, But lately lost thy boyhood's dearest mate, Thine earliest friend, a brother of thy heart, True Christian soul though dwelling in the world; Fear not such severance can extinguish love Here, or hereafter! He whom most I loved Was severed from me by the tract of years: A child of nine years old was I, when first Jarrow received me: pestilence ere long Swept from that house her monks, save one alone, Ceolfrid, then its abbot. Man and child, We two the lonely cloisters paced; we two Together chaunted in the desolate church: I could not guess his thoughts; to him my ways Were doubtless as the ways of some sick bird Watched by a child. Not less I loved him well: Me too he somewhat loved. Beneath one roof We dwelt--and yet how severed! Save in G.o.d, What know men, one of other? Here on earth, Perhaps 'tis wiser to be kind to all In large goodwill of helpful love, yet free, Than link to one our heart-- Poor youth! that love which walks in narrow ways Is tragic love, be sure.'

With gentle face The novice spake his grat.i.tude. Once more, His hand upon the shoulder of the youth, (For now they mounted slow a bosky dell) The old man spake--yet not to him--in voice Scarce louder than the murmuring pines close by; For, by his being's law he seemed, like them, At times when pensive memories in him stirred, Vocal not less than visible: 'How great Was he, our Founder! In that ample brow, What brooding weight of genius! In his eye, How strangely was the pathos edged with light!

How oft, his churches roaming, flashed its beam From pillar on to pillar, resting long On carven imagery of flower or fruit, Or deep-dyed window whence the heavenly choirs Gave joy to men below! With what a zeal He drew the cunningest craftsmen from all climes To express his thoughts in form; while yet his hand, Like meanest hand among us, patient toiled In garden and in bakehouse, threshed the corn, Or drave the calves to milk-pail! Earthly rule Had proved to him a weight intolerable; In spiritual beauty, there and there alone, Our Bennett Biscop found his native haunt, The lucent planet of his soul's repose: And yet--O wondrous might of human love-- One was there, one, to whom his heart was knit, Siegfried, in all unlike him save in worth.

His was plain purpose, rect.i.tude unwarped, Industry, foresight. On his friend's behalf He ruled long years those beauteous convents twain, Yet knew not they were beauteous! An abyss Severed in spirit those in heart so near: More late exterior severance came: three years In cells remote they dwelt, by sickness chained: But once they met--to die. I see them still: The monks had laid them on a single bed; Weeping, they turned them later each to each: I saw the snowy tresses softly mix; I saw the faded lips draw near and meet; Thus gently interwreathed I saw them die-- Strange strength of human love!'

Still walked they on: As high the sun ascended, woodlands green Shivered all golden; and the old man's heart Brightened like them. His ever active mind Inquisitive took note of all it saw; And as some youth enamoured lifts a tress Of her he loves, and wonders, so the monk, Well loving Nature, loved her in detail, Now pleased with nestling bird, anon with flower, Now noting how the beech from dewy sheath Pushed forth its silken leaflets fringed with down, Exulting next because from sprays of lime The little fledgeling leaves, like creatures winged, Brake from their ruddy sh.e.l.ls. Jesting, he cried: 'Algar! but hear those birds! Men say they sing To fire their young, night-bound, with gladsome news, And bid them seek the sun!' Sadly the youth With downward front, replied: 'My friend is dead; For me to gladden were to break a troth.'

Upon the brow of Bede a shadow fell; Silent he paced, then stopped: 'Forgive me, Algar!

Old men grow hard. Yet boys and girls salute The May: like them the old must have their maying; This is perchance my last.'

As thus he spake They reached the summit of a gra.s.sy hill; Beneath there wound a stream, upon its marge A hamlet nestling lonely in the woods: Its inmates saw the Saint, and t'wards him sped Eager as birds that, when the grain is flung In fountained cloister-court of Eastern church, From all sides flock, with sudden rush of wings, Darkening the pavement. Youths and maids came first; Their elders followed: some his garments kissed, And some his hands. The venerable man Stretched forth his arms, as though to clasp them all: Above them next he signed his Master's cross; Then, while the tears ran down his aged face, Brake forth in grateful joy; 'To G.o.d the praise!

When, forty years ago, I roamed this vale A haunt it was of rapine and of wars; Now see I pleasant pastures, peaceful homes, And faces peacefuller yet. That G.o.d Who walked With His disciples 'mid the sabbath fields While they the wheat-ears bruised, His sabbath keeps Within your hearts this day! His harvest ye!

Once more a-hungered are His holy priests; They hunger for your souls; with reverent palms Daily the chaff they separate from the grain; Daily His Church within her heart receives you, Yea, with her heavenly substance makes you one; Ye grow to be her eyes that see His truth; Her ears that hear His voice; her hands that pluck His tree of life; her feet that walk His ways.

Honouring G.o.d's priests ye err not, O my friends, Since thus ye honour G.o.d. In Him rejoice!'

So spake he, and his gladness kindled theirs; With it their courage. One her infant brought And sued for him a blessing. One, bereaved, Cried out: 'Your promised peace has come at last; No more I wish him back to earth!' Again Old foes shook hands; while now, their fears forgot, Children that lately nestled at his feet Clomb to his knees. Then called from out that crowd A blind man; 'Read once more that Book of G.o.d!

For, after you had left us, many a month I, who can neither see the sun nor moon, Saw oft the G.o.d-Man walking farms and fields Of that fair Eastern land!' He spake, and lo!

All those around that heard him clamoured, 'Read!'

Then Bede, the Sacred Scriptures opening, lit Upon the 'Sermon on the Mount,' and read: 'The Saviour lifted up His holy eyes On His disciples, saying, Blessed they;'

Expounding next the sense. 'Why fixed the Lord His eyes on them that listened? Friends, His eyes Go down through all things, searching out the heart; He sees if heart be sound to hold His Word And bring forth fruit in season, or as rock Naked to bird that plucks the random seed.

Friends, with the heart alone we understand; Who doth His will shall of the doctrine know If His it be indeed. When Jesus speaks Fix first your eyes upon His eyes divine, There reading what He sees within your heart: If sin He sees, repent!'

With hands upheld A woman raised her voice, and cried aloud, 'Could we but look into the eyes of Christ Nought should we see but love!' And Bede replied: 'From babe and suckling G.o.d shall perfect praise!

Yea, from His eyes looks forth the Eternal Love, Though oft, through sin of ours, in sadness veiled; But when He rests them on disciples true, Not on the stranger, love is love alone!

O great, true hearts that love so well your Lord!

That heard so trustingly His tidings good, So long, by trial proved, have kept His Faith, To you He cometh--cometh with reward In heaven, and here on earth.'

With brightening face, As one who flingeth largess far abroad, Once more he raised the sacred tome, and read, Read loud the Eight Beat.i.tudes of Christ; Then ceased, but later spake: 'In ampler phrase Those Blessings ye shall hear once more rehea.r.s.ed, And deeplier understand them. Blessed they The poor in spirit; for to humble hearts Belongs the kingdom of their G.o.d in heaven; Blessed the meek--nor gold they boast, nor power; Yet theirs alone the sweetness of this earth; Blessed are they who mourn, for on their hearts The consolation of their G.o.d shall fall; Blessed are they who hunger and who thirst For righteousness; they shall be satisfied; Blessed the merciful, for unto them The G.o.d of mercy mercy shall accord; Blessed are they, the pure in heart; their eyes Shall see their G.o.d: Blessed the peacemakers; This t.i.tle man shall give them--Sons of G.o.d; Blessed are they who suffer for the cause Righteous and just: a throne is theirs on high: Blessed are ye when sinners cast you forth, And brand your name with falsehood for my sake; Rejoice, for great is your reward in heaven.'

Once more the venerable man made pause, Giving his Master's Blessings time to sink Through hearts of those who heard. Anon with speech Though fervent, grave, he shewed the glory and grace Of those majestic Virtues crowned by Christ, While virtues praised by worldlings pa.s.sed unnamed; How wondrously consentient each with each, Like flowers well sorted, or like notes well joined: Then changed the man to deeper theme; he shewed How these high virtues, ere to man consigned, Were warmed and moulded in the G.o.d-Man's heart; Thence born, and in its sacred blood baptized.

'What are these virtues but the life of Christ?

The poor in spirit; must not they be lowly Whose G.o.d is One that stooped to wear our flesh?

The meek; was He not meek Whom sinners mocked?

The mourners; sent not He the Comforter?

Zeal for the good; was He not militant?

The merciful; He came to bring us mercy; The pure in heart; was He not virgin-born?

Peacemakers; is not He the Prince of Peace?

Sufferers for G.o.d; He suffered first for man.

O Virtues blest by Christ, high doctrines ye!

Dread mysteries; royal records; standards red Wrapped by the warrior King, His warfare past, Around His soldiers' bosoms! Recognise, O man, that majesty in lowness hid!

Put on Christ's garments. Fools shall call them rags-- Heed not their scoff! A prince's child is man, Born in the purple; but his royal robes None other are than those the Saviour dyed, Treading His Pa.s.sion's wine-press all alone: Of such alone be proud!'

The old man paused; Then stretched his arms abroad, and said: 'This day, Like eight great angels making way from Heaven, Each following each, those Eight Beat.i.tudes, Missioned to earth by Him who made the earth, Have sought you out! What welcome shall be theirs?'

In silence long he stood; in silence watched, With faded cheek now flushed and widening eyes, The advance of those high tidings. As a man Who, when the sluice is cut, with beaming gaze Pursues the on-rolling flood from fall to fall, Green branch adown it swept, and showery spray Silvering the berried copse, so followed Bede The progress of those high Beat.i.tudes Brightening, with visible beams of faith and love, That host in ampler circles, speechless some And some in pa.s.sionate converse. Saddest brows Most quickly caught, that hour, the glory-touch, Reflected it the best.

In such discourse, Peaceful and glad the hours went by, though Bede Had sought that valley less to preach the Word Than see once more his children. Evening nigh He shared their feast; and heard with joy like theirs Their village harp; and smote that harp himself.

In turn become their scholar, hour by hour Forth dragged he records of their chiefs and kings, Untangling ravelled evidence, and still Tracking traditions upward to their source, Like him, that Halicarna.s.sean sage, Of antique history sire. 'I trust, my friends, To leave your sons, for lore by you bestowed Fair recompense, large measure well pressed down, Recording still G.o.d's kingdom in this land, History which all may read, and gentle hearts Loving, may grow in grace. Long centuries pa.s.sed, If wealth should make this nation's heart too fat, And things of earth obscure the things of heaven, Haply such chronicle may prompt high hearts Wearied with shining nothings, back to cast Remorseful gaze through mists of time, and note That rock whence they were hewn. From youth to age Inmate of yonder convent on the Tyne, I question every pilgrim, priest, or prince, Or peasant grey, and glean from each his sheaf: Likewise the Bishops here and Abbots there Still send me deed of gift, or chronicle Or missive from the Apostolic See: Praise be to G.o.d Who fitteth for his place Not only high but mean! With wisdom's strength He filled our mitred Wilfred, born to rule; To saintly Cuthbert gave the spirit of prayer; On me, as one late born, He lays a charge Slender, yet helpful still.'

Then spake a man Burly and big, that last at banquet sat, 'Father, is history true?' and Bede replied; 'The man who seeks for Truth like hidden gold, And shrinks from falsehood as a leper's touch Shall write true history; not the truth unmixed With fancies, base or high; not truth entire; Yet truth beneficent to man below.

One Book there is that errs not: ye this day Have learned therefrom your Lord's Beat.i.tudes: That Book contains its histories--like them none, Since written none from standing point so high, With insight so inspired, such measure just Of good and ill; high fruit of aid divine.

The slothful spurn that Book; the erroneous warp: But they who read its page, or hear it read, Their guide, G.o.d's Spirit, and the Church of G.o.d, Shall hear the voice of Truth for ever nigh, Shall see the Truth, now sunlike, and anon Like dagger-point of light from dewy gra.s.s Flashed up, a word that yet confutes a life, Pierces, perchance a nation's heart: shall see Far more--the Truth Himself in human form, Walking not farms and fields of Eastern lands Alone, but these our English fields and farms; Shall see Him on the dusky mount at prayer; Shall see Him in the street and by the bier; Shall see Him at the feast, and at the grave; Now from the boat discoursing, and anon Staying the storm, or walking on its waves; Thus shall our land become a holy land And holy those who tread her!' Lifting then Heavenward that tome, he said, 'The Book of G.o.d!

As stands G.o.d's Church, 'mid kingdoms of this world Holy alone, so stands, 'mid books, this Book!

Within the "Upper Chamber" once that Church Lived in small s.p.a.ce; to-day she fills the world:-- This Book which seems so narrow is a world: It is an Eden of mankind restored; It is a heavenly city lit with G.o.d: From it the Spirit and the Bride say "Come:"

Blessed who reads this Book!'

Above the woods Meantime the stars shone forth; and came that hour When to the wanderer and the toiling man Repose is sweet. Upon a leaf-strewn bed The venerable man slept well that night: Next morning young and old pursued his steps As southward he departed. From a hill O'er-looking far that sea-like forest tract And many a church far-kenned through smokeless air, He blessed that kneeling concourse, adding thus, 'Pray still, O friends, for me, since spiritual foes Threat most the priesthood:--pray that holy death, Due warning given, may close a life too blest!

Pray well, since I for you have laboured well, Yea, and will labour till my latest sigh; Not only seeking you in wilds and woods Year after year, but in my cell at night Changing to accents of your native tongue G.o.d's Book Divine. Farewell, my friends, farewell!'

He left them; in his heart this thought, 'How like The great death-parting every parting seems!'

But deathless hopes were with him; and the May; His grief went by.

So pa.s.sed a day of Bede's; And many a studious year were stored with such; Enough but one for sample. Two glad weeks He and his comrade onward roved. At eve Convent or hamlet, known long since and loved, Gladly received them. Bede with heart as glad Renewed with them the memory of old times, Recounted benefits by him received, Then strong in youth, from just men pa.s.sed away, And preached his Master still with power so sweet The listeners ne'er forgat him. Evermore, Parting, he planted in the ground a cross, And bade the neighbours till their church was built Round it to pray. Meanwhile his youthful mate Changed by degrees. The ever varying scene, The biting breath and balmy breast of spring, And most of all that old man's valiant heart Triumphed above his sadness, fancies gay Pushing beyond it like those sunnier shoots That gild the dark vest of the vernal pine.

He took account of all things as they pa.s.sed; He laughed; he told his tale. With quiet joy His friend remarked that change. The second week They pa.s.sed to Durham; next to Walsingham; To Gilling then; to stately Richmond soon High throned above her Ouse; to Ripon last: Then Bede made pause, and spake; 'Not far is York; Egbert who fills Paulinus' saintly seat Would see me gladly: such was mine intent, But something in my bosom whispers, "Nay, Return to that fair river crossed by night, The Tees, the fairest in this Northern land: Beside its restless wave thine eye shall rest On vision lovelier far and more benign Than all it yet hath seen."' Northward once more They faced, and, three days travelling, reached at eve Again those ivied cliffs that guard the Tees: There as they stood a homeward dove, with flight Softer for contrast with that turbulent stream, Sailed through the crimson eve. 'No sight like that!'

Thus murmured Bede; 'ever to me it seems A Christian soul returning to its rest.'

A shade came o'er his countenance as he mused; Algar remarked that shade, though what it meant He knew not yet. The old man from that hour Seemed mirthful less, less buoyant, beaming less, Yet not less glad.

At dead of night, while hung The sacred stars upon their course half way, He left his couch, and thus to Egbert wrote, Meek man--too meek--the brother of the king, With brow low bent, and onward sweeping hand, Great words, world-famed: 'Remember thine account!

The Lord's Apostles are the salt of earth; Let salt not lose its savour! Flail and fan Are given thee. Purge thou well thy threshing floor!

Repel the tyrant; hurl the hireling forth; That so from thy true priests true hearts may learn True faith, true love, and nothing but the truth!'

Before the lark he rose the morrow morn, And stood by Algar's bed, and spake: 'Arise!

Playtime is past; the great, good work returns; To Jarrow speed we!' Homeward, day by day, Thenceforth they sped with foot that lagged no more, That youth, at first so mournful, joyous now, That old man oft in thought. Next day, while eve Descended dim, and clung to Hexham's groves, He pa.s.sed its abbey, silent. Wonder-struck Algar demanded, 'Father, pa.s.s you thus That church where holy John[26] ordained you priest?

Pa.s.s you its Bishop, Acca, long your friend?

Yearly he woos your visit; tells you tales Of Hexham's saintly Wilfred; shows you still Chalice or cross new-won from distant sh.o.r.es: Nor these alone:--glancing from such last year A page he read you of some Pagan bard With smiles; yet ended with a sigh, and said: "Where is he now?"' The man of G.o.d replied: 'Desire was mine to see mine ancient friend; For that cause came I hither:--time runs short':-- Then, Algar sighing, thus he added mild, 'Let go that theme; thy mourning time is past: Thy gladsome time is now.' As on they walked, Later he spake: 'It may be I was wrong; Old friends should part in hope.'

On Jarrow's towers, Bright as that sunrise while that pair went forth The sunset glittered when, their wanderings past, Bede and his comrade by the bank of Tyne Once more approached the gates. Six hundred monks Flocked forth to meet them. 'They had grieved, I know,'

Thus spake, low-voiced, the venerable man, 'If I had died remote. To spare that grief Before the time intended I returned.'

Sadly that comrade looked upon his face, Yet saw there nought of sadness. Silent each Advanced they till they met that cowled host: But three weeks later on his bed the boy Remembered well those words.

Within a cell To Algar's near that later night a youth Wrote thus to one far off, his earliest friend: 'O blessed man! was e'er a death so sweet!

He sang that verse, "A dreadful thing it is To fall into the hands of G.o.d, All-Just;"

Yet awe in him seemed swallowed up by love; And ofttimes with the Prophets and the Psalms He mixed glad minstrelsies of English speech, Songs to his childhood dear!

'O blessed man!

The Ascension Feast of Christ our Lord drew nigh; He watched that splendour's advent; sang its hymn: "All-glorious King, Who, triumphing this day, Into the heaven of heavens didst make ascent, Forsake us not, poor orphans! Send Thy Spirit, The Spirit of Truth, the Father's promised Gift, To comfort us, His children: Hallelujah."

And when he reached that word, "Forsake us not,"

He wept--not tears of grief. With him we wept; Alternate wept; alternate read our rite; Yea, while we wept we read. So pa.s.sed that day, The sufferer thanking G.o.d with labouring breath, "G.o.d scourges still the son whom He receives."

'Undaunted, unamazed, daily he wrought His daily task; instruction daily gave To us his scholars round him ranged, and said, "I will not have my pupils learn a lie, Nor, fruitless, toil therein when I am gone."

Full well he kept an earlier promise, made Ofttimes to humble folk, in English tongue Rendering the Gospels of the Lord. On these, The last of these, the Gospel of Saint John, He laboured till the close. The days went by, And still he toiled, and panted, and gave thanks To G.o.d with hands uplifted; yea, in sleep He made thanksgiving still. When Tuesday came Suffering increased; he said, "My time is short; How short it is I know not." Yet we deemed He knew the time of his departure well.

'On Wednesday morn once more he bade us write: We wrote till the third hour, and left him then To pace, in reverence of that Feast all-blest, Our cloister court with hymns. Meantime a youth, Algar by name, there was who left him never; The same that hour beside him sat and wrote: More late he questioned: "Father well-beloved, One chapter yet remaineth; have you strength To dictate more?" He answered: "I have strength; Make ready, son, thy pen, and swiftly write."

When noon had come he turned him round and said, "I have some little gifts for those I love; Call in the Brethren;" adding with a smile, "The rich man makes bequests, and why not I?"

Then gifts he gave, incense or altar-cloth, To each, commanding, "Pray ye for my soul; Be strong in prayer and offering of the Ma.s.s, For ye shall see my face no more on earth: Blessed hath been my life; and time it is That unto G.o.d G.o.d's creature should return; Yea, I desire to die, and be with Christ."

Thus speaking, he rejoiced till evening's shades Darkened around us. That disciple young Once more addressed him, "Still one verse remains;"

The master answered, "Write, and write with speed;"

And dictated. The young man wrote; then said, "'Tis finished now." The man of G.o.d replied: "Well say'st thou, son, ''tis finished.' In thy hands Receive my head, and move it gently round, For comfort great it is, and joy in death, Thus, on this pavement of my little cell, Facing that happy spot whereon so oft In prayer I knelt, to sit once more in prayer, Thanking my Father." "Glory," then he sang, "To G.o.d, the Father, Son, and Holy Ghost;"

And with that latest Name upon his lips Pa.s.sed to the Heavenly Kingdom.'

Thus with joy Died holy Bede upon Ascension Day In Jarrow Convent. May he pray for us, And all who read his annals of G.o.d's Church In England housed, his great bequest to man!

FOOTNOTES:

[1] See Montalembert's 'Moines de l'Occident,' vol. iii. p. 343; and also Burke: 'On the Continent the Christian religion, after the northern irruptions, not only remained but flourished.... In England it was so entirely extinguished that when Augustine undertook his mission, it does not appear that among all the Saxons there was a single person professing Christianity.'

[2] Tacitus. The German's wife might well be called his 'helpmate.' His wedding gift to his bride consisted of a horse, a yoke of oxen, a lance and a sword.