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The Committee of Public Safety resented the law of Prairial; and when asked to authorise the proscription of deputies refused. Robespierre did nothing to conciliate the members, and had not the majority. And he threatened and insulted Carnot. As the powers were then const.i.tuted he was helpless against his adversaries. The Commune and the Jacobins were true to him; but the Convention was on its guard, and the two Committees were divided. Lists of proscription had been discovered, and those who knew that their names were upon them made no surrender.

Two days after the speech which showed that Barere was wavering, when Collot had been chosen President, and Fouche was at work underground, a joint sitting of both Committees was called at night. St. Just proposed that there should be a dictator. Robespierre was ready to accept, but there were only five votes in favour--three out of eleven on one Committee, two out of twelve on the other. The Jacobins sent a deputation to require that the Convention should strengthen the executive; it was dismissed with words by Barere. One resource remained. It might still be possible, disregarding the false move of Prairial, to obtain the authority of the Convention for the arrest, that is, for the trial and execution of some of its members. They had delivered up Danton and Desmoulins, Herault and Chaumette. They would perhaps abandon Cambon or Fouche, Bourdon or Tallien, four months later.

The Committees had refused Robespierre, and were in open revolt against his will. His opponents there would oppose him in the a.s.sembly. But the ma.s.s of the deputies, belonging not to the Mountain but to the Plain, were always on his side. They had no immediate cause for fear, and they had something to hope for. Seventy of their number had been under arrest ever since October, as being implicated in the fall of the Girondins. Robespierre had constantly refused to let them be sent to trial, and they owed him their lives. They were still in prison, still in his power. To save them, their friends in the a.s.sembly were bound to refuse nothing that he asked for. They would not scruple to deliver over to him a few more ruffians as they had delivered over the others in the spring. That was the basis of his calculation. The Mountain would be divided; the honest men of the Plain would give him the majority, and would purge the earth of another hatch of miscreants. On his last night at home he said to the friends with whom he lived, "We have nothing to fear, the Plain is with us."

Whilst Robespierre, repulsed by the committees which had so long obeyed him, sat down to compose the speech on which his victory and his existence depended, his enemies were maturing their plans. Fouche informed his sister at Nantes of what was in preparation. On the 21st of July he is expecting that they will triumph immediately. On the 23rd he writes: "Only a few days more, and honest men will have their turn.--Perhaps this very day the traitors will be unmasked." It is unlike so sagacious a man to have written these outspoken letters, for they were intercepted and sent to Paris for the information of Robespierre. But it shows how accurately Fouche timed his calculation, that when they arrived Robespierre was dead.

The importance of the neutral men of the Plain was as obvious to one side as to the other, and the Confederates attempted to negotiate with them. Their overtures were rejected; and when they were renewed, they were rejected a second time. The Plain were disabled by consideration for their friends, hostages in the grasp of Robespierre, and by the prospect of advantage for religion from his recent policy. They loaded him with adulation, and said that when he marched in the procession, with his blue coat and nosegay, he reminded them of Orpheus. They even thought it desirable that he should live to clear off a few more of the most detestable men in France, the very men who were making advances to them. They believed that time was on their side. Tallien, Collot, Fouche were baffled, and the rigid obstinacy of the Plain produced a moment of extreme and certain danger.

Whilst they hesitated, Tallien received a note in a remembered handwriting. That bit of paper saved unnumbered lives, and changed the fortune of France, for it contained these words: "Coward! I am to be tried to-morrow." At Bordeaux, Tallien had found a lady in prison, whose name was Madame de Fontenay, and who was the daughter of the Madrid banker Cabarrus. She was twenty-one, and people who saw her for the first time could not repress an exclamation of surprise at her extraordinary beauty. After her release, she divorced her husband, and married Tallien. In later years she became the Princesse de Chimay; but, for writing that note, she received the profane but unforgotten name of Notre Dame de Thermidor.

On the night of July 26, Tallien and his friends had a third Conference with Boissy d'Anglas and Durand de Maillane, and at last they gave way. But they made their terms. They gave their votes against Robespierre on condition that the Reign of Terror ended with him. There was no condition which the others would not have accepted in their extremity, and it is by that compact that the government of France, when it came into the hands of these men of blood, ceased to be sanguinary. It was high time, for, in the morning, Robespierre had delivered the accusing speech which he had been long preparing, and of which Daunou told Michelet that it was the only very fine speech he ever made. He spoke of heaven, and of immortality, and of public virtue; he spoke of himself; he denounced his enemies, naming scarcely any but Cambon and Fouche. He did not conclude with any indictment, or with any demand that the a.s.sembly would give up its guilty members.

His aim was to conciliate the Plain, and to obtain votes from the Mountain, by causing alarm but not despair. The next stroke was reserved for the morrow, when the Convention, by voting the distribution of his oration, should have committed itself too far to recede. The Convention at once voted that 250,000 copies of the speech should be printed, and that it should be sent to every parish in France. That was the form in which acceptance, entire and unreserved acceptance, was expressed. Robespierre thus obtained all that he demanded for the day. The a.s.sembly would be unable to refuse the sacrifice of its black sheep, when he reappeared with their names.

Then it was seen that, in naming Cambon, the orator had made a mistake. For Cambon, having had the self-command to wait until the Convention had pa.s.sed its approving vote, rose to reply. He repelled the attack which Robespierre had made upon him, and turned the entire current of opinion by saying, "What paralyses the Republic is the man who has just spoken."

There is no record of a finer act of fort.i.tude in all parliamentary history. The example proved contagious. The a.s.sembly recalled its vote, and referred the speech to the Committee. Robespierre sank upon his seat and murmured, "I am a lost man." He saw that the Plain could no longer be trusted. His attack was foiled. If the Convention refused the first step, they would not take the second, which he was to ask for next day. He went to the Jacobin Club, and repeated his speech to a crowded meeting. He told them that it was his dying testament. The combination of evil men was too strong for him. He had thrown away his buckler, and was ready for the hemlock. Collot sat on the step below the president's chair, close to him. He said, "Why did you desert the Committee? Why did you make your views known in public without informing us?" Robespierre bit his nails in silence. For he had not consulted the Committee because it had refused the extension of powers, and his action that day had been to appeal to the Convention against them. The Club, divided at first, went over to him, gave him an ovation, and expelled Collot and Billaud-Varennes with violence and contumely. Robespierre, encouraged by his success, exhorted the Jacobins to purify the Convention by expelling bad men, as they had expelled the Girondins. It was his first appeal to the popular forces.

Coffinhal, who was a man of energy, implored him to strike at once. He went home to bed, after midnight, taking no further measures of precaution, and persuaded that he would recover the majority at the next sitting.

Collot and Billaud, both members of the supreme governing body, went to their place of meeting, after the stormy scene at the Club, and found St. Just writing intently. They fell upon him, and demanded to know whether he was preparing accusations against them. He answered that that was exactly the thing he was doing. When he had promised to submit his report to the Committee of Public Safety before he went to the a.s.sembly, they let him go. In the morning, he sent word that he was too much hurt by their treatment of him to keep his promise.

Barere meanwhile undertook to have a report ready against St. Just.

Before the a.s.sembly began business on the morning of Sunday the 9th of Thermidor, Tallien was in the lobby cementing the alliance which secured the majority; and Bourdon came up and shook hands with Durand, saying, "Oh! the good men of the Right." When the sitting opened, St.

Just at once mounted the tribune and began to read. Tallien, seeing him from outside, exclaimed, "Now is the moment, come and see. It is Robespierre's last day!" The report of St. Just was an attack on the committee. Tallien broke in, declaring that the absent men must be informed and summoned, before he could proceed. St. Just was not a ready speaker, and when he was defied and interrupted, he became silent. Robespierre endeavoured to bring him aid and encouragement; but Tallien would not be stopped, Billaud followed in the name of the government; Barere and Vadier continued, while Robespierre and St.

Just insisted vainly on being heard. The interrupters were turbulent, aggressive, out of order, being desperate men fighting for life.

Collot d'Herbois, the President, did not rebuke them, and having surrendered his place to a colleague whom he could trust, descended to take part in the fray. If the Convention was suffered once more to hear the dreaded voice of Robespierre, n.o.body could be sure that he would not recover his ascendency. These tactics succeeded. Both parties to the overnight convention were true to it, and Robespierre was not allowed to make his speech. The galleries had been filled from five in the morning. Barere moved to divide the command of Hanriot, the general of the Commune, on whose sword the triumvirs relied; and the Convention outlawed him and his second in command as the excitement increased. This was early in the afternoon; and it was on learning this that the Commune called out its forces, and Paris began to rise.

All this time Robespierre had not been personally attacked. Decrees were only demanded, and pa.s.sed, against his inferior agents. The struggle had lasted for hours; he thought that his adversaries faltered, and made a violent effort to reach the tribune. It had become known in the a.s.sembly that his friends were arming, and they began to cry, "Down with the tyrant!" The President rang his bell and refused to let him speak. At last his voice failed him. A Montagnard exclaimed, "He is choking with the blood of Danton." Robespierre replied, "What! It is Danton you would avenge?" And he said it in a way that signified "Then why did you not defend him?" When he understood what the Mountain meant, and that a motive long repressed had recovered force, he appealed to the Plain, to the honest men who had been so long silent, and so long submissive. They had voted both ways the day before, but he knew nothing of the memorable compact that was to arrest the guillotine. But the Plain, who were not prepared with articulate arguments for their change of front, were content with the unanswerable cry, "Down with the tyrant!" That was evidently decisive; and when that declaration had been evoked by his direct appeal the end came speedily. An unknown deputy moved that Robespierre be arrested, n.o.body spoke against it; and his brother and several friends were taken into custody with him. None made any resistance or protest. The conflict, they knew, would be outside. The Commune of Paris, the Jacobin Club, the revolutionary tribunal were of their party; and how many of the armed mult.i.tude, n.o.body could tell. All was not lost until that was known. At five o'clock the Convention, weary with a heavy day's work, adjourned for dinner.

The Commune had its opportunity, and began to gain ground. Their troops collected slowly, and Hanriot was arrested. He was released, and brought back in triumph to the Hotel de Ville, where the arrested deputies soon a.s.sembled. They had been sent to different prisons, but all the gaolers but one refused to admit them. Robespierre insisted on being imprisoned, but the turnkey at the Luxembourg was unmoved, and turned him out. He dreaded to be forced into a position of illegality and revolt, because it would enable his enemies to outlaw him. Once outlawed, there was nothing left but an insurrection, of which the issue was uncertain. There was less risk in going before the revolutionary tribunal, where every official was his creature and nominee, and had no hope of mercy from his adversaries, when he ceased to protect. The gaoler who shut the prison door in his face sealed his fate; and it is supposed, but I do not know, that he had his instructions from Voulland, on the other side, in order that the prisoner might be driven into contumacy, against his will. Expelled from gaol, Robespierre still refused to be free, and went to the police office, where he was technically under arrest.

St. Just, who had seen war, and had made men wonder at his coolness under heavy fire, did not calculate with so much nicety, and repaired, with the younger Robespierre, to the munic.i.p.ality, where a force of some thousands of men were a.s.sembled. They sent to summon their leader, but the leader declined to come. He felt safer under arrest; but he advised his friends at the Commune to ring the tocsin, close the barriers, stop the Press, seize the post, and arrest the deputies.

The position of the man of peace encouraging his comrades to break the law, and explaining how to do it, was too absurd to be borne.

Coffinhal, who was a much bigger man, came and carried him away by friendly compulsion.

About ten o'clock the arrested deputies were united. Couthon, who was a cripple, had gone home. The others sent for him, and Robespierre signed a letter by which he was informed that the insurrection was in full activity. This message, and the advice which he forwarded from his shelter with the police prove that he had made up his mind to fight, and did not die a martyr to legality. But if Robespierre was ready, at the last extremity, to fight, he did not know how to do it.

The favourable moment was allowed to slip by; not a gun was fired, and the Convention, after several hours of inaction and danger, began to recover power. By Voulland's advice the prisoners out of prison were outlawed, and Barras was put at the head of the faithful forces.

Twelve deputies were appointed to proclaim the decrees all over Paris.

Mounted on police chargers, conspicuous in their tricolor scarves, and lighted by torches, they made known in every street that Robespierre was now an outlaw under sentence of death. This was at last effective, and Barras was able to report that the people were coming over to the legal authority. An ingenious story was spread about that Robespierre had a seal with the lilies of France. The western and wealthier half of Paris was for the Convention but parts of the poorer quarters, north and east, went with the Commune. They made no fight. Legendre proceeded to the Jacobin Club, locked the door, and put the key in his pocket, while the members quietly dispersed. About one in the morning, Bourdon, at the head of the men from the district which had been the stronghold of Chaumette made his way along the river to the Place de Greve. The insurgents drawn up before the Hotel de Ville made no resistance, and the leaders who were gathered within knew that all was over.

The collapse was instantaneous. A little earlier, a messenger sent out by Gaudin, afterwards Duke of Gaeta and Napoleon's trusted finance minister, reported that he had found Robespierre triumphing and receiving congratulations. Even in those last moments he shrank from action. A warlike proclamation was drawn up, signed by his friends, and laid before him. He refused to sign unless it was in the name of the French people. "Then," said Couthon, "there is nothing to be done but to die." Robespierre, doubtful and hesitating, wrote the first two letters of his name. The rest is a splash of blood. When Bourdon, with a pistol in each hand, and the blade of his sword between his teeth, mounted the stairs of the Hotel de Ville at the head of his troops, Lebas drew two pistols, handed one to Robespierre, and killed himself with the other. What followed is one of the most disputed facts of history. I believe that Robespierre shot himself in the head, only shattering the jaw. Many excellent critics think that the wound was inflicted by a gendarme who followed Bourdon. His brother took off his shoes and tried to escape by the cornice outside, but fell on to the pavement. Hanriot, the general, hid himself in a sewer, from which he was dragged next morning in a filthy condition. The energetic Coffinhal alone got away, and remained some time in concealment. The rest were captured without trouble.

Robespierre was carried to the Tuileries and laid on a table where, for some hours, people came and stared at him. Surgeons attended to his wound, and he bore his sufferings with tranquillity. From the moment when the shot was fired he never spoke; but at the Conciergerie he asked, by signs, for writing materials. They were denied him, and he went to death taking his secret with him out of the world. For there has always been a mysterious suspicion that the tale has been but half told, and that there is something deeper than the base and hollow criminal on the surface. Napoleon liked him, and believed that he meant well. Cambaceres, the archchancellor of the Empire, who governed France when the Emperor took the field, said to him one day, "It is a cause that was decided but was never argued."

Some of those who felled the tyrant, such as Cambon and Barere, long after repented of their part in his fall. In the north of Europe, especially in Denmark, he had warm admirers. European society believed that he had affinity with it. It took him to be a man of authority, integrity, and order, an enemy of corruption and of war, who fell because he attempted to bar the progress of unbelief, which was the strongest current of the age. His private life was inoffensive and decent. He had been the equal of emperors and kings; an army of 700,000 men obeyed his word; he controlled millions of secret service money, and could have obtained what he liked for pardons, and he lived on a deputy's allowance of eighteen francs a day, leaving a fortune of less than twenty guineas in depreciated a.s.signats. Admiring enemies a.s.sert that by legal confiscation, the division of properties, and the progressive taxation of wealth, he would have raised the revenue to twenty-two millions sterling, none of which would have been taken from the great body of small cultivators who would thus have been for ever bound to the Revolution. There is no doubt that he held fast to the doctrine of equality, which means government by the poor and payment by the rich. Also, he desired power, if it was only for self-preservation; and he held it by bloodshed, as Lewis XIV. had done, and Peter the Great, and Frederic. Indifference to the destruction of human life, even the delight at the sight of blood, was common all round him, and had appeared before the Revolution began.

The transformation of society as he imagined, if it cost a few thousand heads in a twelvemonth, was less deadly than a single day of Napoleon fighting for no worthier motive than ambition. His private note-book has been printed, but it does not show what he thought of the future. That is the problem which the guillotine left unsolved on the evening of June 28, 1794. Only this is certain, that he remains the most hateful character in the forefront of history since Machiavelli reduced to a code the wickedness of public men.

XX

LA VENDeE

The remorseless tyranny which came to an end in Thermidor was not the product of home causes. It was prepared by the defeat and defection of Dumouriez; it was developed by the loss of the frontier fortresses in the following July; and it fell when the tide of battle rolled away after the victory of Fleurus. We have, therefore, to consider the series of warlike transactions that reacted so terribly on the government of France. At first, and especially in the summer of 1793, the real danger was not foreign, but civil war. During four years the Revolution always had force on its side. The only active opposition had come from emigrant n.o.bles who were a minority, acting for a cla.s.s.

Not a battalion had joined Brunswick when he occupied a French province; and the ma.s.s of the country people had been raised, under the new order, to a better condition than they had ever known. For the hard kernel of the revolutionary scheme, taken from agrarian Rome, was that those who till the land shall own the land; that they should enjoy the certainty of gathering the fruits of their toil for themselves; that every family should possess as much as it could cultivate. But the shock which now made the Republic tremble was an insurrection of peasants, men of the favoured cla.s.s; and the democracy which was strong enough to meet the monarchies of Europe, saw its armies put to flight by a rabble of field labourers and woodmen, led by obscure commanders, of whom many had never served in war.

One of Washington's officers was a Frenchman who came out before Lafayette, and was known as Colonel Armand. His real name was the Marquis de La Rouerie. His stormy life had been rich in adventure and tribulation. He had appeared on the boards of the opera; he had gone about in company with a monkey; he had fought a duel, and believing that he had killed his man had swallowed poison; he had been an inmate of the monastery of La Trappe, after a temporary disappointment in love; and he had been sent to the Bastille with other discontented Bretons. On his voyage out his ship blew up in sight of land, and he swam ash.o.r.e. But this man who came out of the sea was found to be full of audacity and resource. He rose to be a brigadier in the Continental army; and when he came home, he became the organiser of the royalist insurrection in the west. Authorised by the Princes, whom he visited at Coblenz, he prepared a secret a.s.sociation in Brittany, which was to co-operate with others in the central provinces.

While La Rouerie was adjusting his instruments and bringing the complicated agency to perfection, the invaders came and went, and the signal for action, when they were masters of Chalons, was never given.

When volunteers were called out to resist them, men with black c.o.c.kades went about interrupting the enrolment, and declaring that no man should take arms, except to deliver the king. Their mysterious leader, Cottereau, the first to bear the historic name of Jean Chouan, was La Rouerie's right hand. When the prospect of combination with the Powers was dissolved by Dumouriez, the character of the conspiracy changed, and men began to think that they could fight the Convention single-handed, while its armies were busy on the Rhine and Meuse.

Brittany had 200 miles of coast, and as the Channel Islands were in sight, aid could come from British cruisers.

La Rouerie, who was a prodigy of inventiveness, and drew his lines with so firm a hand that the Chouannerie, which broke out after his death, lasted ten years and only went to pieces against Napoleon, organised a rising, almost from Seine to Loire, for the spring of 1793. Indeed it is not enough to say that they went down before the genius of Napoleon. The "Pet.i.te Chouannerie," as the rising of 1815 was called, contributed heavily to his downfall; for he was compelled to send 20,000 men against it, whose presence might have turned the fortune of the day at Waterloo.

But in January 1793 La Rouerie fell ill, the news of the king's death made him delirious, and on the 30th he died. That the explosion might yet take place at the appointed hour, they concealed his death, and buried him in a wood, at midnight, filling the grave with quicklime.

The secret was betrayed, the remains were discovered, the accomplices fled, and those who were taken died faithful to their trust.

The Breton rising had failed for the time, and royalists north of the Loire had not recovered from the blow when La Vendee rose. The corpse in the thicket was found February 26; the papers were seized March 3; and it was March 12, at the moment when Brittany was paralysed, that the conscription gave the signal of civil war. The two things are quite separate. In one place there was a plot which came to nothing at the time; in the other, there was an outbreak which had not been prepared. La Vendee was not set in motion by the wires laid north of the Loire. It broke out spontaneously, under sudden provocation. But the Breton plot had ramified in that direction also, and there was much expectant watching for the hour of combined action. Smugglers, and poachers, and beggar men had carried the whispered parole, armed with a pa.s.sport in these terms: "Trust the bearer, and give him aid, for the sake of Armand"; and certain remote and unknown country gentlemen were affiliated, whose names soon after filled the world with their renown. D'Elbee, the future commander-in-chief, was one of them; and he always regarded the tumultuous outbreak of March, the result of no ripened design, as a fatal error. That is the reason why the gentry hung back at first, and were driven forward by the peasants. It seemed madness to fight the Convention without previous organisation for purposes of war, and without the support of the far larger population of Brittany, which had the command of the coast, and was in touch with the great maritime Power. Politics and religion had roused much discontent; but the first real act of rebellion was prompted by the new principle of compulsory service, proclaimed on February 23.

The region which was to be the scene of so much glory and so much sorrow lies chiefly between the left bank of the Loire and the sea, about 100 miles across, from Saumur to the Atlantic, and 50 or 60 from Nantes towards Poitiers. Into the country farther south, the Vendeans, who were weak in cavalry and had no trained gunners, never penetrated.

The main struggle raged in a broken, wooded, and almost inaccessible district called the Bocage, where there were few towns and no good roads. That was the stronghold of the grand army, which included all that was best in Vendean virtue. Along the coast there was a region of fens, peopled by a coa.r.s.er cla.s.s of men, who had little intercourse with their inland comrades, and seldom acted with them. Their leader, Charette, the most active and daring of partisans, fought more for the rapture of fighting than for the sake of a cause. He kept open communication by sea, negotiated with England, and a.s.sured the Bourbons that, if one of them appeared, he would place him at the head of 200,000 men. He regarded the other commanders as subservient to the clergy, and saw as little of them as he could.

The inhabitants of La Vendee, about 800,000, were well-to-do, and had suffered less from degenerate feudalism than the east of France. They lived on better terms with the landlords, and had less cause to welcome the Revolution. Therefore, too, they clung to the nonjuring clergy. At heart, they were royalist, aristocratic and clerical, uniting anti-revolutionary motives that acted separately elsewhere.

That is the cause of their rising; but the secret of their power is in the military talent, a thing more rare than courage, that was found among them. The disturbances that broke out in several places on the day of enrolment, were conducted by men of the people. Cathelineau, one of the earliest, was a carrier, sacristan in his village, who had never seen a shot fired when he went out with a few hundred neighbours and took Cholet. By his side there was a gamekeeper, who had been a soldier, and came from the eastern frontier. As his name was Christopher, the Germans corrupted it into Stoffel, and he made it famous in the form of Stofflet. While the conflict was carried on by small bands there was no better man to lead them. He and Charette held out longest, and had not been conquered when the clergy, for whom they fought, betrayed them.

The popular and democratic interval was short. After the first few days the n.o.bles were at the head of affairs. They deemed the cause desperate, that one of them had promoted the rising, scarcely one refused to join in it. The one we know best is Lescure, because his wife's memoirs have been universally read. Lescure formed the bond between gentry and clergy, for the cause was religious as much as political. He would have been the third generalissimo, but he was disabled by a wound, and put forward his cousin, Henri de la Rochejaquelein, in preference to Stofflet. We shall presently see that a grave suspicion darkens his fame. Like Lescure, d'Elbee was a man of policy and management; but he was no enthusiast. He desired a reasonable restoration, not a reaction; and he said just before his death that when the pacification came it would be well to keep fanatics in order.

Far above all these men in capacity for war, and on a level with the best in character, was the Marquis de Bonchamps. He understood the art of manoeuvring large ma.s.ses of men; and as his followers would have to meet large ma.s.ses, when the strife became deadly, he sought to train them for it. He made them into that which they did not want to be, and for which they were ill-fitted. It is due to his immediate command that the war could be carried on upon a large scale; and that men who had begun with a rush and a night attack, dispersing when the foe stood his ground, afterwards defeated the veterans of the Rhine under the best generals of republican France. Bonchamps always urged the need of sending a force to rouse Brittany; but the day when the army crossed the Loire was the day of his death.

La Vendee was far from the route of invading armies, and the district threatened by the Germans. There were no fears for hearth and home, no terrors in a European war for those who kept out of it. If they must fight, they chose to fight in a cause which they loved. They hated the Revolution, not enough to take arms against it, but enough to refuse to defend it. They were compelled to choose. Either they must resist oppression, or they must serve it, and must die for a Government which was at war with their friends, with the European Conservatives, who gave aid to the fugitive n.o.bles, and protection to the persecuted priests. Their resistance was not a matter of policy. There was no principle in it that could be long maintained. The conscription only forced a decision. There were underlying causes for aversion and vengeance, although the actual outbreak was unpremeditated. The angry peasants stood alone for a moment; then was seen the stronger argument, the greater force behind. Clergy and gentry put forward the claim of conscience, and then the men who had been in the royalist plot with La Rouerie, began to weave a new web. That plot had been authorised by the princes, on the _emigre_ lines, and aimed at the restoration of the old order. That was not, originally, the spirit of La Vendee. It was never identified with absolute monarchy. At first, the army was known as the Christian army. Then, it became the Catholic and royal army. The altar was nearer to their hearts than the throne.

As a sign of it, the clergy occupied the higher place in the councils.

Some of the leaders had been Liberals of '89. Others surrendered royalism and accepted the Republic as soon as religious liberty was a.s.sured. Therefore, throughout the conflict, and in spite of some intolerant elements, and of some outbursts of reckless fury, La Vendee had the better cause. One Vendean, surrounded and summoned to give up his arms, cried: "First give me back my G.o.d."

Bernier, the most conspicuous of the ecclesiastical leaders, was an intriguer; but he was no fanatical adherent of obsolete inst.i.tutions.

The restoration of religion was, to him, the just and sufficient object of the insurrection. A time came when he was very careful to dissociate La Vendee from Brittany, as the champions, respectively, of a religious and a dynastic cause. He saw his opportunity under the Consulate, came out of his hiding-place, and promoted a settlement. He became the agent and auxiliary of Bonaparte, in establishing the Concordat, which is as far removed from intolerance as from legitimacy. As bishop of Orleans he again appeared in the Loire country, not far from the scene of his exploits; but he was odious to many of the old a.s.sociates, who felt that he had employed their royalism for other ends, without being a royalist.

The country gentlemen of La Vendee had either not emigrated, or had returned to their homes, after seeing what the emigration came to. As far as their own interests were concerned, they accepted the situation. With all the combative spirit which made their brief career so brilliant, few of them displayed violent or extreme opinions. La Vendee was made ill.u.s.trious mainly by men who dreaded neither the essentials of the Revolution nor its abiding consequences, but who strove to rescue their country from the hands of persecutors and a.s.sa.s.sins. The rank and file were neither so far-sighted nor so moderate. At times they exhibited much the same ferocity as the fighting men of Paris, and in spite of their devotion, they had the cruel and vindictive disposition which in France has been often a.s.sociated with religion. It was seen from the outset among the wild followers of Charette; and even the enthusiasts of Anjou and of Upper Poitou degenerated and became bloodthirsty. They all hated the towns, where there were munic.i.p.al authorities who arrested priests, and levied requisitions and men.

The insurrection began by a series of isolated attacks on all the small towns, which were seats of government; and in two months of the spring of 1793 the republicans had been swept away, and the whole country of La Vendee belonged to the Vendeans. They were without order or discipline or training of any sort, and were averse to the sight of officers overtopping them on horseback. Without artillery of their own, they captured 500 cannon. By the end of April they were estimated at near 100,000, a proportion of fighting men to population that has only been equalled in the War of Secession. When the signal was given, the tocsin rang in 600 parishes. In spite of momentary reverses, they carried everything before them, until, on the 9th of June, they took Saumur, a fortress which gave them the command of the Loire. There they stood on the farthest limit of their native province, with 40,000 soldiers, and a large park of artillery. To advance beyond that point, they would require an organisation stronger than the bonds of neighbourhood and the accidental influence of local men. They established a governing body, largely composed of clergy; and they elected a commander-in-chief. The choice fell on Cathelineau, because he was a simple peasant, and was trusted by the priests who were still dominant. As they were all equal there arose a demand for a bishop who should hold sway over them. Nonjuring bishops were scarce in France; but Lescure contrived to supply the need of the moment.

Here, in the midst of so much that was tragic, and of so much that was of good report, we come to the bewildering and grotesque adventure of the bishop of Agra.

At Dol, near St. Malo, there was a young priest who took the oath to the Const.i.tution, but afterwards dropped the ca.s.sock, appeared at Poitiers as a man of pleasure, and was engaged to be married. He volunteered in the republican cavalry, and took the field against the royalists, mounted and equipped by admiring friends. On May 5, he was taken prisoner, and as his card of admission to the Jacobins was found upon him, he thought himself in danger. He informed his captors that he was on their side; that he was a priest in orders, whom it would be sacrilege to injure; at last, that he was not only a priest, but a bishop, whom, in the general dispersion, the Pope had chosen as his vicar apostolic to the suffering Church of France. His name was Guyot, and he called himself Folleville. Such a captive was worth more than a regiment of horse. Lescure carried the republican trooper to his country house for a few days; and on May 16 Guyot reappeared in the robes proper to a bishop, with the mitre, ring, and crozier that belonged to his exalted dignity.

It was a great day in camp under the white flag; and the enemy, watching through his telescope, beheld with amazement the kneeling ranks of Vendean infantry, and a gigantic prelate who strode through them and distributed blessings. He addressed them when they went into action, promising victory to those who fought, and heaven to those who fell, in so good a cause; and he went under fire with a crucifix in his hand, and ministered to the wounded. They put him at the head of the council, and required every priest to obey him, under pain of arrest. Bernier, who had been at school with Guyot, was not deceived.

He denounced him at Rome, through Maury, who was living there in the enjoyment of well-earned honours. The fraud was at once exposed. Pius VI. declared that the bishop of Agra did not exist; and that he knew nothing of the man so called, except that he was an impostor and a rogue.

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Lectures on the French Revolution Part 15 summary

You're reading Lectures on the French Revolution. This manga has been translated by Updating. Author(s): Baron John Emerich Edward Dalberg Acton. Already has 532 views.

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