Lands of the Slave and the Free Part 31

The Book of Common Prayer, as arranged by Convention in 1790, is well worthy of notice, and, in many points, of imitation. These pages are not the proper place for a theological discussion, and my only reason for touching upon the subject at all is, that the public voice is constantly calling for some modification of the great length of our present Sunday services, and I therefore conclude that the following observations may be interesting to some of my readers.

The leading points of retrenchment are--removing all repet.i.tions, such as the Lord's Prayer, the Creed, and the Collect for the day; a portion of the close of the Litany is omitted at the discretion of the minister.

The Communion Service is not read every Sunday. I suppose the Church authorizes this omission at the discretion of the minister, as I have attended service on more than one occasion when the Communion was not read; when read, Our Lord's commandment, Matthew xxii. 37-40, follows the Commandments of the Old Testament, and a short Collect, followed by the Collect, Epistle, and Gospel for the day, finish that portion of the service. Independent of the regular Psalms, for the day, there are ten separate short collections, any one of which the minister may subst.i.tute for the proper Psalms, and the Gloria Patri is only said after the last Psalm.

The leading features of difference from our own "Common Prayer" are as follow:--They appoint proper Second Lessons for the Sunday, instead of leaving them, to the chance of the Calendar--they place the Nicene and Apostles' Creed side by side, and leave the minister to select which he prefers, and to use, if he think proper, the word "Hades" instead of h.e.l.l. They remove the Athanasian Creed entirely from the Prayer Book, leaving to the minister to explain the mysteries which that creed so summarily disposes of. When it is considered how many Episcopalians are opposed to its d.a.m.natory clauses, and how much more nearly the other creeds resemble that model of simplicity, the Lord's Prayer, they appear to have exercised a sound discretion in this excision. Few deep-thinking people, I imagine, can have heard the children of the parish school reading the responses of that creed after the minister, without pain.

Lest the pa.s.sing opinion of a traveller upon the subject be deemed hasty or irreverent, I beg to quote Bishop Tomline's opinion. He says--"Great objections have been made to the clauses which denounce eternal d.a.m.nation against those who do not believe the faith as here stated; and it certainly is to be lamented that a.s.sertions of so peremptory a nature, unexplained and unqualified, should have been used in any human composition.... Though I firmly believe that the doctrines of this creed are all founded on Scripture, I cannot but conceive it to be both unnecessary and presumptuous to say that, "except every one do keep them whole and undefiled, without doubt he shall perish everlastingly." Mr.

Wheatley also, when writing on the Creed, says, that the third and fourth verses const.i.tute the creed, and that what follows "requires our a.s.sent no more than a sermon does, which is made to prove or ill.u.s.trate a text."--To resume.

They have proper prayers and thanksgivings for individuals who desire their use, instead of, as with us, introducing a few words into the ordinary service. They have provided a liberal collection of psalms and hymns for singing in church, and no others are allowed to be used. Each psalm and hymn has the Gloria Patri suited to it marked at the beginning. The inconvenience of the total want of such a provision in our Church is most palpable. Not long before I went to America, I was attending a parish church in the country, where a great proportion of the psalms and hymns used were the minister's own composition, and if I recollect right, the book cost half-a-crown. I came up to town, and I found my parish church there had a selection under the sanction of the Bishop of London. Since my return from America, I have gone to the same London church, under the same Bishop, and I have found a totally different book in use.--The foregoing are the princ.i.p.al alterations in the Sunday services.

The alterations in the other services are chiefly the following:--In the full Communion Service, the word "condemnation" is subst.i.tuted for "d.a.m.nation," in the notice of intimation. The whole of the d.a.m.natory clause in the exhortation, from the word "unworthily" to "sundry kinds of death," is expunged. The first prayer in our Church after the reception, is modified by them into an oblation and invocation, and precedes the reception. The remainder of the service is nearly the same as our own.

They have removed the objectionable opening of the Marriage Service; but, not content with that, they have also removed the whole of the service which follows the minister's blessing after the marriage is p.r.o.nounced, and thus reduced it to a five minutes' ceremony. While on this subject, I may as well observe that, from inquiries I made, I believe but few of those marriages take place by which husband and wife are prevented from kneeling at the same altar, by which their highest interests can never be a subject of mutual discussion, and by which children are either brought up without any fixed religious ideas at all, or else a compromise is entered into, and the girls are educated in one church and the boys in another. In short, I believe the Romanists in America marry but rarely out of the pale of their own church. I cannot say what the law of divorce is, but it appears to offer far greater facilities than would be approved of in England. A gentleman mentioned two cases to me, in one of which the divorce was obtained by the wife without the husband being aware of it, although living in the same State; in the other, the wife returned to the State from which her husband had taken her, and there obtained a divorce without his knowledge.--To return from this digression. In the Visitation of the Sick they have removed that individual absolution of the minister, the wording of which is so objectionable that, if I am rightly informed, it is rarely used by ministers in England. In the Burial of the Dead, they have changed the two concluding prayers in those sentences which refer to the deceased. The Commination they have entirely expunged. They have added a full service for Visitation of Prisoners, and a Harvest Thanksgiving; and they have provided a form of morning and evening prayer for families.

The foregoing const.i.tute the leading points of difference. Of course there are many minor ones which are merely verbal, such, for instance, as their expunging the scriptural quotation of "King of kings, Lord of lords," from the prayer for the President, probably out of deference to the prejudices of the Republicans, for which omission they have partially atoned by the subst.i.tution of the grander expression of "only Ruler of the Universe," in lieu of the more limited term "only Ruler of Princes." To enter into all these verbal changes would be alike tedious and useless. Enough, I trust, has been written to convey a general idea of the most striking and interesting points of difference.

Other churches transplanted to this hemisphere seem to differ from the parent stock most essentially. Thus I find in the almanack for 1853, "Methodist Episcopal Church (North) 3984 ministers, and 662,315 communicants," and below them "Methodist Episcopal Church (South)"

without any return of statistics. I regret not being able to give the reader any history of this occidental hierarchy. I do not even know the Episcopacizing process they go through, whether it is entirely lay or entirely clerical, or whether it is a fusion of the two. At first I imagined it was a Wesleyan offshoot, but I can find no indication of that fact; and, moreover, the Wesleyan is a very small body, numbering 600 ministers and 20,000 communicants. I only allude to it because it appears to me a totally novel feature in Dissenting bodies--as understood in England. Another curious change produced by this Western climate is, that it turns all my Presbyterian friends instrumentally musical. I do not remember entering any of their churches without finding an organ, and in many instances a very good choir. Although I approve highly of the euphonious improvement, I feel sure that many of my countrymen in the extreme north would rather see a picture representing Satan in Abraham's bosom inside their kirk than any musical instrument. Such is the force of habit and prejudice.

The extent to which the churches in America have increased is doubtless most creditable to the community, when it is remembered that all the various denominations are supported voluntarily. Nor is their number the only point worthy of notice: the buildings themselves have all, some ecclesiastical appearance, and many of them are fine specimens of architecture. Besides which, they are always kept clean and in good order; you will never find those unsightly barns, and still less the dilapidation which is often met with in the mother land. I have myself been in a church at home where the flooring was all worn away, and gravel from the outside subst.i.tuted, and where the seats were so rickety that a fall might be antic.i.p.ated at any moment. The parishioners were poor Highlanders, it is true, but the owner of the soil was a man of considerable wealth.

I have, since my return to England, been into a beautiful old parish church in one of the midland counties; the building was in a most deplorable state of dilapidation, and the communion-rail formed a music-stand, while inside were placed an orchestra of two fiddles and a ba.s.s-viol. The minister received, for the first three years he officiated, the exorbitant remuneration of thirty pounds a year; since which time he has taken the duties of parish schoolmaster, the salary of which, increased by a small sum from Queen Anne's Bounty, enables him to keep body and soul together. But of course the school engrossed all his time, except what was necessary to prepare his discourses, and his parishioners were unavoidably and totally neglected, till dissenting ministers came to the rescue. As a natural consequence, they soon followed the ministers who made them the objects of their care, and when I attended this beautiful old parish church, the congregation, independent of the orchestra and the parish school, consisted of eleven souls, three of whom came from the minister's own house. You might seek in vain to parallel such a case throughout the whole Republic.

I now propose to make a few observations about disbelief in the United States. On this point I have no statistics to refer to, nor do I believe such exist. I therefore can form no idea of its extent; but the open way in which some parties not only express their doubts of the authenticity of Scripture, but dispute every doctrine which it contains, and openly proclaim it the enemy of man, is worthy of some notice. An Ismite Convention was held for many days at Hartford, in one of the New England States (Connecticut) where, I suppose, education may be considered as universal as in any other State in the Union.

The meeting was considered of sufficient importance to occupy daily several columns of one of the New York leading journals, and to employ a special reporter. It is thus headed--"MEETING OF PHILOSOPHERS, THEOLOGIANS, THINKERS, STRONG-MINDED WOMEN, SPIRITUAL RAPPERS, ATHEISTS, AND NEGROES." Details of this Convention would be too tedious; I propose only giving a few of their resolutions.

Resolved--"That the Bible, in some parts of the Old and New Testament, sanctions injustice, concubinage, prost.i.tution, oppression, war, plunder, and wholesale murder, and, therefore, that the Bible as a whole, originated,[CG] is false, and injurious to the social and spiritual growth of man." After which the chairman goes on to prove (?) it is purely human, &c. Another resolution reiterates the former, and adds that "the time has come to declare its untruthfulness, and to unmask those who are guilty of its imposture." Then follows a resolution for the especial consideration of slave-owners:--"Resolved--That it is the climax of audacity and impiety for this nation to receive the Bible as the inspired Word of G.o.d, and then to make it a penal offence to give it to any of the millions who are held as chattel slaves on its soil, thus conspiring to make them miserable here and hereafter." Then follows a charitable resolution, declaring their belief that all the clergy "would readily burn the Bible to-morrow if public sentiment demanded it." One of the orators brings the Bible to the bar of geology, and there condemns it, and recommends "that the Hindoos should establish a mission to enlighten Christians of this and other countries. He believed that the priesthood and the Bible were opposed to all liberty and progress, and the deadliest enemies of mankind."

Another member of this blasphemous band becomes highly indignant because the orthodox clergymen--who probably remembered that "evil communications corrupt good manners"--would not meet them on their infidel platform, and he presents a resolution declaring that "by their absence, they had openly declared their infidelity to their professions of theological faith, and had thus confessed the weakness and folly of their arrogant a.s.sumptions, and proved that they loved popular favour more than common good; and they are therefore moral cowards, pharisees of this nineteenth century, seeking to enslave more and more the mind of man," &c. Another orator then proposes a resolution, to the effect that the spirit and genius of Bible religion is not a system of salvation from sin and its effects, but a system of d.a.m.nation into sin and its effects; that it is the friend of moral and spiritual slavery, and therefore "the foe of human mental and spiritual liberty." Subsequently a strong-minded woman, called Mrs. Rose, appeared on the platform amid considerable uproar, followed by extinguishing the gas and singing songs. After a severe struggle, the lady managed to express her sentiments in these mild and Christian terms:--"The Church is upon your neck. Do you want to be free? Then trample the Church, the priest, and the Bible under your feet."--The last day's proceeding closed by a row in the gallery, owing to a fight, in which a dirk had been drawn; and then the Convention adjourned till the following year.

The reader must not imagine that I state this as an indication of the tone of religious feeling in the New England States,--far from it; but it appears to me a fact worth noticing, that a Convention of such a nature and magnitude, and considered of sufficient importance to employ the special reporter of a leading journal of New York, should by any possibility a.s.semble for days and days together, and give vent to such blasphemous sentiments among a people so liberally educated and so amply supplied with means of religious instruction. I only hope that the infidelity of the whole Republic was gathered into that one a.s.sembly, and that having met in so uncongenial an atmosphere, they all returned to their homes impregnated with some of the purer atmosphere of the great majority of the people.

The subject of Education naturally follows the Church; but, on this point, any attempt at accuracy is hopeless. Whether it be from the variety of school systems in the different States, or from some innate defect in the measures taken to obtain information, I cannot pretend to say; but the discrepancies between the statements made are so great, that I can only pretend to give a moderate approximation to the truth, which is the more to be regretted, as the means provided for education throughout the length and breadth of the Republic const.i.tute one of its n.o.blest features. In rough numbers, they may be thus stated:--

Schools. Number. Instructors. Pupils.

Public 81,000 92,000 4,000,000 Colleges 220 1500 20,000 Academies, & others 6,000 12,000 261,000

Of the above colleges, theology claims 44, medicine 37, law 16.

Among the expenses of the various colleges, which I can refer to, I find University College, Virginia--the terms of which occupy 44 weeks--is the most expensive. The annual charges for a student are the following:--College expenses, 40l.; board, 22l.; washing, fuel, and lights, 4l.--in all, 70l. It is obvious that no provision is here made for champagne suppers, hunters, tandems, and other "necessaries,"

of our University students, including a few "auxiliaries," in the shape of I O U's, for red coats, top-boots, Hudson's regalias, and mysterious jewellery bills for articles that men don't wear. Doubtless some papas would prefer the Virginian bill of fare; but then, they must remember that the republican lads go to college to learn something, whereas many papas send their first-born hopes to Oxford and Cambridge to save themselves trouble, and to keep the youths out of mischief during the awkward period of life yclept "hobbledehoyhood." How they succeed is pretty well known to themselves, and probably their bankers have some idea also; yet, with all these drawbacks, who will deny that those seats of learning turn out annually some of the most manly and high-minded, and some of the best educated and most industrious, young men in the country?

Having entered into some of the details of education at various places during my travels, I shall not trespa.s.s on the reader's patience by dwelling further on the subject, except to call attention to the following important regulation with regard to children in factories; and I most sincerely hope it may reach the eye of Lord Shaftesbury, or some other of his coadjutors in the n.o.ble work of the protection and education of helpless youth. The regulation exists in some shape or other in many States. I subjoin the wording of it from that of Ma.s.sachusetts:--

_"No child under the age of fifteen years shall be employed in any manufacturing establishment, unless such child shall have attended some public or private day-school, where instruction is given by a teacher qualified according to law to teach orthography, reading, writing, English grammar, geography, arithmetic, and good behaviour, at least one term of eleven weeks of the twelve months next preceding the time of such employment, and for the same period during any and every twelve months in which such child shall be so employed."_

Although my salt-fish friends are probably very familiar with sea-lawyers, the general reader may be astonished to see any allusion to law made by a sea-captain. I therefore beg to inform him, that the following observations on a most interesting point are furnished me by a friend who is legitimately at home in that complicated business, and who devoted much attention to the study of the method by which land is conveyed in the United States with so much ease and so little expense:--

"In America all conveyances of land, whether absolute or by way of mortgage only, are, with the exception of some chattel interests, required to be registered within a fixed or a reasonable time after their execution. Registration is constructive notice to all the world; if not registered, a deed is only valid against the parties to it and the heirs and devisees of the grantor. Generally, however, notice obtained by a purchaser previous to his purchase, will, if clearly proved, prevent his taking the advantage, though he may have been beforehand in registering his own t.i.tle.

"By the old laws of Ma.s.sachusetts, all deeds of conveyance were required to be recorded, 'that neither creditors might be defrauded, nor courts troubled with vexatious suits and endless contentions.' In consequence of the number of registers established in each county--and the excellence of their arrangements, no inconvenience results from the acc.u.mulation of deeds, notwithstanding the early period to which they go back. In register for Suffolk county, Ma.s.sachusetts, are to be seen copies of deeds from 1640 down to the present time. They are bound up in 640 volumes, and do not as yet take up much s.p.a.ce. They have lately multiplied in an increasing ratio, the volumes having risen from 250 to their present number in the last 25 years.

"The register for Philadelphia county, Pennsylvania, contains within a moderate compa.s.s deeds from 1683 downwards. They are referred to by indices on the following plan: All deeds made within a certain time, and in which the name of the grantor commences with the same letter of the alphabet, are bound up in one volume; thus, a volume marked "H 1820-1847," contains all deeds executed between those years by grantors whose names begin with H. One index volume contains the names of all grantors between those years in alphabetical order, another that of all grantees, and both refer to volume and page of the books of deeds. A third index gives the names of grantors and grantees, arranged chronologically, according to the year in which the deed they were parties to was executed.

"The original deed remain in the possession of the proprietors, but are of secondary importance. They are written in a plain, legible hand on paper, parchment being seldom used. The signatures of the parties are of course requisite; but the seal, which is essential to a deed in England, is in many States dispensed with. The custom of registering obviates the necessity for those long recitals that so swell out an English conveyance, and the shortest possible forms of covenants are preferred.

The American conveyance only witnesses that the grantor conveys the property therein described, which, or part of which, was conveyed to him by such a one by a deed of such a date, and a marginal note states the volume and page where the deed thus mentioned is to be seen.

"The advantages of registration are,--greater security of t.i.tle, and brevity and economy in conveyances. The example of the United States shows that there is nothing in the Anglo-Saxon laws of real property to render such a system impracticable. Several of the most eminent lawyers in Boston declared, that their registration was found to work easily and safely; the only change desired was by a few, who expressed a wish that more registers should be established, as, one for every district, instead of for every county. They all expressed their astonishment that a similar plan had not long ago been adopted in England. They admitted that dealings with property were more simple in America, where strict settlements are either not allowed, or not generally in use, but maintained that the real obstacles to a registration in this country lie not so much in the difficulty of carrying it out, as in the prejudices of landowners, the self-interest of lawyers, and the superst.i.tious dread entertained by John Bull generally of anything to which he is unaccustomed."[CH]

I am no lawyer, as I observed before, and therefore I do not pretend to pa.s.s an opinion on the details of the foregoing remarks; but of the results produced by their system, I certainly can speak, for I have seen property transferred without the slightest trouble, and for a few shillings, which, owing to the amount involved, and the complications connected with it, would, if transferred in this country, have kept the firm of Screw, Skinflint, and Stickem hard at work for mouths, and when finished, would have required a week to make up the bill of costs, &c.

FOOTNOTES:

[Footnote CG: I suppose originated _from the Deity_ is intended.--H.A.M.]

[Footnote CH: Communicated to me by Mr. J.G. Dodson, son of the Right Honourable Sir J. Dodson, Dean of the Arches, &c.]

CHAPTER XXIX.

_Inventions and Inveighings.--Palquam qui meruit ferat._

Writing about law makes one litigious; so I seize this opportunity for making a few observations on American claims. I am not going to open the question of the Bay of Fundy, &c., fisheries; because British liberality has resigned a right, the retention of which was a source of continual irritation to our republican neighbours. I must, however, quote a few lines from the work of their able Chancellor, Kent, to show how fully justified we were in claiming the sovereignty of the Bay of Fundy. If the Chancellor's work on the Law of Nations is consulted, it will be found that he points out to his countrymen their right to the sovereignty of lines stretching "from Cape Anne to Cape Cod, Nantucket to Montauck Point, thence to the Capes of the Delaware, and _from the South Cape of Florida to the Mississippi."_ With such wholesale claims a.s.serted on their part, it would require something more than modest a.s.surance to dispute England's right to the Bay of Fundy. But my litigation with the Republic is respecting some of their claims to inventions, which they put forward in so barefaced a manner, that the unwary or the uninquiring--which two sections of the human family const.i.tute the great majority--are constantly misled into a belief of their truth; and the citizens of the Republic would do well to remember, that by putting forward unwarrantable pretensions to some discoveries, they afford just grounds for questioning their lawful claims to others.

The first I shall mention is with reference to Fulton and steam. Mr.

Charles King, the President of Columbia College, in a lecture delivered before the Mechanics' Inst.i.tute, Broadway, New York, in December, 1851, claims for Fulton "the application of a known force _in a new manner, and to new and before unthought-of purposes_." Now what are the real facts? James Watt, in 1769, patented the double-acting engine, which was the first step by which the steam-engine was made capable of being used to propel a vessel. In 1780, James Pickard patented what is no other than the present connecting rod and crank, and a fly-wheel, the second and last great improvement in the steam-engine, which enabled it to be of service in propelling vessels.[CI] In 1785, William Symington took out a patent, by which he obtained, with economy of fuel, a more perfect method of condensation of steam and a more perfect vacuum.

In 1787, Mr. Miller, of Dalswinton, a gentleman who had spent a fortune of nearly 30,000l. in ship-building experiments, was urged by Mr.

Taylor to try and apply the power of steam to vessels. William Symington was applied to, with the view of knowing if he could apply his engine to one of Mr. Miller's boats, which he accordingly did, and propelled a little pleasure vessel on the lake at Dalswinton, at the rate of five miles an hour, on the 14th November, 1788. In the following year, Mr.

Symington made a double engine for a boat to be tried upon the Forth and Clyde Ca.n.a.l; and in the month of December, 1789, this trial-vessel was propelled at the rate of six and a half miles an hour. Lord Dundas, who was a large proprietor in the Forth and Clyde Ca.n.a.l, employed Symington to make experiments in 1801. The result of these trials was the construction of the "Charlotte Dundas," the first practical steam-boat ever built. The engines of this vessel combined the patents before mentioned of Watt, Pickard, and Symington, which combinations--made by the latter patentee--const.i.tute the present system of steam navigation.

The "Charlotte Dundas" made her trial trip in March, 1802, and so satisfactory was the trial, that the Duke of Bridgewater ordered eight boats of Symington, for the purpose of running on his ca.n.a.l. The Duke of Bridgewater died immediately after; and the Forth and Clyde proprietors, owing to the injury caused to the banks, discontinued the use of the boat. The foregoing observations prove that if any one individual can claim the merit of inventing the steam-engine, that man is William Symington, who, combining previous inventions with his own patent, constructed the engine as at present in use. At the same time, every credit is due to Mr. Miller, who first afforded Symington the opportunity of putting his ingenuity to the test.

[Ill.u.s.tration: HUDSON RIVER STEAMER.]

Let us now look at Mr. Fulton's part in the transaction. In 1801 he visited Scotland, and was present at one of the experiments making by Symington on the ca.n.a.l, and from him he obtained permission to make full sketches and notes of both boat and apparatus. The fact is sworn to on oath of the presence of an American gentleman, who called himself Mr.

Fulton, during the experiments; and further evidence is found in the fact that the engines he ordered of Messrs. Boulton and Watt for the "Clermont" were precisely of the same dimensions as those in the "Charlotte Dundas," with the exception of two inches more diameter in the piston; and the patent of Fulton dates from 1809--twenty years after Symington had propelled a boat by steam on Lake Dalswinton, and eight years after he had himself taken sketches of Symington's engines in the Forth and Clyde ca.n.a.l-boat.

Beyond the foregoing evidence, there is the testimony of Mr. Bell that, at Fulton's request, he sent him information, plans, &c., of Mr.

Miller's first experiments. The long and the short of the story is clearly this:--Mr. Fulton was a shrewd and clever engineer. He came to England, copied the steam-engine which Symington had combined--one can hardly say invented--and then returned to his own country, and applied it successfully, for which the Republic ought to be thankful to him, and to honour his name; but, for a president of a college lecturing before a mechanics' society, to call Fulton the inventor "of applying a known force _in a new manner and to new and before unthought-of purposes,"_ exhibits an ignorance or an a.s.surance, for neither of which the slightest excuse can be made.[CJ]

With equal accuracy Mr. King informs the mechanics that "Colonel John Stevens had clearly worked out in his own mind, long before any locomotive was constructed in Europe, the theory of such an application of steam, and the actual form in which it could be advantageously made, as well as the cost of constructing and working a railway for the use of locomotives." If this were true, how does it happen that the son of the Colonel, an able and ingenious mechanician, came over to George Stephenson, at Liverpool, to learn what he was doing, and to order engines from him; but Mr. King out-herods Herod, for he claims on behalf of the Colonel, the working of Steam expansively in 1815, for which Watt had taken out a patent thirty-five years before. If presidents of colleges in America cannot in their lectures deal more closely with facts, the instruction given within the walls of the college will come under very unfavourable suspicions.