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"Not often, my dear, for most birds congregate together in small flocks and depart unnoticed; many go away at night, when we are sleeping; and some fly very high on cloudy days, so that they are not distinctly seen against the dull grey sky. The water birds, such as geese, swans, and ducks, take their flight in large bodies. They are heard making a continual noise in the air, and may be seen grouped in long lines, or in the form of the letter V lying on its side, (<), the="" point="" generally="" directed="" southward="" or="" westward,="" the="" strongest="" and="" oldest="" birds="" acting="" as="" leaders:="" when="" tired,="" these="" aquatic="" generals="" fall="" backward="" into="" the="" main="" body,="" and="" are="" replaced="" by="">),>
Lady Mary was much surprised at the order and sagacity displayed by wild fowl in their flight; and Mrs. Frazer told her that some other time she would tell her some more facts respecting their migration to other countries.
"Nurse, will you tell me something about birds' nests, and what they make them of?"
"Birds that live chiefly in the depths of the forest, or in solitary places, far away from the haunts of men, build their nests of ruder materials, and with less care in the manner of putting them together; dried gra.s.s, roots, and a little moss, seem to be the materials they make use of. It has been noticed by many persons, my dear, that those birds that live near towns and villages and cleared farms, soon learn to make better sorts of nests, and to weave into them soft and comfortable things, such as silk, wool, cotton, and hair."
"That is very strange, nurse."
"It is so, Lady Mary; but the same thing may also be seen among human beings. The savage nations are contented with rude dwellings made of sticks and cane, covered with skins of beasts, bark, or reeds; but when they once unite together in a more social state, and live in villages and towns, a desire for improvement takes place; the tent of skins, or the rude shanty, is exchanged for a hut of better shape; and this in time gives place to houses and furniture of more useful and ornamental kinds."
"Nurse, I heard mamma say, that the Britons who lived in England were once savages, and lived in caves, huts, and thick woods; that they dressed in skins, and painted their bodies like the Indians."
"When you read the history of England, you will see that such was the case," said Mrs. Frazer.
"Nurse, perhaps the little birds like to see the flowers, and the sunshine, and the blue sky, and men's houses. I will make my garden very pretty this spring, and plant some nice flowers to please the dear little birds."
Many persons would have thought such remarks very foolish in our little lady, but Mrs. Frazer, who was a good and wise woman, did not laugh at the little girl; for she thought it was a lovely thing to see her wish to give happiness to the least of G.o.d's creatures, for it was imitating His own goodness and mercy, which delight in the enjoyment of the things which He has called into existence.
"Please, Mrs. Frazer, will you tell me which flowers will be first in bloom?"
"The very first is a plant that comes up without leaves."
"Nurse, that is the Christmas-rose; [Footnote: Winter Aconite.] I have seen it in the old country."
"No, Lady Mary, it is the colt's-foot; [Footnote: Tussilago Farfara.] it is a common looking, coa.r.s.e, yellow-blossomed flower; it is the first that blooms after the snow; then comes the pretty snow-flower or hepatica. Its pretty tufts of white, pink, or blue starry flowers, may be seen on the open clearing, or beneath the shade of the half-cleared woods, or upturned roots and sunny banks. Like the English daisy, it grows everywhere, and the sight of its bright starry blossoms delights every eye."
"The next flower that comes in is the dog's-tooth-violet." [Footnote: Erythronium.]
"What a droll name!" exclaimed Lady Mary, laughing.
"I suppose it is called so from the sharpness of the flower-leaves (petals), my lady, but it is a beautiful yellow lily; the leaves are also pretty; they are veined or clouded with milky white or dusky purple. The plant has a bulbous root, and in the month of April sends up its single, nodding, yellow-spotted flowers; they grow in large beds, where the ground is black, moist and rich, near creeks on the edge of the forest."
"Do you know any other pretty flowers, nurse?"
"Yes, my lady, there are a great many that bloom in April and May; white violets, and blue, and yellow, of many kinds; and then there is the spring beauty, [Footnote: Claytonia.] a delicate little flower with pink striped bells, and the everlasting flower, [Footnote: Graphalium.] and saxifrage, and the white and dark red lily, that the Yankees call 'white and red death.' [Footnote: Trillium, or Wake Robin.] These have three green leaves about the middle of the stalk, and the flower is composed of three pure white or deep red leaves--petals my father used to call them; for my father, Lady Mary, was a botanist, and knew the names of all the flowers, and I learned them from him.
"The most curious is the moca.s.sin flower. The early one is bright golden yellow, and has a bag or sack which is curiously spotted with ruby red, and its petals are twisted like horns. There is a hard thick piece that lies down just above the sack or moca.s.sin part; and if you lift this up, you see a pair of round dark spots like eyes, and the Indians say it is like the face of a hound, with the nose and black eyes plain to be seen; two of the shorter curled brown petals look like flapped ears, one on each side of the face.
"There is a more beautiful sort, purple and white, which blooms in August; the plant is taller, and bears large lovely flowers."
"And has it a funny face and ears too, nurse?"
"Yes, my dear, but the face is more like an ape's; it is even more distinct than in the yellow moca.s.sin. When my brother and I were children, we used to fold back the petals and call them baby flowers; the sack, we thought, looked like a baby's white frock."
Lady Mary was much amused at this notion.
"There are a great number of very beautiful and also very curious flowers growing in the forest," said Mrs. Frazer; "some of them are used in medicine, and some by the Indians for dyes, with which they stain the baskets and porcupine quills. One of our earliest flowers is called the blood-root; [Footnote: Sanguivaria.] it comes up a delicate white folded bud, within a vine-shaped leaf, which is veined on the under side with orange yellow. If the stem or the root of this plant be broken, a scarlet juice drops out very fast--it is with this the squaws dye red and orange colours."
"I am glad to hear this, nurse; now I can tell my dear mamma what the baskets and quills are dyed with."
"The flower is very pretty, like a white crocus, only not so large. You saw some crocuses in the conservatory the other day, I think, my dear lady."
"Oh, yes, yellow ones, and purple too, in a funny china thing with holes in its back, and the flowers came up through the holes. The gardener said it was a porcupine."
"Please, nurse, tell me of what colours real porcupine quills are?"
"They are white and greyish-brown."
Then Lady Mary brought a print and showed it to her nurse, saying, "Nurse, is the porcupine like this picture?"
"The American porcupine, my dear, is not so large as this species; its spines are smaller and weaker. It resembles the common hedgehog more nearly. It is an innocent animal, feeding mostly on roots [Footnote: There is a plant of the lily tribe, upon the roots of which the porcupine feeds, as well as on wild bulbs and berries, and the bark of the black spruce and larch. It will also eat apples and Indian corn.] and small fruits; it burrows in dry stony hillocks, and pa.s.ses the cold weather in sleep. It goes abroad chiefly during the night. The spines of the Canadian porcupine are much weaker than those of the African species. The Indians trap these creatures and eat their flesh. They bake them in their skins in native ovens,--holes made in the earth, lined with stones, which they make very hot, covering them over with embers."
Mrs. Frazer had told Lady Mary all she knew about the porcupine, when Campbell, the footman, came to say that her papa wanted to see her.
CHAPTER VII.
INDIAN BAG--INDIAN EMBROIDERY--BEAVER'S TAIL--BEAVER ARCHITECTURE--HABITS OF THE BEAVER--BEAVER TOOLS--BEAVER MEADOWS.
When Lady Mary went down to her father, he presented her with a beautiful Indian bag, which he had brought from Lake Huron, in the Upper Province.
It was of fine doeskin, very nicely wrought with dyed moose-hair, and the pattern was very pretty; the border was of scarlet feathers on one side, and blue on the other, which formed a rich silken fringe at each edge.
This was a present from the wife of a chief on Manitoulin Island. Lady Mary was much delighted with her present, and admired this new-fashioned work in moose-hair very much. The feathers, Mrs. Frazer told her, were from the summer red bird or war bird, and the blue bird, both of which, Lady Mary said, she had seen. The Indians use these feathers as ornaments for their heads and shoulders on grand occasions.
Lady Mary recollected hearing her mamma speak of Indians who wore mantles and dresses of gay feathers. They were chiefs of the Sandwich Islands, she believed, who had these superb habits.
"Dear nurse, will you tell me anything more about birds and flowers to-day?" asked Lady Mary, after she had put away her pretty bag.
"I promised to tell you about the beavers, my lady," replied Mrs. Frazer.
"Oh, yes, about the beavers that make the dams and the nice houses, and cut down whole trees. I am glad you can tell me something about those curious creatures; for mamma bought me a pretty picture, which I will show you, if you please," said the little girl. "But what is this odd-looking, black thing here? Is it a dried fish? It must be a black ba.s.s? Yes, nurse, I am sure it is."
The nurse smiled, and said, "It is not a fish at all, my dear; it is a dried beaver's tail. I brought it from the back lakes when I was at home, that you might see it. See, my lady, how curiously the beaver's tail is covered with scales; it looks like some sort of black leather, stamped in a diaper pattern. Before it is dried, it is very heavy, weighing three or four pounds. I have heard my brothers and some of the Indian trappers say, that the animal makes use of its tail to beat the sides of the dams and smoothe the mud and clay, as a plasterer uses a trowel. Some people think otherwise, but it seems well suited from its shape and weight for the purpose, and, indeed, as the walls they raise seem to have been smoothed by some implement, I see no reason to disbelieve the story."
"And what do the beavers make dams with, nurse?"
"With small trees cut into pieces, and drawn in close to each other; and then the beavers fill the s.p.a.ces between with sods, and stones, and clay, and all sorts of things that they gather together and work up into a solid wall. The walls are made broad at the bottom, and are several feet in thickness, to make them strong enough to keep the water from washing through them. The beavers a.s.semble together in the fall, about the months of October and November, to build their houses and repair their dams. They prefer running water, as it is less likely to freeze. They work in large parties, sometimes fifty or a hundred together, and do a great deal in a short time. They work during the night."
"Of what use is the dam, nurse?"
"The dam is for the purpose of securing a constant supply of water, without which they could not live. When they have enclosed the beaver-pond, they separate into family parties of eleven [Transcriber's Note: Lengthy footnote moved to end of chapter] or twelve, perhaps more, sometimes less, and construct dwellings, which are raised against the inner walls of the dam. These little huts have two chambers, one in which they sleep, which is warm and soft and dry, lined with roots and sedges and dry gra.s.s, and any odds and ends that serve their purpose. The feeding place is below; in this is stored the wood or the bark on which they feed. The entrance to this is under water, and hidden from sight; but it is there that the cunning hunter sets his trap to catch the unsuspecting beavers."
"Nurse, do not beavers, and otters, and muskrats feel cold while living in the water; and do they not get wet?"
"No, my dear; they do not feel cold, and cannot get wet, for the thick coating of hair and down keeps them warm; and these animals, like ducks and geese and all kinds of water-fowls, are supplied with a bag of oil, with which they dress their coats, and that throws off the moisture; for you know, Lady Mary, that oil and water will not mix. All creatures that live in the water are provided with oily fur, or smooth scales that no water can penetrate; and water birds, such as ducks and geese, have a little bag of oil, with which they dress their feathers."