La Sorciere: The Witch of the Middle Ages Part 28

Sabatier never left the bishop until the latter had called his judge, his officer, the Vicar-general Larmedieu, and his prosecutor or episcopal advocate, Esprit Reybaud, and commanded them to go to work forthwith.

By the Canon Law this was impossible, illegal. A _preliminary inquiry was needed_ into the facts, before the judicial business could begin.

There was another difficulty: the spiritual judge had no right to make such an arrest save for _a rejection of the Sacrament_. The two church-lawyers must have made these objections. But Sabatier would hear of no excuses. If matters were allowed to drag in this cold legal way, he would miss his stroke of terror.

Larmedieu was a compliant judge, a friend of the clergy. He was not one of your rude magistrates who go straight before them, like blind boars, on the high-road of the law, without seeing or respecting anyone. He had shown great regard for Aubany, the patron of Ollioules, during his trial; helping him to escape by the slowness of his own procedure. Afterwards, when he knew him to be at Ma.r.s.eilles, as if that was far from France, in the _ultima thule_ or _terra incognita_ of ancient geographers, he would not budge any further. This, however, was a very different case: the judge who was so paralytic against Aubany, had wings, and wings of lightning, for Cadiere. It was nine in the morning when the dwellers in the lane saw with much curiosity a grand procession arrive at the Cadieres' door, with Master Larmedieu and the episcopal advocate at the head, honoured by an escort of two clergymen, doctors of theology. The house was invaded: the sick girl was summoned before them. They made her swear to tell the truth against herself; swear to defame herself by speaking out in the ears of justice matters that touched her conscience and the confessional only.

She might have dispensed with an answer, for none of the usual forms had been observed: but she would not raise the question. She took the oath that was meant to disarm and betray her. For, being once bound thereby, she told everything, even to those shameful and ridiculous details which it must be very painful for any girl to acknowledge.

Larmedieu's official statement and his first examination point to a clearly settled agreement between him and the Jesuits. Girard was to be brought forward as the dupe and prey of Cadiere's knavery. Fancy a man of sixty, a doctor, professor, director of nuns, being therewithal so innocent and credulous, that a young girl, a mere child, was enough to draw him into the snare! The cunning, shameless wanton had beguiled him with her visions, but failed to draw him into her own excesses.

Enraged thereat, she endowed him with every baseness that the fancy of a Messalina could suggest to her!

So far from giving grounds for any such idea, the examination brings out the victim's gentleness in a very touching way. Evidently she accuses others only through constraint, under the pressure of her oath just taken. She is gentle towards her enemies, even to the faithless Guiol who, in her brother's words, had betrayed her; had done her worst to corrupt her; had ruined her, last of all, by making her give up the papers which would have insured her safety.

The Cadiere brothers were frightened at their sister's artlessness. In her regard for her oath she gave herself up without reserve to be vilified, alas! for ever; to have ballads sung about her; to be mocked by the very foes of Jesuits and silly scoffing libertines.

The mischief done, they wanted at least to have it defined, to have the official report of the priests checked by some more serious measure. Seeming though she did to be the party accused, they made her the accuser, and prevailed on Marteli Chantard, the King's Lieutenant Civil and Criminal, to come and take her deposition. In this doc.u.ment, short and clear, the fact of her seduction is clearly established; likewise the reproaches she uttered against Girard for his lewd endearments, reproaches at which he only laughed; likewise the advice he gave her, to let herself be possessed by the Demon; likewise the means he used for keeping her wounds open, and so on.

The King's officer, the Lieutenant, was bound to carry the matter before his own court. For the spiritual judge in his hurry had failed to go through the forms of ecclesiastic law, and so made his proceedings null. But the lay magistrate lacked the courage for this.

He let himself be harnessed to the clerical inquiry, accepted Larmedieu for his colleague, went himself to sit and hear the evidence in the bishop's court. The clerk of the bishopric wrote it down, and not the clerk of the King's Lieutenant. Did he write it down faithfully? We have reason to doubt that, when we find him threatening the witnesses, and going every night to show their statements to the Jesuits.

The two curates of Cadiere's parish, who were heard first, deposed drily, not in her favour, yet by no means against her, certainly not in favour of the Jesuits. These latter saw that everything was going amiss for them. Lost to all shame, at the risk of angering the people, they determined to break all down. They got from the bishop an order to imprison Cadiere and the chief witnesses she wanted to be heard.

These were the German lady and Batarelle. The girl herself was placed in the Refuge, a convent-prison; the ladies in a bridewell, the _Good-Shepherd_, where mad women and foul streetwalkers needing punishment were thrown. On the 26th November, Cadiere was dragged from her bed and given over to the Ursulines, penitents of Girard's, who laid her duly on some rotten straw.

A fear of them thus established, the witnesses might now be heard.

They began with two, choice and respectable. One was the Guiol, notorious for being Girard's pander, a woman of keen and clever tongue, who was commissioned to hurl the first dart and open the wound of slander. The other was Laugier, the little seamstress, whom Cadiere had supported and for whose apprenticeship she had paid. While she lay with child by Girard, this Laugier had cried out against him; now she washed away her fault by sneering at Cadiere and defiling her benefactress, but in a very clumsy way, like the shameless wanton she was; ascribing to her impudent speeches quite contrary to her known habits. Then came Mdlle. Gravier and her cousin Reboul--all the _Girardites_, in short, as they were called in Toulon.

But, do as they would, the light would burst forth now and then. The wife of a purveyor in the house where these Girardites met together, said, with cruel plainness, that she could not abide them, that they disturbed the whole house; she spoke of their noisy bursts of laughter, of their suppers paid for out of the money collected for the poor, and so forth.

They were sore afraid lest the nuns should speak out for Cadiere. The bishop's clerk told them, as if from the bishop himself, that those who spoke evil should be chastised. As a yet stronger measure, they ordered back from Ma.r.s.eilles the gay Father Aubany, who had some ascendant over the nuns. His affair with the girl he had violated was got settled for him. Her parents were made to understand that justice could do nothing in their case. The child's good name was valued at eight hundred livres, which were paid on Aubany's account. So, full of zeal, he returned, a thorough Jesuit, to his troop at Ollioules. The poor troop trembled indeed, when this worthy father told them of his commission to warn them that, if they did not behave themselves, "they should be put to the torture."

For all that, they could not get as much as they wanted from these fifteen nuns. Two or three at most were on Girard's side, but all stated facts, especially about the 7th July, which bore directly against him.

In despair the Jesuits came to an heroic decision, in order to make sure of their witnesses. They stationed themselves in an outer hall which led into the court. There they stopped those going in, tampered with them, threatened them, and, if they were against Girard, coolly debarred their entrance by thrusting them out of doors.

Thus the clerical judge and the King's officer were only as puppets in the Jesuits' hands. The whole town saw this and trembled. During December, January, and February, the Cadiere family drew up and diffused a complaint touching the way in which justice was denied them and witnesses suborned. The Jesuits themselves felt that the place would no longer hold them. They evoked help from a higher quarter.

This seemed best available in the shape of a decree of the Great Council, which would have brought the matter before itself and hushed up everything, as Mazarin had done in the Louviers affair. But the Chancellor was D'Aguesseau; and the Jesuits had no wish to let the matter go up to Paris. They kept it still in Provence. On the 16th January, 1731, they got the King to determine that the Parliament of Provence, where they had plenty of friends, should pa.s.s sentence on the inquiry which two of its councillors were conducting at Toulon.

M. Faucon, a layman, and M. de Charleval, a councillor of the Church, came in fact and straightway marched down among the Jesuits. These eager commissioners made so little secret of their loud and bitter partiality, as to toss out an order for Cadiere's remand, just as they might have done to an accused prisoner; whilst Girard was most politely called up and allowed to go free, to keep on saying ma.s.s and hearing confessions. And so the plaintiff was kept under lock and key, in her enemies' hands, exposed to all manner of cruelty from Girard's devotees.

From these honest Ursulines she met with just such a reception as if they had been charged to bring about her death. The room they gave her was the cell of a mad nun who made everything filthy. In the nun's old straw, in the midst of a frightful stench, she lay. Her kinsmen on the morrow had much ado to get in a coverlet and mattress for her use. For her nurse and keeper she was allowed a poor tool of Girard's, a lay-sister, daughter to that very Guiol who had betrayed her; a girl right worthy of her mother, capable of any wickedness, a source of danger to her modesty, perhaps even to her life. They submitted her to a course of penance in her case specially painful, refusing her the right of confessing herself or taking the sacrament. She relapsed into her illness from the time she was debarred the latter privilege. Her fierce foe, the Jesuit Sabatier, came into her cell, and formed a new and startling scheme to win her by a bribe of the holy wafer. The bargaining began. They offered her terms: she should communicate if she would only acknowledge herself a slanderer, unworthy of communicating. In her excessive humbleness she might have done so.

But, while ruining herself, she would also have ruined the Carmelite and her own brethren.

Reduced to Pharisaical tricks, they took to expounding her speeches.

Whatever she uttered in a mystic sense they feigned to accept in its material hardness. To free herself from such snares she displayed, what they had least expected, very great presence of mind.

A yet more treacherous plan for robbing her of the public sympathy and setting the laughers against her, was to find her a lover. They pretended that she had proposed to a young blackguard that they should set off together and roam the world.

The great lords of that day, being fond of having children and little pages to wait on them, readily took in the better-mannered of their peasant's sons. In this way had the bishop dealt with the boy of one of his tenants. He washed his face, as it were; made him tidy.

Presently, when the favourite grew up, he gave him the tonsure, dressed him up like an abbe, and dubbed him his chaplain at the age of twenty. This person was the Abbe Camerle. Brought up with the footmen and made to do everything, he was, like many a half-scrubbed country youth, a sly, but simple lout. He saw that the prelate since his arrival at Toulon had been curious about Cadiere and far from friendly to Girard. He thought to please and amuse his master by turning himself, at Ollioules, into a spy on their suspected intercourse. But after the bishop changed through fear of the Jesuits, Camerle became equally zealous in helping Girard with active service against Cadiere.

He came one day, like another Joseph, to say that Mdlle. Cadiere had, like Potiphar's wife, been tempting him, and trying to shake his virtue. Had this been true, it was all the more cowardly of him thus to punish her for a moment's weakness, to take so mean an advantage of some light word. But his education as page and seminarist was not such as to bring him either honour or the love of women.

She extricated herself with spirit and success, covering him with shame. The two angry commissioners saw her making so triumphant an answer, that they cut the investigation short, and cut down the number of her witnesses. Out of the sixty-eight she summoned, they allowed but thirty-eight to appear. Regardless alike of the delays and the forms of justice, they hurried forward the confronting of witnesses.

Yet nothing was gained, thereby. On the 25th and again on the 26th February, she renewed her crushing declarations.

Such was their rage thereat, that they declared their regret at the want of torments and executioners in Toulon, "who might have made her sing out a little." These things formed their _ultima ratio_. They were employed, by the Parliaments through all that century. I have before me a warm defence of torture,[114] written in 1780, by a learned member of Parliament, who also became a member of the Great Council; it was dedicated to the King, Louis XVI., and crowned with the flattering approval of His Holiness Pius VI.

[114] Muyart de Vouglans, in the sequel to his _Loix Criminelles_, 1780.

But, in default of the torture that would have made her sing, she was made to speak by a still better process. On the 27th February, Guiol's daughter, the lay-sister who acted as her jailer, came to her at an early hour with a gla.s.s of wine. She was astonished: she was not at all thirsty: she never drank wine, especially pure wine, of a morning.

The lay-sister, a rough, strong menial, such as they keep in convents to manage crazy or refractory women, and to punish children, overwhelmed the feeble sufferer with remonstrances that looked like threats. Unwilling as she was, she drank. And she was forced to drink it all, to the very dregs, which she found unpleasantly salt.

What was this repulsive draught? We have already seen how clever these old confessors of nuns were at remedies of various kinds. In this case the wine alone would have done for so weakly a patient. It had been quite enough to make her drunk, to draw from her at once some stammering speeches, which the clerk might have moulded into a downright falsehood. But a drug of some kind, perhaps some wizard's simple, which would act for several days, was added to the wine, in order to prolong its effects and leave her no way of disproving anything laid to her charge.

In her declaration of the 27th February, how sudden and entire a change! It is nothing but a defence of Girard! Strange to say, the commissioners make no remark on so abrupt a change. The strange, shameful sight of a young girl drunk causes no astonishment, fails to put them on their guard. She is made to own that all which had pa.s.sed between herself and Girard was merely the offspring of her own diseased fancy; that all she had spoken of as real, at the bidding of her brethren and the Carmelite, was nothing more than a dream. Not content with whitening Girard, she must blacken her own friends, must crush them, and put the halter round their necks.

Especially wonderful is the clearness of her deposition, the neat way in which it is worded. The hand of the skilful clerk peeps out therefrom. It is very strange, however, that now they are in so fair a way, they do not follow it up. From the 27th to the 6th of March there is no further questioning.

On the 28th, the poison having doubtless done its work, and plunged her into a perfect stupor, or else a kind of Sabbatic frenzy, it was impossible to bring her forth. After that, while her head was still disordered, they could easily give her other potions of which she would know and remember nothing. What happened during those six days seems to have been so shocking, so sad for poor Cadiere, that neither she nor her brother had the heart to speak of it twice. Nor would they have spoken at all, had not the brethren themselves incurred a prosecution aiming at their own lives.

Having won his cause through Cadiere's falsehood, Girard dared to come and see her in her prison, where she lay stupefied or in despair, forsaken alike of earth and heaven, and if any clear thoughts were left her, possessed with the dreadful consciousness of having by her last deposition murdered her own near kin. Her own ruin was complete already. But another trial, that of her brothers and the bold Carmelite, would now begin. She may in her remorse have been tempted to soften Girard, to keep him from proceeding against them, above all to save herself from being put to the torture. Girard, at any rate, took advantage of her utter weakness, and behaved like the determined scoundrel he really was.

Alas! her wandering spirit came but slowly back to her. It was on the 6th March that she had to face her accusers, to renew her former admissions, to ruin her brethren beyond repair. She could not speak; she was choking. The commissioners had the kindness to tell her that the torture was there, at her side; to describe to her the wooden horse, the points of iron, the wedges for jamming fast her bones. Her courage failed her, so weak she was now of body. She submitted to be set before her cruel master, who might laugh triumphant now that he had debased not only her body, but yet more her conscience, by making her the murderess of her own friends.

No time was lost in profiting by her weakness. They prevailed forthwith on the Parliament of Aix to let the Carmelite and the two brothers be imprisoned, that they might undergo a separate trial for their lives, as soon as Cadiere should have been condemned.

On the 10th March, she was dragged from the Ursulines of Toulon to Sainte-Claire of Ollioules. Girard, however, was not sure of her yet.

He got leave to have her conducted, like some dreaded highway robber, between some soldiers of the mounted police. He demanded that she should be carefully locked up at Sainte-Claire. The ladies were moved to tears at the sight of a poor sufferer who could not drag herself forward, approaching between those drawn swords. Everyone pitied her.

Two brave men, M. Aubin, a solicitor, and M. Claret, a notary, drew up for her the deeds in which she withdrew her late confession, fearful doc.u.ments that record the threats of the commissioners and of the Ursuline prioress, and above all, the fact of the drugged wine she had been forced to drink.

At the same time these daring men drew up for the Chancellor's court at Paris a plea of error, as it is called, exposing the irregular and blameable proceedings, the wilful breaches of the law, effected in the coolest way, first by the bishop's officer and the King's Lieutenant, secondly by the two commissioners. The Chancellor D'Aguesseau showed himself very slack and feeble. He let these foul proceedings stand; left the business in charge of the Parliament of Aix, sullied as it already seemed to be by the disgrace with which two of its members had just been covering themselves.

So once more they laid hands on their victim, and had her dragged, in charge as before of the mounted police, from Ollioules to Aix. In those days people slept at a public house midway. Here the corporal explained that, by virtue of his orders, he would sleep in the young girl's room. They pretended to believe that an invalid unable to walk, might flee away by jumping out of window. Truly, it was a most villanous device, to commit such a one to the chaste keeping of the heroes of the _dragonnades_.[115] Happily, her mother had come to see her start, had followed her in spite of everything, and they did not dare to beat her away with their b.u.t.t-ends. She stayed in the room, kept watch--neither of them, indeed, lying down--and shielded her child from all harm.

[115] Alluding to the cruelties dealt on the Huguenots by the French dragoons, at the close of Louis the Fourteenth's reign.--TRANS.

Cadiere was forwarded to the Ursulines of Aix, who had the King's command to take her in charge. But the prioress pretended that the order had not yet come. We may see here how savage a woman who was once impa.s.sioned will grow, until she has lost all her woman's nature.

She kept the other four hours at her street-door, as if she were a public show. There was time to fetch a mob of Jesuits' followers, of honest Church artizans, to hoot and hiss, while children might help by throwing stones. For these four hours she was in the pillory. Some, however, of the more dispa.s.sionate pa.s.sers-by asked if the Ursulines had gotten orders to let them kill the girl. We may guess what tender jailers their sick prisoner would find in these good sisters!

The ground was prepared with admirable effect. By a spirited concert between Jesuit magistrates and plotting ladies, a system of deterring had been set on foot. No pleader would ruin himself by defending a girl thus heavily aspersed. No one would digest the poisonous things stored up by her jailers, for him who should daily show his face in their parlour to await an interview with Cadiere. The defence in that case would devolve on M. Chaudon, syndic of the Aix bar. He did not decline so hard a duty. And yet he was so uneasy as to desire a settlement, which the Jesuits refused. Thereupon he showed what he really was, a man of unswerving honesty, of amazing courage. He exposed, with the learning of a lawyer, the monstrous character of the whole proceeding. So doing, he would for ever embroil himself with the Parliament no less than the Jesuits. He brought into sharp outline the spiritual incest of the confessor, though he modestly refrained from specifying how far he had carried his profligacy. He also withheld himself from speaking of Girard's girls, the loose-lived devotees, as a matter well-known, but to which no one would have liked to bear witness. In short, he gave Girard the best case he could by a.s.sailing him _as a wizard_. People laughed, made fun of the advocate.

He undertook to prove the existence of demons by a series of sacred texts, beginning with the Gospels. This made them laugh the louder.

The case had been cleverly disfigured by the turning of an honest Carmelite into Cadiere's lover, and the weaver of a whole chain of libels against Girard and the Jesuits. Thenceforth the crowd of idlers, of giddy worldlings, scoffers and philosophers alike, made merry with either side, being thoroughly impartial as between Carmelite and Jesuit, and exceedingly rejoiced to see this battle of monk with monk. Those who were presently to be called _Voltairites_, were even better inclined towards the polished Jesuits, those men of the world, than towards any of the old mendicant orders.

So the matter became more and more tangled. Jokes kept raining down, but raining mostly on the victim. They called it a love-intrigue. They saw in it nothing but food for fun. There was not a scholar nor a clerk who did not turn a ditty on Girard and his pupil, who did not hash up anew the old provincial jokes about Madeline in the Gauffridi affair, her six thousand imps, their dread of a flogging, and the wonderful chastening-process whereby Cadiere's devils were put to flight.

On this latter point the friends of Girard had no difficulty in proving him clean. He had acted by his right as director, in accordance with the common wont. The rod is the symbol of fatherhood.

He had treated his penitent with a view to the healing of her soul.